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Erich Fromm, one of the pioneers of Third Force psychology, consciences: the authoritarian conscience, which, representing the values of munity or culture, demands obedience; and the humanistic conscience, which, the inner self, asks that the individual act in ways that show his respect for his potentiality. It is not surprising that the two consciences, in life as well as in literature, often in conflict. What is surprising is the occasional example of ready obedience demands of an authoritarian conscience. The biblical account of the sacrifice Old English versions of which are discussed in this paper, provides just such an comparison of the language of the Cædmonian poet with that of Ælfric's almost word translation from the Vulgate leads to a conclusion that the biblical story and Isaac represents a moment in the history of religious consciousness when the authoritarian conscience was succeeded by the humanistic conscience.
What is >The Wild Duck< >about<? What is the relationship between text and subtext in a work whose usually understood message >against idealism< appears to contradict the conclusion no less usually drawn from A Doll's House? Thomas Bredsdorff here analyzes the approaches of two major modern directors of the play – Ingmar Bergman, in his Stockholm production of 1972, and Luca Ronconi, who directed it five years later in Rome – and suggests the ‘hidden dialogue’ at work in such a comparison. He also explores the issues of patricide and power which may be deduced by applying the insights of Erich Fromm concerning the nature of human aggression, basing his own conclusions on a careful examination of Ibsen's highly pertinent stage directions. Thomas Bredsdorff has been Professor of Scandinavian Literature at the University of Copenhagen since 1978, and theatre critic of Politiken since 1965. This essay is translated from his most recent book, Magtspil (Power Play), published in Copenhagen by Gyldendal in 1986.
Comments on Samuel Silverman: >Correspondences and Thought-Transference During Psychoanalysis<
(1988)
Review Derek Miller: Attack on the Self: Adolescent Behavioral Disturbances and their Treatment
(1988)
Review Michael H. Stone: Essential Papers on Borderline Disorders: One Hundred Years at the Border
(1988)
Nerds, or Neuroevolutionary Rostral Developers: A Contribution to the Future of Characterology
(1988)
The pattern which connects
(1988)
孤独感是人类区别于其它动物的一种特有的精神现象,作为一种深度的心理体验,其重要表征是主体与对象相疏离所导致的一种铭心刻骨的精神空落感,这种感受深化了人类对痛苦的理解。社会心理学家弗洛姆已经注意到这一现象。他认为人也许能够忍受诸如饥饿或压迫等各种痛苦,但却很难忍受所有痛苦中最痛苦的一种—一那就是全然的孤独,而日本哲人三木清则更直接了当地宣称:>一切人间的罪恶都产生于不能忍受孤独<,并且他进一步认为。>孤独之所以令人恐惧并不是因为孤独本身,而是由于孤独的条件。任何对象都无法使我超越孤独,在孤独中我是将对象的世界作为一个整体来超越。<①那么,产生孤独的条件是什么呢?其根源是什么呢?本文试图对此作一分析。
Integration and Self-Healing. Affect, Trauma, Alexithymia. Hillsdale, NJ (The Analytic Press) 1988.
(1988)
A Secure Base. Parent-Child Attachment and Healthy Human Development. New York (Basic Books) 1988.
(1988)
Translation of Meaning
(1988)
Religion heute und morgen
(1988)
Dies ist ES
(1988)