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托妮•莫里森,是第一位获得诺贝尔文学奖的美国黑人女作家,在美国和世界文坛上起着重要的作用。迄今为止,莫里森共创作了九部长篇小说。在2003年出版的第八部小说《爱》中,她继续关注在父权制、性别歧视和种族歧视下生活的黑人女性。小说《爱》以>爱<的缺失和复原为线索,描述了黑人女性悲惨的命运和生存状况。本论文分析了小说中黑人女性生活中种种爱的缺失的具体表现—扭曲的母爱,缺失的姐妹情谊,错位的婚姻关系,并以心理学家弗洛姆人道主义心理理论为依据,应用弗洛姆心理分析中的转移、投射和压抑理论,阐释了这些缺失的爱产生的根源。作者首先介绍托妮•莫里森,包括她的生平、文学成就及其作品的学术研究成果,并且概述小说《爱》的故事脉络及其相关的评论。其次,通过阐述心理学家弗洛姆人道主义心理理论,特别是他有关爱和心理机制(移情、投射和压抑)的理论,作者力图揭示小说中黑人家庭中母爱缺失和黑人女性中友爱缺失的具体表现来看黑人社区中人与人之间的爱的缺失的具体表现,并且重点分析梅与克里斯廷之间扭曲的母女关系及探讨克里斯廷与希德间冷漠的姐妹情谊。将分别从心理理论上分析其爱的缺失的根源是家庭之爱缺失的移情与人性弱点的投射。作者旨在说明黑人女性无爱的婚姻,以及黑人家庭和黑人团体的父权主义的压抑是导致希德畸形的婚姻和克里斯廷失败的婚姻的原因。之后,作者探讨了在黑人女性和黑人社区的共同努力下,黑人女性间化解仇恨,使姐妹之间的爱得以回归。最后,作者得出结论:莫里森通过关注黑人家庭、黑人女性及黑人社区中爱的缺失,来反映黑人女性真实的生存状态和悲惨的人生经历,借此来唤醒黑人社区中爱的回归。莫里森在小说《爱》中揭示了黑人女性生活中爱的缺失,同时她也为黑人女性找回失去的爱指明了一条道路:即黑人社区内部的团结和父权主义的消除。爱作为黑人种族凝聚力的象征,在黑人种族相互交流,相互理解,相互同情的努力下最终会得以回归。
This chapter introduces a psychosocial strand of thinking that offers a way to conceive of creative relations between the psyche and the world. Whereas much current psychosocial theory stresses how anxieties are managed by defending the self against the world or fuel subjection to oppressive social norms, the theories we engage with here point to ways in which anxieties can be employed in the urge to bridge inner longings and external realities. These ideas took form in the early Frankfurt School, which despite their comprehensive integration of psychoanalytic and social theory until recently has been comparatively marginalized in Anglophone Psychosocial Theory.– The chapter presents and discusses three notions: Erich Fromm’s Freedom, Hans Loewald’s Resonance, and Alfred Lorenzer’s Interaction. Even though different in emphasis and outlook, these notions contribute to a shared intellectual project, namely, to point to potentially productive and non-antagonist interactions between the psyche and society. They do so not by virtue of some resistant part of unspoiled nature residing in the body or in the mind, but by virtue of being able to point to the more or less life-enhancing and life-impeding forms this interaction of psychic energies and societal needs may take.– We argue that these theorists and their notions of freedom, resonance and interaction, contribute to further developing the materialist conception of the psychosocial in ways that appear specifically urgent today. They enable us to theorize tensions within current society, between dynamics that drive instrumentalization and reification on the one hand, and more life-enhancing and mutually enriching interactions between human beings, social structures, and natural environments on the other.
In this article, I interpret Hezbollah’s birth and role in Lebanon’s sociopolitical life from a group and family psychoanalytic perspective. In particular, I examine whether Hezbollah, as one of Lebanon’s >children,< can be seen as the >designated patient< and >symptom< of its large family, nation-state >incestual< dynamics and complicated separation and individuation process. As a designated patient, Hezbollah performs the double-sided function of gluing its fragmented nation-state together while carrying the weight of being its breaking force. In this logic, Hezbollah’s paradoxical role in the Lebanese nation-state family would be similar to that of a >scapegoat/Messiah,< who carries both the family’s incestual dynamics and internal tensions and its hope for a solid and cohesive nation-state identity. To build a cohesive nation-state identity, Hezbollah’s ideology acts as a prosthesis for Lebanon’s narcissistic fragility, which replenishes the narcissistic hemorrhage of its perforated bodily and psychic envelopes. I also reflect on whether a national mediation process informed by a group psychoanalytic approach could help Lebanon constitute a more functional ego-nation-state and thus renounce the need for a designated patient. Hezbollah would be better capable of giving up its pathological ideological position.
Penelitian ini berjudul >Konsep Cinta Erich Fromm sebagai Dasar Relasi Autentik Sesama Manusia dalam Perspektif Relasi Aku-Engkau Martin Buber<. Penelitian ini dilatarbelakangi oleh keterasingan dan kesepian yang dialami oleh manusia modern, akibat kerusakan dan kekacauan hubungan yang sejati antar manusia. Penelitian ini akan mengusulkan konsep cinta Erich Fromm sebagai solusi terhadap permasalahan tersebut. Konsep cinta Erich Fromm akan dikaji lebih dalam menggunakan pemikiran Martin Buber mengenai dua mode relasi manusia yang menunjukkan relasi autentik dan tidak autentik, yaitu relasi Aku-Engkau dan relasi Aku-Itu. Tujuan penelitian ini yaitu mendeskripsikan konsep cinta Erich Fromm serta menganalisis konsep cinta tersebut sebagai dasar relasi autentik subjek dengan subjek menggunakan perspektif relasi Aku-Engkau sebagai relasi yang sesuai dengan kodrat eksistensi manusia. Penelitian ini merupakan penelitian kualitatif di bidang ilmu filsafat. Model penelitian dalam penelitian ini adalah studi kepustakaan (library research). Bahan yang digunakan dalam penelitian ini berasal dari data utama dan data pendukung yang terdiri dari buku, jurnal, maupun sumber kepustakaan lainnya. Penelitian ini dilakukan melalui langkah-langkah yang meliputi persiapan, kemudian klasifikasi data, dan terakhir analisis data. Analisis data menggunakan metode analisis kefilsafatan dengan unsur metodis yang terdiri dari deskripsi, interpretasi, heuristika, dan refleksi kritis. Hasil penelitian ini menunjukkan bahwa konsep cinta Erich Fromm atau dikenal juga dengan konsep cinta produktif merupakan solusi yang tepat untuk mengatasi keterasingan dan kesepian yang dialami oleh manusia modern, karena sesuai dengan kodrat eksistensi manusia. Konsep cinta Erich Fromm mengandung prinsip-prinsip seperti perlindungan, tanggung jawab, rasa hormat, dan pengetahuan yang tidak ada dalam bentuk cinta lainnya. Konsep cinta Erich Fromm menegaskan akan adanya elemen relasi yang autentik seperti keterlibatan timbal balik, keterbukaan, mutualitas, penegasan atas keliyanan (otherness) yang lain, serta penerimaannya atas konflik.
Zen and Compassion
(1967)
Die Praxis der Philosophie
(1978)
Ausgehend von den Entdeckungen und Erkenntnissen Sigmund Freuds wird deren Veränderung und Weiterentwicklung durch Erich FROMM dargestellt. Es wird berichtet, daß FROMMs Charaktertheorie eine Verbindung von Soziologie und Psychologie zu einer Sozialpsychologie sei. Die dem psychischen Geschehen zugrundeliegende Energie sei Ausdruck der gesellschaftlichen Kräfte. Sie resultiere aus jener menschlichen Situation, die entsteht, wenn das Individuum sich seiner Widersprüchlichkeit bewusst wird. Da die gesellschaftlichen Erfordernisse die psychische Struktur bestimmten, sei Therapie damit auch immer Gesellschaftskritik. FROMMs Versuch, im Begriff des Charakters die gesellschaftliche Existenz des Menschen zu respektieren und sein Verzicht auf die Libidotheorie führe zu einer Neueinschätzung des Selbstverständnisses der Psychoanalyse.
Erich Fromm
(1988)
This descriptive summary of sociological theories is a text, designed primarily for use in undergraduate sociology courses, and presented in 11 Chpts, with an author's Preface. Emphases are on the interplay between theory and methodology and the range of theories of social structure. Chpt (1) What Is Sociological Theory? – defines six different meanings of theory, explains their diverse characteristics, and differentiates between speculative vs grounded and macro vs micro types of theory; also examined are theoretical models and theoretical functions. (2) Theory and Sociological Inquiry – describes the lasting conflict between theory and empiricism, the reciprocal interplay between theory and research, and emphasizes the value of middle-range theories in encouraging research. (3) System Theory – discusses mechanistic, organismic, and structural models of systems theory and their use in research, explaining the contributions of Vilifredo Pareto, Claude Levi-Strauss, Pitirim A. Sorokin, and others; it presents Talcott Parsons's typology of systems, ie, social, cultural, personality, and behavioral. (4) Functionalism – offers historical and critical perspectives on functionalism, and summarizes Robert K. Merton's postulates in functional analysis, eg, of the functional unity of society and of the indispensibility of established patterns. (5) Conflict Theory – identifies the competitive-economic and political power traditions, the theories of Karl Marx, Ralf Dahrendorf, and C. Wright Mills, the contributions of the Frankfurt school to critical theory, and radical positions. (6) Exchange Theory – relates the origins of exchange theory in anthropology, economics, and psychology, and points to the essential roles of James Frazer, Bronislaw Malinowski, Marcel Mauss, and Claude Levi-Strauss; the behavioral approach of George Homans and Peter Blau's structural analysis of social exchange are compared, and norms of justice and reciprocity are illustrated. (7) Theories of Anomie and Alienation – uses classic texts, eg, Emile Durkheim's Suicide and Merton's Social Structure and Anomie to explore the relation between anomie and class structure, and examines theories of alienation of Karl Marx, Erich FROMM, Richard Schact, and others. (8) Symbolic Interactionism – defines interaction in relation to the individual and society, and summarizes the part played by Charles Horton Cooley in focusing theoretical attention on the individual and the primary group; basic notions in George Herbert Mead's social psychology are defined, and interactionist perspectives of Herbert Blumer, Manfred Kuhn, and Erving Goffman are summarized. (9) John H. Morgan – Phenomenological Sociology – characterizes the interpretive function of phenomenology and ethnomethodology, which are focused on the individual social actor's perspective. The original views of Edmund Husserl and Karl Mannheim, later synthesized by Peter Berger and Thomas Luckmann and others in a sociology of knowledge, are explained. (10) Continuing Debate on Behaviorism, Structuralism and Quantitativism – describes four general categories of theories of the individual's relationship with society, ie, nominalism, interactionism, neo-nominalism, and realism. Also included are attempts to integrate psychological and structural views, eg, by Alex Inkeles; neopositivism, and the reaction against its exclusive use in social analysis, are characterized. (11) Two Macro Theoretical Approaches – traces the origins and development of ecological and evolutionary views of society. The pioneering work of the Chicago school in articulating ecological/environmental views is noted. Within a typology of evolutionary theories, the ideas of Herbert Spencer, Lewis Henry Morgan, Emile Durkheim, Oswald Spengler, Pitirim Sorokin, and others are elaborated. 3 Tables, 6 Figures, Notes. (Copyright 1984, Sociological Abstracts, Inc., all rights reserved.)
The Right Decision
(1961)
Tesis yang berjudul >Pengabdian Abdidalem sebagai Implementasi Kecintaan terhadap Keraton Kasunanan Surakarta dalam Perspektif Filsafat Manusia Erich Fromm< ini dilakukan dalam ranah filsafat. Penelitian ini dilaksanakan karena penelitian yang merujuk pada kearifan lokal di Indonesia dapat dikatakan masih berada pada tataran deskriptif saja, minim dalam hal analisanya, dan menempatkan kearifan lokal sebagai warisan leluhur yang mandek karena dilandasi oleh mitos masa lalu yang dipandang irrasional. Penelitian ini dengan menggunakan filsafat manusia dari Erich Fromm, mencoba membongkar hal-hal yang dianggap irrasional tersebut dengan menghubungkannya pada kondisi asali manusia. Tujuan penelitian ini adalah untuk memahami filsafat manusia dari Erich Fromm; memahami perkembangan historis, identitas diri, peranan abdidalem, serta berbagai hal lainnya yang berhubungan dengan pengabdian abdidalem keraton Kasunanan Surakarta; kemudian memahami faktor pendorong yang mendasari pengabdian abdidalem keraton Kasunanan Surakarta dengan menganalisanya menggunakan filsafat manusia dari Erich Fromm. Metode penelitian yang digunakan adalah metode hermeneutika filosofis, dimulai dengan mendeskripsikan objek formal dan material, menginterpretasi filsafat manusia Erich Fromm dan pengabdian para abdidalem keraton Kasunanan Surakarta, memahai secara holistik, dan melakukan refleksi dengan mencari hubungan konsep-konsep dalam teori filsafat manusia dari Erich Fromm yang merujuk pada analisis terhadap pengabdian para abdidalem keraton Kasuananan Surakarta, dan langkah terakhir adalah menyusun hasil yang dicapai dari penelitian yang telah dilakukan. Model pengumpulan data yang digunakan adalah model penelitian kepustakaan dengan didukung oleh data dari penelitian lapangan berupa wawancara. Kesimpulan dari penelitian ini secara garis besar dapat dijelaskan sebagai berikut: 1. Filsafat manusia dari Erich Fromm mendasarkan pada pemahaman kondisi eksistensial manusia yang paradoks, keterasingan dengan berbagai dikotomi yang bersifat kontradiksi dan membingungkan yang secara esensial menjadi permasalahan yang mendorong manusia untuk segera mengatasinya. 2. Pengabdian abdidalem keraton Kasunanan Surakarta mengalami perkembangan secara historis, yang berkaitan dengan perubahan orientasi, identitas, peranan, serta posisinya sebagai komponen dalam kemanunggalan di dalam lingkungan keraton Kasunanan. 3. Pengabdian dari abdidalem keraton Kasunanan Surakarta pada masa kemerdekaan apabila dipahami dari sudut pandang pemikiran Fromm memperlihatkan suatu bentuk cinta persaudaraan yang bersifat universal tanpa merusak individualitas masing-masing dan mampu mengatasi perbedaan untuk terjalinnya keharmonisan yang merupakan kebutuhan yang berasal dari kondisi eksistensial manusia.
This dissertation investigates the relationship between the utopian idea of a normative totality and the genesis of modern totalitarianism in the exile novels Pardon wird nicht gegeben. Amazonas-trilogy, and November 1918 by Alfred Doblin (written between 1934 and 1937). – Chapter 1 analyses first the resurgence of narrative authority in the novel Pardon wird nicht gegeben as a function of Doblin's Marxist insight into economic determinism and as his literary contribution to the popular front of German emigres in the Paris of the 1930's. The novel describes the social rise and downfall of a proletarian whose sadomasochistic predisposition resembles the authoritarian character analysed by Erich FROMM in his psychoanalytic interpretation of Nationalsocialism. The protagonist's desire for social integration results in the destruction of his individuality through politically totalitarian groups. – Chapter 2 analyses the development of the concept of normative totality in Doblin's theory of the novel. – Chapter 3 shows how in Doblin's Amazonas-trilogy several historical attempts to realize a peaceful co-existence between European conquerors and their >Other< results in the brutal repression of the Native Indians. The desire of modern, rational, and technological man for a transcendental >home< is unmasked as the source also for the false totalitarian promises of salvation in our century. Doblin interprets Nationalsocialism as the repetition of earlier ecstasies of self-destruction, which in their turn were desperate responses to the loss of a holistic medieval order. – Chapter 4 follows the traces of Doblin's conversion to Catholicism in the narrative structure and content of November 1918. It elucidated the dialectics of totality totalitarianism by showing how Doblin's demand for a mystically motivated retreat from history results in the involuntary affirmation of those power structures whose inhuman face Doblins portrays in more than thousand pages. – The dissertation is framed by an introduction and a conclusion both of which deal with the problem of the relevance of his exile novels for our own time.