Refine
Document Type
- Book (3)
- Doctoral thesis (2)
- Scientific article (1)
- Master thesis (1)
- Report (1)
Has Fulltext
- yes (8)
Is part of the Bibliography
- no (8)
Language
- English (8)
Keywords
- Cultural heritage (8) (remove)
Institute
- FG Denkmalpflege (5)
- FG Interkulturalität (1)
- FG Regionalplanung (1)
- FG Stadtmanagement (1)
This study explores the interplay between the UNESCO status and climate governance in World Heritage cities. With climate change posing significant threats to living urban landscapes, local governments and public actors strive to implement sustainable and resilient strategies. However, complications arise when cities attain the World Heritage status, complicating climate governance practices. Qualitative research, involving interviews with key stakeholders from the Climate and Monument Protection Departments in Lübeck, Regensburg, and Bamberg, reveals a negative impact of cultural heritage on climate governance. The study contends that, when harnessed effectively, cultural heritage can contribute to the sustainability and resilience of cities in addressing climate change. It emphasises the necessity for flexibility, collaboration, and a human-centric approach, advocating for a common understanding and prioritisation of human life within climate governance. In conclusion, this research underscores the importance of viewing heritage as a dynamic component integrated into cities' climate governance strategies.
The material authenticity of cultural heritage has been questioned by societies in which the modern paradigm of conservation has not developed from within the native culture. This paper examines the philosophical and practical traditions in Iran regarding the materiality and authenticity of past structures. By reviewing the emergence of the Western conservation paradigm in Iran, this paper highlights two key factors: the rapidness of this paradigm shift and the remarkable contradiction between the new and old paradigms. By borrowing the Deleuzo-Guattarian concept of a ‘body without organs’ (BwO), this paper problematises the rapidness and radicality of the paradigm shift in Iran. It suggests exploring the under-investigated possibilities between the pre-modern and modern paradigms to address the gap between native circumstances and Western standards.
For more than a decade, the interconnected structures of the Buddhist earthen heritage in Wanla village/Ladakh, illustrated most prominently by the historic Avalokiteshvara Temple, have been researched, conserved, and restored by the NGOs Achi Association and Achi Association India. In the fifteen articles of this publication, the interdisciplinary team of architects, art conservators, conservation scientists, art historians, and archaeologists present the results of their work with the village community for the preservation of this exceptional cultural heritage. They provide insights into a training programme for young people interested in their heritage, and explain the art historical details, construction techniques, building materials, building archaeology, and state of conservation of these structures, as well as the iconography of art works. This is all enriched by the conservation reports and documentation of several buildings.
All these efforts combined three major approaches: a fabric-based and a value-based analysis and assessment, along with a people-centred conservation.
Tattoo taboo : a reader
(2020)
In different parts of the world, tattoos historically have been expression of the socio-cultural identity of individuals or communities: Tattoos are firmly integrated into social practices as elements of initiation or marriage, in other parts of the world, however, tattoos carry negative associations being linked to immorality, and crime.
To research the practice of and places associated with tattooing a research-based study project was designed to address the practice of tattooing from the point of view of its cultural heritage values, both intangible and tangible. In the winter semester 2018/2019 this study project was offered jointly by the Chair of Architectural Conservation and the Department of Heritage Management at the Brandenburg University of Technology (BTU) Cottbus-Senftenberg. Twelve international students from the study programmes World Heritage Studies and Architecture participated in this study project, which included a field trip to London and Oxford and several interviews and interactions with researchers and academics from the fields of tattoo history, anthropology, medical sciences and museography.
A collection of students’ essays on this topic is presented in this reader with a particular focus on the tangible and intangible aspects of tattooing, and the spatial history of tattooing based on two distinct areas in London as a case study.
The papers are divided into three distinctive themes that are linked to the practice of tattooing. Section one is dedicated to tattoos as a form of heritage, the one to tattooing as a form of art, and the last one to mapping as a methodological tool to visualise, assess and present relationships between heritage, tattooing practice and its connection to the social fabric in London at the turn of the penultimate century.
The rebuilding of war-damaged historic cities has a significant impact on the way the affected societies can heal and recover in the post-conflict situation. If carried out without taking into consideration the inseparable relationship between the built structures and the formation of people’s identity, the reconstruction processes could cause more damage than the one endured due to the conflict. In this context, the rebuilding of cities and their historic centres in particular play a significant role in restoring the collective memory of the shared setting.
This dissertation researches the disturbing effects and trauma resulting from the deliberate destruction of heritage assets during armed conflicts, concerning both inhabitants and ancient urban structures. It discusses the discourse on the issue of post-conflict reconstruction that includes the arguments and recommendations made by several international experts and organizations which stipulates with both theoretical and practical outcome. The work of many theorists, authors, architects, philosophers, and professionals working in the field of heritage management, is examined thoroughly to provide a deep understanding of the issues discussed throughout this research.
The most recent illustration within this context is the war in Syria, which has caused excessive damage to the country’s cultural heritage. Noting that the military clashes have come to an end in several areas within the country and the physical damage has stopped, reconstruction projects have begun to materialize, and the urgent need for an overall consistent framework for rebuilding Syria is more crucial than ever.
Syria’s cultural heritage is facing a high threat of a second destruction, which will most likely follow if the involved governmental representatives, stakeholders, society or ‘societies’ did not realize the fundamental necessity for a value-based reconstruction approach which guarantees that the assessment of values is carried out and achieved in a balanced manner. Otherwise, mistakes will occur, and consequently, the collective memory and identity of the Syrians might never be recovered.
The rebuilding of post-war Syria is complex and challenging; it embraces more than a physical transformation of urban structures, and poses new threats to achieve psychological healing and recovering. The urban integrity of the Syrian cities is threatened, especially in the old city of Aleppo where the damage goes beyond the physical fabric and extends to endanger the city’s historical identity. Therefore, the main focus of the work is to develop a strategic framework which goes hand in hand with the traditional rebuilding approaches, and merges several practical and theoretical contexts deduced from previous case studies. The essence of the research revolves around understanding the significance of the city’s heritage and historic fabric, which must be considered a priority when deciding for the reconstruction procedures.
Studio Bagan is conceptualized as an interdisciplinary preservation studio to foster applied knowledge transfer in the fields of cultural heritage management, urban and regional planning and designing in historic contexts. In 2017, during the first edition of “Studio Bagan: Building in Heritage Contexts” the students undertook a careful assessment of the issue of “temple climbing” and developed concepts for alternative and heritage-sensitive viewing platforms. In 2018, the second Studio Bagan under the theme “Heritage Tourism – Conflicts and Chances” addressed a broader range of challenges related to tourism and heritage. Both studios followed the agenda of (1) exploring, (2) understanding the cultural significance of the place and analyzing identified problems, and then (3) developing conceptual approaches and strategies. The results of the students’ work are compiled in this publication as a collection of ideas for Myanmar’s flagship destination, Bagan. The results of the students’ work in 2018 are compiled in this publication as a collection of ideas for Myanmar’s flagship destination, Bagan.
The publication addresses architectural conservation as a discipline that plays a vital role in the construction of identities, and therefore, is prone to being appropriated for political purposes. The publication contains 14 research papers that reflect diverse ideologised memorialisation processes and have been grouped by three sub-themes: destruction/reconstruction, transformation, and interpretation. The international contributors from diverse academic backgrounds discuss heritage politics in different cultural regions, nation-states, and political systems in order to investigate cases of ideologised heritage conservation and their relationship to religion, history, and politics.
Owing to its unique strategic position on the northern coast of the Black Sea, Crimea has, since Antiquity, been a highly diverse, multi-ethnic, multi-religious location. Throughout history, the peninsula’s landscapes were shaped and transformed under the influence of its ever-changing populations. In this process, religion played a crucial role. Nowadays, Crimea abounds in sacred sites in the same way as it abounds in culturally and religiously diverse inhabitants.
Rebirth in the 1990s of the religious and cultural life that had been repressed for over seventy years of the Soviet rule gave a powerful impetus to the revival of Crimea’s sacred landscapes and enabled the different ethno-religious groups residing in the peninsula to re-establish the bond with the home of their ancestors. The notion of landscape as a memoryscape became central in this context, since it is the landscape that records, as well as reflects, the events in history. The sites communally regarded as sacred unite the people as much as common memories transmitted from one generation to the other do.
The objectives of the theoretical part of this thesis are twofold. On the one hand, it aims to grasp the connection between religion, landscape and memory, whereby sacred sites are seen as landscapes of memory and anchors of people’s cultural and religious identity. On the other hand, it seeks to explore the specific issues pertinent to the Crimean socio-cultural context, such as the peninsula’s history and the evolving ethno-religious relationships among the diverse local population, which have impacted the development and protection of Crimea’s sacred sites overtime. Method employed is the comparative literature review, whereby for each chapter a selection of authors was made, whose contributions towards the discussion of the aforementioned issues have been particularly relevant.
Based on the theoretical background described above, the empirical section of the research targets two main groups of actors: the state on the one side, and the organizations representing local religious groups on the other. In relation to the state, the objective is to explore how the religious revival of the post-Soviet period correlates with Ukraine’s current policies towards the safeguarding of Crimea’s sacred landscapes, namely, to what extent they are being protected under the existing legislation, and which of the aspects are given most attention in the process. In relation to the organizations representing local religious groups, the task is to investigate to what degree the sacred sites under study remain relevant for various groups, and to establish how the knowledge about the local sacred places and their importance is being disseminated both within these groups and beyond.
In order to fulfill these tasks, the set of indicators has been developed, which takes into consideration the specific Crimean socio-cultural context, and a selection of case studies has been made, which in their totality reflect the viewpoints of Crimea’s prominent religious groups. The case studies are: (1) the Assumption Monastery, (2) the cave town of Chufut Kale with Balta Tiymez Karaite cemetery, and (3) the old town of Bakhchisaray with Salachiq historic district and Gazy Mansur cemetery. All of the three case studies are located on the territory of Bakhchisaray Historical and Cultural Preserve (BHCP).
The evaluation of the Ukrainian state’s policies with regards to safeguarding of the selected sacred sites revealed that while many of their elements are recognized as cultural heritage of high significance, protection activities are impeded by substantial obstacles of administrative nature, as well as by the lack general planning. Moreover, conservation and day-to-day management is carried out with little consideration for the opinions of the local people and with the insufficient involvement of the latter.
The indicator-based assessment of relevance of the selected sacred locations for various local religious groups and the ways, in which the knowledge about these sites is being spread exposed a number of clear tendencies, as well as highlighted the existing challenges and deficiencies which need to be urgently addressed, so as to ensure the safeguarding of the studied sites for the future generations.