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이 글은 우선, 역사적 트라우마가 프로이트의 정신분석학과 어떻게 다른가를 논의하는 데에서 출발하고 있다. 둘째로, 이 글은 정신분석학이라 는 범주 안에서 프로이트와 다른 정신분석학들이 어떻게 다른지를 논의하 면서 트라우마와 관련하여 프로이트의 정신분석학이 가진 문제점을 비판적 으로 다루고 있다. 셋째, 프롬의 사회심리학을 다루면서 역사적 트라우마에 관한 정신분석이 가진 특징을 제시할 것이다. 이런 논의 하에 이 글은 넷 째, 역사적 트라우마의 치유 방향을 제시하고 있다. 이 글에서 제시하는 역사적 트라우마의 특징은 다음의 세 가지이다. ①원초적 트라우마에 반해 후천적 트라우마이며 ②직접 체험하지 않은 2차적 트라우마화라는 점에서 간접적이고, ③체험 당사자 주변을 넘어서 세대 집단 간의 전이를 유발한다는 점이다. 따라서 역사적 트라우마에 대한 정신 분석은 사회심리학과 다르다. 또한, 그렇기에 치유도 역사적 트라우마가 유 발하는 PTSD가 유발하는 장애로서 >트리거<들을 제거하는 것이자 민족공동 체 간의 리비도적 흐름을 창출하는 것이다.
It is argued that Brouwer’s philosophy of mathematics makes perfect sense if viewed from an Eastern philosophical perspective, as a mathematics in what Erich Fromm called “the being mode of existence.” The difficulty Western philosophers have accepting its validity under Brouwer’s own justifications is that mathematics is one of the highest prized treasures of Western philosophy (those footnotes to Plato’s dialogues).
The riddle of time and space
(2022)
Time is the most important feature or fundamental describer of normal human experience and is also the most eminent forgotten element of psychoanalysis. Freud believes that the unconscious is timeless and believes that it perceives any given moment as new and immaculate. He makes very little effort to illustrate the origin of time; however, he points to the function of the Pcpt-Cs as the key to this riddle. After him, fewer psychoanalysts can be found who have systemically researched this subject, except for André Green, Hartocolles, Arlow, and Sabbadini. In this paper, I have tried to illustrate how the sense of time is related to libidinal cathexis. I have displayed, through some pathological situations such as melancholy, mania, and schizophrenia, and a clinical vignette, that the more ego invests libido in the objects, the faster we sense the passage of time and the more it withdraws libido from the objects into itself, the slower time passes. Finally, using my previous viewpoint about transitional time objects and phenomena, I have presented some ideas about an object relation account of the origin of the sense of time.
The article is devoted to the analyses of theoretical models of historical development, evaluation of them and coming to the best one. Thus the authors generalize, summarize and mark out six of them: 1) Cyclical (the old one: Herodotus, Aristotle, etc.), 2) Eschatological (A. Augustine), 3) Progressive (Hegel, K. Marks), 4) Theory of historical-cultural types (N. Danilevsky, O. Spengler, etc.), 5) postmodernist (J. Lyotard, J. Derrida) and 6) >Axial age< (K. Jaspers). Through analyses, we can conclude that the only last one is completely free from any kind of determinism, anarchism and impersonalism and has universal and personal sense. At the end, it analyzes the latest ideas of socio-political development (F. Fukuyama. S. Huntington, etc.). The idea of an alternative post-industrial path of development and the need to build a personalistic society is also expressed (N. Berdyaev, E. Fromm and A. Panarin). Based on the concept of the >Axial Age< the authors suggest existential-personal understanding philosophy of history, which was supported by humanism of the Kyrgyz and Russian writer Chingiz Aitmatov (1928 – 2008) and >philosophy of existential event< Merab Mamardashvili (1930–1990), that depends on moral decision of each person, – only in this way can we obtain social progress.
Penelitian ini bertujuan untuk menjelaskan tentang kebutuhan eksistensi tokoh utama dalam cerpen Abu Ar-Rīh karya Hasan Ibrahim Nashr dengan menganalisis karya tersebut menggunakan sudut pandang psikologi kepribadian Erich Fromm. Metode dan pendekatan yang digunakan pada penelitian ini adalah deskripsi kualitatif dengan bentuk studi pustaka (library research). Hasil dan kesimpulan yang diperoleh dari penelitian ini yaitu, Abu Riih mampu mempertahankan eksistensi sebagai manusia jika kita tinjau dari dua hipotesa yang diajukan oleh Erich Fromm. Ia memiliki kebebasan dan otonom, ia mampu beraktifitas sesuai dengan apa yang ia yakininya.
Skripsi ini membahas tentang krisis neoliberalisme dan logika kekerasan etnis di Pantai Gading, 1993-2011. Berbagai bentuk tindak kekerasan terjadi selama periode tersebut seperti produksi dan diseminasi ideologi etnonasionalis, kekerasan interkomunal, kudeta militer, dan dua episode perang saudara. Dengan menggunakan pendekatan Psikoanalisis Fromm, skripsi ini berargumen bahwa dislokasi neoliberalisme telah melahirkan kepribadian otoriter di kalangan Masyarakat Pantai Gading dan kekerasan etnis merupakan manifestasi pembentukan kepribadian otoriter yang dibentuk melalui ideologi-ideologi etnonasionalis. Dislokasi neoliberal yang dirasakan oleh masyarakat Pantai Gading yang terus terindividuasi sejak kapitalisme diperkenalkan oleh kolonialisme Perancis disikapi dengan rasa ketidakberdayaan dan hasrat untuk membinasakan. Ideologi etnonasionalis kemudian hadir untuk mengafirmasi kedua perasaan tersebut dan memanifestasikannya menjadi tindak kekerasan.