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The objective of this paper is to describe the implications of an exploratory investigation to assess the behavioral preferences of employees in Human Resources Management (HRM) applying the concepts of work motivational orientation (Mediating, Analytical, Receptive and Entrepreneurial) taken from the contributions by Erich Fromm about personality and the resulting styles – Collaborator, Negotiator, Competitor, Conqueror, Achiever, Maintainer and Specialist. These styles originated from a data bank, composing 4,981 cases and the groupings that resulted in the seven profiles utilized in the present work were obtained by multivariate statistical analysis. The survey, relying on self-perceptions of 355 individuals, was obtained through the voluntary participation of employees who work in the HRM Department of the private sector and a public health organization. The results have an impact on the strategic and operational roles that human resources itself performs, since a difference in the composition of the behavioral styles was identified depending on the sector where these professional perform their work.
An individual's identity is gradually built upon a lifelong process of maturation. Sexual life and how our desire is channeled and expressed represent a key area of that global identity. Also, the nation to which we feel we belong constitutes another cornerstone of that complex structure. The obvious attraction that nationalism awakens in many parts of the world might be related to the facilitation of a valuable identity acquired by just belonging to a idealized group instead of through a tiresome and continuous effort. In this process, >others< are chosen by us to establish comparisons with our tribe, helping us through a mirroring process to shape our own image. We project upon those >others< all kinds of undesirable traits. Those attributions tend to be very similar, regardless of which specific groups are involved. The >others< are always lazy, dishonest, untrustworthy, dirty (…). Interestingly, there are a specific set of >positive< attributions that are almost always present: the >others,< and specifically the men in that group, are sexually more potent, attractive, or able. This contradictory image of the >other< can help us to understand the complex dynamics, at the individual and group levels, that are present in radical nationalist movements, and to open up new fields of inquiry and exploration in which psychoanalytic theory can offer guidance.
A favela no Rio de Janeiro constitui um fenômeno que, no espaço das últimas décadas, evoluiu, criando vários mecanismos sociais ausentes em outras partes da cidade. O artigo foca a análise das relações de poder na favela a partir dos trabalhos de Hannah Arendt e Erich Fromm, apontando na direção de soluções sistêmicas típicas de sistemas >totalistas<, o que traz consigo várias consequências para a formação humana do indivíduo.
Preface
(2014)
Preface
(2014)
Pre-freedom
(2014)
Although some concepts like negative and positive freedom are certainly considerable in the area of freedom; this paper argues to highlight what the researcher has called >pre-freedom<. For this purpose, it tries to clarify the concept of pre-freedom as a condition in which a person is related to other ones by primary ties. It is observed under the light of the fact that s/he does not conceive itself as a person who is being instructed his/her own social role. In other words, pre-freedom is the condition in which a person is not able to choose. It only imitates its leader and practice sheepish obedience of authorities. This person can, thus, be employed and exploited through three major techniques, namely the dependent identity, the doll of authorities, and the fragile security that the researcher attempts to explain them respectively based on various German thinkers such as Erich Fromm, Hannah Arendt, and Herbert Marcuse.
On traumatic and therapeutic factors in communication: From Sándor Ferenczi to Charles Rycroft
(2014)
Discussing Charles Rycroft's seminal paper >The nature and function of the analyst's communication to the patient,< presented in 1956 at the Freud Centenary, the author reflects on Rycroft's theory of what constitutes a healthy and a pathological communication and of the therapeutic action of psychoanalysis, linking it with Sándor Ferenczi's theory of trauma.
This article illustrates the psychoanalyst's reverie as it appeared in analytic work with a child patient who had suffered an early trauma. According to Bion and later Ogden, the analyst's reverie can take many forms, including different sound images. During the analysis of the traumatized child, the analyst's reverie developed from a simple tune derived from an aria belonging to a cantata by Johann Sebastian Bach, to a more tangled journey through the music of Bach and the story of the child. Bion's theory of containment and reverie, and its further development by Ogden and others, is described. The author tries to show how impressions in art can help the analyst to understand the patient and develop his or her sensitivity to the human condition.
The centrality of the supervisory relationship to the professional development of supervisees may encourage dependency needs and regressive wishes. This process may undermine the delicate balance in supervision between an optimal didactic tension and an atmosphere of calmness and security. The present paper advises supervisors to take into account the gap in power and interests between their supervisees and themselves, and the temptation that may arise within them to use their supervisees' regression in order to avoid resistance. Such awareness will help them make controlled and appropriate use of such analytic powers and maintain the balance between supervisees' >regressive selves< and >mature selves.< In addition, a perception of supervisory relations as a space of mutual alternating regressive states is offered as an important aspect of supervisor–supervisee communication.
In a letter of May 31, 1931, Ferenczi sent Freud a set of >Preliminary Communications< containing the substance of a lecture that he was planning to give at the International Psychoanalytic Congress to be held later that year. Although the Congress was postponed until the following year, the ideas contained in these communications form the basis for the controversial >Confusion of Tongues< paper that Ferenczi delivered, over the protestations of Freud and his closest associates, at the Twelfth International Psychoanalytic Congress in Wiesbaden, Germany, in September 1932. With reference to primary sources, chiefly letters, original papers, and commentaries, my paper will chart the course of the intensifying dispute between Freud and Ferenczi over the conception of psychic reality contained in their respective views on the nature of trauma. Although the controversy over the >Confusion of Tongues< paper marks a crisis in the personal relations between Freud and Ferenczi – and a turning point in the history of psychoanalysis – I will attempt to show that Freud's and Ferenczi's divergent views of trauma are not irreconcilable.
Straipsnyje ieškoma Marcelijaus Martinaičio meilės koncepcijos knygoje >Atmintys: meilės lyrikos albumas< (2008). Meilės samprata atskleidžiama derinant mitopoetinės kriti- kos, komparatyvistikos ir interpretacijos metodus. Atraminiais taškais pasirinkta Biblija ir mitologija. Meilės ir Eroso konceptai tiriami remiantis ir jungiant Nikolajaus Berdiajevo, Ericho Frommo, Vladimiro Solovjovo, Algio Mickūno, Mirce'os Eliade, Platono sampratas bei popiežių Pauliaus VI ir Benedikto XVI kerigmą. Meilės albumą padeda iššifruoti atmin- ties supratimas, pagrįstas Henri Bergsono filosofija; meilės koncepciją – Oskaro Milašiaus, Antikos, Viduramžių, Renesanso mitų meilės samprata. >Atminčių< tekstas traktuojamas kaip hermetiškas, intertekstualus, reflektuojantis kosmogonijos ir antropogonijos aktą permanentiniame erdvėlaikyje. Pasaulio perkūros procesas sietinas su archetipine sąmone, vyrauja >amžinojo sugrįžimo< ciklas. Meilė – transcendencijos pamatas, egzistencijos pagrindas ir siekiamybė susilieti su Dievu, Dievo dovana žmonijai, meilės objekto regėjimas. Erosas (aistra) ambivalentiškas: tai žemiškoji / dangiškoji, nuodėmin- goji / dieviškoji, kuriančioji / griaunančioji varomoji kūros jėga. Moteris – žemiškoji / geidu- lingoji, dieviškoji / nepasiekiamoji. Sprendžiamas klausimas, kuris motyvas – krikščioniškosios ar kurtuazinės literatūros – vyrauja meilės lyrikos albume.
El presente artículo tiene como objetivo revisar, desde una perspectiva crítica, los orígenes sociales, históricos y teóricos que posibilitaron la emergencia de la Psicología Social Analítica desarrollada por el psicólogo Erich Fromm en la década de 1930 del pasado siglo. En este sentido, se incorporan las variables contextuales que configuraron un marco para el desarrollo de una psicología social que intentó aunar el pensamiento marxista con la teoría psicoanalítica. El análisis de sus primeras obras >Obreros y empleados en vísperas del Tercer Reich< (1929) y >El dogma de Cristo< (1930) resultan de importancia central para comprender su propuesta teórica dentro de la Escuela de Frankfurt en medio del ascenso del nazismo en Alemania.
Laudatio auf Gesine Schwan
(2014)