Refine
Document Type
- Articles (143) (remove)
Has Fulltext
- yes (143) (remove)
Year of publication
- 1986 (143) (remove)
Introduction
(1986)
Mut zum Menschen
(1986)
Traces emerging conceptions of authoritarianism, their transformation, and their fate through the recent history of social psychology. The issue was first formulated by W. Reich (1933 (1946)) in an attempt to combine Freudian and Marxist ideas into an explanation of political developments in Germany. E. FROMM pursued the idea further in the analysis of a questionnaire study of German workers and in his 1941 book Escape from Freedom. Subsequent work by the Frankfurt Institute merged with research at Berkeley and produced The Authoritarian Personality by T. W. Adorno et al. (1950). Initially received enthusiastically, the theory gradually succumbed under the impact of attempts to redirect its political impact and to drain its political meaning. This series of transformations in changing historical contexts points to the need for a better historical understanding of social psychology.
Schoolchildren’s performance as function of nutritional risks in early life. Typescript, 3 pp.
(1986)
The great moral problem of today, according to Erich FROMM, is the submission to power. The replacement of dictatorship by democracy and the relieving of internal psychological repression do not make authority disappear, only anonymous. FROMM's distinction between authoritarian and humanist conscience is contrasted with Sigmund Freud's theory of the genesis of the superego: authoritarian conscience emphasizes obedience to external force, the sacrifice of integrity for security, and the feeling of weakness and dependency; humanist conscience is rational and free, making obedience a matter of responsibility to one's self. The evasion mechanisms of authoritarianism, destructiveness, and conformism are described.
Erich Fromm, de origem austríaca, viveu grande parte da sua vida nos Estados Unidos da América e é um dos: homens mais representativos da escola neopskamlítica. Os factores sociais têm uma importância extraordinária na sua obra, e o instinto seriafunçiio desses mesmos factores. A sua obra, vasta e muito profunda, çupõe actualmente uma oposição muito forte às concepções freudianas. Segundo Fromm, o grande mro de Freud reside no facto de ele não ter considerado a grande diferença que existe entre a rigidez do animal e a relativa liberdade do homem no terreno dos instintos. O homem possui uma sexualidade e todos os outros instintos que o animal também possui, mas não lhes está subjugado. Tem uma determinação de carácter sociwultural que deriva da antítesesíntese ((instinto-se ciedadev. Abordaremos, seguidamente, as ideias fundamentais da concepção antropkjgica de Erich Fromm.
The interpretation of Erich FROMM's work by Herbert Marcuse as essentially conformist in nature is challenged; it is claimed that this view distorts the general tenor and specific content of FROMM's writings. FROMM's rejection of Sigmund Freud's libido theory does not indicate a transition from radical to conformist theories. Instead, it is argued that he developed a consistently critical social psychology, even after rejecting libido theory. FROMM's Marxist social psychology is analyzed, as is Marcuse's critique. Because of Marcuse's criticism, FROMM came to be regarded as a conformist thinker; and Russell Jacoby adopted essentially the same position. In conclusion, it is acknowledged there is some validity to the Marcuse-Jacoby criticism of FROMM's work, but rejecting FROMM as a socially critical thinker is not justified.
Discussion of E. Menaker, >Acts of Will: The Life and Work of Otto Rank< by E. James Lieberman
(1986)
Hypotheses derived from both Erich FROMM and the feminist literature linking sex-role orientation to type of love experienced were tested in a sample of 123 heterosexual dating couples. Factor analysis of questionnaire data identified 5 components of love: romantic dependency, communicative intimacy, physical arousal, respect, and romantic compatibility. Type of love was related to sex-role orientation, with traditional characterized by romantic dependency and romantic compatibility, while nontraditionals emphasized communicative intimacy. Sex differences showed females being more emotionally expressive in their love than males and scoring higher on communicative intimacy.
Interview with Erich Fromm
(1986)
The Wings of Icarus
(1986)
On First Impressions
(1986)
Hypotheses derived from both Erich FROMM and the feminist literature linking sex-role orientation to type of love experienced were tested in a sample of 123 heterosexual dating couples. Factor analysis of questionnaire data identified 5 components of love: romantic dependency, communicative intimacy, physical arousal, respect, and romantic compatibility. Type of love was related to sex-role orientation, with traditional characterized by romantic dependency and romantic compatibility, while nontraditionals emphasized communicative intimacy. Sex differences showed females being more emotionally expressive in their love than males and scoring higher on communicative intimacy.
Anhand Alfred Adlers Konzept des Gemeinschaftsgefühls werden Beziehungen zwischen einzelnen psychologischen Modellen und existentiellen Kategorien des Menschseins aufgezeigt. Die von Adler als Kriterium des gesunden Menschen definierte Beziehungsfähigkeit wird im Rahmen von Martin Bubers existentieller Philosophie sowie der Humanistischen Psychologie sensu Erich FROMM und Abraham Maslow erörtert. Gleichermassen werden psychologieübergreifende Konzepte von Beziehungsunfähigkeit (zum Beispiel bei Adler, Buber, Pascal und Göthe) angeführt. (Zeitschrift/Karoline Weiland – ZPID) – Identifies common features of various psychological models and existential categories of humanity, based on Alfred Adler's concept of social interest (Gemeinschaftsgefühl). The ability to relate to others, which Adler defined as a criterion of the healthy person, is discussed in the context of Martin Buber's existential philosophy and concepts introduced by Erich FROMM and Abraham Maslow in humanistic psychology. Concepts involving the inability to relate to others (found, for instance, in the works of Adler, Buber, Pascal, and Göthe) are also discussed.