Refine
Language
- Russian (214) (remove)
Document Type
- Articles (136)
- Books (67)
- Collections (5)
- Interviews (4)
- Forewords (2)
A review of the main theoretical approaches to the study of social movements in Western societies. The predominant models of the 1960s were the theories of collective behavior and mass society as conceptualized by Erich FROMM, U. Kornhauser, Herbert Blumer, S. M. Lipset, etc, which assume the empirical framework of a democratic society based on the consensus of various group inter-ests, but also the instability of primary social groups and social isolation of individuals. Criticisms directed toward these theories are discussed. Resource mobilization theory emerged in the 1970s, conceptualized by I. McCarthy, M. Zald, A. Oberschall, etc, and assuming that social movements are based on existing institutions that facilitate social change. Social organization for change adopts the goals of the institutions of the dominant culture, but attributes different values to them and seeks different means for their implementation. Both external (level of legal state development, financial and social potential) and internal (groups involved, time spent on organization, money) factors determine the success of social movements. Western social movments of the 1980s are characterized by larger groups with varied interests, reflecting the globalization of the society itself, and calling for new structural theoretical models.
Seks i charakter
(1943)
Secularisation and Dialogues
(1988)
Sdorowoje obschtschestwo
(1955)
Sabeitei jasek
(1951)
Revoluzionnei charakter
(1963)
Revoluzionnei charakter
(1963)
Revoluzija nadeschde
(1968)
Revoluzija nadeschde
(1968)
Psychoanalis i religija
(1950)
Psychoanalis i religija
(1950)
Psychoanalis i Dsen-Buddism
(1960)
Psychoanalis i Dsen-Buddism
(1960)
Biancoli presents a case study illustrating an application of E. FROMM's theoretical concepts to clinical work. The case ...is of a young woman torn between an unstable, aggressive, and impulsive attitude and a desire to form lasting and loving relationships; the case history takes us through the difficult steps that gradually lead the patient to a better understanding of the origin of this conflict and the transferential testing of the analyst. Biancoli points out that FROMM saw the role of ...psychoanalysis as articulating >real possibilities< or progressive change. This discovery of alternatives in the consulting room requires from analyst and analysand alike a realistic assessment of internal or external contraints--inherent in any specific situation--and a willingness to forgo illusory or unrealistic plans for change. A commentary by Ana Maria Barroso follows this chapter.
An examination of the problem of the humanization of technological progress with an analysis of the main Western approaches to the problem and a presentation of the Marxist approach. The aspects of the problem considered include the role of technology in historical development, the positive and negative consequences of its utilization, changes brought about in living conditions by the scientific and technological revolution, limits and possibilities of revolutionary reforms of society on the basis of technological progress, the situation of the individual and the prospects for development of the personality in a technologized world. Ontological, epistemological and psychological difficulties arise when attempting to analyze the literature on the problem.
Predislowie
(1998)
Posleslowje
(1995)
Perwije prinzipe philosophskoi anthropologii, Wolgograd (Isdatelstwo Wolgogradskowo) 1997, 195 p.
(1997)
The concept of a >form of alienation< is used by current Soviet philosophers in 2 different senses: (1) as relating to various aspects of social activity (social, political, ideological, religious, etc), and (2) as relating to different historical stages. Alienation has existed under all class-antagonistic social orders, but alienation under capitalism possesses a number of distinctive characteristics. Under this social order, all other >forms of alienation< existing in particular spheres of social activity, arise from the alienation of labor. The mechanisms of alienation are analyzed in highly-developed capitalist society from the perspectives of such Western thinkers as E. FROMM, and from the views of Marx and Engels.
An essay on the correlation of culture and morals, presented from the Marxist standpoint, with a critique of contemporary bourgeois philosophical theories; intuitivist ethics (G. E. Moore, C. D. Broad, E. S. Ewing, B. Blanchard, E. Hall); logical postivism and linguistic analysis (C. Stevenson, A. Ayer, P. G. Nowell-Smith); existentialism (J.-P. Sartre, K. Jaspers); abstract humanism (Erich FROMM and Charles Reich); neoprotestantism (K. Barth, R. Niebuhr, P. Tillich, and others). These theories take a nonhistorical, nonclass approach to culture and civilization. An awareness of the alienation of man in present-day capitalist society and of the pernicious effects of industrialization and scientific and technological advances on human beings and their environment has produced deep pessimism among many bourgeois philosophers. The most vivid negative concepts of culture and civilization have been set forth in the works of Y. Ellul and L. Mumford. While all of the above authors have produced excellent exposes of capitalist society, they have reached an impasse and see no way out except rejection of scientific and technological progress. The Marxist approach to the interrelation of culture and morals is a concrete-historical one. Marxism does not reject universal moral criteria in human relations. On the contrary, he stresses their significance, but objects to the blurring of the class nature of morals, and to regarding abstract moral principles as the magic solution to all problems. Considerable attention is given to the meaning and development of culture in socialist and communist societies, where the socioeconomic conditions foster the harmonious development of man. Assertions that communists believe in moral nihilism, that the end justifies the means, and that moral values are relative are vigorously denied, and Lenin, Marx, and Engels are quoted to prove that positive ends must be achieved by positive means. Maoist practice is termed as an example of the end justifies the means policy.
Kto est Tschelowek?
(1983)
A review of Sotsialnaia filosofiia Frankfurtskoi shkoly: kriticheskie ocherki ( The Social Philosophy of the Frankfurt School: The Critical Essays, Moskva-Mysl, Praga-Svoboda, 1975). This is the first fundamental attempt in Soviet philosophical literature to analyze one of the most influential schools in modern bourgeois philosophy. H. Marcuse, E. FROMM, T. Adorno, Horkheimer, Habermas, and K. Offe are the main representatives of this school. The chronological identification of the school, consisting of three phases in its development, is considered to be successful. Criticism of Czechoslovak and Jugoslav revisionists is praised. The criticism of left rebel H. Marcuse is overly simplified. His revolution, changes in his views, and the substantial contradiction in his last works should have played a more important part in the book. The main success of the book is in its ability to demonstrate the small bourgeois character of the Frankfurt school, the subjective and idealistic principles of its theories, and total bankruptcy of its guidelines.
Kritika sozialnoi teorii Erika Fromma [Kritik der Gesellschaftstheorie Erich Fromms, Moskau 1969.
(1969)
Krisis psichoanalisa
(1970)
Kredo
(1995)
Iskysstvo ljubet
(1956)
Iskusstvo byt s novym perevodom (Искусство быть с новым переводом), Moskau (AST) 2018, 352 pp.
(1981)
The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell.
The successes of socialism are more notable when compared to the profound crisis of international capitalism and its spiritual degradation. The West is currently struggling with problems of implementing high technology, often capable of effecting substantial economic and social transformations. Special attention is given to the concept of technocracy. Many bourgeois social scientists, eg, Leslie White, have pointed toward the absolute role of science and technology in determining the social system. Both optimistic and pessimistic appraisals are offered by contemporary bourgeois scholars, including Ellul, Douglas, FROMM, Mamford, Toffler, Drucker, Wiener, and Bell. M. Meeks
имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии.
God the Creator and Creation by Man. Theological Speculations on the Eve of the Basle Assembly
(1989)
The author analyzed the history of the social institution – family. The author underlined that there were various approaches to that social and cultural matter and discussed S. Freud’s, A. Adler’s and E. Fromm’s conceptions.
The teachings of S. Freud have penetrated, in their various versions, into every pore of American culture, though not all partisans of psychoanalysis recognize the validity of the >Freudian ethic.< However, the admission that psychoanalysis pays attention to human values was made by one of its greatest theoreticians, H. Hartman. Additional confirmations of the presumed moralistic character of psychoanalysis, in spite of the insistence of its founder or rigorous scientific premises, are made by P. Rieff in >The Mind of the Moralist,< and E. FROMM in >Sigmund Freud's Mission,< (no publication information available). These attempts to formulate an ethical content in Freud's work contradict his persistent refusal to make value judgments himself. The variations in the interpretation of Freud in America are a reflection of the pluralism born of the social contradictions of US society. At the same time, the broad influence exercised by psychoanalysis over the American intelligentsia is such that American social science attempts to solve many of its tasks using the language and concepts of psychoanalysis.
В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество.