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The subject of this work is the state of human nature as a result of the impact of technology. Technology is significant for human nature, human freedom and human liberation. Based on an examination of the state of man's nature as a result of the impact of technology, this paper argues that in the process of technology development, on the one hand, reason and wisdom develop man's nature, and on the other hand, this nature is hindered, even destroyed; technology and man's nature are restricted from within. Technology development is not the final goal, but human development is the goal of technology development. In this work, we have dealt with modern technology philosophy and technology-critical ideas in the Western countries and technology alienation according to Marx on the level of human nature, taking human nature as the basis. [Translation: www.cnki.net, 6/2023]
The existence problems of human being, as a time and a whole subject, have come up to cotemporary people. Their spiritual living situations show that affluence modern life did not give people to healthy and contented spiritual condition but enslaved by them. Not only have individual spirit lives and living fallen into a unprecedented state of anxious and immanent, but the plights of living, such as imbalance ecology, destruction of environment, crisis of energy resources war and terrorism threats have been laid in wait for contemporary people as well. As a peer of 20th century, Erich Fromm has been keenly concerning about the conditions of living, fate, and soul. His humanistic view ... Concretely explained the living conditions of humankind, criticized itself wrongs of industrial civilization, implied the living dilemma of contemporary people, and proposed social reform and love revolutionary to go beyond materialization and to sublate natural power of alienation, so as to build up new human kind and new society; by which people can awake from alien, half sound asleep state, and obtain liberation, finally go into the >living kingdom<.
Erich FROMM's and Herbert Marcuse's contributions are indispensable for penetrating the most obscure recesses of contemporary society. Reflections on their works are presented that should (1) help clarify the general outline of their respective critical endeavors, and (2) facilitate critical appraisal of the key points in the thought of both masters. The congruence of different traditions is examined in both cases, ie, the Jewish heritage, association with the Frankfurt school, the impact of the United States experience, and their respective rediscovery and selective use of Freudian concepts.