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>...wähle also das Leben< – dieses Buch ist eine Darstellung von Werk und Schaffen Erich Fromms. Dabei werden sämtliche Aspekte seines Wirkens berücksichtigt. Er wird somit nicht gesondert als Soziologe, Psychoanalytiker oder Gesellschaftstheoretiker behandelt, denn das Einende für all diese Aspekte seines Schaffens bildet ein dem Judentum entsprungenes Denken. Dieses stellt den Ausgangspunkt für das Verständnis der einzelnen Theorien Fromms zur Psychologie, Religion, Gesellschaft und Politik dar. Im Fokus der Darstellung befindet sich das Judentum in all seinen Ausprägungen, die es im 20. Jahrhundert erfahren hat.
In einer analytisch-sozialpsychologischen Pilotstudie werden psychische Tiefenstrukturen als moegliche Erklaerung fuer die Schwierigkeiten des Zusammenwachsens der Deutschen nach der Wiedervereinigung untersucht. Unter Rueckgriff auf die Charaktertypologie und die sozialpsychologische Methodik Erich FROMMs werden die charakterologischen Auswirkungen der je verschiedenen wirtschaftlichen und gesellschaftlich-politischen Lebenspraxis in der Bundesrepublik Deutschland und der Deutschen Demokratischen Republik analysiert. Dabei wird davon ausgegangen, dass der Gesellschafts-Charakter unter veraenderten gesellschaftlichen Verhaeltnissen zunaechst noch erhalten bleibt. Anhand eines eigens erarbeiteten interpretativen Fragebogens wurden mit jeweils 15 LehrerInnen von ost- und westdeutschen Grundschulen Tiefeninterviews durchgefuehrt, in denen gezielt nach den das Verhalten motivierenden Charakterstrukturen gefragt wurde. Die Auswertung erfolgte in Gruppen, wobei auch die Uebertragungs- und Gegenuebertragungswahrnehmungen als analytisches Erkenntnisinstrument eine wesentliche Rolle spielten. Der Vergleich der psychischen Tiefenstruktur von ost- und westdeutschen GrundschullehrerInnen ergab deutliche Unterschiede in den dominanten Orientierungen des Gesellschaftscharakters. Es zeigte sich, dass im Osten weiterhin autoritaere Orientierungen vorherrschen, waehrend westdeutsche LehrerInnen eher marketing- oder narzisstisch orientiert sind und insgesamt ein breiteres Spektrum an Orientierungen aufweisen. Die Ergebnisse werden hinsichtlich ihrer Relevanz fuer die innere Einheit Deutschlands diskutiert, und es wird auf moegliche Anstoesse zur Weiterentwicklung der Theorie vom Gesellschaftscharakter und der qualitativen Methoden einer psychoanalytischen Sozialforschung hingewiesen.
Psicoanálisis de la dinámica de un pueblo, Mexico (Universidad Nacional Autónoma de México) 1961.
(1961)
Questo libro si propone di rendere esplicite le teorie scientifiche, qui chiamate paradigmi, che l’autore ha trovato utili in psicoanalisi. Egli elenca nove paradigmi: la genetica, la neurobiologia, la teoria dell’attaccamento, la ricerca infantile, il trauma, il modello relazionale, il sistema della famiglia, il livello socioculturale e la preistoria. Questi nove paradigmi vengono presentati in altrettanti capitoli. L’autore rivolge un’attenzione particolare alla teoria dell’attaccamento, che egli considera il più potente strumento concettuale a disposizione dello psicoanalista. Egli si occupa anche del trauma e del modello relazionale, con particolare riferimento a Ferenczi, Bowlby e Fromm. Esamina l’effetto dell’evoluzione culturale, con l’avvento dell’agricoltura, sulle strutture della famiglia e del carattere, e la discontinuità che ne deriva rispetto ai bisogni innati dell’individuo e del gruppo, la quale dà luogo ad un ambiente innaturale, e quindi alla patologia individuale e di gruppo, come la guerra. Le conseguenze di questi fattori combinati portano al bisogno di psicoterapia, che viene esaminata assieme al ruolo dello psicoterapeuta e alla terapia delle psicosi. L’autore sostiene che al livello sociale la psicoterapia possa contribuire al riemergere della cultura materna innata, basata sull’accudimento e sulla collaborazione. Questo libro può essere di grande interesse sia per lo psicoanalista che per lo psicoterapeuta.
Erich Fromm: El amor, el psicoanálisis y el hombre, Buenos Aires (Ediciones Lea) 2012, 128 pp.
(2008)
Liebe im Konsumkapitalismus (Springer Essentials), Wiesbaden (Springer Fachmedien) 2017, 49 pp.
(2017)
This volume by one of the US's foremost commentators on continental politics and philosophy offers provocative and unique interpretations of critical theory's most important representatives and seeks to reconstruct and assess critical theory's radical project. Specifically, the book aims to reinvigorate the interdisciplinary character of critical theory's original formulations by forging links between the fields of philosophy, aesthetics, politics, anthropology, history, and theology. The origins of critical theory are traced to the >Western Marxism< of Karl Korsch, who advocated a value-laden, critical, and interdisciplinary approach to social issues. A reading of Georg Lukac's writings on reification and alienation discusses why he failed to develop a genuine theory of praxis. Also treated are: the cosmopolitan utopianism of Ernst Block, Max Horkheimer's political and theoretical engagements, the alleged affinity of Martin Heidegger's thought with national socialism, and the messianic materialism of Walter Benjamin. Reflections also are offered on Bertolt Brecht's and Ernst Block's roles in the expressionism debate of the 1930s, Erich FROMM's experiences in the US and his perspective on socialism, the radicalism of Herbert Marcuse, and Jurgen Habermas's theory of communicative action. The book is presented in 15 Chpts: (1) Introduction. (2) Karl Korsch: Western Marxism and the Origins of Critical Theory. (3) Philosophical Anticipations: A Commentary on the >Reification< Essay of Georg Lukacs. (4) Utopian Projections: In Honor of Ernst Bloch. (5) Horkheimer's Road. (6) Ontology and Its Discontents: Unorthodox Remarks on the Philosophy of Martin Heidegger. (7) Reclaiming the Fragments: On the Messianic Materialism of Walter Benjamin. (8) Political Aesthetics in Retrospect: Reflections on the Expressionism Debate and Its Contemporary Relevance. (9) Dialectics at a Standstill: A Methodological Inquiry into the Philosophy of Theodor W. Adorno. (10) FROMM in America. (11) Remembering Marcuse. (12) The Anthropological Break: Herbert Marcuse and the Radical Imagination. (13) Left Instrumentalism: A Critique of Analytic and Rational Choice Marxism. (14) Jurgen Habermas and the Language of Politics. (15) Points of Departure: Sketches for a Critical Theory with Public Aims. References are encompassed in Chpt Notes. W. Howard
In this passionate volume, Sandra Buechler introduces Erich Fromm's groundbreaking contributions to psychoanalysis, sociology, philosophy, political action, and social criticism. Buechler explores how Fromm's thinking and interdisciplinary vision are able to frame discussions of dilemmas in contemporary society. She offers a comprehensive biography of Fromm, before delving into his role as analyst, author, activist, sociologist and philosopher. From her own experience as a psychoanalyst, and from the testimony of Fromm's many ardent followers, Buechler illuminates Fromm's capacity to inspire. She considers how Fromm's writing equips students, beginning clinicians and more experienced professionals to understand what can give meaning to their efforts on behalf of troubled individuals, their riven communities, and the wider world. Assuming no prior knowledge of Fromm's work, this books offers students in clinical and social psychology, sociology, and philosophy a vital insight into his theoretical contributions. It will also be of interest to psychoanalysts, psychologists and social workers.
[Blurb] Studium z pogranicza psychologii, antropologii i filozofii mitu. Autorka analizuje wkład psychoanalizy do badań nad realnością mitu i rozumieniem psychiki pierwotnej. Omawia znaczenie teorii nieświadomości dla wyjaśnienia totemizmu, mitycznych i religijnych bohaterów.Ważną częścią studium jest prezentacja hermeneutycznych i finalistycznych poglądów Junga, w tym teorii archetypu, symboliki odrodzenia, obrazu matki i mitu ofiary. Analiza postaci herosa solarnego, archetypu Boga, mitologii zła, obrazu misterium królewskiego i innych symboli alchemicznych ukazuje możliwość pogłębionych badań nad funkcją i istotą wyobraźni mitycznej.Autorka prezentuje ponadto poglądy Fromma i innych autorów, w tym współczesne ujęcia mitu (R. Barthes. E. Neumann, G. Bachelard, M. Eliade, G. Durand, P. Ricoeur, A. Grünbaum, J. Derrida).
[Blurb] Erich Fromm (1900-1980) to jeden z najwybitniejszych i najwszechstronniejszych myślicieli XX wieku, twórca psychoanalizy humanistycznej, filozof, psycholog społeczny, autor tak głośnych prac, jak Ucieczka od wolności, O sztuce miłości, Analiza ludzkiej destrukcyjności, Mieć czy być? Niniejsza książka stanowi całościową prezentację jego poglądów. Szczególną uwagę poświęcono jego antropologii społecznej, filozofii religii i utopii zdrowego społeczeństwa.
Love. Its Forms, Dimensions, and Paradoxes, Basingstoke et al. (Palgrave Macmillan) 1998, 239 pp.
(1998)
The book is concerned with questions about love: questions about its many forms, strands and aspects, and the relation in which they stand to each other. It is concerned with the way different aspects of sexual love conflict with each other, with the way self-regard and self-interest can corrupt love, and with spiritual love and its difficulties. It seeks the views of some writers who have suggested some distinctive solutions to the existential problems that love poses in the face of its obstacles: Plato, Proust, Sartre, Freud, D.H. Lawrence, Erich Fromm, C.S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran. [Taken from Publisher's Website: http://www.palgrave.com/]
Il ne reste que peu de traces de l’existence de Maria Dorer: un livre publié en 1932, Historische Grundlagen der Psychanalyse, complété de Thèse d’habilitation pour l’obtention de la venia legendi à la Haute Ecole Technique de Darmstadt, quelques mentionsIl ne reste que peu de traces de l’existence de Maria Dorer: un livre publié en 1932, Historische Grundlagen der Psychanalyse, complété de Thèse d’habilitation pour l’obtention de la venia legendi à la Haute Ecole Technique de Darmstadt, quelques mentions sur Internet, une revue de l’ouvrage par Erich Fromm en 1932. Ce texte historique sur la psychanalyse peut être de nos jours considéré comme accompli avant la mise au jour de ce qu’il est convenu d’appeler l’Esquisse (Entwurf) de Freud et des Lettres à Wilhelm Fliess (1887-1904). [Taken from Publisher’s Website: http://www.editions-harmattan.fr]
Erich Fromm fue un hombre marcado por las desagradables y terribles circunstancias que vivió en su tiempo, posiblemente el más trágico de la historia. Ante ella nuestro autor, lejos de abatirse, concentró todo su esfuerzo intelectual en esclarecer las verdaderas raíces de la existencia humana en todos los campos y desde todas las esferas de su formación. Conformó un sistema para entender la vida desde el hombre individual hasta la humanidad para, primero, comprender, y después, eliminar todas las vías que reconducen al hombre a su destrucción total. En el fondo, su pensamiento es un grito, una denuncia franca contra la sin razón de las contiendas mundiales y el sistema bipolar que amenazaba con un nuevo Holocausto, el nuclear. El sistema para la humanización del hombre vuelve a poner de manifiesto, a modo de saber arcano, el mensaje universal de un humanismo que, para nuestro autor abarca, desde los antiguos profetas a las ideas del joven Marx y las teorías de Freud, pasando por la teología negativa de Maimónides que finalmente completaría el >Meister Eckhart<. Así configura su camino para el hombre, para todos los hombres que quieran unirse en paz, independientemente de sus cree.
Erich Fromm, Praga (Nakladatelství Lidové Noviny) 1994. [Czech by Vlasta Zihlová; = FUNK, R., 1983
(1994)
Erich Fromm, Praga (Nakladatelství Lidové Noviny) 1994. [Czech translation of FUNK, R., 1983]
(1994)
Izmantojot Fromma izstrādnes, kļūst iespējams nošķirt arī iedomātās un faktiskās vērtības. Iedomātās vērtības var gūt racionalizēšanas ceļā, kaut gan pastāvošās, faktiskās vērtības liecina par kaut ko citu. Fromms piedāvā šādas principā nedzīvošanas, proti, nebūšanas aprakstu (459): >Tagadējais vidējais cilvēks pats gandrīz vai nedomā. Viņš atceras tikai datus, kas viņam sniegti skolā un masu medijos. Balstoties uz paša novērojumiem un domāšanu, viņš praktiski neko nezina no tā, ko viņš zina. Arī priekšmetu izmantošana gandrīz neprasa paša domāšanu un speciālās zināšanas. Dažas ierīces, piemēram, telefons, neparedz nekādu prasmi un piepūli. Cita priekšmeta, piemēram, automašīnas, izmantošana paredz mācīšanos tikai sākumā. Kolīdz tas kļuvis par rutīnu, vajadzīga tikai ļoti niecīga personiskā piepūle un speciālas zināšanas. Pat izglītoti mūsdienu cilvēki ļoti maz domā par reliģiskām, filosofiskām problēmām un pat nedomā par politiskām problēmām. Lielākoties viņi no politiskām un reliģiskām grāmatām un oratoriem tikai pārņem daudzkārt piedāvātās klišejas, nevis nonāk pie secinājumiem, kas ir darbīgas un dzīlēs ietiecošas pašu domāšanas rezultāts. Viņi labprātāk izvēlas tās klišejas, kas vairāk atbilst viņu pašu raksturam un viņu pašu sociālajai šķirai.<
The Psychology of Collective Narcissism is a ground-breaking text that presents a new theory of collective narcissism, a belief that exaggerated greatness of one’s own group should be but is not sufficiently appreciated by others. The book presents this concept against the background of social identity theory and research. It explores antecedent as well as social and political consequences of collective narcissism. The author discusses how this burgeoning theory and research can help to elucidate a wide range of psychological dynamics involved in pressing societal issues, such as the declining appeal of democracy, increasing populism, decreasing social solidarity, increasing societal polarization and prejudice, intergroup hostility and political violence, social inequality, and fake news and belief in conspiracy theories. Also referring to societal problems exacerbated by the COVID-19 pandemic, this highly topical work explores socially shared beliefs as risk factors when predicting responses to crises and highlights conditions in which collective narcissism can be expected. The author also reviews research on interventions reducing the link between collective narcissism, prejudice, and retaliatory intergroup hostility focusing on her recent research on mindfulness. This is a valuable read for academics and students in psychology and the social sciences, those interested in societal processes as well as professionals dealing with the impact of collective narcissism.
Therapeutic Revolutions examines the evolving relationship between American medicine, psychiatry, and culture from World War II to the dawn of the 1970s. In this richly layered intellectual history, Martin Halliwell ranges from national politics, public reports, and healthcare debates to the ways in which film, literature, and the mass media provided cultural channels for shaping and challenging preconceptions about health and illness. Beginning with a discussion of the profound impact of World War II and the Cold War on mental health, Halliwell moves from the influence of work, family, and growing up in the Eisenhower years to the critique of institutional practice and the search for alternative therapeutic communities during the 1960s. Blending a discussion of such influential postwar thinkers as Erich Fromm, William Menninger, Erving Goffman, Erik Erikson, and Herbert Marcuse with perceptive readings of a range of cultural text that illuminate mental health issues--among them Spellbound, Shock Corridor, Revolutionary Road, and I Never Promised You a Rose Garden--this compelling study argues that the postwar therapeutic revolutions closely interlink contrasting discourses of authority and liberation. [Taken from Publisher’s Website: http://rutgerspress.rutgers.edu]
What do Joyce Brothers and Sigmund Freud, Rabbi Harold Kushner and philosopher Martin Buber have in common? They belong to a group of pivotal and highly influential Jewish thinkers who altered the face of modern America in ways few people recognize. So argues Andrew Heinze, who reveals in rich and unprecedented detail the extent to which Jewish values, often in tense interaction with an established Christian consensus, shaped the country's psychological and spiritual vocabulary. >Jews and the American Soul< is the first book to recognize the central role Jews and Jewish values have played in shaping American ideas of the inner life. It overturns the widely shared assumption that modern ideas of human nature derived simply from the nation's Protestant heritage. – Heinze marshals a rich array of evidence to show how individuals ranging from Erich Fromm to Ann Landers changed the way Americans think about mind and soul. The book shows us the many ways that Jewish thinkers influenced everything from the human potential movement and pop psychology to secular spirituality. It also provides fascinating new interpretations of Sigmund Freud, Alfred Adler, and Western views of the psyche; the clash among Protestant, Catholic, and Jewish moral sensibilities in America; the origins and evolution of America's psychological and therapeutic culture; the role of Jewish women as American public moralists, and more. A must-read for anyone interested in the contribution of Jews and Jewish culture to modern America. [Taken from Publisher’s Website: http://press.princeton.edu/]