Presentazione
(1988)
Introduzione
(1983)
Traces FROMM's philosophical thought from its origins in the Frankfurt school to psychoanalysis. FROMM maintained that capitalistic society has caused humans to become alienated from rationality and love and has generated terrorism, economic crises, and a lack of love. Love viewed as art encompasses the overcoming of narcissism and dreams of omnipotence. Love allows humans to fulfill their social and loving nature.
Caso clinico
(1988)
Controtransfert e angoscia
(1997)
Anticolonialismo >pacato<
(1963)
Il linguaggio dell'immaginario: un linguaggio dimenticato e ritrovato nell'analisi immaginativa
(1988)
The recognition that the author gives to some of the fundamental themes that mark the works of Fromm, was intended to show the interest that pedagogical reflection bas shown towards them. In the concluding section, she reconsiders how the tension of the human person in search of the meaning of existence takes a particular form for each individual, by facing the radical options of life: pathological state and possibility of realization, passive disposition and creative attitude, alienation and productive orientation. It is not concerned with abstract choices, but alternatives that concern organizational systems and structures of society in which the concerns of Fromm assume specific stresses of the pedagogical projects in reference to the process of self realization of one's being and of the humanization of the system. It is certain that Fromm shifts from bis own conceptual presuppositions of psychoanalysis: however, be considers the plurality of human experiences as well as that of education in itself.
Da Freud to Fromm
(1975)
Filosofia dell'uomo
(1963)
Erich Fromm, la psicoanalisi, gli psicoanalisti, Published on the website www.erich-fromm.it.
(2001)
The Institute intends to contribute to the formation of a Frommian research tradition and to its development in Italy. During his lifetime Fromm carried out a daily clinical work on which he based all his theories. The Institute is interested in collecting this wealth of clinical experience through study and research. On the subject of technique, written and recorded documents consist of valuable notes, which are found in various books, and of posthumous works and recorded seminars and interviews. After a brief historical note on the Institute, the Frommian perspective is presented at length with a view to understanding how psychoanalysis reacts to the radical humanism. Emphasis is placed on the idea that Fromm's thought orientation is not an organised school of psychoanalysis but an open and critical contribution. This view offers an explanation of Fromm's abstention to codify a psychoanalytic technique to be applied in a standardised way. Although this report regards above all the clinical psychoanalysis, we must remember great thinkers such as Meister Eckhart and Spinoza, who inspired Fromm's perspective and gave strength to it.
On the subject of countertransference we attempt to establish a line of continuity between Freud's own expression >blind spot< and Fromm's idea of >counterattitude<. It is pointed out that both expressed the idea of the analyst's unconscious as an >instrument< for understanding the patient's unconscious. It follows that the decision to openly use or not to use countertransference in analysis also depends on the concept we have of it and on its extent. The psy-choanalyst's real and illusory values and his convictions with regard to human nature influence the countertransference and the analytic relationship. Analytic listening itself may be distorted by it. We must be highly aware of this to avoid enclosing what the patient says in a theoretic scheme. What is needed, there-fore, is an open theoretic scheme, more oriented towards understanding than in-terpretation. Aspects of analytic communication and of the relationship between language, thought and insight are examined. A humanistic point of view is as-sumed in distinguishing between the transferral and the real plane, and the rea-sons behind the legitimacy of such a distinction are expounded.
The distinction between the having mode and the being mode seems to be the basis of E. FROMM's clinical approach, which finds its main application in the center-to-center relatedness between analyst and patient. Analysts can understand a patient because they experience what the patient experiences. The dialog is based on reciprocally communicated emotional and conceptual responses and reactions; both identities come into play. The psychoanalytic session can save itself from the having mode by addressing the patient's living memory, which represents the past relived in the present, according to the being mode. Case material from a psychoanalytic session with a 31-yarr-old woman is included. (German and Spanish abstracts.)
Presentazione
(1995)
Controllo e creatività
(1988)
Il linguaggio autoritario
(1987)
La passione dell'infanzia
(1991)