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- 2000 (550) (remove)
Kämpfer gegen neue Götzen
(2000)
Reply to Commentaries
(2000)
This paper begins with an analysis of race as a social construction and then follows the argument that, at a deep structural level, race and racism are organized by the same rational–irrational polarity of Enlightenment philosophy that informs psychoanalytic structural theory. The heart of the paper is formed by two case examples, one from my own practice and one from Leary (1997). I argue that unconscious racism is to be expected in our clinical work at this point in history and that truly reparative efforts depend on an acknowledgement of racism in the transference–countertransference matrix.
Preface
(2000)
The use of space as an image for engagement is the framework of the dialogue between architect, Richard Meier, and psychoanalyst, Valerie Tate Angel. The interrelated nature of architecture and psychoanalysis heightens the awareness of experience in the self's relation to intimate spaces.The homogeneity between architecture and psychoanalysis is the bringing together of a sense of openness and a freedom of possibilities in the place where one lives.
Reflections on White Racism
(2000)
An essential principle of psychoanalytic practice is the maintenance of strict confidentiality, and yet the presentation and publication of psychoanalytic case histories necessitate considerable public disclosure of the lives of our patients. Inasmuch as psychoanalysis is a particularly frequent, intensive, and lengthy process, a report of the unfolding of an analysis necessarily entails considerable revelation concerning patients, their inner worlds, and their life circumstances. This use of confidential material raises innumerable ethical concerns, and psychoanalysis, with its unique emphasis on unconscious mental processes, also adds to the complexity of ethical considerations by demanding that we take unconscious factors into account. When we speak, for example, of >informed consent< as an ethical principle, we as psychoanalytic clinicians must grapple with the problem of whether to take a patient's manifest acquiescence at face value. This article explores such ethical considerations along with other ethical and clinical complications in the presentation of analytic material for professional purposes.
Forum Buch
(2000)
Reply to Dimen
(2000)
This essay, a commentary on Sorenson's >Psychoanalytic Institutes as Religious Denominations,< explores a number of questions concerning the fate of psychoanalysis and the institutions that support it. How can psychoanalysis best survive its current travails, transcend the internecine conflicts that have always plagued it, and ride its contemporary reformation into a vital, relevant and creative second century? Approaches to training and to institutional structure at several contemporary relational psychoanalytic training programs are discussed and contrasted with more traditional models as a way of suggesting some promising directions for the future growth of psychoanalysis as a discipline.
Covjek kao mjera scih stvari
(2000)