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>The greater the satisfaction, the greater the disillusionment<. Interview with Luciano Aleotti
(1975)
With the aid of Marx, Erich FROMM has attempted a revision of Freud's view on religion in what he believes to be a more practically realistic and theoretically satisfying direction. His general approach to religion is considered first, then his more detailed socio-psychological interpretations of the idea of God in the Old Testament, the dogma of Christ in early Christian thought and the understanding of salvation in Reformation Protestantism. The strengths and weaknesses in his position are identified and the conclusion is drawn that, though it is an advance on Freud's position at several points, on the whole it is much less profound.
Arbeiderpartiet og Norge
(1975)
Autoritarismus
(1975)
The attempt at establishing the interrelationship between character, society and the politics of liberation is what unites the efforts of these 3 Freudian theorists. Wilhelm Reich's focus was on character. His search for a >prophylaxis of neurosis< through character analysis led him into sociology and the problem of social change through radical political activity. Erich FROMM addressed the >problem of man< by attempting to marry a humanistic, marxian, critical social science to a psychoanalytic theory which was stripped of its mystical and conservative social implications. Herbert Marcuse's project was to lay the philosophical foundation for a unification of social theory and revolutionary praxis. In the face of 20th century totalitarianism, each sought an incentive to act and a reason to hope, in Freud's concept of the >dynamic unconscious<. It was only a concept of fundamental human psychological, social or biological >needs< (needs which, if unmet, would necessarily motivate resistance to oppression and domination) that could counteract the pessimistic previews of the behavior shapers. aa
Epidemiology of depression
(1975)
Erich Fromm
(1975)
Erich Fromm
(1975)
Erich Fromm wird morgen 75
(1975)
Erich Fromms Theorie der Biophilie – Nekrophilie. Ihre Auswirkungen auf die psychoanalytische Praxis
(1975)
The teachings of S. Freud have penetrated, in their various versions, into every pore of American culture, though not all partisans of psychoanalysis recognize the validity of the >Freudian ethic.< However, the admission that psychoanalysis pays attention to human values was made by one of its greatest theoreticians, H. Hartman. Additional confirmations of the presumed moralistic character of psychoanalysis, in spite of the insistence of its founder or rigorous scientific premises, are made by P. Rieff in >The Mind of the Moralist,< and E. FROMM in >Sigmund Freud's Mission,< (no publication information available). These attempts to formulate an ethical content in Freud's work contradict his persistent refusal to make value judgments himself. The variations in the interpretation of Freud in America are a reflection of the pluralism born of the social contradictions of US society. At the same time, the broad influence exercised by psychoanalysis over the American intelligentsia is such that American social science attempts to solve many of its tasks using the language and concepts of psychoanalysis.
Excerpt of Erikson, E. H., 1975: Life history and the historical moment, New York (W W Norton) 1975.
(1975)
Feeding hungry Minds,
(1975)
Presents a psychoanalytic reinterpretation of Shakespeare's Hamlet which focuses on Hamlet's personality rather than viewing the play as representing the classic ödipal struggle. The events of the play are evaluated in terms of the concepts of such theorists as K. Horney, E. FROMM, H. S. Sullivan, and others. Hamlet is seen as an alienated, destructive man with a psychopathic personality, bent upon obtaining revenge for his lost throne.
Humanisme og dialektikk
(1975)