The Language View of Zen – A New Perspective from Integrated Linguistics [禅的语言观—整合语言学提供的新视角], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2010 [application of Fromm's theories to art].

  • 语言在禅宗中一直以来都是一个备受争议的话题。禅宗一方面提出>不立文字<,另一方面又坚持>不离文字<。对这两种对立观点的历史背景进行一番探索应该也会让我们对禅宗的语言观有更深的了解。但本文没有从这里取道,而是将禅宗中一种重要的语言形式——公案置于本文观照的中心,目的在于从日常交流语境中对禅的语言作一番审视。基于Erich Fromm, Thomas P. Kasulis, Dales Wright and LiuNing Zhou等人的研究,本文一方面展示了这些论著的内部逻辑,另一方面试图通过进一步发展这种逻辑来延伸讨论的方向。通过对这些论著的严密讨论,本文表明在禅宗、心理分析和后现代哲学流派间建立对话的可能性。引用这些论著中的某些比喻,我们可以这样做一番总结:以上研究从把语言作为>过滤器<到把语言作为>水库<;引用这些论著中的某些术语,我们又可以总结:以上研究从>语言<过渡到>行动<,从>公案<过渡到>交流活动<。为了将>公案<置于禅师和学生的日常生活的真实交流场景中,本文考察了整合语言学的理论构思,从两个方面展示了在其与禅宗这两者之间建立对话的可能性。显而易见,两者在挑战传统的语言和交流范畴上异曲同工,更为重要的是,它们都凸显交流活动中的交流主体并比其他语言学研究更重视交流主体的个体性。综上所述,本文希望通过这一全新的研究视角进一步探讨禅宗的语言观。
  • Language in Zen Buddhism has long been a disputed topic because of Zen’s ambiguous attitude towards >words< which can be translated as >不立文字<(no dependence upon words and letters) and >不离文字< (dependence upon words and letters). The background of these two contradicting views, though explored, will give us some enlightening views upon this paradox. However, in this thesis, I would like to follow another line which diverts from the historical exploration of the background study, instead focuses on a specific language phenomenon >koan< in an attempt to put it in a real-life communication context. By covering the research done by Erich Fromm, Thomas P. Kasulis, Dales Wright and Liu Ning Zhou, this thesis on the one hand tries to work out the inner logic embodied in these arguments, on the other hand attempts to extend this line of argument by pushing the logic one step further. Deep probing into these arguments also makes explicit how the interaction between Zen Buddhism and psychoanalysis, between Zen Buddhism and post-modern philosophy is possible. Quoting from the metaphors, it is possible to say that these research moves from >language< as >filter< to >language< as >reservoir<; quoting from the terms, it is possible to claim that these research moves from >language< to >acts<, from >koans<to >communicational encounters<. This thesis, in its attempt to put >koan< in real-life scenario of communication where Zen master and practitioner are involved, draws on integrational linguistics’ research by exploring the possibilities of establishing a dialogue between Zen Buddhism and integrationism. These two resemble each other in challenging fixed categories of language and communication, not to mention their common concern of communicators involved in these encounters. By putting Zen Buddhism and integrationism under one roof and creating the possible context for them to speak to each other, this thesis, in its audacity, expects to add another perspective of viewing the role of language in attaining Zen enlightenment. [Author’s translation]

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Metadaten
Author:Feifei Zhou
Document Type:Dissertations
Language:Chinese
Year of first Publication:2010
Release Date:2020/11/03
Format:no copy existent / keine Kopie vorhanden
IdNo:Zhou_Feifei_2010
Writings about Erich Fromm (Secondary Literature):Dissertations / Dissertationen
Erich Fromm's Library and Erich Fromm Archive:Dissertations / Dissertationen
Licence (German):