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- 1996 (499) (remove)
Zu den Beiträgen
(1996)
A reflective appraisal.
(1996)
Olympia: a study in perversion – a psychoanalytic pictorial analysis of Edouard Manet's painting
(1996)
Gender as contradiction
(1996)
Patients’ dreams and analysts’ dreams about patients are assumed to reflect each analytic participant's attitude and psychic conduct toward the other, and an unconscious overlapping of psychic issues and struggles between them as well. This makes it possible to deal with dreams from one-person and two-person models of psychological functioning, as well as from an additional psychic dimension that is assumed to be a creation of the analysis itself. As a source of freely moving experience within both participants, one that is assumed to have a life and direction of its own, this latter dimension of analysis permits patient and analyst to undergo more freely the actual experience of the treatment as a modality that is separate from and prior to positivistically grounded determinations that can be made about either the patient or analyst individually, or about the two of them jointly. This dimension of analysis is said also to reflect a holism that characterizes conscious and unconscious psychoanalytic experience. Dreams and unconsciously generated dreamlike clinical phenomena are presented to try to illustrate this holistic character of analytic work, and to show how either participant's psychic productions maybe used to evoke significant experiences and further clinical knowledge.
The importance of nocturnal dreams is discussed along the lines of Lorentzen's arguments. The risk that they are under-evaluated is stressed. Some contradictory aspects of Freud's Interpretation of Dreams are discussed and a tentative attempt is made to integrate them with the thinking of Bion and Meltzer in the sense of creation of meaning. Montague Ullman's technique of working with dreams in groups is also very briefly sketched and discussed in this context. Finally the capacity to dream and dream-space is commented on with the help of Khan and Kant.
有三种主要因素直接影响着弗洛姆人本主义:一是现代工业社会和现代人的处境,二是弗洛姆独特的个人经历,三是弗洛伊德的精神分析学、马克思主义和法兰克福学派的批判理论。三者共同形成了弗洛姆人本主义的思想根基与理论风格,弗洛姆人本主义由此构成人本主义发展链条中颇具特色的一环。它以综合弗洛伊德和马克思有关人的学说为基本模式,批判性地揭示了现代人的处境,力图重建人与人、人与世界的新的和谐。本文试图解读弗洛姆人本主义的理论意义,揭示其理论局限,对其理论得失做出评价。弗洛伊德和马克思的学说对弗洛姆入本主义的形成和发展发生过关键性影响,弗洛姆人本主义的基本模式是对弗洛伊德和马克思有关人的学说的综合。弗洛伊德的精神
This paper offers an overview of the complex and rich history of Argentinean psychoanalysis, highlighting the significance of its contribution to the psychoanalytic world at large. The sociopolitical context in Argentina that threatened the neutrality of the analyst is explored. The development of psychology as a discipline seems to have served as a bridge between psychoanalysis and social sciences, fostering incursions into the study of group psychodynamics and its clinical applications. The centrality of the Oedipus complex's yielding to the main thesis of Totem and Taboo is understood in the context of the prevailing psychoanalytic discourse. The impact of ideology on established psychoanalytic institutions is both a promoter of internal splitting, and an energizing force. The question of why Argentinean psychoanalysis maintains a high degree of creativity and originality is also addressed.
Hiding Behind Motherhood
(1996)
Is there such a thing as midwifery ethics? Yes, there is. As human beings (moral agents), midwives are to be ethical, moral, responsible persons and professionals. Midwives work in moral relationships with other persons. They serve by the moral standards of their profession as now embodied in written codes of ethics, a profession that is part of the larger health care profession. As part of the professional world, midwives participate in the general standard that to be professional is to be ethical and to be unethical is to be unprofessional. The professions, in turn, are part of what Erich Fromm calls >human ethics<. If midwives are to be ethical, we suggest they need to understand ethics and to reason morally. Better health care for all is the result.
Review Charles C. Hogan: Psychosomatics, Psychoanalysis, and Inflammatory Disease of the Colon
(1996)
Sinn-Erfahrungen
(1996)
What is psychosis?
(1996)
Each of us holds unconscious representations of man and woman. Traditional psychoanalytic theories have viewed gender as formed primarily through unconscious representations of either man or woman. These theories have linked gender identifications to the resolution of either oedipal or preoedipal developmental issues. With this resolution, gender identifications have been conceptualized as acquiring a cohesiveness and a fixed nature over the rest of the life span. Contemporary feminist theories have challenged these ideas of fixed, unitary identifications and have offered instead the notion of a fluid gender that moves between multiple identifications. What is problematic is that either the understanding of gender has been restricted to the idea of singular, fixed identifications because of the linear frame of traditional theories or, in the feminist psychoanalytic quest for multiplicity and fluidity, no place has been left for the more fixed quality of gender experience. The tension between gender rigidity and fluidity has been collapsed. The author argues that the complex and dialectical nature of gender as an aspect of experience that at times feels sure and fixed and at other times feels more open to fluidity and change must be accounted for in gender theory. She traces the major developments in the psychoanalytic gender literature and, through case vignettes, uses Klein's and Ogden's formulations of the psychological positions to illustrate how the dialectical movement between the paranoid-schizoid and the depressive positions continuously recontextualizes gender such that the tension between fixed and fluid experience is maintained.