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The article raises the subject of female motive in Stanisław Grochowiak’s poetry. Female element in the work of the representative of 56 generation is marked positively – in contrast to masculine one. The poet’s high evaluating of woman is closely connected with the war escalation in 20th century. According to Grochowiak, it proclaims that civilization based on patriarchal system suffered its defeat. The only hope for humanity resurgence is just related to a woman. The author says that she is the host of such values as love and wisdom – and her fertility and protectiveness are opposite to the death. The crisis of European civilization caused by two world wars has its overtone in philosophic idea of Erich Fromm. He abstracted two tendencies in human’s behavior: biophilic – directed at life and necrophilic – aimed at death. Fromm similarly to Grochowiak found the reason for the twentieth-century hecatomb in human nature, in this what is typical of man and patriarchal society. Both Grochowiak’s and Fromm’s diagnoses are parallel but at the same time independent, that is why we can say that they are complementary to each other in seeking the explanation for traumatic war events and the hope for human’s future.
Aktualnosc pism prorokow
(1975)
Aktualnosc pism prorokow
(1975)
Aktualność Pism Proroków
(2018)
Health is a subject of reflection of many sciences: medical, social, and economic. It is a very difficult category to define, because it is multifaceted, multi-dimensional. Undoubtedly it is a value, which on the one hand, it may become aim of human activity (in this sense, health is the value of autotelic, that is valued for its own sake), on the other hand, health can be regarded as a value by which a person can function well into old age, deriving satisfaction from life and pursue differ-ent priorities in life (instrumental value).
Health is a fundamental right of every man, and also a kind of social capital, because only healthy people can produce a variety of good material and cultural progress. Therefore extremely urgent task for modern education is for health education. Health and disease issues are often undertaken by living in the twentieth century American psychologist and philosopher of German origin – Erich Fromm, who was looking for recipes for >healthy society<. The aim of this paper is to present the biomedical and holistic model of health and illness, and then on this back-ground scratching E. Fromm views on human nature and determinants of health condition. The article will take a reflection on the meaning of love in the process of caring for terminally ill people, which Erich Fromm considered the fundamental question of human existence.
The point of the article is to analyze and reflect on certain symptoms of anorexia nervosa in light of Karl Jaspers and Erich Fromm's ideas and social constructivism. Contemplating the disorder in view of the philosophical ideas mentioned earlier, the author analyses such aspects of patients as: functioning on the verge of life and death, the paradoxical struggle to escape from freedom in search of independence, as well as various understandings and descriptions of anorexia in consideration of social constructivism. The author shares thoughts and poses hypotheses, trying to view anorexia in light of selected philosophical and psychological ideas, which in their general assumptions were not concerned with defining nor analyzing anorexia nervosa. In view of Karl Jaspers' ideas, the author focuses on the so called >limit-situations<, in the ideas of Erich Fromm she takes notice in >Escape from Freedom< to new relations. Finally in the light of social constructivism the author focuses on the cultural context.
Badania nad polityka
(1992)
Balwochwalczy kult wladzy
(2005)
Praca ma na celu porównanie koncepcji filozoficznych Ericha Fromma i Michela Foucaulta. W szczególności, rozważana jest w niej refleksja obu myślicieli nad XX-wiecznymi totalitaryzmami, ich stosunek do teo¬rii Marksa i Freuda oraz problem ujęcia historii w ich pracach. Z analizy tej wyłaniają się dwie odmienne hermeneutyki w ramach teorii krytycz¬nej. Jedna nakierowana na emancypację w imię materialistycznej na¬tury ludzkiej (Fromm), druga natomiast na emancypację od >człowieka< (Foucault). Pomimo iż obie koncepcje są odmienne, nie są przeciwstaw¬ne. Filozofia Fromma pozwala dostrzec ograniczenia filozofii Foucaulta i odwrotnie.
Bedziesz jak Bog
(1990)
Bedziesz jak bóg
(1992)
Bedziesz jak Bóg
(2005)
Biblijni prorocy o pokoju
(1960)
Charakter
(2005)
Charakter rewolucyjny
(1963)
Chore spoleczenstwo
(1990)
Co dolega psychoanalizie?
(1992)
Wśród niezliczonych intelektualnych zainteresowań Ericha Fromma znalazło się także miejsce dla przewidywań dotyczących formy, jaką przy¬bierze społeczeństwo w niedalekiej przyszłości. Dziś, gdy ponad dekadę temu weszliśmy w XXIwiek, możemy spróbować sprawdzić, czy From¬mowska wizja przyszłości zmaterializowała się. Czy udało się uniknąć zagrożeń, przed jakimi ostrzegał nas filozof pięćdziesiąt lat temu. Warto przy tym zaznaczyć, że nasza próba sprawdzenia tego może okazać się nawet więcej niż nieudana, gdyż, jak zauważył Fromm, większość z nas nie zdaje sobie sprawy z tego, w jakim kierunku zmierza społeczeństwo i >… natrafiamy na poważną trudność, gdy przychodzi nam określić, w którym dokładnie punkcie historii …znajdujemy się obecnie<. Mimo to, postaram się jednak zmierzyć z zarysowanym przeze mnie wyżej za¬daniem, stawiając sobie za cel próbę odpowiedzi na pytanie, jak bardzo współczesne społeczeństwo przypomina to, przed którym >ostrzegał< nas Fromm, oraz czy jego recepty dotyczące >naprawy<, czy też >uleczenia< społeczeństwa wciąż mogą okazać się warte naszej uwagi. Czy faktycznie staliśmy się członkami >odczłowieczonego społeczeństwa<?
Credo
(1990)
Credo
(2005)
Celem artykułu jest wskazanie miejsca i znaczenia w filozofii Ericha Fromma obecnych w jego pracach figur czasu mesjańskiego i rytuału sza¬batu. Powiązane ze sobą dają się odczytać jako integralna część koncepcji Fromma, prowadząca w jego myśli do pedagogii azylu – posiadającego istotny potencjał emancypacyjny i edukacyjny rozwiązania problemu alienacji współczesnego człowieka.
Czlowiek pozbawiony
(2002)
Czlowiek wsród ludzi
(1992)
Czy nadal kochamy zycie?
(1967)
Czy nadal kochamy zycie?
(1967)
Czy nadal kochamy życie?
(2023)
Dogmat Chrystusa
(1930)
The paper is an attempt to look at the issues of respect for law from the standpoint of Erich Fromm’s philosophical anthropology. In the text I claim that Fromm’s philosophy provides plausible frameworks for interpretation of the results of empirical research on the prestige of law, conducted once by the most famous Polish legal sociologist – Adam Podgórecki. In particular Podgórecki’s thesis about relations between the mode of obeying the law and the personality of a man, as well as his thesis about the existence of two fundamental ways of respecting the law perfectly match the philosophy of the author of Escape from Freedom.
The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes – which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambaréné to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein headed), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes - which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambaréné to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein at the helm), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more.
The article is an attempt to prove that cinema, becoming a kind of home of a mythical being – a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.
Egoizm a milosc wlasna
(1939)
Egoizm a milosc wlasna
(1939)
W tekście zaprezentowano trójwymiarową perspektywę zachowań agresywnych człowieka. Autorka odniosła się do wybranych egzemplifikacji teorii wyjaśniających zachowania agresywne człowieka, których analizy dokonała zgodnie z po¬wszechnie występującym w literaturze podziałem na: teorie/koncepcje biologiczne, psychologiczne oraz społeczne.
Einleitung
(1977)
Epilog
(1970)
Epilog
(1970)
Erich Fromm (1900 – 1980)
(2012)
The collapse of authorities in society has been accompanied by the disappearance of the >master-student< relation, so significant for the development of young scientists. This paper presents the reasons behind this situation as well as its consequences. The discussion of the causes is based on Erich. Fromm’s theory of authority. The result of the conducted analysis is as follows: excessive institutionalization of how scientific research is carried out does not allow real scientific authorities to function effectively at universities – they are replaced with impersonal authority which scientific institution is.
Praca magisterska dotyczy twórczości Ericha Fromma, jednego z najbardziej wpływowych intelektualistów XX wieku. Praca przedstawia problemy, które zostały uznane przez autora za najciekawsze z perspektywy studiów politologicznych. Poszczególne części pracy poświęcone zostały zagadnieniom natury ludzkiej, teorii charakteru, jak również problematyce agresji i destrukcyjności jednostek. Obszernie omówiono Frommowską koncepcję zdrowego społeczeństwa i żyjącego w nim >nowego< człowieka, poprzedzoną krytyką kapitalizmu drugiej połowy XX wieku oraz komunizmu, jako systemów, które uniemożliwiają jednostkom dokonywać rozwoju własnego >ja<. Osobno przedstawiono także problem mechanizmów ucieczki od wolności, a także sposobów jej realizowania w demokracji. Praca ukazuje Ericha Fromma jako myśliciela zaangażowanego społecznie i politycznie, pełnego antropologicznego optymizmu, który sprzeciwia się wszelkim formom podporządkowywania człowieka.
The aim of this article was presentation the Fromm’s concept of person, person, who is involved to dichotomy of human subsistence. Person live, sometime it lived according to nature, there was part, however, in course of evolution, mental authorities have spread out at it. Person gaining consciousness, it has broken attachment of junction it with nature same. Fear has appeared and sense of alienation. Person has become free, but same very solitary. In purpose of killing existential solitude, person resorts to rate interpersonal. Correct, according to Fromm’s conception, rate is love, however the most often chosen rate is authoritarism, destruction and mechanical conformism. Dichotomies of person incline for choice among life or death, existence or property. Correct orientation, inherent restless being, is existence and life, other postures are secondary in accordance with they and if they are in balance, it lives according to nature person.
The author presents the concept of man in the philosophy of Erich Fromm. The article consists of two parts. In the first part, the author presents how Fromm characterised the existential situation of man; in the second part he describes love as the main factor in the action and development of a human being. Man is part of nature, subjected to the rules of its laws, but he also transcends nature by the ability to use mind. A human subject is aware of his/her limitations and weaknesses with regard to nature. He/she feels lost and lonely in relation to other people and the natural world. Therefore, s/he looks for the frame of orientation and references. This search is the most important existential problem. Love is the solution to all problems of human existence. According to Fromm, man is the subject of love.
Fromm's approach to mental health is based on the neurophysiology principle that the brain has an innate tendency to preserve life. This principle implies a basic condition of psychic health: the concomitant of the process of life itself respect for life, that of others as one's own. According to Fromm, this universal criterion of mental health, inextricably linked to ethical issues, gives a satisfactory solution to the problem of human existence.
The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher’s works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice.
Examines the personal construct of erosion of power found in the writings of J. K. Galbraith (1984), C. W. Mills, and E. FROMM (1974). The concept of power is derived from Allport's concept of autonomous functioning and D. C. McClelland's (1970) ideas of motivation. In order for an individual to maintain a sense of power, it is suggested that he/she must have excellent information processing, decision-making, and reality-testing skills. It is concluded that the erosion of power is directly proportional to the loss of internal control.
Euthyphro and Socrates – a study of cases [Eutyfron i Sokrates – studium dwóch typów religijności]
(2011)
The question of Socrates' piety as well as all the issues that it entails (including the problem of the sources' reliability) have been mainly addressed in the theological or philosophical context. In order to broaden such an approach it may be useful to refer to another, psychological perspective. Socrates, namely, together with one of his memorable interlocutors, Euthyphro can be very interestingly analysed and differentiated in the terms of the two modes of existence distinguished by Erich Fromm. The very self-confident piety of Euthyphro, in particular, turns out to be the one of the having mode: it focuses on the possession of literally understood gods' favours and ethical purity. The analysis of the Socrates' mode of existence is slightly more difficult but still possible. As soon as some forms of Socrates' rationality (including Socratic elenchus, irony, and ignorance as well as the references to daimonion) are investigated it is argued that the Socrates' piety can be classified as specific to the being mode. It is constituted by the constant process of rational inquiry, during which the philosopher neither resigns from the application of his rational faculties nor elevates his reason to the status of the sole and absolute principle.