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For more than a decade, the interconnected structures of the Buddhist earthen heritage in Wanla village/Ladakh, illustrated most prominently by the historic Avalokiteshvara Temple, have been researched, conserved, and restored by the NGOs Achi Association and Achi Association India. In the fifteen articles of this publication, the interdisciplinary team of architects, art conservators, conservation scientists, art historians, and archaeologists present the results of their work with the village community for the preservation of this exceptional cultural heritage. They provide insights into a training programme for young people interested in their heritage, and explain the art historical details, construction techniques, building materials, building archaeology, and state of conservation of these structures, as well as the iconography of art works. This is all enriched by the conservation reports and documentation of several buildings.
All these efforts combined three major approaches: a fabric-based and a value-based analysis and assessment, along with a people-centred conservation.
Assessing authenticity in heritage conservation : case study : architectural conservation in Bahrain
(2023)
The thesis complements the authenticity discourse in heritage conservation with the perspective of laypeople and evaluates the pertinent methodology for the application of the normative concept in architectural heritage conservation. Based on the Nara Document on Authenticity, the Operational Guidelines for the Implementation of the World Heritage Convention anchor the concept in the credibility and truthfulness of internal and external factors – referred to as information sources – that communicate a heritage site’s cultural values. Conversely, the author explored the truthfulness of messages conveyed to site users in a qualitative research based on interviews focused on two urban reference sites in Bahrain. These stand for different eras and conservation approaches: the ensemble of colonial-style governmental buildings at Bab al-Bahrain in Manama and the vernacular Siyadi Shops in the market area Suq al-Qaisariya in Muharraq, which were restored in the course of a World Heritage nomination. The interpretive content analysis compares how architects and non-architects, who represent laypeople in architectural conservation, perceived their authenticity and also traces cultural contingencies. The empirical data confirms pronounced differences in the way architects and non-architects perceive authenticity but only a few between representatives of so-called Western and Eastern cultures. Assessed against international heritage conservation standards, the site in Muharraq proved more authentic than the one in Manama. However, the meanings produced in the interaction between the sites and the interviewees proved be of limited truthfulness in both cases. A key finding is hence that a constructivist authenticity concept can serve no normative function when heritage conservation is considered a discipline at the service of historiography. While all potential factors of authenticity as per the Nara Document proved to be relevant, perceived material authenticity was found to be an outstanding reason why the site in Muharraq was appreciated more. Its rehabilitation was found to successfully reconcile essentialist and constructivist authenticity understandings by paying tribute both to the documentary value of the historic site and to the experiential needs of its users. The findings support the ICOMOS Venice Charter’s material-focused approach while confirming the relevance of a broadened authenticity understanding and highlighting the importance of integrated, participatory approaches to heritage conservation. By illustrating the importance of expertise when assessing the authenticity of architectural heritage, the findings at the same time flag limits to democratizing architectural conservation practice. The author recommends developing practice-oriented guidance for the assessment of authenticity of heritage sites based on further research and to add interpretation facilities to the list of factors of authenticity.
Fourth International Conference on Heritage Conservation and Site Management December 5–7, 2016, BTU Cottbus-Senftenberg
The destructive effects of war, and particularly the deliberate targeting of cultural sites, constitute an exceptional challenge for Heritage Conservation. The general principles of retaining cultural significance by continuous care and by minimal intervention may seem of little use when one is faced with catastrophic and wide-spread damage to culturally significant places – be they individual monuments, urban structures or archaeological sites. Post-conflict recovery encompasses a wide range of topics, many of which have not yet been studied in depth.
This puplication presents papers presented during the conference on »Cultural Heritage in Post-Conflict Recovery«. The conference, held in December 2016 was the fourth out of the series »Heritage Conservation and Site Management«, initiated both by BTU Cottbus–Senftenberg and Helwan University Cairo. The conference series is linked to their Joint Master Programme »Heritage Conservation and Site Management«. Adressing the subject of Post-Conflict Recovery, BTU Cottbus–Senftenberg and Helwan University Cairo are taking a first step towards sketching the scope and the depth of the problems of Heritage and War. Speakers from many countries are providing insights into approaches to cope with these problems.
Conservation of heritage sites is an integral part of history and culture through which new generations can learn about their forefathers education, professionalism, cultural characteristics as well as their civilization. Almost all countries of the world tend to conserve their historical sites for their own generations and travellers from abroad. Despite Bangladeshs economy is becoming stronger, it is not paying enough attention to the development of archaeology to conserve its heritage sites. Unlike many other developing countries, Bangladesh tends to considers it a luxury to preserve it’s heritage sites. It is mainly because of the scarcity of land. The tiny country has a huge population (about 180 million), the density of which is perhaps the highest in the world.
Apart from some very significant heritage sites, most others are awfully neglected. Lack of education and awareness among the respective local people and other stakeholders are also responsible for most of the heritage sites facing threats of demolition, vandalism, losing authenticity and integrity.
Panamnagar, the case study for this thesis paper, is not apart from the above scenario. It is the last surviving intake city of lost Bengal. The place witnessed Mughal emperor, British rule, the partition of Bengal, Liberation war of Bangladesh, Hindu-Muslim riot, illegal habitation of people, forced eviction and abundance. The historic city went through lots of historical events and is still standing as a testimony to the golden era of Bengal. Currently, this heritage site is facing multiple threats to its existence and authenticity. The city is vacated by the authority - the Department of Archaeology. But as the local people are not aware of the historic value of the site, they are not at all cooperating with the authority. Meanwhile, the authority is trying to incorporate adaptive reuse of the site to give life to it again and collect revenue for the maintenance. But they are doing it without assessing the cultural significance of the site properly, which could be a potential threat for the authenticity of the heritage site. Thus, this paper has focused on assessing the cultural significance of the heritage site, with a hope that it will help the authority to make policy decisions for the conservation of the site more cautiously. To assess the cultural significance properly, history and architectural significance are described briefly. A site analysis has been conducted to understand the current site condition properly. The paper concludes with statements in support of the cultural significance of Panamnagar site and recommends appropriate conservation tools to sustain its significance.
In der europäischen Baukultur stehen Schlösser, Burgen und Country Houses für politische und soziale Macht. Die Gestaltung sowie Funktion dieser Bauten und deren Umgestaltung lassen Schlüsse über die jeweiligen Bauherren und Architekten zu, so dass spezifische und allgemeine Ansprüche der Gesellschaft für die jeweiligen Zeitschichten verdeutlicht werden. Heute ist das Sichern des Fortbestehens dieser meist denkmalgeschützten Bauten in Zeiten von staatlichen Mittelkürzungen und des Klimawandels schwierig. Für diese Ausgangssituation ist ein autarkes Denkmal, das sein Bestehen aus sich selbst heraus sichert, ohne seiner Substanz zu schaden, der wertvollste Lösungsansatz. Ein solches Beispiel wird in der Dissertation in seiner Gesamtheit analysiert. Anhand der Auswertung verschiedener Quellen wird betrachtet, in welchen Schritten die Eigenständigkeit von Eastnor Castle, Herefordshire, entstand. Die Basis für die Analyse beschreibt der Denkmalwert des Country House, der sich aus einer baugeschichtlichen Untersuchung und architekturhistorischen Einordnung ergibt. Den historischen Wert erhält das von Historic England als Grade I eingestufte Baudenkmal aus den mannigfaltigen Zeugnissen der Familien Cocks, Somers und Somers-Cocks, die diesen Bau über mehrere Jahrhunderte prägen. Darüber hinaus stellt Eastnor Castle ein frühes Werk des Architekten Robert Smirke dar, der im Verlauf seiner Karriere viele architektonisch einflussreiche Bauten entwirft. Ferner besitzt Eastnor Castle einen künstlerischen Wert, da es als kompletter Neubau der Regency Ära durchgängig im Norman Style entworfen und aus Bauten wie Lowther Castle, Cumbria, und Warwick Castle, Warwickshire, entwickelt wird. Ähnliche Country Houses als reine Ausprägung dieser Baustilrichtung existieren nur wenige wie beispielsweise Penrhyn Castle, Gwynedd. Eastnor Castle besitzt ferner Raum- und Mobiliargestaltungen im Norman Style sowie das sehr gut erhaltene Interieur des Gothic Drawing Room, welches A.W.N. Pugin am Ende seiner Architekturkarriere entwirft. Diese Raumgestaltung ist eines seiner am besten erhaltenen Interieurs, das gestalterisch für die internationale Architekturbewegung des Puginism steht. Darüber hinaus besitzt Eastnor Castle eine technikgeschichtliche Bedeutung, da Robert Smirke einerseits neue Baumaterialen wie Eisenträger verwendet und es andererseits in einem neuen Bauablauf errichtet. Außerdem prägen Eastnor Castle und sein Vorgängerbau Castle Ditch die Region der Malvern Hills nachhaltig. In einem zweiten Schritt untersucht die Arbeit die heutige Nutzung des Denkmals und wertet sie aus. Eine wichtige Rolle hierbei spielt das bestehende Funktionsdreieck aus Wohnhaus, Denkmal und Event-Stätte. Das Ausbalancieren dieses Dreiecks hat oberste Priorität und bildet die Grundlage für das autarke Fortbestehen des Denkmals. Einzelne Erkenntnisse dieser Untersuchung können schließlich als Resultate der Arbeit verallgemeinert und übertragen werden.
The World Heritage List, created in 1972 by the Convention Concerning the Protection of the World's Cultural and Natural Heritage, exhibits few cultural sites younger than
the signing of the convention, as well as everyday structures which comprise the contemporary urban life.
This idea of heritage as something related to the ancient not only is manifested in the international sphere but has also permeated national views, weakening awareness for discreet heritage, which compete with designs from famous architects or monumental structures, giving the impression that grandeur and looks are highly coveted. This does not only discard relevant events of the mid-late 20th century attached to smaller constructions that had impacts on different cultures, but also integral components of urban fabric. Furthermore, these approaches towards heritage relevance resonate within the local populations, who, taking as examples how heritage is treated and approached in an international context, tend to overlook structures that are considered aesthetically displeasing because they do not adhere to this traditional scheme seen in the heritage field.
From here extends the idea of analyzing case studies that fall within overlooked heritage from a new angle: one of valuating aesthetic displeasure. The thesis will focus
on individual and serial constructions of the 20th century commonly seen as displeasing due to their typologies and styles but also due to their formal characteristics,
redirecting the attention from those considered aesthetically pleasing and grandiose towards otherwise ignored built heritage. Additionally, it will address the perceptions of such structures in the context of the international heritage and conservation spheres, to present how these structures are currently not fully appreciated within the traditional idea of heritage due to their looks and commonality. This approach does in fact overlook, and even relegate, those buildings that do not fit into the preconceived idea of aesthetics, denying the opportunity to explore and find their potential for heritage value.
The publication addresses architectural conservation as a discipline that plays a vital role in the construction of identities, and therefore, is prone to being appropriated for political purposes. The publication contains 14 research papers that reflect diverse ideologised memorialisation processes and have been grouped by three sub-themes: destruction/reconstruction, transformation, and interpretation. The international contributors from diverse academic backgrounds discuss heritage politics in different cultural regions, nation-states, and political systems in order to investigate cases of ideologised heritage conservation and their relationship to religion, history, and politics.
Conservation work on cultural heritage occurs mostly ‘behind the scenes’, hidden away from the general public. Research has shown, however, that there is considerable interest from tourists and locals alike to gain insights into conservation practice. While this can be done through visits to conservation laboratories or heritage sites, an additional tool to complement these visits is to provide documentary films of ongoing conservation work.
In the summer of 2016, a group of international master’s students from different study programmes at Brandenburg University of Technology Cottbus-Senftenberg visited Florence to study issues related to the preservation of cultural heritage. In particular, they examined conservation-related work being done at the Courtyard of Michelozzo in the Palazzo Vecchio, where Giorgio Vasari originally decorated the upper wall sections and ceiling with frescoes in 1565. Due to daily wear and tear, which has been exacerbated by a high number of visitors as well as climatic conditions, conservation work became necessary to address soiled painted surfaces, disintegrating plaster and missing sections of the plaster and paint layers.
This collection of papers addresses a variety of topics relating to the wall paintings by Vasari, as well as threats and tools to protect and conserve them and other cultural heritage sites that are faced with growing tourism. This student project was carried out in collaboration with the UNESCO Office of the Municipality of Florence (Carlo Francini and Chiara Bocchio), the Fine Arts Department of the Municipality of Florence (Giorgio Caselli), the director of the conservation work (Fabio Sforzi), wall painting conservators of the Vasari frescoes (Cristina Conti and Alessandra Popple), the Department of Architectural Conservation at Università di Firenze (Giuseppe Centauri and Daniela Chiesi) and the BTU Media Centre (Ralf Schuster).
Architectural conservation is conventionally associated with preservation of buildings or ensembles that were seats of religious or secular power marking great architectural, political, or scientific accomplishments.
Dark and difficult heritage concerns events of disasters, extermination, and war. But what happens to stories and their places that do not fit into any of these categories? They are neither grand or beautiful, nor explicitly traumatic but nonetheless they embed cultural values and norms, or perhaps even the opposite of them: the bordellos and the marginalised groups of society that are usually disregarded in heritage discourses.
The question of sex work in contemporary culture holds an important place, as it is connected to social and economic rights of women. Historic sex work, and the places associated with it, imbed in this sense a contention value, because still today it provokes debate among different interest groups.
This research work presents the first in-depth study into the location of Florentine bordellos and sex workers between 1860 and 1888. It was a central moment in the history of these women and their trade because a new regulation on sex work was introduced by the recently unified Italian state which spatially controlled the sex trade. Each bordello and the sex workers came under intense scrutiny of the law. What was a dramatic development in the life of these women at the time, has allowed for extensive historical analysis.
The research draws primarily from over 5,000 archived police files and examines the location of sex trade in relation to the legal framework provided by the regulation known as the Regolamento Cavour. It was to ensure that sex workers would not pass on any venereal disease, while, at the same time, strived to maintain moral order in a continuously growing city, faced with urban development. In addition, the historic spatial development of bordellos within the perimeter of the ancient city walls was studied as well as the economic and political factors which influenced the position of a bordello within the urban fabric. For that purpose, the study incorporated information from historic city and street directories as well as cadastre maps. These different layers of information are conveyed in numerous maps to visualise the spatial context of and relation between sex work and spaces.
Cultural heritage faces many types of threats such as neglect, conflicts, disasters caused by natural and human induced hazards, unplanned infrastructure projects, climate change, etc. Over time, a number of institutions, organisations, programmes and initiatives to address the issues related to heritage at risk through varied modes of interventions such as advocacy work, conservation efforts, funding, awareness-raising regarding particular sites, etc. have emerged. Despite the stimulus and support of the various institutions, organisations and initiatives, diverse threats continue to impact cultural heritage in present times with some factors amplifying more than before, leading to the subsequent damages to or losses of heritage assets. Though reasons for these issues are varied and complex, one of the important factors to look into is the agency of the diverse ‘Heritage at Risk’ programmes or initiatives. ICOMOS being one of the pioneers in this global discourse of threatened heritage, its role is strategically vital. 20 years after ICOMOS’s first attempts to initiate one of the first ‘Heritage at Risk’ programmes, this research is an opportunity to re-examine and analyse the effectiveness of ICOMOS’ ‘Heritage at Risk’ programme within the current organisational/ institutional landscape of initiatives in the field of heritage at risk, that ICOMOS is embedded in. It is also an opportunity to situate the programme within the diverse views of the heritage at risk framework and the continuing shifts in the foundational paradigms of the international discourse on heritage conservation. The purpose of this analysis is to guide programme improvement for optimising efforts in favour of cultural heritage at risk within and/ or beyond ICOMOS and improve their ability to contribute towards - safeguarding heritage at risk, increasing the resilience of cultural heritage and sustainable development.