Refine
Language
- Albanian (14)
- Arabic (64)
- Bulgarian (128)
- Catalan (12)
- Czech (36)
- Danish (43)
- German (5912)
- Greek (65)
- English (11614)
- Estonian (1)
- Euskara, Basqe (2)
- Farsi, Persian (8)
- Finnish (78)
- French (565)
- Gujaritic (3)
- Hebrew (48)
- Serbocroatic (256)
- Hungarian (83)
- Indonesian (13)
- Icelandish (1)
- Italian (398)
- Japanese (108)
- Korean (105)
- Kurdish (1)
- Latin (1)
- Latvian (4)
- Lithuanian (6)
- Macedonian (2)
- Mongolian (1)
- Burmese (1)
- Dutch (43)
- Norwegian (32)
- Turkish (69)
- Polish (249)
- Portuguese (108)
- Romansh (1)
- Romany (14)
- Roumain, Moldave (13)
- Russian (139)
- Slovakian (8)
- Slovenian (24)
- Spanish (582)
- Albanian (1)
- Serbian (21)
- Swedish (34)
- Vietnamese (10)
- Sorbian (2)
- Chinese (1942)
Document Type
- Articles (15385)
- Books (4197)
- Reviews (955)
- Dissertations (818)
- Collections (698)
- Ebooks (382)
- Interviews (168)
- Forewords (164)
- Journals (70)
- Necrologues (18)
Has Fulltext
- no (22865) (remove)
埃里希?弗洛姆,著名的人本主义哲学家、精神分析学家,其技术人道化思想是人文关怀主义研究的哲学理论之一,他的一生都在为了建立以人的全面发展为中心、技术服务于人类的理想社会环境而奋斗。弗洛姆认为,随着技术的不断发展,现代技术社会中人的发展受到了制约,社会偏离了人道化的发展,是一个异化的、病态的社会,他结合了心理学和社会学两个维度,提出了实现技术社会人道化的具体措施,希望将技术重新置于人的控制之中,营造一个健康的社会环境,最终实现人的全面发展。本文首先从弗洛姆>技术人道化<思想产生的时代背景、形成过程、思想追溯以及理论基础等四个方面入手,力图深入剖析其>技术人道化<思想。其次,对该思想的主要内容进行分析,从人的存在方式的异化现象,得出导致异化现象形成的>病原<,再>对症下药<提出如何摒除>病原<实现技术人道化发展的改革方向。最后,弗洛姆>技术人道化<思想从人性论出发,希望将人们的关注点回归到人自身的发展上,把总体社会变革与道德变革相结合,以期改变社会异化现象。虽然弗洛姆提出的实现技术社会人道化的具体方案不具有可实施性,只是构建了乌托邦式的健全社会,存在唯心主义及对资本主义批判的不彻底性,但也体现了人类对美好生活的憧憬。我国目前处于社会主义初级阶段,对我国目前技术发展的情况而言,弗洛姆技术人道化思想具有重要的借鉴意义,值得深入研究。弗洛姆技术人道化思想可以指引我们面对现代化技术社会快节奏的生活时如何树立合理的消费观念、坚定文化自信等。
Fromm inherited Marx’s humanistic thought and developed the psychoanalysis, not only do not obey the thought of theoretical connotation and forms, an important connotation in disobedience thought, also proposed shall establish a disobedient socialism and on the basis of the civil liberties cooperation of human society, form the unique ideological system. At the same time, he analyzed the phenomenon of human alienation and the adverse factors hindering the free development of human beings. The epistemological basis of his humanistic thought is the critical theory, criticizing the basic contradictions existing in capitalist society, and holding that people need to have the courage to disobey the orders of power if they want to establish humanistic socialism. On this basis, Fromm emphasizes the core concepts such as the condition of disobedience and the theoretical basis of social character, which provides a theoretical foundation for people to realize real free and comprehensive development. In addition, Fromm criticized the bureaucratic system of capitalism, the problem of old age and the psychological mechanism of escaping freedom. Based on Fromm’s disobedience thought theory origin and realistic background starting, explore the surrounding Fromm’s ideas of disobedience and evaluation, this paper expounds the main contents of Fromm’s disobedience thought, taking Marxist theory as the foundation, the theory of Fromm’s ideas of noncompliance with the value and limitations were analyzed, and thus introduces Fromm’s ideas of disobedience. [Translation: www.cnki.net, 1/2023]
The eminent British novelist and poet Thomas Hardy wrote fifteen novels, four collections of short stories, over 900 poems and two verse dramas throughout his life, leaving a valuable literary heritage for the people of the UK and the world. Jude the Obscure is set in England of 1860 s. It recounts the tragedy of the protagonist countryman Jude Fawley’s struggle for college minister and a stable marriage. It is considered as the first modern novel in the history of British literature. The theme of alienation is a basic theme of modernist literature. It is displayed in Hardy’s novels, especially in >Jude the Obscure<. This thesis adopts the humanistic psychoanalysis of the German-American Jewish social psychologist Erich Fromm to discuss and analyze the representations and reasons for Jude’s alienation in the novel. Jude lived in a stage when capitalism was rapidly developing. The social economy was thriving. The achievements of political democracy were increasingly consolidated, and the cultural cause was flourishing. Influenced by the capitalist civilization, Jude strove to stand firm in metropolises. However, the development of capitalism has two sides. With the continuous progress in economy and the technology, economic features of capitalism such as the quantification and the abstraction were constantly highlighted. The connections between individuals and the connections between people and concrete objects were increasingly vague. Political democracy not only brought people freedom, but also increased people’s sense of loneliness and powerlessness. On the one hand, cultural education encouraged individuals to develop the character of ambition and competition. On the other hand, it compelled individuals to act in accordance with social norms. In such a society, people were in atomic states. They did not get acquainted with each other. The psychological needs of individuals, also the needs of human nature that were based on their existence conditions could not be satisfied. People were only obliged to conform to social norms, which caused the alienation of individuals. Jude’s alienation is the root of his tragedy. Based on the previous research findings, this thesis attempts to interpret the theme of alienation in >Jude the Obscure< via the theory of Erich Fromm’s humanistic psychoanalysis. It hopes to have a better understanding of Hardy’s modernist literary spirit. [www.cnki.net, 1/2023]
Fromm is a representative of >Freudian Marxism<. He combined some of Marx’s guidance theories and Freud’s seminars on the spirit level, and analyzed their mental orientation, their current plight, and revealed the profound psychological mechanism of modern man and the nature of the alienation of personality. He proposed a new theory of >escape from freedom< which was totally different from the former one. The only way to truly free yourself is to use love and creative work. His theory of escaping freedom not only provides insight and reflection to the people in the pursuit of real freedom, but also provide some reference for the construction of socialism in China’s new era. [Translation: www.cnki.net, 4/2023]
>Woman in Love< explores the psychological problems of love with a passion and depth unprecedented in English fiction, and represents the highest achievement of Lawrence’s work. It represents the highest achievement of Lawrence’s work, and thus, along with >The Rainbow<, it became the forerunner of the modern novel. The novel revolves around sheer devastation and renders the inquiry about philosophy, life, love and death from the rushing urge to die over and over again, displaying a profound modernity, searching for eternal values in the essence of life and carnal faith. This thesis uses Erich Fromm’s humanistic psychoanalysis theory, which includes the theory of human needs, authoritarianism, destructiveness, the productive orientation, man’s alienation and man’s living situation and analyzes alienations of characters in >Women in Love<, causes, and proposes positive ways to face it. This thesis consists of three parts: introduction, main body and conclusion. Introduction part includes brief introduction of Lawrence, >Women in Love< and humanistic psychoanalysis theory and literary review of >Women in Love<. The main body of the thesis is divided into three chapters. – The first chapter analyses the alienations of the characters from the psychological description and interactions with others. They no longer pay attention to their own spirit state; appear their destructiveness; alienate themselves and others as objects; lack inner vitality and lose the desire for love and fun of life.– The second chapter analyzes the causes of alienation, including the weakening of humanistic conscience under irrational authority; repression by >social filter<; unbalance of >polarity< connection between the sense of self and that of others), and the gradual erosion of people’s mental state by industrial society.– The third chapter puts forward the possible salvation from human needs. Fromm thinks that alienated people are uncreative people. A truly healthy man is one who loves others, has the sense of identity, develops reason, returns to the nature, and pursues his lifestyle under >the being mode<.– Conclusion part expounds the alienation of characters in >Women in Love<, explores Lawrence’s thinking on human nature through the characteristics of characters in the novel so as to display the artistic charm of >Women in Love< and point out the practical significance of this paper. In addition, this thesis aims to appeal to modern people to understand daily life and to find their own identity and lifestyle by providing a new and meaningful perspective. [Translation: www.cnki.net, 1/2023]
Социальная трансформация – актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности – психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма – неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации – философов, психологов, социологов, историков, религиоведов.
Epilogue
(2020)
Recent decades have witnessed a surge of important studies dealing with intellectuals’ confrontation with fascism and Nazism, and the societal roles that they can play, especially during such “dark times.” This is an area that is close to my study, and it is therefore important to mark the difference between some of these studies and mine in terms of content and form and with regard to the meaning and significance intellectuals assigned to their works.
Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity’s shifting relationship with freedom, with particular regard to the personal consequences of its absence.
>The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897–1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm’s >Escape from Freedom< (1942), to Siegfried Kracauer’s >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann’s >Depth Psychology and a New Ethic< (1949).
Introduction
(2020)
>Jewish Exiles’ Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich’s >The Mass Psychology of Fascism< (1933), Erich Fromm’s >Escape from Freedom< (1941), Siegfried Kracauer’s >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann’s >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors’ individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act).
Examines works of four German-Jewish scholars who, in their exile, sought to probe the pathology of the Nazi mind.– Provides an introduction, a biographical sketch, a historical discussion of the development of each individual’s thought, and an explication of each of the four major works.– Includes discussions of Wilhelm Reich, Erich Fromm, Siegfried Kracauer, and Erich Neumann.
Gerade in der heutigen Zeit hat durch die große Menge an Kulturangeboten sowie deren weite Verbreitung und Zugänglichkeit über das Internet der Mensch unzählige Inspirationen und Möglichkeiten zur Selbstentfaltung. Jedoch beobachtet Simmel, dass der moderne Kulturmensch all dieses nur noch im Modus des Konsumierens wahrnimmt und gar nicht mehr selbst schöpferisch tätig wird. Er ist von der unüberschaubaren Vielzahl, Komplexität und Grenzenlosigkeit der Objekte überfordert sowie durch Technisierung und Arbeitsteilung von den Dingen entfremdet, sodass eine seelische Entwicklung gar nicht mehr möglich ist. Obgleich die Kulturgüter dem Subjekt bei seiner Entfaltung dienen sollen, verunmöglicht ihre Übermacht gerade dieses – was Simmel als die Tragödie der Kultur bezeichnet. Gleichzeitig betont er, dass diese unvermeidlich sei. Es stellt sich die Frage, ob es tatsächlich keinen Ausweg aus dieser Tragödie gibt. Was kann der moderne Mensch tun, damit in der heutigen Überflussgesellschaft die Seele nicht verkümmert? Eine Antwort ergibt sich möglicherweise aus Erich Fromms Konzept der zwei Existenzweisen von Haben und Sein, welches er in seinem Werk >Haben oder Sein< beschrieben hat. Der Charakter des modernen Kulturmenschen ist demnach überwiegend geprägt von der Existenzweise des Habens – mit allen sich daraus ergebenden Problemen. Es wird für diese Hausarbeit thesenhaft angenommen, dass die Tragödie der Kultur eben auf jener dominierenden Existenzweise des Habens beruht und eine Lösung des Konfliktes möglich ist, wenn der Mensch von der Existenzweise des Habens zur Existenzweise des Seins wechselt. Dabei zeigen jüngste Trends wie der Minimalismus oder die Do-it-yourself-Bewegung, dass ein Umdenken in einigen Teilen der Gesellschaft bereits stattfindet und der Mensch versucht, durch eingeschränkten Konsum und Reduzierung der Objekte auf das Wesentliche wieder zu jener Freiheit zu finden, die es ihm möglich macht, selbst tätig zu werden und in eine von Lebendigkeit geprägte, schöpferische Beziehung zu den Dingen zu treten, die die Seele wieder berühren und die Persönlichkeit sowie Individualität entwickeln. In dieser Arbeit soll jener Zusammenhang näher dargestellt werden. [Eurobuch.com]
In today’s society, sharing bicycle has rapidly penetrated into people’s social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.– There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users’ deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm’s psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm’s psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]
This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.
This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.