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The impact of urban development on local residents in the urban periphery oscillates between processes of empowerment and processes of marginalization as well as between state-controlled order and decentralized self-organization. Consequently local authorities, including urban planners and local residents need to negotiate their respective roles in the production and usage of urban space defined by transition, transformation and ambiguity. Therefore, this work examines the underlying patterns, interactions and structures which define the negotiation of state-society relations in the framework of a porous peri-urban landscape in Vietnam’s secondary cities.
In Chapter 1, peri-urban areas are defined as space of transformation where pattern of rural land use are intertwined with pattern of urban land use to create an urban-rural interface with blurred boundaries. The main characteristic of the spatial pattern in Tam Kỳ and Buôn Ma Thuột is rooted urban porosity leading to the spatial intertwining of rural, peri-urban and urban spaces. The emerging urban landscape can be defined as peri-urban city. Three main themes define this peri-urban city beyond porosity: (1) processes of transformation creating the peri-urban city, (2) networks of power and control as means to adapt to these transformations and (3) mobility as prerequisite for ability to benefit from the changing landscape in peri-urban cities.
Chapter 2 describes how state authorities, urban planners and private investors at the local level in Tam Kỳ and Buôn Ma Thuột use porous space to reproduce the city based on their aspirations. This leads to a cargo cult urbanism, where urban planning is rooted in future aspirations for the city. Plans and construction efforts reference the image of a modern urban future and produce the image of a city, which does not exists in the real urban space of Tam Kỳ and Buôn Ma Thuột. In the meantime, practices based in peri-urban space are often contradictory to the official aspirations of local state authorities
Chapter 3 explores this emerging divergence between the aspired urban space by the state and the reality of urban space rooted in material and social porosity. Traditional, newly accessible and environmental porosity provide an array of accessible space which transforms the peri-urban city into a social arena of encounters and interaction. Consequently, porosity enables local residents to maintain urban space as commons. This counters the push towards the privatization of urban space by state and private actors and creates multiple aspirations for the urban future.
Rooted in urban space as commons, porosity enables the usage of peri-urban space as spaces of resistance as discussed in Chapter 4. Mobility and interaction are means of reproduction in the porous ambiguity of urban materiality but also become means of everyday resistance. The emerging spatialities of emancipation provide opportunities for an emerging urban citizenship. Urban materiality and urban citizenship have a mutually constitutive relationship.
People-centred reforestation is one of the ways to achieve natural climate solutions. Ghana has established a people-centred reforestation programme known as the Modified Taunya System (MTS) where local people are assigned degraded forest reserves to practice agroforestry. Given that the MTS is a people-centred initiative, socioeconomic factors are likely to have impact on the reforestation drive. This study aims to understand the role of translocal practices of remittances and visits by migrants on the MTS. Using multi-sited, sequential explanatory mixed methods and the lens of socioecological systems, the study shows that social capital and socioeconomic obligations of cash remittances from, as well as visits by migrants to their communities of origin play positive roles on reforestation under the MTS. Specifically, translocal households have access to, and use remittances to engage relatively better in the MTS than households that do not receive remittances. This shows that translocal practices can have a positive impact on the environment at the area of origin of migrants where there are people-centred environmental policies in place.
In empirical research, scholars can choose between an exploratory causes-of-effects analysis, a confirmatory effects-ofcauses approach, or a mechanism-of-effects analysis that can be either exploratory or confirmatory. Understanding the choice between the approaches is important for two reasons. First, the added value of each approach depends on how much is known about the phenomenon of interest at the time of the analysis. Second, because of the specializations of methods, there are benefits to a division of labor between researchers who have expertise in the application of a given method. In this preregistered study, we test two hypotheses that follow from these arguments. We theorize that exploratory research is chosen when little is known about a phenomenon and a confirmatory approach is taken when more knowledge is available. A complementary hypothesis is that quantitative researchers opt for confirmatory designs and qualitative researchers for exploration because of their academic socialization. We test the hypotheses with a survey experiment of more than 900 political scientists from the United States and Europe. The results indicate that the state of knowledge has a significant and sizeable effect on the choice of the approach. In contrast, the evidence about the effect of methods expertise is more ambivalent.
Organic agriculture in Java, Indonesia, has been historically intertwined with social movements that struggled for more economically, ecologically, culturally, and socially sustainable agriculture. While these grassroots movements emerged under an authoritarian government that showed little interest in organic agriculture, the turn of the 21st century saw the rapid involvement of the Indonesian government in supporting, regulating and, arguably, commodifying organic agriculture. Institutionalization triggered diverse responses from competing organic actors, reflecting their different standpoints and knowledges. In this context, a transdisciplinary approach is deemed suitable to provide context-specific insights into organic agriculture.
This dissertation draws on anthropology and Science and Technology Studies (STS) to explore the politics of knowledge of organic agriculture in Yogyakarta, Indonesia, as a contribution to a critique of transdisciplinarity. My interest on the hierarchization of different knowledges is inspired by the work of anthropologists of knowledge that asks how the communities they study construct knowledge and how they themselves construct knowledge about these communities. Since transdisciplinary knowledge is co-produced by science and society and reflects their embedded power relations, transdisciplinary research needs to be open to different interpretations, and reflexive towards the unequal distribution of resources, accountability, and responsibility. By linking these two lines of thought, I examine the making of knowledges through reflexive transdisciplinary work. I reflect on how “epistemic living space” (Felt 2009) and “co-presence” (Chua 2015) affect research and shape the politics of knowledge of organic agriculture in Yogyakarta, Indonesia. I argue that the hierarchization of different knowledges of organic agriculture was intertwined with my shifting positionalities, as a field researcher in Indonesia and PhD student at Passau University, as I moved between these two different “field sites”.
This cumulative dissertation is divided into two parts. In Part I, “Knowledge in the making”, I present my contributions towards transdisciplinary knowledge production and politics of knowledge of organic agriculture. Part II, “Publications”, comprises the three stand-alone papers. The first contribution is my formulation of the notion of knowledge in the making. The second is my exploration of the ways that reflexive transdisciplinary work, and living and intersubjective experience shape knowledge in the making. The third is my demonstration of how an understanding of knowledge in the making sheds lights on the politics of knowledge of organic agriculture. This approach serves to examine the politics involved in synthesizing the conceptualizations of organic agriculture employed by different actors into one overarching narrative, such as sustainable agriculture or alternative agriculture. My final contribution is the notion of transdisciplinary moments, a conceptualization of transdisciplinary research practice that accounts for the politics of knowledge in which both scientific and extra-scientific actors are embedded. As a conclusion, I share the lessons learned from pursuing a PhD as a cumulative dissertation in an unstructured setting within a German–Indonesian research project on Indonesian organic agriculture. Finally, I identify bodies of literature and strands of thinking for future engagement within transdisciplinary research and discuss their potential to contribute to radical change in the institutional and value structures of contemporary academia.
Teaching Journalism Literacy in Schools: The Role of Media Companies as
Media Educators in Germany
(2023)
German journalism is facing major challenges including declining circulation, funding, trust, and political allegations of spreading disinformation. Increased media literacy in the population is one way to counter these issues and their implications. This especially applies to the sub‐concept of journalism literacy, focusing on the ability to consume news critically and reflectively, thus enabling democratic participation. For media companies, promoting journalism literacy seems logical for economic and altruistic reasons. However, research on German initiatives is scarce. This article presents an explorative qualitative survey of experts from seven media companies offering journalistic media education projects in German schools, focusing on the initiatives’ content, structure, and motivation. Results show that initiatives primarily aim at students and teachers, offering mostly education on journalism (e.g., teaching material) and via journalism (e.g., journalistic co‐production with students). While these projects mainly provide information on the respective medium and journalistic practices, dealing with disinformation is also a central goal. Most initiatives are motivated both extrinsically (e.g., reaching new audiences) and intrinsically (e.g., democratic responsibility). Despite sometimes insufficient resources and reluctant teachers, media companies see many opportunities in their initiatives: Gaining trust and creating resilience against disinformation are just two examples within the larger goal of enabling young people to be informed and opinionated members of a democratic society.
My study examines how the configuration of the capitalist frontier through extractivism shapes ethnicity, gender, and intersectionality in the areas surrounding a nickel mine in Sorowako (East Luwu District, South Sulawesi), logging and coal mining along the Lalang River (Murung Raya District, Central Kalimantan) Indonesia. The colonial frontier intersects with the capitalist frontier and provides the circumstances for its formation. The colonial restrictions, religions, commodities, the imposition of labor discipline, and political changes have molded ethnic identities and relationships with nature. Furthermore, using autoethnography and Feminist Political Ecology, I combine my experiences as a woman academic-activist with the experiences of the people in my research area. I identify how communities and individuals interact with the multiple-frontier in everyday life by defining the configuration of the frontier from above and below. Thus, my dissertation contributes to understanding how I, the community, and the capitalist frontier landscape are contained and can potentially transform into multidimensional resistance. I develop a link between the body as the interior frontier and the extractive landscape to be transformed into a perspective of “Tubuh-tanah air” as a future arena of engagement and resistance to extractivism.
Southeast Asia is one of the most dynamic regions in the world. This volume offers a timely approach to Southeast Asian Studies, covering recent transitions in the realms of urbanism, rural development, politics, and media. While most of the contributions deal with the era of post-independence, some tackle the colonial period and the resulting developments. The volume also includes insights from Southern India.
As a tribute to the interdisciplinary project of Southeast Asian Studies, this book brings together authors from disciplines as diverse as area studies, sociology, history, geography, and journalism.
This study examines the dynamics which lead to revitalization of everyday life in the public spaces of Cagayan de Oro, a medium-sized urban center in Northern Mindanao, the Philippines. By employing the oriental philosophies together with western thoughts such as Henri Lefebvre, Alain Touraine and Jürgen Habermas, this study elucidates that the core of perceived, lived and conceived spaces is ‘the Subject.’ Once the Subject utilizes the public sphere to instill social action, social space is ultimately produced. Hawkers, grassroots environmental activists, street readers and artists are the social Subjects who partake in the vibrancy of public spaces. The social Subjects utilize public spaces as venues of social transformation. Thus, this study argues that the social Subjects’ role in democratic process lead to inclusivity of the marginalized sector in the public spaces of the city.
This paper aims at the documentation of the results of a study dealing with the relationship between in-group and out-group attitudes. The research enquires into the question whether nationalistic, patriotic, and anti-immigration attitudes are only correlated with each other or whether there is a causal relationship. The presentation of the Mplus output together with the correlation and covariance matrices will allow the readers to control the results and, if they want to do it, to test alternative models.