Refine
Language
- Albanian (14)
- Arabic (108)
- Bulgarian (160)
- Catalan (14)
- Czech (79)
- Danish (45)
- German (9422)
- Greek (74)
- English (17979)
- Estonian (1)
- Euskara, Basqe (2)
- Farsi, Persian (26)
- Finnish (103)
- French (737)
- Gujaritic (3)
- Hebrew (52)
- Serbocroatic (292)
- Hungarian (103)
- Indonesian (68)
- Icelandish (1)
- Italian (1348)
- Japanese (182)
- Korean (197)
- Kurdish (1)
- Latin (1)
- Latvian (28)
- Lithuanian (10)
- Macedonian (2)
- Mongolian (1)
- Burmese (1)
- Dutch (75)
- nll (1)
- Norwegian (53)
- Turkish (102)
- Polish (429)
- Portuguese (256)
- Romansh (2)
- Romany (16)
- Roumain, Moldave (15)
- Russian (214)
- ser (2)
- Slovakian (14)
- Slovenian (29)
- Spanish (1963)
- Albanian (1)
- Serbian (26)
- Swedish (53)
- Ukrainian (8)
- Vietnamese (10)
- Sorbian (2)
- Chinese (1951)
Document Type
- Articles (24879)
- Books (4651)
- Reviews (2507)
- Dissertations (1091)
- Excerpts (778)
- Collections (738)
- Forewords (440)
- Ebooks (383)
- Interviews (353)
- Necrologues (236)
Year of publication
- 2024 (63)
- 2023 (189)
- 2022 (269)
- 2021 (256)
- 2020 (358)
- 2019 (299)
- 2018 (295)
- 2017 (429)
- 2016 (345)
- 2015 (349)
- 2014 (416)
- 2013 (375)
- 2012 (438)
- 2011 (418)
- 2010 (342)
- 2009 (398)
- 2008 (331)
- 2007 (284)
- 2006 (334)
- 2005 (388)
- 2004 (348)
- 2003 (343)
- 2002 (424)
- 2001 (351)
- 2000 (569)
- 1999 (381)
- 1998 (340)
- 1997 (454)
- 1996 (499)
- 1995 (622)
- 1994 (682)
- 1993 (638)
- 1992 (850)
- 1991 (768)
- 1990 (758)
- 1989 (586)
- 1988 (523)
- 1987 (386)
- 1986 (448)
- 1985 (392)
- 1984 (284)
- 1983 (381)
- 1982 (280)
- 1981 (492)
- 1980 (782)
- 1979 (452)
- 1978 (607)
- 1977 (648)
- 1976 (789)
- 1975 (876)
- 1974 (794)
- 1973 (753)
- 1972 (495)
- 1971 (501)
- 1970 (844)
- 1969 (580)
- 1968 (899)
- 1967 (732)
- 1966 (606)
- 1965 (615)
- 1964 (425)
- 1963 (434)
- 1962 (564)
- 1961 (370)
- 1960 (537)
- 1959 (289)
- 1958 (189)
- 1957 (218)
- 1956 (359)
- 1955 (295)
- 1954 (107)
- 1953 (130)
- 1952 (96)
- 1951 (170)
- 1950 (184)
- 1949 (180)
- 1948 (83)
- 1947 (111)
- 1946 (56)
- 1945 (39)
- 1944 (27)
- 1943 (74)
- 1942 (32)
- 1941 (131)
- 1940 (41)
- 1939 (56)
- 1938 (30)
- 1937 (53)
- 1936 (150)
- 1935 (53)
- 1934 (91)
- 1933 (65)
- 1932 (173)
- 1931 (92)
- 1930 (167)
- 1929 (104)
- 1928 (79)
- 1927 (83)
- 1926 (12)
- 1925 (16)
- 1924 (9)
- 1923 (31)
- 1922 (24)
- 1921 (11)
- 1920 (33)
- 1919 (13)
- 1918 (9)
- 1917 (5)
- 1916 (6)
- 1915 (16)
- 1914 (8)
- 1913 (7)
- 1912 (7)
- 1911 (8)
- 1910 (5)
- 1909 (8)
- 1908 (11)
- 1907 (1)
- 1906 (2)
- 1905 (5)
- 1903 (1)
- 1902 (15)
- 1901 (1)
- 1900 (4)
- 1899 (1)
- 1897 (1)
- 1896 (4)
- 1895 (7)
- 1894 (5)
- 1893 (6)
- 1892 (2)
- 1891 (2)
- 1889 (6)
- 1888 (2)
- 1887 (1)
- 1886 (3)
- 1885 (1)
- 1884 (1)
- 1882 (1)
- 1881 (1)
- 1880 (1)
- 1877 (2)
- 1872 (11)
- 1868 (2)
- 1865 (1)
- 1864 (1)
- 1863 (1)
- 1861 (1)
- 1856 (2)
- 1850 (1)
- 1849 (1)
- 1846 (1)
- 1843 (1)
- 1839 (1)
- 1838 (1)
- 1798 (1)
- 1776 (1)
- 1759 (1)
- 1725 (1)
- 1659 (1)
- 1644 (1)
Undoubtedly Erich Fromm offers a valuable insight into the nature of man. Unquestionably, man can give meaning to his existence by perfecting himself, by developing his potentialities to the utmost. However, for the Christian, the psychologist's solution is incomplete. Such an approach to the nature of man fails to take into account the Christian truths of original sin and grace. Of course man's life is to be productive. Yet, it is not man who gives the ultimate meaning to his life. Man does not achieve the realization of his potentialities unaided. Man is not reduced to the help- less position of aloneness in Christian thought. God, through Christ, is pointing out the true meaning of human existence to eve1y man who seeks it from Him. Again, through Christ the Father offers the strength necessary to overcome the problems and dangers encountered in the human situation. There is a transcending power who cares about man and leads him to his ultimate destiny. Man is for this personal God. He is not for himself. Yes, man is to be productive; he is to strive for perfection, the full development of all his potentialities; not for himself, but for God. >Therefore, whether you eat or drink, or do anything else, do all for the glory of God.< ( I Cor. 10:31)
This study examines Emily Dickinson’s >God Gave a Loaf to Every Bird<, which talks about love, life, and happiness. The purpose of this study is to find out God’s love in the poem. The method used in this paper is the intrinsic and extrinsic approach. The intrinsic elements, such as diction and imagery, are used to get the deeper meaning of the poem. The second one is describe the mutual love between the speaker and God through the extrinsic elements, focuses on the speaker’s perspective, maturity and life experience based on the theory of love by Erich Fromm concerning on Love of God aspects. The result shows that the speaker of the poem expresses her feelings while giving the other creature a pleasure, besides the speaker of the poem is categorized as a religious person who always grateful for what she owned.
The article attempts to show relations between technology, economy, social life and education. In the first part author shows H. Marcuse’s conception of dependencies between technology, consumption, human needs and social consciousness. In the second part shows E. Fromm’s point of view on two ontological categories >to be< and >to have<. Special attention is paid to the possibility of using Marcuse’s and Fromm’s theories to analyze situation of man, his social consciousness and in this context – the role of the education in contemporary world.
В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество.
This article is based on a doctoral thesis entitled Erich Fromm’s socialist humanism. >Cuius regio eius religio<. It shows how Willi Münzenberg pushed the intellectuals into the communist ideology, as it was never done before. It was motivated by the search of an Utopia that aiming to overcome the old values will allow to get the control over them. The Soviet Union manipulated the sense of solidarity, peace and a solid opposition to war and fascism in order to incorporate supporters and collaborators into its political aims.
Elogio della pigrizia
(1971)
This article examines Fromm’s 1935 paper, >The Social Determinants of Psychoanalytic Therapy,< situating it in the context of Fromm’s life and setting forth its contrast between Freud’s >authoritarian, patricentric attitude< and the >humane, philanthropic attitude< of Ferenczi, who was deeply influenced by Groddeck. Despite critiquing Fromm’s tendency to give insufficient attention to the >the individual fate of the person,< such as would be necessary to explain the differences between Freud and Ferenczi, in expounding his concept of the >social character,< the present paper argues that Fromm’s >calling card,< published while Freud was still alive, is >one of the greatest papers in the psychoanalytic literature.<
Elogio de la ociosidad
(1968)
The analysis project >Motherly Love in Edgar Allan Poe's 'To My Mother'< examines the intrinsic elements and the concept of motherly love in the poem >To My Mother< by Edgar Allan Poe. The author uses literature study as a method of collecting data and information about research objects through books and the internet. The author uses a literary psychology approach with Erich Fromm's theory of love to find out the love that a mother gives to her child. From the results of the analysis, the author found the concept of love given by a mother to her child, in this poem not all children get the love of a mother from their biological mother, but there are other people who are able to replace the mother's role and give love to a child even though the child is not is his biological child. The concept of love that the writer finds is in accordance with the concept of motherly love, Erich Fromm's theory of love. [Google translator, 1/2023]
Die eudaimonistische Tugendethik sieht sich, was ihre innere Struktur anbelangt, standardmäßig mit den Vorwürfen des Egoismus und Anthropozentrismus konfrontiert, was auch das Projekt einer ökologischen Tugendethik zu gefährden scheint. Der vorliegende Artikel versucht, ausgehend von der Tugendethik Erich Fromms, eine neue Perspektive auf diese Standardvorwürfe zu entwickeln, indem er den theoretischen Implikationen nachgeht, die die Anerkennung der Biophilie – der Liebe zum Leben – als eine der Tugenden des Menschen für den Frommschen Ansatz hat. Die zunächst noch exegetisch ausgerichtete Diskussion der werkinternen Relation von humanistischer und biophiler Ethik bei Erich Fromm leitet schließlich zu einer stärker systematisch ausgerichteten Diskussion der inneren Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur über. In diesem Zuge wird deutlich gemacht, dass das selbstbezogene Streben nach eigener Eudaimonie und das umweltbezogene Streben nach der Förderung des Objekts der eigenen Liebe zwar durchaus miteinander in einen Konflikt geraten können, dass dieser Konflikt aber nicht zur Selbstauslöschung der Tugendethik führt, sondern stattdessen im tugendhaften Akteur eine produktive Dynamik entfaltet. Die klassische Gegenüber- stellung von Anthropozentrismus und Biozentrismus innerhalb der Ethik lässt sich auf diese Weise unterlaufen.
>Each Individual is a Surprise< is a brief account of a dialogue between Marianne Horney Eckardt and myself about the state of psychoanalysis and the psychoanalytic process, the danger of idolatry, the damaging impact of psychoanalytic schools when they create a standardized and pathologizing approach to people, the value of curiosity and humility and retaining one’s clinical creativity. The role of Rank, Horney, Sullivan, and Fromm in Dr. Eckardt’s long life and rich work is touched upon.