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Erich Fromm is highly regarded in the Chinese academic field. This preliminary paper reports the major findings of an extensive data gathering project in China that gives us a basic outline of the trends in the reception of Fromm. We conducted several literature searches between June 2012 and May 2013 using different online databases, mostly China Knowledge Resource Integrated Database KNS (CNKI). This paper offers a categorization of the more than 800 contributions of Chinese authors, discusses the most important results, compares Fromm's very extensive reception in China to other countries and makes suggestions for future projects. While we initially expected Fromm to be invoked for criticism of Western capitalism, his views on how to cope with >the predicaments of modern man< are mostly used to underpin critical comments on mismanagement in China itself. In this way Fromm is used as a source of inspiration and creativity in theoretical matters as well as in practical questions, and also to comment on the spiritual and emotional development of the individual in modern China. There are, furthermore, extensive Chinese debates on Fromm’s concepts of >social character<, >the nature of man<, >escape from freedom<, >alienation<, >Marxism as humanism< and >the art of love< and there is an interesting reception of Fromm's concepts of psychoanalysis and social psychology in literature and art studies. Fromm’s humanistic and humanistic-ethical contributions are particularly appreciated with reference to their importance for theory and practice – even though there is a fair amount of criticism of Fromm in China as well.
法国哲学家米歇尔•福柯认为,>全景监狱<是信息社会的社会控制机器,社会管理者通过信息不对称的方式来实现低成本、高效率的社会治理。然而,随着传播技术的日新月异和媒介形态的层出不穷,信息资源分配方式的不断变革催生了以>围观<结构为主要特征的新型社会结构——>共景监狱<,它是众人对个体展开的集体>凝视和控制<。在互联网时代,网民是>共景监狱<场域中规范化监视的主体,他们在数量增长、信息消费、议程设置三大层面展现了自身>凝视与控制<社会的力量。本文基于>共景监狱<的场域特征,结合弗洛姆>社会性格<的相关理论,发现网民的>话语实践<在网络匿名机制的作用下既得到了极大释放,又增加了非理性的因素。因此在>话语实践<过程中,网民往往呈现出非理性狂欢、情绪燃点低、自我意识弱等社会性格的基本特征。