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- 1964 (300) (remove)
Views of Human Nature
(1964)
The Tests of Lyndon Johnson
(1964)
The Persons behind the Ideas
(1964)
The Murder
(1964)
The influence of Freud on American psychology, New York (International Universities Press) 1964.
(1964)
The Heart of Man. Its Genius for Good and Evil, New York (American Mental Health Foundation) 2010.
(1964)
The Ground of Being
(1964)
Tillich's phrase, >the Ground of Being< is used by the Bishop of Woolwich in his >Honest to God< as a possible way of speaking of a God who is not >out there<. Tillich stands in the tradition of German mystical and Romantic philosophy, into which has come an admixture of the language used by Heidegger and the depth psychology of Erich FROMM. Tillich owes his inspiration to Schelling, and behind Schelling stands Jocob Boehme. The ideas of a Grund and Ungrund go beyond Boehme to Meister Eckhart. While the notion of a >Ground of Being< may sound comfortable and firm, it is less so when it is noted that behind the ground stands the Abyss (Ungrund). Tillich's positive faith is better expressed by his term >power<, though that might make the issue a logical one rather than a metaphysical one.
The Great DMSO Mystery
(1964)
The Earliest Apes
(1964)
The Blame
(1964)
Sullivan and Fromm
(1964)
Stalking the Weed Eater
(1964)
Sanity madness and the family. Families of Schizophrenics, Harmondsworth (Penguin Books) 197.
(1964)
Ritualized fighting
(1964)
Of all the psychological theorists who have tried to formulate a system better than Freud's to approach problems of contemporary life, no one has been more creative or influential than Erich Fromm. He is the most articulate advocate on the role of social forces in molding our character and on our manner of relating to others. This volume is an expansion of his systematic doctrine. >The Dogma of Christ<, which is also the longest essay in this collection, appears in English for the first time. It was written thirty years ago, when Fromm identified himself with the orthodox wing of the psychoanalytic movement. He describes the experience of the early Christian community, with its emphasis on the role of the son, as an expression of the revolutionary stirrings of an oppressed minority against the paternalism of the Roman Empire. >The suffering Jesus originated primarily from the need for identification on […]
Remembering. A Study in Experimental and Social Psychology, Cambridge (University Press) 1964.
(1964)
Preface and Introduction
(1964)
Preface
(1964)