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- 1998 (340) (remove)
In a Glass Darkly
(1998)
Cites cases of children believing in male maternity, and describes myths and legends, classical and modern, involving the same type of event. These beliefs are discussed in terms of the concepts of Freud and E. FROMM. It is concluded that the fantasy of male maternity is linked with frustrated creative aspirations.
Prison Life and Alienation
(1998)
Heidegger on Freud
(1998)
The author discusses Ferenczi's theory of femininity in terms both of its orientation to Freud's constructivist view on the same subject and its intimate connections with his own phylogenetic speculations. She underlines the significance of Ferenczi's assumptions about the universality of the ?trend of maternal regression? and its determining role in genital sexual union. Due to the absence of a ?real? penis in women, Ferenczi postulates that female development is marked by a whole series of regressive moves and renunciations, from urethrality to anality (i.e. from activity to passivity), the ?abandonmentγ of the clitoris in favour of the vagina, and a regressive secondarynarcisstic cathexis of the entire body. The author criticizes Ferenczi's reduction of woman to the ?mother? function and relates this view to recent femininity theories emanating from the French school of psychoanalysis, which follow him in this respect. There is a brief discussion of the author's own approach to establishing a theory of femininity. She situates her theses in the framework of the tensions obtaining between Ferenczi's unsatisfactory theory of femininity as a ?defective? condition and his bold and laudable attempt to provide Freudian metapsychology with a biological foundation.
Die Credé Prophylaxe
(1998)
Comments on >Psychoanalysis and Cognitive-Evolutionary Psychology. An Attempt at Integration<.
(1998)
On Love
(1998)
Auf der Suche nach dem ethischen Konsum. Nachhaltigkeit, Lebensstile und Konsumentenverhalten
(1998)
法兰克福学派的重要代表人物之一,以马克思主义和弗洛伊德主 义的综合者自居的弗洛姆(ErichFromm,1900~1980),从批判资本主义>人性异化<出发,创立了>规范人本主义<学说,从而提出了解决 >人性异化<的>规范人本主义伦理学<。旨在通过其>规范人本主义<的价值原则,价值规范和价值标准,揭露和批判当代西方资本主义社会存在的种种现实矛 盾,使人们能够透过当代资本主义社会经济繁荣、生活富裕的表象,认清当代资本主义社会的实质,从而发现属于人的根本价值所在,过一种对人自身生存有意义的 生活。今天,我们搞社会主义市场经济,是否需要一种适应并超越这种体制的文化精神和人生境界,这是当前颇具争议而又现实的一
How to Become a Forgotten Intellectual: Intellectual Movements and the Rise and Fall of Erich Fromm
(1998)
Most reputation studies focus on canonized intellectuals, scholars, and artists. With few exceptions, there has been little detailed examination of the sociological dynamics involved in exclusion. Examined here are the ideas and reputation history of the German psychoanalyst and sociologist Erich FROMM, expanding the repu-tation model outlined by Michele Lamont in >How to Become a Dominant French Intellectual: The Case of Jacques Derrida.< The example of Erich FROMM provides support for a modified version of Lamont's model as well as a level analysis framework. FROMM was a prestigious intellectual in sociology, psychoanalysis, and US intellectual life in the 1940s and 1950s, but since has gone out fashion. Similar macro-, organizational, and microfactors explain both FROMM's decline and Derrida's rise to status after 1965. Emphasis is on the importance of symbolic boundaries within and between psychoanalysis, Marxism, and sociology as factors that both create and damage intellectual reputations.
Teoriyata na Erih From za >byagstvo ot svobodata< (Erich Fromm's theory about >Escape from Freedom<)
(1998)
Midwifery of the Soul: A Holistic Perspective on Psychoanalysis – Collected Papers of Margaret Arden
(1998)
Models of learning and psychoanalytic traditions can reform be sustained in psychoanalytic training?
(1998)
Marginal comments on the evolution of self psychology response to editors’ follow'up questions
(1998)
The author describes the psychoanalysis of a female patient who was diagnosed psychiatrically as a paranoid psychotic. The patient reported a history of chronic sexual abuse. The psychopathology and the phases of treatment are considered, with particular reference to the dynamics and content of psychotic ideation and their transference and countertransference implications. In particular, the author points to the qualitative distinctiveness of psychotic thought, which, if mistaken for nonpsychotic thought, can generate confusion leading to impasse. Differentiation of the two levels of mentation and interpretation of their symbolic meaning in the nonpsychotic transference is necessary for the psychotherapy of psychosis to proceed.
The idea that people plan their behavior is considered common sense for most human activities. This commonsense view, however, is not extended to the behavior of the patients in therapy. Patients’ behavior is thought to be governed to some extent by unplanned unconscious forces. In this paper, I challenge that view. I assume that the primary motive of patients in psychotherapy, including psychoanalysis, is to solve their problems by disproving the pathogenic beliefs that underlie them, and it assumes, too, that patients make and carry out plans for solving their problems. Patients’ plans are for testing their pathogenic beliefs with the therapist in the hope that the therapist will not react to their tests as their beliefs predict. In research studies carried out by the San Francisco Psychotherapy Research Group, we demonstrated that we can reliably infer patients’ plans from their behavior at the beginning of therapy and that patients work consistently in accordance with these plans throughout the therapy. Support for this thesis appears in infant research, evolutionary psychology, academic cognitive research, and linguistics. The view of the therapeutic process proposed here bears on the current discussion of the therapist's use of authority and integrates several current trends in the theory of therapy.