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Fromm is a representative of >Freudian Marxism<. He combined some of Marx’s guidance theories and Freud’s seminars on the spirit level, and analyzed their mental orientation, their current plight, and revealed the profound psychological mechanism of modern man and the nature of the alienation of personality. He proposed a new theory of >escape from freedom< which was totally different from the former one. The only way to truly free yourself is to use love and creative work. His theory of escaping freedom not only provides insight and reflection to the people in the pursuit of real freedom, but also provide some reference for the construction of socialism in China’s new era. [Translation: www.cnki.net, 4/2023]
面对百年未有之大变局,>加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局<,消费已成为打通国内大循环生产、分配、流通、消费各个环节的重要突破口,作为劳动力再生产的必要手段,消费结构和质量更是关系到人民对美好生活的追求。数字经济时代人民消费的方式、内容和结构都发生了深刻的变革,消费主义文化在虚拟和现实世界交互中被放大,导致背离人本身需要的数字消费异化现象越来越成为一个不容忽视的社会问题。一、消费异化的根源消费异化理论可追溯到法兰克福学派埃里希·弗洛姆和赫伯特·马尔库塞的>消费领域的异化>和>虚假的需要<等概念。弗洛姆提到:因为消费成了目的本身因为消费不再是为了使用或享受买来的消费物品,所以购买和消费的行为成了强迫性的和非理性的目的。>同样,马尔库塞认为消费异化使人按照<虚假的需求>而消费,<>虚假的需求<是指那些在个人的压抑中由特殊的社 …
In the last decade we have witnessed the vast development of AI algorithm, which is perceived as a new approach to solve human problems. Meanwhile, within the humanist framework love is regarded as the answer to human survival as well as to the question of good life. However, love itself is in crisis today. AI (which is exactly how love is pronounced in Chinese/Mandarin), with its algorithmic revolution, is nonetheless powerless in coping with the crisis of love revolution. In the post-humanistic horizon, we are facing three different kinds of >black box<. [Translation: www.cnki.net, 1/2023]
Love as an Event [作为事件的爱]
(2022)
群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。
消费作为一种现象存在于人类的日常生活中,是人类生存需要使用的手段。随着科学技术的进步、生产能力的不断提高,人们在消费过程中其消费方式、消费目的不断发生着变化,甚至说是发生了某种程度上的异化。西方是最早进入消费社会的国家,消费异化现象较为突出,弗洛姆作为法兰克福学派的代表人物之一,他在认真分析并借鉴马克思的劳动异化理论和弗洛伊德的精神分析学说的基础之上,又借鉴于卢卡奇的物化理论及马尔库塞的单向度理论,把社会批判理论作为其立足点,从社会心理学这样的全新视角诠释了他的乌托邦救赎之路。他针对20世纪资本主义社会的现实情况,剖析出消费异化的表现、危害、根源及其消除路径,指出消费不能仅仅是对消费品的消耗和浪费、占有和享乐,而是要在消费的过程中充分展现人的主体性,体现生命的价值和意义。消费应该是理性的、适度的,而不是盲目的、无止境的占有。在中国,伴随着全球化的发展,西方社会的生活方式、文化、价值观念等逐渐渗透到我国日常生活领域,因此,面对如今不同于20世纪的新的时代,弗洛姆的消费异化理论给我们带来了哪些思考,这是本课题的研究目的所在。
Entering the 14th Five-Year Plan period, accompanied by significant trend of China’s population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm’s humanistic theory and his philosophy for considering China’s reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023]
Fromm divided the value orientation of human beings into two kinds: emphasis on >having< and emphasis on >being<, and distinguished the essence of the two. He pointed out that alienated consumption is a way of existence of emphasis on having, which leads to the alienation of human beings and nature, between people and people as well as individual human beings, so that people are more and more far away from the >being<. He believes that only by changing the value orientation of people can we abandon the alienated consumption and return to the nature of human existence. Under the influence of western consumer society, alienated consumption is also spreading in our country. At this critical time, Fromm’s criticism of alienated consumption is of great significance for us to cultivate the correct consumption concept, imple¬ment the correct consumption behavior, and realize the sustainable utilization of resources, social harmony and the all-round development of human beings [Translation: www.cnki.net, 4/2023]
On the basis of Freud’s character theory, Fromm introduced Marx’s historical materialism and creatively put forward the social character theory, which not only broke through the limitations of Freud’s character theory, but also improved Marx’s historical materialism. With the help of social character theory, Fromm elaborated the concrete operation mechanism between social existence and social consciousness. [Translation: www.cnki.net, 11/2022]
Chinese abstract not available.] Fromm is one of the representatives of Frankfurt School. He creatively combined the theories of Marx and Freud to form a unique Marxist theory of Freud. Among the many concepts of his theory, the theory of social character is a very representative innovation. In this paper, Fromm’s social character theory is fully displayed based on its background, meaning characteristics, function significance, and how Fromm uses it to analyze the real society. On this basis, it dialectically analyzes the enlightenment brought by the contribution and deficiency of this theory. [English: www.cnki.net, 9/2022]
Teenagers are in an important period of shaping their outlook on life, values and the world. Without correct ideological guidance, they are very likely to go astray. Under the impact of social transformation, there is a phenomenon of >self-fiction< among some young people. In order to seek recognition from others, they use selective presentation to shape their identity on social media. This is what Fromm mentioned in his thought of Escape from Freedom in order to flee from liberty and loneliness – the automation conformity. Based on his theory, this paper analyzes the phenomenon of >self-fiction< in social networks, and put forward measures from three levels of social culture, school education and personal psychology to guide teenagers to get rid of >self-fiction<and establish correct outlook on life, values and the world. [Translation: www.cnki.net, 1/2023]
The Social Unconscious: The Psychoanalytic Dimension of Fromm’s Cultural View [社会无意识:弗洛姆文化观的精神分析维度]
(2022)
[Chinese abstract not available.] The social unconscious is a core concept in Erich Fromm’s cultural view. By comparing the social unconscious with Freud’s the unconscious, Marx’s social consciousness and Jung’s collective unconscious respectively, this article aims to study the psychoanalytic dimension of Fromm’s cultural view. For Fromm, the social unconscious is the product of cultural power suppression; cultural power shapes the spiritual space formed by consciousness and the unconscious; the social unconscious exists in societies dominated by cultural power. This shows that from the microscopic perspective of psychoanalysis, Fromm has gained an insight into the suppression and manipulation of the social unconscious by the ubiquitous cultural power. This insight not only deepens the theory of cultural studies, but also enriches and develops the related theoretical connotations of Marxist theory. [Translation: www.cnki.net, 9/2022]