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- 1978 (607) (remove)
Foreword
(1978)
Lieben
(1978)
Religion und Gesellschaft
(1978)
Religion and Society
(1978)
Religion und Gesellschaft
(1978)
Der Beitrag >Das Undenkbare, das Unsagbare, das Unaussprechliche< entstand auf Grund einer Tonbandaufzeichnung eines Vortrags, den Erich Fromm im Jahr 1977 auf einem von Boris Luban-Plozza organisierten Balint-Treffen auf dem >Monte Verità< in Ascona gehalten hat. So entstand ein frei und persönlich gesprochener Text, bei dem Fromms Stärke, komplizierte Zusammenhänge mit einfachen Worten und verständlich zur Darstellung zu bringen, zum Zug kommt. An einfachen Beispielen verdeutlicht Fromm, welche Macht das Soziale Unbewusste und Verdrängte für das Denken und Handeln jedes Menschen hat.
Die Praxis der Philosophie
(1978)
Chi si ricorda di Lefebvre?
(1978)
The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell.
Verdrängung der Werte
(1978)
A. Schaff's Marxism is placed in the context of the dogmatic institutionalization of Marxism in Stalinist Poland, where he was a professor of philosophy. In efforts to work toward a humanization of socialism under orthodox Marxism, the early works of Marx became relevant for the East Bloc countries and were examined by Schaff. Schaff held that there is no absolute truth, that truth is a process, and that only partial truth can be obtained. Schaff's interpretation of Marx is an anthropological one. He saw the world as >a product of human activity< and the perception of reality as based on social experience. He recognized that Marxism neglected the problematic of the individual and proposed a >speculative humanism,< similar to that of E. FROMM. Schaff's anthropological and existential approach, however, reduces the human being to a mere product of social relationships. An anthropology of the individual based solely on Marx is impossible. The philosophical debate over the individual versus society, socialism versus anarchism, or Marxism versus existentialism can only make progress by returning to the anthropological-ontological roots of G. Lukacs and M. Heidegger. S. Whittle.
Grüne Wähler – Rote Theorie?
(1978)