FG Allgemeine Technikwissenschaft
Refine
Year of publication
Document Type
- Part of a book (chapter) (101)
- Scientific journal article peer-reviewed (53)
- Conference Proceeding (19)
- Scientific journal article not peer-reviewed (15)
- Book (publisher) (10)
- Review (9)
- Report (7)
- Article (6)
- Book (5)
- Conference publication peer-reviewed (4)
Way of publication
- Open Access (3)
Keywords
Institute
An der Schwelle zum 20. Jahrhundert war die wissenschaftliche Ökologie noch so gut wie gar nicht präsent, das Ökosystem und auch der Begriff ‚Umwelt‘ als Fachbegriffe noch nicht in der Welt und schon gar nicht in der Bedeutung eines ‚Umweltproblems‘. Das ökologische Denken nahm also im Laufe des 20. Jahrhunderts enorm an Fahrt auf, und es wurde dabei befeuert durch kosmologische Denkfiguren, wie sie insbesondere im 18. und 19. Jahrhundert verbreitet waren. Argumentieren möchte ich, dass diese Kosmos-Imaginationen als relationale Gefüge konstituierend für die ökologische Theoriebildung wurden und es bis heute geblieben sind. Die ökologische Einbildungskraft lässt sich in all jenen Zwischenräumen ausmachen, die durch Projekte auf dem Weg der epistemischen Reinigungsarbeit von kulturellen und literarischen Imaginationen hin zu einer wissenschaftlichen Ökologie überhaupt erst entstanden.
A wave of applications for private concessions to build run-of-the-river dams swept Costa Rica during the 2010s. These hydroelectric project plans caused concern among residents adjacent to the targeted rivers to the extent that a water conflict erupted in several communities of the southern Pacific side of the country. In this article, I use a multi-sited ethnographic approach, including a visual analysis, to explore the resistance of local people to
these plans. My focus is on the contestation over the assumptions about water that are present in the Environmental Impact Assessment (EIA) report of a hydroelectric project plan. By showing the underlying socioenvironmental imaginaries that underpin the conflict over dam development, my article reveals ontological differences between institutionalised and non-institutionalised ways of knowing (and relating to) water. Reflecting on what I consider to be ontological disjunctions, I conclude that some of the technical aspects of the EIA report – such as the here-employed notion of environmental flow, which is estimated using only a hydrological approach – have constituted a technical orthodoxy, or dogma, that requires a rethinking of the institutionally dominant assumptions about the understanding and being of water and rivers in southern Costa Rica.
Desde hace sobre todo dos décadas numerosos ríos de Costa Rica se han visto amenazados por los planes de desarrolladores eléctricos privados para construir represas a filo de agua. Las comunidades locales adyacentes a los ríos situados entre la cordillera de Talamanca y el océano Pacífico detuvieron ese intento de expansión hidroextractivista tras una lucha de varios años contra las represas y en defensa de la vida. A partir de una etnografía multiespecies, en este artículo muestro cómo las nutrias que habitan esos ríos también son protagonistas de esa lucha. Para ello expongo la coalición multiespecie formada en esas comunidades en respuesta a la ausencia de las nutrias en la Evaluación de Impacto Ambiental del proyecto hidroeléctrico San Rafael.
Ecotechnology
(2022)
Ecotechnology is both broad and widespread, yet it has never been given a universally shared definition; this remains the case even in the early 21st century. Given that it is used in the natural, engineering, and social sciences, as well as in design studies, in the philosophy and history of technology and in science policy, perhaps this is not surprising. Indeed, it is virtually impossible to come up with an unambiguous definition for ecotechnology: It should be understood rather as an umbrella term that facilitates connections among different scientific fields and science policy and, in so doing, offers a robust trading zone of ideas and concepts. The term is part of a cultural and sociopolitical framework and, as such, wields explanatory power. Ecotechnology approaches argue for the design of ensembles that embed human action within an ecologically functional environment and mediating this relationship by technological means. Related terms, such as ecotechnics, ecotechniques, ecotechnologies, and eco-technology, are used similarly.
In the 1970s, “ecotechnology,” along with other terms, gave a voice to an unease and a concern with sociotechnical transformations. This eventually gave rise to the first global environmental movement expressing a comprehensive eco-cultural critique of society-environment relations. Ecotechnology was part of the language used by activists, as well as by social theorists and natural scientists working in the transdisciplinary field of applied ecology. The concept of ecotechnology helped to both establish and “smooth over” environmental matters of concern in the worlds of economics, science, and policymaking. The process of deliberation about a green modernity is still ongoing and characterizes the search for a constructive intermediation between artificial and natural systems following environmentally benign design principles.
During the 1980s, disciplinary endeavors flourished in the global academic world, lending ecotechnology more and more visibility. Some of these endeavors, such as restoration ecology and ecological engineering, were rooted in the engineering sciences, but mobilized quite different traditions, namely population biology and systems biology. To date, ecotechnology has been replaced by and large by other terms in applied ecology. Another strand of work resulted in the discipline of social ecology, which developed different focal points, most notably critical political economy and a concern with nature-culture issues in the context of cultural ecology. Finally, more recently, ecotechnology has been discussed in several branches of philosophy that offer different narratives about the epistemic and ontological transformations triggered by an “ecologization” of societies and a theoretical turn toward relationality.
Supposedly, digitalisation offers new capacities and directions for environmental politics and governance. This chapter critically introduces the discursive trajectories of three 'developments', sustainable development, digitalisation and capitalist acceleration. Analytically, I approach these trajectories with the sociology of promises, environmental sociology and science and technology studies. To illustrate how subjects and environments are differently (con)figured at the intersection of these trajectories, I attend to two contexts and ask for each how subjects and environments are (con)figured. The contexts are global discourses and local dispositifs of smart cities and of carbon accounting/datafication. The chapter concludes in terms of digitalisation as promissory infrastructural relations that cut across these contexts. This raises avenues for critical environmental politics studies that are sensitive to discourses and dispositifs of greening in relation to recent innovations in analytics that recognise both epistemic/epistemological and ontic/ontological politics. With such attention, interesting problematisations and questions about transformative and conservative potentials emerge.
Abstract
The distinction between the constructive principles of combining and composing is discussed in terms of works of art, nature, and technology. How is the work that emerges from these different principles ultimately constituted and perceived as a definable entity and how is this important for the philosophy of technology? In contrast to composition, combining is presented as a strategy to give more importance to the processual, to the various spatial and temporal couplings and decoupling of the components of a work, to their relationship to their surroundings and also to the relatedness of the observer to the work. Gardenworks can stand for principles of combination as well as principles of composition. They are nature-culture hybrid forms, examples are discussed referring to 17th and 18th-century pleasure gardens. The emphasis on the principle of combination in the case of the English landscape garden ultimately produced a model for a sociotechnical handling with nature-culture constellations based on a policy of democratic principles. This combinational play in the garden can also be seen as a suitable heuristic for dealing with the comprehensive transformation processes occurring in the Anthropocene and for practicing corresponding forms of action.
This book offers critical and insightful discussions on successes and failures of implementing the 1972 World Heritage Convention. It presents creative, people-centric solutions and strategies to strengthen heritage protection and short and long term use. It examines new heritage challenges, including climate change, global governance, and urban development