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Document Type
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Year of publication
- 1960 (537) (remove)
Discussion
(1960)
Introduction
(1960)
Discussion
(1960)
Human Evolution and Culture
(1960)
Socialism as a Way of Life
(1960)
A Socialist Program for 1960
(1960)
Lectures on Zen Buddhism
(1960)
Über Zen-Buddhismus
(1960)
Le Bouddhisme Zen
(1960)
Buddhismo Zen
(1960)
Über Zen-Buddhismus
(1960)
Lectures on Zen Buddhism
(1960)
Le Bouddhisme Zen
(1960)
Wyklady o Buddyzm zen
(1960)
Wyklady o Buddyzm zen
(1960)
Wyklady o Buddyzm zen
(1960)
The discovery of the mind. The greek origins of european thought, New York (Harper & Brothers) 1960.
(1960)
The Summing up
(1960)
The New Revisionism
(1960)
Discussion
(1960)
The Origin of Society
(1960)
Discussion
(1960)
Work with Teachers
(1960)
What Is Mental Health?
(1960)
Posting a definition of health from the positive viewpoint of >freedom for< life, investigates the question, What is the implicit norm of mental health which lies hidden under its pathological analytic? Considers the aspects of theory and therapy of Freud's infantile sexuality, Adler's inferiority-superiority strivings, Rank's emphasis upon the will, Horney's present self-understanding, and FROMM's concept of individual freedom, in attempting to establish for reliable psychotherapeutic norms for health.
Arguments
(1960)
The Dilemma of Liberalism
(1960)
Liberalism's primal act of imagination whereby it established its essence and existence in the enhanced sense of freedom consequent upon the Humean principle that the aberrations in nature are ever so conformable to reality as its apparent intentions issued in anomy and other direction. This condition is overcome by the profounder insight that by the law that reduces the material and mental spheres to a common denominator the aberrations in nature become the examplar for freedom in the world of culture and civilization. The way to autonomy must lie, as Marx received, in destroying all the >intentions of nature,< the >forms and products of consciousness< represented by pure theory, theology, philosophy, ethics, etc. These are the presuppositions of Riesman's >Tradition directed< and >inner directed< societies and FROMM's authoritarian ethics – >religion, the family, state, laws, morals, science, spirit, etc.< These are the indefectible principles and natural associations and they are not the facts in accord with which we must live in a people's democracy. But they are precisely the things upon which, in the classical tradition of the West all free government has depended.