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Hat die Liebe in unserer Gesellschaft noch eine Chance? Reflexionen in Anschluß an Erich Fromm
(1978)
Erich Fromms kleine Lebensschule, Freiburg (Herder Verlag, Herder Spektrum 5927)2007, 192 pp.
(2007)
Das Beratungswesen auf der Couch. Zum Konflikt zwischen ökonomischer und menschlicher Produktivität
(2011)
Pro und Contra eines bedingungslosen Grundeinkommens angesichts der gegenwärtigen Entfremdung
(2011)
Geld und Selbstwerterleben
(2009)
Verbunden sein, ohne sich zu binden. Sozialpsychologische Reflexionen zur postmodernen Lebensart
(2009)
Vorwort
(2009)
Die >direkte< Begegnung
(2009)
Educação entre Ter e Ser
(2011)
Introducción
(2011)
El encuentro 'directo'
(2011)
¿Por qué el hombre al empezar el tercer milenio encuentra su mayor placer en querer ser aceptado por todo el mundo o en tener que hacer todo en forma calculada?. El autor, postula que la teoría psico-sexual y de la pulsión propuesta por Freud, no logra una explicación inteligible a esta pregunta, ya que centrar su poder explicativo en los factores individuales intrínsecos de índole psíquica u orgánico que dan origen a la pulsión, dejando de lado los factores ambientales y vinculares propios de las necesidades del procesos de vida contemporáneo, que moldean la expresión de dicha pulsión en pensamientos, emociones y conductas que intentan dar respuesta, con placer y pasión, a dichas necesidades. Esta consideración de las necesidades del proceso de vida, es propuesta por Erich Fromm ya en los años 30, donde el problema psíquico básico del hombre no se sitúa en la satisfacción o frustración de sus pulsiones, sino en la manera que se relaciona con la realidad contituyendo, finalmente, su carácter.
I shall start by showing Erich Fromm’s particular social psychological approach to the understanding of man. In the main part, a new character type is presented that can be observed particularly in highly industrialized countries where people are devoted to the so-called postmodern way of life. Finally, I shall interpret the meaning of an individual’s deep longing for constructing life and reality anew and without any limitations resp. to participate in those enacted life styles that establish a feeling of belonging to those fabricated realities. This will enable me to ask about such an individual’s unconscious feelings and beliefs and his or her social and personal functioning.
(Die Liebe des Lebens: Die Aktualität von Fromms Denken, Arabic = حب الحياة: معاصرة فكر فروم)
(2005)
Einführung in die Tagung
(2005)
Introduction
(2009)
Direct Meeting
(2009)
Vom Haben zum Sein,
(2008)
Prize awarding
(2010)
Foreword
(2010)
Foreword
(2010)
According to Erich Fromm and a relational psychoanalytic approach, changing economic and social requirements always impact human beings and their psychic structure. Because globalization leads particularly to a blurring of boundaries and limitations, the formation of a new character orientation that is driven to construct reality anew without limitations can be observed as a reaction in progress. The pathogenic effects of globalization can be studied through the analysis of this new character formation and the uncovering of repressed, unconscious feelings that characterize the new personality type, especially in regard to their sense of identity, their way of relating to others, and their defacto loss of ego strength – in contrast to the enacted >ego unlimited<. Finally, some aspects of transference and countertransference, as well as some particular defense reactions with which we psychoanalysts are confronted in the treatment of patients suffering from the pathogenic effects of globalization, will be discussed.
Einleitung des Herausgebers
(2011)
Rainer Funk offers another perspective on social character and clinical work. His main thesis is that the analysis of social character, understood as the syndrome of common traits shared by a class or group within society, is as important for understanding any given person as is his or her particular history and idiosyncracies. According to Funk, most clinical work starts and often ends with the analysis of what makes a particular individual unique and focuses almost exclusively on a patient's childhood. This approach runs the risk of overlooking assumptions shared by analyst and analysand alike that may be pathogenic or limiting, but are not recognized as such by virtue of their being shared social and cultural premises. Funk goes further by saying that contemporary social character, described by Fromm as the marketing orientation, has a pervasive alienating influence that corrupts efforts to build loving relationships or develop creative talents. This corrosive influence will infect the therapeutic effort unless the analyst is aware of social influences that have molded his or her own character and has a vision of human growth that is not distorted by this influence. Funk distinguishes self-alienation rooted in authoritarian structures or symbiotic dependency from self-alienation of the marketing orientation. Following Fromm's analysis, he believes that the marketing character's pervasiveness is due to its being part of a >socially patterned defect.< Funk puts on center stage the analysis of alienating social character that affects the analyst and patient alike. Any stance that deviates from this position would be suspect if not collusive in Funk's view.