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U radu se nastoji prikazati kultura kapitalizma iz rakursa Frommove teorije. Kapitalizam sa svojom kulturom stvara čovjeka kakav mu treba, čovjeka koji je podložan utjecaju i voljan da se njime kontrolira i upravlja. Stvaranjem čovjeka koji postavlja kao svoju kulturnu vrijednost sve što je tehničko i automatizirano, i on sam postaje takav.
A discussion of the potentially curative influence of religion on mental health. The contributions relating to religion of Emile Durkheim, Elias Canetti, and Carl Gustav Jung are analyzed, focusing on their arguments about the curative effects of religion and of religious ceremonies on people's psychological crises. Also analyzed are the theories of Sigmund Freud and Erich FROMM as to how religion can create optimistic feelings in individuals with respect to their socially constructed needs of redemption, release from guilt, and unconscious negation of injustice.
An anthropological conception of alienation is taken as the basis for a detailed analysis of ideas on sociopathology and psychopathology of some well-known writers (Herbert Marcuse, Erich FROMM, Wilhelm Reich). From the phenomenological and anthropological standpoint, alienation is classified on three levels: intrapsychic, interpersonal, and phenomenological-descriptive. Discussed are the complex psychotherapeutic and functional problems involved in the schematization of these aspects. The relationship of psychopathological and sociopathological aspects is analyzed more extensively in family and institutional relations, the processes of production and education, and communication. The purpose of group psychotherapy is to achieve an understanding and experience of >We<, using the notions of freedom and responsibility as tools for overcoming feelings of alienation.
U ime biofilije. Preface
(1984)
A review of Zarko Trebjezanin's Fromove dihotomije. Ljudska priroda i drustveni karakter ( FROMM's Dichotomies. Human Nature and Social Character, Beograd: Nolit, 1983 see listing in IRPS No. 26). Erich FROMM is presented as a unique disciple and critic of Sigmund Freud and Karl Marx. Significant is the discussion of the influence of existential philosophy on some of FROMM's thinking. Based on a terminological and content analysis, the influence of Fedor Dostoevsky, Soren Kierkegaard, Franz Kafka, Martin Heidegger, and Jean-Paul Sartre on FROMM's conception of the human condition and human nature (freedom, alienation, and anxiety) is demonstrated.
Erich FROMMs Schrift >Psychoanalyse und Zen-Buddhismus< von 1971 wird in ihren wesentlichen Argumentationssträngen referiert und aus daseinsanalytischer Perspektive kommentiert. Beide Ansätze werden insofern als übereinstimmend betrachtet, als sie für die angestrebte volle Harmonie und das unmittelbare Erfassen der Realität das begriffliche Denken allein als unzureichend betrachten; es muss durch nicht-intellektuelle Einsicht ergänzt werden. Die bewusste Erfahrung des Nichts wird für notwendig gehalten, um ein Verständnis vom eigenen Sein zu entwickeln.
Erich Fromm (1900-1980)
(1983)
Umjetnost, rad, proizvodnja,
(1982)
Frommova teorija potreba
(1982)
Ponovo Smith i Marx,
(1982)
Provijest i historija,
(1982)
Poznata knjiga,
(1982)
Protuslovlja alternative
(1982)
Bibliografija prevoda dela i clanaka Ericha Fromma i radova jugoslovenskih autora o Frommovom delu
(1981)
Intelektualno Stvaralastvo I Pravna Regulativa (Intellectual Creativity and Legal Regulative)
(1981)
Razgovor o Erihu Fromu
(1981)
Psihologija
(1981)
Telepatija (Telepathy)
(1981)
Erich Fromm (1900-1980)
(1980)
Covek pod maskom zadovljstva
(1980)
Humanist naseg doba
(1980)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1979)
Frommovo shvacenje covjeka
(1979)
Erich Fromm
(1979)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1979)
If the cultivation of love (E. FROMM called it >brotherly feeling<) is the ideal function of medicine as a human activity, an analysis of the condition of modern medicine reveals that its moral integrity has been severely damaged. According to some radical critics (eg, I. Ilich) the real function of modern medicine is the preservation of the technical and industrial civilization and only Seconarily the preservation of health. As it becomes more scientific and specialized, medicine turns into a health industry. The possibilities of humanizing the relationship between physician and patient within the realm of modern medicine are explored. Some empirical data from Yugoslav health institutions are cited which suggest that 87 percent of Yugoslav medical students have chosen their vocation for its material benefits; medical schools are criticized for fostering a spirit of competition contrary to the altruistic orientation of medical science.
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1979)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1978)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1978)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1978)
Review Fromm, E.: The Revolution of Hope. Toward a Humanized Technology (1968a, Serbocroatic)
(1978)
Fromova Humanisticna vizija
(1978)