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Zdravo drustvo
(1955)
Zdravo drustvo
(1955)
Zdravo drustvo
(1961)
Zaboracljeni mislilac
(2000)
Vorwort
(1965)
Umjéce ljubavi
(1965)
Umjetnost, rad, proizvodnja,
(1982)
Umijece ljubavi
(1956)
U ime biofilije. Preface
(1984)
A discussion of the potentially curative influence of religion on mental health. The contributions relating to religion of Emile Durkheim, Elias Canetti, and Carl Gustav Jung are analyzed, focusing on their arguments about the curative effects of religion and of religious ceremonies on people's psychological crises. Also analyzed are the theories of Sigmund Freud and Erich FROMM as to how religion can create optimistic feelings in individuals with respect to their socially constructed needs of redemption, release from guilt, and unconscious negation of injustice.
Ovaj rad bavi se pitanjem konstrukcije postmodernog identiteta Jacka Gladneya, glavnog lika u Don DeLillovom romanu Bijela buka (1985). Koristeći se (post)modernim, socijalno-psihološkim i psihoanalitičkim teorijama Zygmunta Baumana, Ericha Fromma, Jeana Baudrillarda i Gillesa Lipovetskog, rad analizira konstrukciju Gladneyeva lika kroz njegove društvene uloge profesora, supruga i potrošača u užem smislu riječi kako bi došao do zaključka da su se Gladneyevi konzumeristički postupci proširili na sve aspekte njegovog života. Ovo iščitavanje DeLillova djela otkriva novu interpretaciju Gladneyeva straha od smrti; ono pokazuje da Gladneyeva tanatofobija predstavlja posljedicu njegova ateističkog svjetonazora. Naime, s obzirom da ne može pronaći utočište u religiji, on bezuspješno traži značenje života i smrti drugdje, prvenstveno u konzumerizmu, koji je identificiran kao izvor Gladneyeva otuđenja od sebe, ljudi i Boga. Ovaj rad ukazuje na činjenicu da su brojni problemi postmodernog života uzrokovani nedostatkom vjere u Boga te donosi zaključak da bi vjera mogla biti rješenje za sve poteškoće s kojima se susreću postmoderni pojedinci s fragmentiranim identitetom, kao što je Jack Gladney
Telepatija (Telepathy)
(1981)
Sveikoji visuomené
(1974)
Suicide rates in Yugoslavia of 12.4 in 1964 and 13.9 in 1969 are reported, with variations of 2.3 to 29.7 in different parts of the country. Stengal's view of committed and attempted suicide is critically examined as well as theories of Freud, K. Lorenz, and E. FROMM on aggression and destructiveness. Data are presented on 4,000 psychiatric patients, 625 with presuicidal syndrome, 226 of whom had attempted suicide before admission. Four out of 4,000 patients committed suicide. A liberal regime in psychiatric institutions is suggested as a means of preventing suicide by patients. In cases of severe depression ECT is needed.
Suicide rates in Yugoslavia of 12.4 in 1964 and 13.9 in 1969 are reported, with variations of 2.3 to 29.7 in different parts of the country. Stengal's view of commit-ted and attempted suicide is critically examined as well as theories of Freud, K. Lorenz, and E. FROMM on aggression and destructiveness. Data are presented on 4,000 psychiatric patients, 625 with presuicidal syndrome, 226 of whom had attempted suicide before admission. Four out of 4,000 patients committed suicide. A liberal regime in psychiatric institutions is suggested as a means of preventing suicide by patients. In cases of severe depression ECT is needed.
Revolucionarni Karakter
(1963)
Revolucionarni Karakter
(1963)