Erich Fromm
(1984)
Le due anime dell’etologia
(1984)
Starting from the classical psychoanalytic view that, in human evolution, an overlap of sexual maturation and dependency [489] occurred, the oedipal situation is regarded as an innate behavioral sequence that also includes appropriate parental responses. An integration between this level of development and the earlier sequence of symbiosis and separation is attempted. In this connection, Bowlby’s concept of the subsidiary at-tachment figure plays a central role. The links between pathological developments at the oedipal level and those at the earlier level are investigated, and clinical examples are provided. In many cases, the Oedipus complex is considered to be the culmination of a bad symbiosis. The hypothesis is then put forth that the Oedipus complex, as a pathological structure, is an historical phenomenon which arose when cultural devel-opments interfered with the appropriate parental responses. It is suggested that these developments were the changes which took place after the advent of agriculture, in particular the changes in family and character structure connected with the peasant adaptation. Finally, the relevance of these problems to training analysis is discussed.
Le problème de l'inconscience. La discussion sur la conscience ouvrère dans la republique Weimar
(1984)
La vérité souffre violence
(1984)
L'impératif de la solidarité dans un monde rétréci et menacé, du point de vue d'un génétitien
(1984)
佛洛姆的人道心理分析學:兼述心性論與位格論的人道傳統 [Fromm's Humane Psychoanalysis: The Humane Tradition of Mind and Person]
(1984)
Il suicidio in Italia
(1984)
The Concept of Violence
(1984)
Discussion of J. E. Dyrud, >Satre and psychoanalysis: What we can learn from a lover's quarrel<
(1984)
Erich Fromm
(1984)
Violence et dialogue
(1984)
Reply
(1984)
Erich Fromm
(1984)
U ime biofilije. Preface
(1984)
Discussion of J. E. Dyrud, >Sartre and psychoanalysis: What we can learn from a lover's quarrel<
(1984)
Positive and Negative Utopia
(1984)
Sexual Issues in the Transference and Countertransference between Female Therapist and Male Patient
(1984)
Erich Fromm
(1984)
Contends that E. FROMM's (1947) work adds an important dimension to the analysis of human behavior in groups because he explains the complex interplay of unconscious dynamics with historical, cultural, and social forces. A destructive ideology can be looked at as a closed system that is based primarily on an unconscious need for symbiosis and regressive fantasy notions. The psychological basis for these ideologies can be found in the social character as has been described by FROMM. In FROMMian terms, ideology elaborates an unconscious escape mechanism of sado-masochism, destructiveness and automation-like conformity.
Il faut négocier
(1984)
Conflict and Conflict Inhibition in Women: Theoretical Considerations and Clinical Applications
(1984)
Introduction to J. E. Dyrad, >Sartre and psychoanalysis: What we can learn from a lover's quarrel<
(1984)
Culture et pouvoir
(1984)
The Fine Edge of Violence
(1984)
Reply
(1984)
Intimacy, Autonomy and Gender: Developmental Differences and their Reflection in Adult Relationships
(1984)
Erich Fromm
(1984)
Explores Gibbs's (1977, 1979) hypothesis that mature levels of moral reasoning are related to affirmative coping with human needs while conventional reasoning is related to abortive coping. In one study of 28 women and another of 70 adults, an interview questionnaire was used to assess ability to deal with FROMM's existential needs.
M. Maccoby's (1972) attitude scale, which measures E. FROMM's (1973) concept of >biophilia< (emotional commitment to life), was administered to 45 university students, 54 Ss from groups for unemployed youth, and 58 young conservative activists. Ss also completed an environmentalism scale. Results suggest that emotionalism played only a small part in environmentalist attitudes and that conservatives were not less biophilic than the other groups. Thus, findings do not support the FROMM-Maccoby theory.