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Our standard protocol for the characterisation of writing materials within advanced manuscript studies has been successfully used to investigate manuscripts written with a pure ink on a homogeneous writing surface. However, this protocol is inadequate for analysing documents penned in mixed inks. We present here the advantages and limitations of the improved version of the protocol, which now includes imaging further into the infrared region (1100−1700 nm).
We present here our methodological approach applied to the study of Egyptian inks in Late Antiquity. It is based on an interdisciplinary strategy, bringing together a variety of disciplines from humanities and natural sciences, and it aims at systematically collecting a statistically relevant amount of data regarding the composition of the inks. The application of a wellestablished, non-invasive protocol that includes near-infrared imaging and X-ray fluorescence spectroscopy for in situ measurements enables the identification and characterisation of inks dating from the end of Late Antiquity onwards. However, sometimes this method limits our understanding when characterising more ancient inks. Trying to overcome these limitations, the potential of a new device for the characterisation of organic compounds is here explored by conducting preliminary tests on mock samples.
In this work, we present the results from 77 codicological units that include some of the earliest manuscripts of our corpus that presently lists 159 units.
As part of the Qumran project conducted at the Federal Institute for Materials Research and Testing (BAM) in Berlin between 2007 and 2010, my colleagues and I developed a new, integrated methodology for determining the original and acquired properties of highly heterogeneous Dead Sea Scrolls. The purpose of this methodology is to help scholars determine the provenance of fragments of the scrolls and sort and compare them more easily than in the past. Since our measurements allowed us to differentiate between the minerals originating from the production processes and the sediments accrued during storage in the caves in Qumran, we were able to reconstruct the treatment of hides and discovered that at least two distinct parchmentproduction techniques co-existed at the beginning of the common era.
The reconstruction of workmanship on animal hides in Antiquity raised doubts about the validity of the current definition of parchment, which is based on a production technique known from the Middle Ages. We hope that our current work will also help researchers understand the characteristic properties of gewil, qelaf and dukhsustos better.¹
The evolution and socio-geographic distribution of writing inks in late Antiquity and the early Middle Ages are the second focus of our investigative work at BAM.
We use X-ray fluorescence analysis (XRF) to determine the chemical composition of inks and NIR reflectography for their typology. We are amply assisted in our ambitious enterprise by codicologists and palaeographers who have adopted our methodology and conduct field studies of their own.
Our current projects focus on the material analysis of the writing materials
kept in the Taylor-Schechter Collection at Cambridge University Library,
which houses the largest collection of Cairo Geniza fragments, about 190,000.
Although Geniza manuscripts have attracted a great deal of scholarly attention,
the material aspects of these documents seem to have been largely neglected.
The current study aims to obtain information on the composition of the writing
supports and the inks that were used, the production of the original manuscripts
and the history of their degradation. The collected data should supplement the
description based on Hebrew palaeography and codicology. Moreover, a characterisation
of the writing materials would provide insights on trade, local production
techniques and social structures. The tabulated results have the potential to
be used as geo-chronological markers if sufficient data is collected.
For our study, we chose Hebrew legal documents and letters from three communities
that co-existed in Fustat (today Cairo) in the 11th century: the Jerusalemite
(or ‘Palestinian’) community, the Babylonian community and the Karaites, three
different communities with different scribal traditions. In addition to this, we
studied non-biblical scrolls attributed to the Palestinian and Babylonian communities.
The question we addressed was whether we can correlate the use of a
specific type of ink to an objective criterion.
For our analysis at Cambridge University Library, we used a number of protocols
developed at BAM (Bundesanstalt für Materialforschung und -prüfung) in
Berlin and at the Centre for Study of Manuscript Cultures, University of Hamburg
(CSMC). These include reflectographic examination followed by non-destructive
X-ray fluorescence (XRF) analysis using transportable instruments so that the
analysis can be carried out in situ.
We have illustrated our approach here by providing two examples. The first one
describes our investigation of the leather fragment containing a portion of the
Babylonian Talmud on its hair side (TS Misc.26.53.17). The second example illustrates
our ability to compare iron-gall inks using the XRF method. In this case,
we explored the question of the codicological attribution of three fragments (TS
F17.4, TS 12.755 and TS 12.756) to the same Talmud manuscript.
In 2005, a team of Polish archaeologists discovered three Coptic codices, two on papyrus and one on parchment, in the rubbish dump of a hermitage at Sheik Abd el-Gurna, Egypt. While the parchment codex and the remains of the bindings of the papyrus ones have been conserved, the text blocks of the papyrus codices were opened and disassembled and after being disinfected remained untouched for nearly 15 years, until the current project started. Currently, all three books are stored in the collection of the Coptic Museum in Cairo. Our team undertook the conservation of and archaeometric research on the papyrus codices. The first of the books contains the Canons of Pseudo-Basil, while the second is an Encomium of St. Pisenthios. Both codices have been palaeographically dated to the seventh-eighth centuries CE. In this paper, we describe our project and present the results of the work carried out on the Canons of Pseudo-Basil. Our work involved photography in transmitted light, measurements of the thickness of the papyrus leaves, and digital microscopy under three-light illumination. These measurements allowed us to determine the types of the inks and characterize the papyrus writing substrate. For conservation, we used a novel method developed in the Egyptian Museum in Berlin that comprises suspending papyrus folios on a translucent, extremely thin Japanese paper inside glass frames without the use of adhesives.In 2005, a team of Polish archaeologists discovered three Coptic codices, two on papyrus and one on parchment, in the rubbish dump of a hermitage at Sheik Abd el-Gurna, Egypt. While the parchment codex and the remains of the bindings of the papyrus ones have been conserved, the text blocks of the papyrus codices were opened and disassembled and after being disinfected remained untouched for nearly 15 years, until the current project started. Currently, all three books are stored in the collection of the Coptic Museum in Cairo. Our team undertook the conservation of and archaeometric research on the papyrus codices. The first of the books contains the Canons of Pseudo-Basil, while the second is an Encomium of St. Pisenthios. Both codices have been palaeographically dated to the seventh-eighth centuries CE. In this paper, we describe our project and present the results of the work carried out on the Canons of Pseudo-Basil. Our work involved photography in transmitted light, measurements of the thickness of the papyrus leaves, and digital microscopy under three-light illumination. These measurements allowed us to determine the types of the inks and characterize the papyrus writing substrate. For conservation, we used a novel method developed in the Egyptian Museum in Berlin that comprises suspending papyrus folios on a translucent, extremely thin Japanese paper inside glass frames without the use of adhesives.
The paper presents the results of the radiocarbon dating and ink analysis of a leather fragment bearing an important liturgical text in Hebrew from the early centuries of the common era. The work initiated by the scholarly interest in the text stresses the importance of the date and materiality of the manuscripts and closes with an appeal to the curators of manuscript collections.
This paper addresses the sensitive issue of authenticating unprovenanced manuscripts of high monetary value to certify they are genuine. Over the last decade, the popularity of material studies of manuscripts using non-destructive testing (NDT) has increased enormously. These studies are held in especially high esteem in the case of suspicious writings due to the methodological rigour they are reputed to contribute to debate. We would like to stress that materials analysis alone cannot prove that an object is genuine. Unfortunately, audiences with a humanities background often tend to disregard the technical details and treat any published interpretation of instrumental analysis as an objective finding. Four examples are outlined here to illustrate what questionable contributions the natural sciences can make in describing manuscripts that have actually been forged.
This study will present a new approach to distinguishing writing inks that have the same elemental compositions and visual appearances. The approach is based on displaying the intensity of elemental distributions as heat maps that represent data recorded with a scanning μX-ray fluorescence spectrometer. The heat maps present the data so as to facilitate digitally identifying and distinguishing between inks used to produce, correct, and reink two medieval Torah scrolls. As ritual objects, Torah scrolls had to be written in accordance with exacting standards that evolved over time. This requirement led to successive stages of modifications, sometimes over centuries. Both vitriolic and non-vitriolic inks used to modify Torah scrolls can be visually identical to each other. Furthermore, different non-vitriolic inks usually have an identical elemental composition. The solid material analysis evidence and its presentation as heat maps made it possible to discriminate between original and altered portions of text that in some cases would have been impossible. Our interdisciplinary work brought together conservation, material science, paleog-raphy, and philology to enable the identification of complex stratigraphy in multiple stages of production, correction, and reinking. ©2 0 2 2 Published by Elsevier Masson SAS.
In the transition from carbon to iron-gall inks, the two documents from the Egyptian Museum and Papyrus Collection in Berlin with shelfmarks P 13500 and P 13501 discussed in this work present an important case. Their inks appear brownish, although they date back to the fourth and third century BCE, when carbon inks are believed to have been commonly if not exclusively used. Using imaging micro-X-ray fluorescence and infrared reflectography, we discovered that the inks in both documents contain a significant amount of copper in addition to carbon. Comparing the extant recipes for black writing inks and the experimental evidence, we suggest that these inks are a transition between the pure carbon and the iron-gall inks. Such inks may have been quite common before the production of iron-gall ink was clearly understood and established.