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- 1977 (384) (remove)
Many writers have commented on the lack of Freud's usual level of logic and powers of persuasion in Moses and Monotheism. The majority attribute it to the significance of dynamic determinants in Freud himself--most notably, identification with Moses. Fromm (1972) says >one must assume that Freud's preoccupation with Moses was rooted in the deep unconscious identification with him< (p. 79). Unfortunately, the situation is much more complex. Although many pertinent observations have been made, what is needed is a detailed dissection of the text, a correlation with elements from Freud's personal life, and an overall psychoanalytic synthesis of the data. This paper makes a beginning in that direction, incorporating the ideas of other investigators with those of the author – but it is hoped that much more detailed analysis and biographical correlation will follow. There is a wealth of information about Freud in Moses and Monotheism and no one paper will exhaust it. In this examination no attempt will be made to evaluate Moses and Monotheism for its literary, psycho-historical, or scientific merit. The focus is on the psychodynamic determinants of Freud's essay.
Kaum ein Thema zum Nationalsozialismus hat eine derart emotionalisierte und kontroverse, von Apologie und Anklage beladene Diskussion erfahren wie das des Widerstandes gegen Hitler. Wenn daher eine >besonnene Bilanz nach dreißig Jahren< gezogen werden soll, so ist dieses Bemühen nur zu begrüßen. Die von Hans Jürgen Schultz herausgegebene, ursprünglich für eine Sendereihe des Süddeutschen Rundfunks konzipierte Untersuchung >Der zwanzigste Juli - Alternative zu Hitler?< [...] will der Frage nachgehen, ob und inwieweit die Männer des 20. Juli 1944 als Alternative zu Hitler zu verstehen sind. Eine Reihe namhafter und ausgewiesener Mitarbeiter versucht, in qualitativ unterschiedlichen Aufsätzen und Kurzbiographien hauptsächlich konservativer Widerstandskämpfer die eingangs gestellte Frage zu beantworten. Als »Einstieg« dient ein Dialog über >Hitler - wer er war und was es (hieß), Widerstand gegen diesen Mann zu leisten<.
Few sociologists have investigated, systematically and empirically, the concept of freedom, as such. In this paper, freedom is explored as it is viewed and experienced by people rather than as a philosophical construct. Three dimensions of freedom are identified: ego, discipline, and conditional. These types of freedom are examined in six types of groups and in relation to feelings of loss of freedom. Finally, we approach a theory of freedom, its dimensions, and the manner in which it is experienced by actors.
Genocide and Bereavement
(1977)