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- 1975 (876) (remove)
Sosialisme og demokrati
(1975)
Mennesket og friheten
(1975)
Humanisme og dialektikk
(1975)
Sosialistisk humanisme
(1975)
Mennesket og filosofien
(1975)
Sosialisme og humanisme
(1975)
Arbeiderpartiet og Norge
(1975)
>The greater the satisfaction, the greater the disillusionment<. Interview with Luciano Aleotti
(1975)
Epidemiology of depression
(1975)
On the Conflicts Between Biological and Social Evolution and Between Psychology and Moral Tradition
(1975)
Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German): Der Haß auf das Leben selbst
(1975)
Autoritarismus
(1975)
Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German): Was ist Aggression klinisch?
(1975)
Presents a psychoanalytic reinterpretation of Shakespeare's Hamlet which focuses on Hamlet's personality rather than viewing the play as representing the classic ödipal struggle. The events of the play are evaluated in terms of the concepts of such theorists as K. Horney, E. FROMM, H. S. Sullivan, and others. Hamlet is seen as an alienated, destructive man with a psychopathic personality, bent upon obtaining revenge for his lost throne.
Unfinished Animal. The Aquarian Frontier and the Evolution of Consciousness. New York (Harper) 1975.
(1975)
The humanism of Erich Fromm, M.A. thesis, University of Alberta, Edmonton 1975, 150 pp. [Typescript]
(1975)
Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German): Der Haß auf das Leben selbst
(1975)
Deviance. Studies in Definition, Management and Treatment. New York (Oxford University Press) 1975.
(1975)
Contemporary Psychoanalysis, an international quarterly, is the journal of the William Alanson White Institute and the William Alanson White Psychoanalytic Society. It was founded in 1964 by Max Deutscher, Ph.D. and Rose Spiegel, M.D. From its inception its purpose has been to communicate Interpersonal psychoanalytic perspectives on theory, development, social issues, and practice to all who are concerned with understanding human affairs and treating emotional difficulties. The journal is dedicated to the spirit of mutual respect and inquiry, and therefore also presents a wide variety of other psychoanalytic points of view and empirical research studies.
Den Beitrag >Father Wassons Prinzipien produktiver Erziehung< hat Erich Fromm als Einführung in ein Buch geschrieben, das die besondere pädagogische Konzeption der Waisenhäuser des amerikanischen Franziskanerpaters William Wasson beschreibt. Wasson hatte in der Nachbarschaft von Fromm in Cuernavaca sein erstes Waisenhaus gegründet, dem dann die große Anlage >Nuestros Pequeños Hermanos< folgte. Fromm beeindruckte vor allem die dort praktizierte Verbindung von bedingungsloser mütterlicher Liebe einerseits und die Verantwortungsübernahme auf Seiten der Kinder und Jugendlichen andererseits. Der Beitrag gibt zugleich auch zu erkennen, worin Fromm die produktive Orientierung dieser Pädagogik sieht und ist eines der wenigen Dokumente, in denen Fromm über Fragen der Pädagogik schreibt.
Der kleine Beitrag >Die Aktualität der prophetischen Schriften< verdankt seine Entstehung einem Rundfunkvortrag für eine Sendereihe über die Bibel. Dass Fromm am Ende seines Lebens mit solchem Engagement von den Propheten sprechen konnte, hat nicht zuletzt damit zu tun, dass die Propheten ihn von seiner Kindheit an faszinierten und bis zuletzt – trotz seines Bruchs mit der jüdischen Orthodoxie und Religionsgemeinschaft – als Vertreter eines radikalen religiösen Humanismus ansprachen. Die Propheten sind für Fromm das genaue Gegenteil der Religionsdiener, der Priester. Denn diese verwalten die Religion, anstatt die religiöse Erfahrung zu leben.
A review of Sotsialnaia filosofiia Frankfurtskoi shkoly: kriticheskie ocherki ( The Social Philosophy of the Frankfurt School: The Critical Essays, Moskva-Mysl, Praga-Svoboda, 1975). This is the first fundamental attempt in Soviet philosophical literature to analyze one of the most influential schools in modern bourgeois philosophy. H. Marcuse, E. FROMM, T. Adorno, Horkheimer, Habermas, and K. Offe are the main representatives of this school. The chronological identification of the school, consisting of three phases in its development, is considered to be successful. Criticism of Czechoslovak and Jugoslav revisionists is praised. The criticism of left rebel H. Marcuse is overly simplified. His revolution, changes in his views, and the substantial contradiction in his last works should have played a more important part in the book. The main success of the book is in its ability to demonstrate the small bourgeois character of the Frankfurt school, the subjective and idealistic principles of its theories, and total bankruptcy of its guidelines.
Review Fromm, E.: The Anatomy of Human Destructiveness (1973a, German). Anatomie der Zerstörung
(1975)
Discusses the relationship between individual psychopathology and sociocultural conditions. 4 basic problems are analyzed: (a) the nature of the changing sociocultural factors that influence personality, (b) how these factors directly affect the individual, (c) how interactive and internal factors produce psychopathology, and (d) how the expression of illness can be inhibited, facilitated, or modified by social mores. The theoretical contributions of Horney, Sullivan, FROMM, Kardiner, and other psychoanalysts to these issues are reviewed. Changing forms of neuroses and psychoses are related to corresponding shifts in attitudes and social norms, the influence of specific cultural factors on individual development are described, and the implications of these factors for social intervention and treatment are considered.
The teachings of S. Freud have penetrated, in their various versions, into every pore of American culture, though not all partisans of psychoanalysis recognize the validity of the >Freudian ethic.< However, the admission that psychoanalysis pays attention to human values was made by one of its greatest theoreticians, H. Hartman. Additional confirmations of the presumed moralistic character of psychoanalysis, in spite of the insistence of its founder or rigorous scientific premises, are made by P. Rieff in >The Mind of the Moralist,< and E. FROMM in >Sigmund Freud's Mission,< (no publication information available). These attempts to formulate an ethical content in Freud's work contradict his persistent refusal to make value judgments himself. The variations in the interpretation of Freud in America are a reflection of the pluralism born of the social contradictions of US society. At the same time, the broad influence exercised by psychoanalysis over the American intelligentsia is such that American social science attempts to solve many of its tasks using the language and concepts of psychoanalysis.