TY - JOUR A1 - He, Lin A1 - Dong, Naigui T1 - A Collection of Essays that Fills the Gap in the Study of Marx’s Thought [一部填补马克思思想研究空白的论集] JF - Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218. N2 - 马克思的晚年在理论上是个谜。许多研究者对他在这一时期没有著述感到困惑不解。马克思的反对者一般认为,青年时期是马克思一生理论创作的高峰,到了晚年,他那曾经汹涌澎湃的思想海洋已日渐干涸,所以,马克思不得不退出理论舞台。例如胡克、弗洛姆都持这种看法。而马克思的学生、战友及其后继者则用健康原因来解释马克思晚年理论上的这一现象。例如梅林就是这样。 N2 - Marx’s later years are a mystery in theory. Many researchers are puzzled by his lack of writings during this period. Marx’s opponents generally believe that his youth was the peak of his theoretical creation, and in his later years, his once surging ocean of thought had gradually dried up, so Marx had to withdraw from the theoretical stage. For example, Hook and Fromm both hold this view. Marx’s students, comrades-in-arms and successors use health reasons to explain this phenomenon in Marx’s later years. For example, Merlin is like this. [Translation: www.google translator, 1/2025] Y1 - 1991 ER - TY - BOOK A1 - Heinze, Achim T1 - Von der Leistungs- zur Lotteriegesellschaft. Kapitalwirtschaft, Prekarisierung, Inflation und Burnout: Ein Leben für die Arbeit? , München (Rediroma), 2025, ca. 460 pp. Y1 - 2025 ER - TY - JOUR A1 - Häsler, Alfred A. T1 - Review Funk, R.: Erich Fromm. Bildmonographie: Mut zum Menschen JF - Die Weltwoche, Zürich, No. 45 (10. November 1983). Y1 - 1983 ER - TY - BOOK A1 - Hardeck, Jürgen T1 - Erich Fromm. Leben und Werk, Wiesbaden (S. Marix-Verlag), 2025, 400 S. Y1 - 2025 ER - TY - JOUR A1 - Herrmann, Bernd T1 - Anmerkungen zu >Biophilia< oder Zwei Begriffe suchen einen Inhalt (mit einem Kommentar von Rainer Funk) JF - B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3 Y1 - 2025 ER - TY - JOUR A1 - Hoffman, Edward T1 - How Would Alfred Adler View America’s Loneliness Epidemic? Reflections by His Biographer JF - The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285. N2 - U.S. Surgeon General Vivek Murthy (2023) has declared that America is experiencing an >epidemic< and >health-care crisis< related to loneliness. Although Alfred Adler is not alive to respond to this dismaying situation, his life and writings offer a vital direction for understanding the nature of this epidemic and reacting appropriately. As Adler’s biographer, I focus on four relevant causal factors concerning chronic loneliness among adolescents and young adults today: intrapsychic, familial, pedagogic, and wider societal forces. Relevant interventions are then discussed. Y1 - 2024 ER - TY - GEN A1 - Hu, Naizhi T1 - Study on the Alienation of Social Relations in Slavnikova's >2017< from the Perspective of Fromm's Alienation Theory [弗洛姆异化理论视阈下斯拉夫尼科娃《2017》社会关系异化研究], Master thesis, World Literature, Inner Mongolia Normal University, Hohhot, Inner Mongolia, China 2024 [application of Fromm's theories to art]. N2 - 奥尔嘉·亚历山德罗芙娜·斯拉夫尼科娃(ОльгаАлександровнаСлавникова,1957–)是当代俄罗斯文坛中著名的作家、评论家。她的长篇小说《2017》荣获2006年俄语布克奖,并获国家文学奖>巨著奖<提名。埃里希·弗洛姆(ЭрихФромм)结合个体化进程与社会历史发展来探究人类社会两难的生存处境,揭露个体的异化状态,逐渐形成了自己的异化理论。斯拉夫尼科娃的小说《2017》以其深刻的社会洞察力和对现实问题的关注,为我们呈现了一个真实而复杂的社会画卷。作者通过描写人与自我以及人与人之间的相互利用、冷漠和疏离,让我们更加深入地理解了现代社会中社会关系的脆弱和不稳定。这部小说不仅赢得了广大读者的赞誉,也为我们提供了深刻的思考和启示。可以说,弗洛姆的异化理论与斯拉夫尼科娃的小说主旨是高度契合的。他们都关注现代社会中人与自我、人与人之间关系的疏离,并试图通过各自的方式探讨异化形成的原因。因此本文运用弗洛姆的异化理论,从自我异化,人际关系的异化两方面去分析小说中的社会关系异化现象,并探讨社会关系异化现象的形成原因。最后归纳总结本文的研究意义。本文以斯拉夫尼科娃的小说《2017》为研究对象,由引言,三章正文和结语三个部分组成。引言介绍斯拉夫尼科娃生平及其创作,分类总结国内外对小说《2017》的研究概况,明确本文的研究方法和创新点。正文第一章是弗洛姆异化理论的概述,首先整体介绍了弗洛姆的异化理论,然后着重从自我异化、人际关系的异化两方面具体阐明了弗洛姆的社会关系异化理论,为后文的文本分析提供理论依据。正文第二章结合弗洛姆的异化理论,深入探讨了小说《2017》中的社会关系异化现象,分别对小说中出现的自我异化现象:情感异化和行为异化,以及人际关系异化现象:两性关系和亲子关系进行了分析论述。正文第三章从个人本身的孤独感以及传统家庭伦理的消解两方面对前文社会关系异化产生的原因进行了深刻剖析。结语部分基于第一章弗洛姆的异化理论,结合第二章对小说社会关系异化现象的分析以及第三章异化现象的形成原因,得出结论:斯拉夫尼科娃深刻反思了现代社会中人们的生活状态,并提醒我们关注自我真正的内心感受,避免因自我异化而陷入困境。同时,她也号召人们重新审视自己和他人的关系,回归真实的情感交流,建立健康、和谐的人际关系。 N2 - Olga Alexandrovna Slavnikova (Ольга Александровна Славникова, 1957–) is a famous writer and critic in contemporary Russian literature. Her novel >2017< won the 2006 Russian Booker Prize and was nomi¬nated for the >Great Book Award< of the National Literature Award. Erich Fromm (Erich Fromm) combined the process of individualization with the development of social history to explore the dilemma of human society, reveal the alienated state of individuals, and gradually formed his own alienation theory. Slav¬nikova's novel >2017< presents us with a real and complex social picture with its profound social insight and attention to real problems. By describing the mutual use, indifference and alienation between people and themselves and between people, the author makes us understand more deeply the fragility and instability of social relations in modern society. This novel has not only won the praise of readers, but also provided us with profound thinking and enlightenment. It can be said that Fromm's alienation theory is highly con¬sistent with the theme of Slavnikova's novel. They both focus on the alienation between people and them¬selves and between people in modern society, and try to explore the causes of alienation in their own ways. Therefore, this paper uses Fromm's alienation theory to analyze the alienation phenomenon of social relations in the novel from the two aspects of self-alienation and alienation of interpersonal relationships, and explores the causes of the alienation phenomenon of social relations. Finally, the research significance of this paper is summarized. This paper takes Slavnikova's novel >2017< as the research object, and consists of three parts: introduction, three chapters and conclusion. The introduction introduces Slavnikova's life and creation, classifies and summarizes the research overview of the novel >2017< at home and abroad, and clarifies the research methods and innovations of this paper. The first chapter of the text is an overview of Fromm's alienation theory. It first introduces Fromm's alienation theory as a whole, and then focuses on Fromm's social rela¬tionship alienation theory from the two aspects of self-alienation and interpersonal relationship alienation, providing a theoretical basis for the text analysis in the following text. The second chapter of the text combines Fromm's alienation theory to deeply explore the social relationship alienation phenomenon in the novel >2017<, and analyzes and discusses the self-alienation phenomenon in the novel: emotional aliena¬tion and behavioral alienation, and interpersonal relationship alienation phenomenon: gender relations and parent-child relations. The third chapter of the text deeply analyzes the causes of social relationship alienation in the previous text from the two aspects of personal loneliness and the dissolution of traditional family ethics. The conclusion is based on Fromm's alienation theory in the first chapter, combined with the analysis of the social relationship alienation phenomenon in the novel in the second chapter and the causes of the alienation phenomenon in the third chapter, and concludes that Slavnikova deeply reflects on the living conditions of people in modern society, and reminds us to pay attention to our true inner feelings and avoid falling into trouble due to self-alienation. At the same time, she also called on people to re-examine their relationships with others, return to real emotional exchanges, and establish healthy and harmonious interpersonal relationships. [Translation: www.google translator, 1/2025] Y1 - 2024 ER - TY - JOUR A1 - Hoffman, Edward T1 - Age Segregation and the Need for Intergenerational Solidarity: A Call for Humanistic Psychology JF - Journal of Humanistic Psychology, 2025. N2 - This is a >reaction paper< to the seminal paper by Hagestad and Uhlenberg on the impact of age segregation on ageism. Drawing primarily on research in the United States and the Netherlands, they highlighted institutional, spatial, and cultural dimensions of age segregation throughout the individual’s life span. My >reaction paper< identifies how the three major founders of humanistic psychology—Abraham Maslow, Carl Rogers, and Rollo May— presciently addressed this topic from the life-affirming perspective of what I prefer to call intergenerational solidarity. Drawing on personal and clinical experience, each felt it essential that age segregation be decisively reversed in American society. Y1 - 2025 ER - TY - GEN A1 - Hong, Yongliang T1 - Annie Baker’s Representation and Perception of Isolation – >The Aliens<, >The Flick<, and >John<, Master thesis, World Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2024 [application of Fromm's theories to art]. N2 - [Chinese abstract not available] Annie Baker(1981 –), a contemporary American playwright, focuses on representing isolation in her plays. Particularly, >The Aliens<(2010), >The Flick<(2013), and >John<(2015) represent the existential isolation characterized by individuals’ separation from the world, and the interpersonal isolation characterized by isolation from other individuals. Through portraying characters’ endeavors to form genuine connections to cope with isolation, these three plays explore the possibility and challenges of responding to isolation, thereby reflecting Baker’s contemplation of the impact and causes of isolation as well as the possibility for people to cope with isolation. Accordingly, drawing on Erich Fromm’s and Irvin Yalom’s theoretical thoughts about isolation, this thesis examines Baker’s representation of isolation in >The Aliens<, >The Flick<, and >John< to elucidate her evolving perception of the issue of isolation from optimism to pessimism, The first chapter of this thesis provides an overview of the research, including an introduction to Annie Baker, literature review, research questions, thesis statement, theoretical framework, and research significance. Chapter two explores the representation of isolation in >The Aliens<. By depicting characters’ experience of existential isolation caused by their status of outsiders in society and their endeavors to address isolation through positive affirmation of status, creative art, and brotherly love, Baker expresses her optimistic belief in people’s possibility of confronting and coping with isolation. Chapter three unveils characters’ experience of isolation stemming from a lack of love in >The Flick<. Through presenting the progression of characters’ relationships and designing dramatic conflicts about egotistical interests, Baker expresses her mixed views on isolation, encapsulating both hope for genuine connections to cope with isolation, and doubt of its possibility because of the hindrance of egotism. Chapter four scrutinizes the representation of isolation in >John<. Through an exploration of the immature love exhibited by a couple, this chapter reveals their existential and interpersonal isolation, and implies that marital bonds perpetuated by >immature love< and patriarchal norms inexorably lead individuals to isolation with no apparent solution. The last chapter draws a conclusion based on the analysis from chapter two to four. This study argues that Baker’s representation of isolation indicates her evolving perception of isolation from optimism to pessimism, namely, from believing in the potential for people to establish genuine connections to doubting this possibility and contending that people are trapped in isolation without ways out. This change underscores Baker’s deepening insights into the nature of isolation intricately linked with social, economic, and cultural factors. The evolvement of Baker’s perception reflects her ongoing contemplation of this existential concern, highlighting the formidable challenges individuals face in establishing connections and coping with isolation. It also signals Baker’s poignant recognition of complexity and difficulty in addressing the profound challenge of isolation, which can inspire people to reflect on the ways of addressing isolation. [English: www.cnki.net] Y1 - 2024 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - Humanism contested: Four Frommian responses to feminist critique, antihumanism, posthumanism, and transhumanism - https://doi.org/10.1037/hum0000399 JF - The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564. N2 - In this article, I will analyze how Erich Fromm’s humanism responds to the relatively recent criticism that humanism has faced. To accomplish this, I will address four challenges: antihumanism, transhumanism, posthumanism, and feminism. My main argument is that criticism of humanism in general can be countered using Fromm’s humanistic theories and ideals. I argue that humanism has been wrongly or inadequately accused of various horrors based on shallow premises and flawed arguments. Even when the criticism is valuable and challenges traditional humanism, Fromm’s interpretation of this philosophical tradition can address these accusations. The article’s main research question is how Fromm’s humanism overcomes the aforementioned forms of criticism. Additionally, are any of the critical accusations still relevant to Fromm’s writings? Most importantly, are there critical questions to which Fromm cannot respond? I will argue that, while Fromm’s personal opinions may have been problematic on certain issues, his theoretical framework is stronger. In the broader sense, his theories help us overcome issues that he may have personally neglected. (PsycInfo Database Record (c) 2025 APA, all rights reserved) Y1 - 2025 ER - TY - BOOK A1 - Herrmann, Bernd T1 - Nach-Gedachtes. Esseays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmaedien) 2025, 116 pp. - https://doi.org/10.1007/978-3-658-47723-3 Y1 - 2025 ER - TY - GEN A1 - Hermann, Dorothee T1 - Vertrauen statt Rivalität T2 - Schwäbisches Tagblatt, Tübingen, 2. Februar 2015 Y1 - 2015 ER - TY - GEN A1 - Huotari, Teemu S. T1 - Sukupolvien välisestä oikeudenmukaisuudesta ympäristöeettisestä näkökulmasta, Licentiate thesis, Department of Philosophy, Political History and Political Science Philosophy, University of Turku, Turku, Finland 2024, 95 pp., Finnish. N2 - Tämän tutkielmani keskeisimpänä lähtökohtana on kysymys, onko mahdollista ajatella olevan oikeudenmukaista suhdetta eri sukupolvien välillä. Erityisen mielenkiintoinen on edellä mainittuun suhteeseen liittyen ajatus vastavuoroisuudesta meidän ja tulevaisuudessa elävien ihmisyhteisöjen ja myös eri aikoina elävien ihmisyksilöiden keskuudessa. Intuitiivisesti ajatellen on usein todettu, että tuollainen vastavuoroisuus olisi käytännössä mahdotonta, koska tuollaiset tulevaisuudessa elävät ihmiset eivät ole vielä de facto olemassa. Kuitenkin tälle päättelylle on mahdollista esittää vastaväitteitä, koska saman aikaisesti on olemassa elossa eri sukupolviin kuuluvia ihmisiä, jotka voivat saattaa toistensa aikaisempia toimia joko kunniaan tai vaihtoehtoisesti tuomita niitä omana elinaikanaan. Tutkielmassani erityisenä näkökulmana on ajatus ihmisten ja muun luonnon välisestä kestävästä ympäristösuhteesta. Kysyn esimerkiksi, onko meillä oikeutta riistää tulevilta sukupolvilta mahdollisuutta kokea luonnonympäristöä edes samalla tavoin, kuin nykysukupolville on mahdollista. Esittelen myös erilaisia historiamme aikana esiintyneitä luontokäsityksiä. Yksi mielenkiintoinen kokonaisuus käsittelee ajatusta luonnosta vieraantumisesta. Tämä ko konaisuus liittyy erityisesti Karl Marxin ja myös Immanuel Kantin käsityksiin. Lisäksi esittelen myös tärkeää jakoa ihmis- ja luontokeskeisiin käsityksiin sukupolvien välisestä oikeudenmukaisuudesta. Tutkielmani loppupuolella tarkastelen myös käytännöllisiä kysymyksiä kestävästä ympäristösuhteesta, maapallon kantokyvystä ja ruokataloudesta. Osansa saa myös kysymys veden käyttöön ja kulutukseen liittyvistä eettisistä kysymyksistä. Ei ole niinkään yksiselitteistä miten pitäisi ajatella esimerkiksi puhtaan juomaveden riittämisestä koko ihmiskuntaa ajatellen. Y1 - 2024 ER - TY - GEN A1 - Ivković, Petra T1 - Religija i društvo: Kršćanstvo u suvremenoj kulturi [Religion and Society: Christianity in Contemporary Culture], Master's thesis, Academy of Arts and Culture in Osijek, Josip Juraj Strossmayer University of Osijek, Osijek, Croatia 2023, 55 + 7 pp., Croatian. N2 - Koncept religije stoljećima je predmet proučavanja u prirodnim i društvenim znanostima. Religija se može tumačiti kao fenomen koji djeluje u svim sferama ljudskog života te kao društvena pojava koja ostavlja dubok trag na razvoj kulture. Ona oblikuje moralna uvjerenja i određuje načine ponašanja, zbog čega se promatra kao vrlo složen pojam koji se može definirati na bezbroj načina, ovisno o funkciji i ulozi. U ovom diplomskom radu na jednostavan se i sažet način nastoje prikazati pojmovi bitni za sam koncept religije. Prikazane su različite definicije pojma koje ovise o pristupu istraživanja, a posebno su istaknuta područja sociologije i psihologije religija. Rad ukratko obrađuje teorije nastanka i razvoja religije te temeljne elemente usko vezane za nju. Kraj rada donosi zaključna promišljanjima o kršćanstvu koje se našlo u vrtlogu suvremenog svijeta i doba sekularizacije. N2 - The concept of religion has been a subject of study in the natural sciences and social sciences for centuries. Religion is considered a phenomenon that influences all spheres of human life. As a social phenomenon that strongly affects the development of culture, thinking, and behavior, it is considered a necessary element of human existence. Religion is quite a complex term that can be defined in numerous ways, depending on the function and observed role. This final paper aims to present plainly and concisely all that is essentially related to the very concept of religion. Different definitions of the mentioned term are shown, depending on the research approach, with special remarks on the areas of sociology and psychology of religions. The paper summarizes theories of the conception and development of religion along with fundamental terms closely related to it. In conclusion, the thesis reflects on Christianity, which has found itself in the whirlpool of the modern world and the age of secularization. Y1 - 2023 ER - TY - JOUR A1 - Ihanus, Juhani T1 - Martti Siirala and Gaetano Benedetti – Friends in the dialogical and psychotherapeutic sharing of burdens JF - International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162. N2 - This article explores the dialogical collaboration and friendship between Martti Siirala and Gaetano Benedetti, particularly in the development of the psychotherapy of schizophrenia and the human psychotherapeutic attitude toward carrying and sharing burdens. Siirala and Benedetti outlined a psychotherapy that considers existential and philosophical dimensions alongside the clinical aspects of illness, without being bound by schools of thought, authorities, or doctrinal systems. The main material in the article is based on documents from the Martti Siirala archive, the most important of which is the German-language correspondence between Siirala and Benedetti after Siirala moved back to Finland from Switzerland at the end of 1957. Benedetti’s activities in Basel are also illuminated by descriptions sent to Siirala by nurse Aino Kärkkäinen of her experiences in Switzerland in the late 1950s. Y1 - 2024 ER - TY - JOUR A1 - Howell, Matt E. A1 - Howell, Kerry E. T1 - Notions of safety: observing cultural perspectives in a homeless youth hostel JF - Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760] N2 - The preservation of a person’s ontological security plays a vital role in the cultural formation of social groups. Using ethnographic data, the following paper demonstrates how young people, who reside in homeless hostels deal with feelings of anxiety and ontological insecurity. The paper argues that within the institutional setting of a homeless youth hostel, norms and values from outside of the hostel are reproduced by residents, to repair their ontological security. Younger residents become confronted with new levels of independence and freedom, which can prompt anxiety, negatively impacting upon their ontological security. It is contended that, to repair ontological security, and counter anxiety, those from similar cultural backgrounds gravitate toward one another and replicate the cultural norms and values to which they are accustomed. Y1 - 2025 ER - TY - JOUR A1 - Ibrahim, Ghabriel T1 - O amor como caminho: uma ética do amor como prática interrelacional dissidente [Love as a path: an ethics of love as a dissident interrelational practice] [El amor como camino: una ética del amor como práctica interrelacional disidente] JF - Revista de estudos indisciplinares em gêneros e sexualidades (Salvador), No. 21, Jan. – Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784] N2 - O artigo visa discutir a importância de uma ética baseada numa perspectiva específica de amor como central para uma prática não monogâmica capaz de desafiar a ordem patriarcal com a qual se relaciona. O argumento passa por classificar o capitalismo como um sistema profundamente antiamoroso, a partir da crítica da economia política marxista. Compreendendo que o patriarcado se institui antes da consolidação do capitalismo, a relação conflituosa que estabelece com amor romântico será discutida trazendo à baila duas obras de literatura, mais especificamente dois romances de Machado de Assis, em que a tríade amor-casamento-ciúme surge como problema que, ao fim, produz impasses e desencontros. A permanência da contradição ao longo dos séculos instará a defesa de uma necessidade de pensar o amor como ação. N2 - The article aims to discuss the importance of an ethics based on a specific view of love as integral for a non monogamic practice that aspires to be able to challenge the patriarchal order to which it relates. The core argument centers in classifying capitalism as a deeply anti-amorous system through the Marxist critique of political economy. Noting that patriarchy is instituted before the consolidation of capitalism, the conflituous relation that it establishes with romantic love shall be discussed by analyzing two pieces of literature, more specifically novels by Machado de Assis in which the triad love-marriage-jealousy emerges as a problem that, by the end, produces impasses and disagreements. The persistence of this contradiction over the course of centuries will drive the defense of the need to think love as an action. N2 - El artículo tiene como objetivo discutir la importancia de una ética basada en una perspectiva específica del amor como central de una práctica no monógama capaz de desafiar el orden patriarcal con el que se relaciona. El argumento implica clasificar el capitalismo como un sistema profundamente antiamor basado en una crítica de la economía política marxista. Entendiendo que el patriarcado se estableció antes de la consolidación del capitalismo, se discutirá la relación conflictiva que establece con el amor romántico, sacando a la luz dos obras de literatura, más específicamente dos novelas de Machado de Assis, en las que la tríada amor-celos-matrimonio emerge como un problema que termina por producir impasses y desacuerdos. La persistencia de las contradicciones a lo largo de los siglos impulsará la defensa de la necesidad de pensar el amor como acción. Y1 - 2025 ER - TY - JOUR A1 - Jacobsen, Kurt T1 - Shrinking Vistas: Critical Theory, Psychoanalysis, and the Postmodern Mire JF - Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263. Y1 - 2022 ER - TY - JOUR A1 - Jecker, Evelina T1 - Das Orban Phänomen JF - Y – Zeitschrift für atopisches Denken, 2025, Nr. 6. – https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06 Y1 - 2025 ER - TY - JOUR A1 - Huang, Lin A1 - Wu, Delu T1 - A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究] JF - JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73. N2 - 自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。 N2 - >The Search for Self< is the result of the famous psychologist Erich Fromm's psychoanalytic work. He keenly perceived the spiritual crisis of modern people and projected it into >The Search for Self<. Based on the theory of spiritual ecological aesthetics, this paper explores the crux of modern people's spiritual confusion, as well as the pathology and causes of society, and calls for the pursuit of self and >poetic dwelling< in the power of love and interpersonal relationships; encourages people to recognize themselves, strive to become the true self, get rid of the shackles of artificial pain, cultivate a healthy and positive spiritual ecology, and thus pursue true happiness. >The Search for Self< has profound practical significance, and even at present it can closely follow the theme of the times. Fromm urged the world to find solutions, get rid of the shackles of the spirit, pursue the inner self, and find self-positioning in the spiritual ecological aesthetics. [Translation: www.google translator, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Johach, Helmut T1 - Erich Fromm über Frieden und Krieg. Beiträge zur Friedenspolitik JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 147-165. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 7 Y1 - 2026 VL - d30/2026l ER - TY - JOUR A1 - Jimenez, Luis T1 - The relevance of Erich Fromm’s social character and Bourdieu’s habitus in psychosocial research on gendered work and community after de-industrialisation JF - Journal of Psychosocial Studies, Vol. 17, No. 3, pp. 251-265; DOI: 10.1332/14786737Y2024D000000035 N2 - This article draws attention to Erich Fromm’s concept of social character alongside Pierre Bourdieu’s notion of habitus to broaden our understanding of the legacy of neoliberalism within the context of the massive job redundancies taking place in the steel industry in the UK. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour (Walkerdine and Jimenez, 2012). Y1 - 2024 ER - TY - GEN A1 - Jiang, Shuhan T1 - A Study of the Interpersonal Ethic in Graham Swift’s Literary Works, Doctoral dissertation, World Literature, Northeast Normal University, Changchun, Jilin, China 2022 [application of Fromm's theories to art]. N2 - [Chinese abstract not available] Graham Colin Swift is regarded as one of the most outstanding writers in Britain. As the winner of Booker Prize in 1996, his works are based on the national history, social culture and natural geography of England, and he applies multiple narrative strategies which combine characterization, social background and historical events skillfully. In each of his literary works, Swift concentrates on describing and clarifying the ethical dilemma which is confronted by the protagonist who is interwoven in historical, political, cultural and economic factors. Swift has been focusing on the social problems in his literary creation for more than 40 years, and he has realized that the problems in interpersonal ethics are one of the main reasons for the intensification of social conflicts in England. Through the research, we can conclude that family, neighbor and gender constitute three levels of the ethical conflicts in Swift’s fictions. Through keen observation, Swift discerns the crux of the interpersonal ethics crisis in western society nowadays, which is the absence of love. According to the theory of Erich Fromm’s humanistic philosophy, Feuerbach’s humanistic thought, and Marx’s and Engels’ discourses on family, this thesis lucubrates on the interpersonal ethics in Swift’s literary works, and focuses on exploring and explaining the interpersonal ethical view which represents in his fictions. In addition to the Introduction, this thesis is composed of four chapters. The first chapter focuses on The Sweet-Shop Owner and Tomorrow, which reveals the abnormal ethical images of British families, such as generation gap, patriarchy, sibling mutilations and domestic violence. The second chapter focuses on Shuttlecock and Here We Are, which uncovers the strange ethical phenomena of neighbors in four aspects, such as exploited and betrayal friendship, tense teacher-student relationship, unjust superior-subordinate relationship and ruthless doctor-patient relationship. The third chapter focuses on >Waterland< and >Wish You Were Here<, which exposes the ethical chaos of the sexual relationship, such as loveless marriage, extramarital affairs, incest and commercial sex. The fourth chapter focuses on >The Light of Day< and [the short story] >Gabor<, which represents the writer’s reflection on interpersonal relationships and the exploration of achieving ethical harmony. Swift concerns himself with interpersonal ethics and sets >love thought< in all his fictions, even though consumerism has been long widespread and interpersonal relations are cold and alienated. Swift’s works reflect the universality of ethical issues which exist between families, neighbors and genders. Generation gap and patriarchy are common in the family. Sibling estranged and harmed mutually, and domestic violence also happen frequently. The neighbor relations in the commodity society are composed by betrayal and treachery friendship, unfair and injustice superior-subordinate relationship, non-communicated tea¬cher-student relationship and ruthless doctor-patient relationship. There are discordant couples in typical loveless marriages in capitalist society, not only immoral extramarital affair, but also tragedy of incest that breaks through ethical taboos. With the emergence of liberal feminism and sexual liberation movement, female’s flesh is commercialized for trading under the influence of consumerism. All the ethical problems which make people puzzled are caused by the absence and alienation of >love<. Except demonstrating the >loveless< interpersonal relationships, several positive models are present in Swift’s fictions, too. At the same time, Swift makes moral reflection on the problem of interpersonal relationship, and actively explores the feasibility of reconstructing benign interpersonal relationship in his works. Interpersonal ethical thought is the creation core of Graham Swift’s literary works. As a contemporary British writer, he undertakes the moral responsibility and historical mission. He not only exposes the interpersonal ethical problems, but also presents the diversified ethical choice, and his ultimate purpose is to explore how love constructs a harmonious interpersonal ethical order. [Translation: www.cnki.net, 1/2025] Y1 - 2022 ER - TY - GEN A1 - Jian, Xuejiao T1 - On the Loneliness Writing in >Nine Stories<, Master thesis, World Literature, Guizhou University, Guiyang, Guizhou, China 2024 [application of Fromm's theories to art]. N2 - [Chinese abstract not available] Jerome David Salinger(1919–2010)is a highly influential writer in post-World War II America, and his writings and philosophies greatly influenced American literature and society. Published in 1953, >Nine Stories< is Salinger’s sole compilation of short stories. Each story was released around the same time as >The Catcher in the Rye<, showcasing Salinger’s peak of creativity. In >Nine Stories<, Salinger portrays the post-World War II loneliness experienced by individuals, which reflects Salinger’s contemplation on the human psyche, giving >Nine Stories< a distinctive significance. However, a limited amount of research has been done by domestic scholars on >Nine Stories<. Most concentrate on analyzing one specific story rather than conducting comprehensive studies. Current research primarily centers on character alienation and mental trauma, with a minimal exploration of the theme of loneliness among the protagonists. This gap leaves room for further examination in this thesis. This thesis primarily examines the writing of loneliness depicted in >Nine Stories< in the following three aspects through the lens of Fromm and Rollo May’s loneliness theory, Fromm’s theory of love, and Zen Buddhism. Through his portrayal of the pervasive loneliness, Salinger explores how the characters in the stories confront loneliness and ultimately come to terms with and embrace it. The first chapter delves into the ubiquity of loneliness. Firstly, some characters face barriers in connecting with others due to a lack of empathy, resulting in >mirror contact< and silence in communication, ultimately leading to a sense of mental loneliness. Secondly, the sour love, alienated kinship, and insincere friendship also contribute to emotional loneliness among the characters. Lastly, feelings of >existential loneliness< arise from a lack of personal security, blurred identities, and a perception of life’s nothingness. Through exploring the roots and manifestations of loneliness, this chapter posits that loneliness permeates the stories. The second chapter examines the protagonists’ struggle with loneliness through self-abandonment. Initially, they adopt a >formulaic< and >radar-type< persona to assimilate themselves to combat loneliness. Subse¬quently, they confront loneliness by distorting themselves by forming masochistic dependencies on others and achieving sadistic associations with others. Ultimately, they dissolve their preoccupation with loneliness through self-paralysis and self-destruction, attempting to fight loneliness in this way. The chapter concludes that sacrificing one’s identity to combat loneliness ultimately leads to increased misery and loneliness, suggesting that this approach is short-lived and ineffective. In the third chapter, unlike some protagonists, who fight loneliness with >self-abandonment<, others coexist with loneliness through sincere love and self-improvement. On the one hand, people correctly understand loneliness by caring for and understanding each other, diluting the feeling of loneliness through mutual respect and tolerance, and giving themselves and others the courage to accept loneliness through the power of love and sincerity. On the other hand, people coexist with loneliness by accepting their true selves and contemplating loneliness from a Zen perspective. By arguing that coexistence with loneliness ends in empowering, this chapter argues that embracing love and accepting one’s true self can reconcile with loneliness and no longer be distracted by loneliness. Through the analysis of the preceding chapters, this thesis concludes that Salinger’s portrayal of loneliness in >Nine Stories< vividly illustrates the predicament of the characters and their ongoing struggle against loneliness. Furthermore, it suggests that the most effective approach to overcoming loneliness is embracing and coming to terms with it through genuine love. >Nine Stories< mirrors Salinger’s personal experiences with loneliness and serves as a commentary on the spiritual crisis in reality. It urges readers to address their loneliness constructively. Salinger’s contemplation on loneliness imbues >Nine Stories< with depth and offers potential solutions for those grappling with loneliness. [Translation: www.cnki.net, 1/2025] Y1 - 2024 ER - TY - GEN A1 - Ji, Shangkun T1 - A Study of Caldwell’s Alienation in >The Centaur<, Master thesis, World Literature, Changchun University of Science and Technology, Changchun, Jilin, China 2024 [application of Fromm's theories to art]. N2 - [Chinese abstract not available] John Updike (1932–2009) one of the most famous contemporary American realist writers, was born in Pennsylvania, USA, and graduated from Harvard University. Updike began his writing career in 1958. During his writing career, Updike was awarded two Pulitzer Prizes and two O. Henry Prizes, and he achie¬ved outstanding accomplishments in the field of literary creation. Updike’s literary works are concerned with the fate of people from all classes, especially the ordinary people. Updike believes that the situation of the ordinary people is a reflection of social reality. >The Centaur< is a novel with an ordinary individual as the protagonist. >The Centaur< is Updike’s third work. It was published in 1963 and won the American National Book Award. The novel mainly portrays the protagonist George Caldwell’s process of struggling with life’s dilemma. In The Centaur, Caldwell faces a dilemma of both material and spirit. However, Caldwell does not despair but works hard to change himself, and successfully overcomes alienation. The title of the novel >The Centaur< is a tribute to Caldwell by Updike. Updike uses the story that Centaur sacrifices himself in Greek mythology as a metaphor, and regards the ordinary people who overcome difficulties in modern society as heroes. This thesis is divided into five parts. The introduction provides an overview of John Updike’s life, domestic and foreign research status of >The Centaur< and the theory of alienation. Chapter one interprets the alienation behavior of the protagonist Caldwell in the novel >The Centaur<. Facing the reality that he is powerless to change, Caldwell suppresses his pain, which leads him to a somatization disorder and also causes him to escape reality through fantasy. In addition, Caldwell is anxious about his value as a father and as a husband. As a teacher, Caldwell is negative to students, indifferent to colleagues and he is fearful of the principal’s authority. He is unable to handle difficult situations that arise at work. Chapter two elaborates the causes of Caldwell’s alienation based on Fromm’s alienation theory. The Caldwell’s self-alienation is embodied by his sense of powerlessness, which comes from his loss of identity. In the family relationship, Caldwell’s alienation is manifested as his anxieties about his own value resulting from his negligence of productive love. In social relations, Caldwell’s alienation is the embodied by his loss of rationality, which is caused by his confusion about the frame of devotion and orientation. Chapter three explains Caldwell’s methods to overcome alienation. In the process of struggling against alienation, Caldwell gradually discovers his own strength and learns to accept support of others. By assuming social responsibility and facing reality, he reconstructs a sense of identity. By changing his way of interacting with others, Caldwell no longer feels anxious about materialistic values. He finds his own worth and fills the emptiness within himself. Finally, this thesis draws a conclusion that Caldwell successfully overcomes alienation by reconstructing his identity cognition, improving his relationship with others and finding the meaning of existence. Caldwell’s struggles against alienation are of reference significance to modern people’s struggle against alienation. By establishing the values and actively using rational and productive love, modern people can effectively overcome alienation. [Translation: www.cnki.net, 12/2024] Y1 - 2024 ER - TY - JOUR A1 - Ji, Anqing T1 - Comprehensive Understanding, Drawing Inferences from one Example – Taking the Teaching of >Chen Qing Biao< as an Example [会通奥窔,举一反三——以《陈情表》的教学为例] JF - Fujian Education [福建教育], No. 24, 2016, pp. 34-36. N2 - 阅读与写作中的>会通<,古今中外的学者都非常看重。刘勰在《文心雕龙》>物色<篇中说:>古来辞人,异代接武,莫不参伍以相变,因革以为功,物色尽而情有馀者,晓会通也。<清人陆以湉在《冷庐杂识·为学之道》中也说:>读古人书,就其篇中最胜处记之,久乃会通。<无独有偶,美国社会心理学家弗洛姆提出过两种学习知识的方式:一为占有式——>to have<,将所读所闻悉数记住;二为存在式——>to be<,彻底消化,学以致用,实现存在的目的。两相比较,他更欣赏>to be<,而这种 … N2 - The >comprehensive understanding< in reading and writing is highly valued by scholars from ancient times to the present, both in China and abroad. Liu Xie said in the chapter >Objects< of >Wen Xin Diao Long<: >Since ancient times, poets of different generations have all combined and combined to change each other, and achieved success through reform. Those who have exhausted all objects and still have feelings left are those who understand and comprehend.< Lu Yitian of the Qing Dynasty also said in >Leng Lu Miscellaneous Notes<: >The Way of Learning<: >When reading ancient books, remember the best parts of their articles, and you will understand them after a long time.< Coincidentally, American social psychologist Erich Fromm proposed two ways of learning knowledge: one is the possessive method – >to have<, remembering everything you read and hear; the other is the existential method – >to be<, digesting thoroughly, applying what you have learned, and realizing the purpose of existence. Comparing the two, he appreciates >to be< more, and this method … [Translation: www.google translator, 1/2025] Y1 - 2016 ER - TY - JOUR A1 - Jiang, Li A1 - Wang, Jinlong T1 - Alienation and Dissolution: The Fate Symphony of Katie Finn in >The Painted Veil< under Fromm’s Alienation Theory [异化与消解:弗洛姆异化理论下《面纱》中凯蒂·费恩的命运交响] [application of Fromm's theories to art] JF - Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65. N2 - 本文探讨了《面纱》中凯蒂·费恩对异化的消解及自我重生。基于弗洛姆的异化理论,本文通过对凯蒂心灵成长与道德觉醒的分析,揭示了个体在异化的社会中如何寻找自我认同,获得精神独立,并通过对他人的关爱与责任的承担,完成自我成长。凯蒂的成长历程,不仅是对个体异化现象的深刻反思,也为现代社会中个体如何在社会关系中实现自我提供了有益启示。 N2 - This paper explores Katie Finn’s dissolution of alienation and self-rebirth in >The Painted Veil<. Based on Fromm’s alienation theory, this paper analyzes Katie’s spiritual growth and moral awakening, and reveals how individuals can find self-identity and gain spiritual independence in an alienated society, and complete self-growth through caring for others and taking responsibility. Katie’s growth process is not only a profound reflection on the phenomenon of individual alienation, but also provides useful inspiration for how individuals in modern society can realize themselves in social relations. [Translation: www.google translator, 3/2025] Y1 - 2025 ER - TY - JOUR A1 - Karbowski, Mariusz G. T1 - Proces migracji w kontekście resentymentu [Migration Process in the Context of Ressentiment] JF - Edukacja Kultura Społeczeństwo, Rocznik V (2024), pp. 143-159. [Online ISSN 3048-4278] [repozytorium.uni.wroc.pl/dlibra/publication/151227] [doi.org/10.34616/eks.2024.5.143.159] N2 - Autor przedstawia nowe spojrzenie psychologiczne na proces migracji w świetle resentymentu, ukazując jego związek z konsekwencjami emocjonalnymi i spo- łeczno-kulturowymi wiążącymi się ze zmianą miejsca zamieszkania. Definiuje sferę zain- teresowań obejmującą negatywne emocje, takie jak nienawiść, złośliwość, zazdrość, za- wiść i złość, ujawniające się w kontekście migracji. Jednocześnie zwraca uwagę na to, że istnieje możliwość pozytywnego wpływu na społeczeństwo poprzez integrację w procesie akulturacji jednostki. Odwołując się do stanowiska Johna Berry’ego, przedstawia strate- gie migracyjne, które wynikają z różnych sposobów radzenia sobie z fundamentalnymi kwestiami, z jakimi ludzie stykają się w dążeniu do zachowania swojej kultury i osobistej tożsamości, będąc jednocześnie dotkniętymi resentymentem. N2 - The author presents a new psychological view on the migration process in the light of ressentiment, showing the relationship of the latter to the emotional, socio-cultural and other effects associated with the change of residence. He defines the sphere of interest concerning negative emotions such as hatred, malice, jealousy, envy and anger in a cultural context. At the same time, he points out that there is the possibility of a positive impact on society through integration in the process of acculturation of the individual. Referring to John W. Berry’s position, he presents migration strategies resulting from different ways of dealing with fundamental issues that people face in their quest to preserve their culture and personal identity, while being affected by ressentiment. Y1 - 2024 ER - TY - GEN A1 - Jug, Barbara T1 - Biofilija-urođena upućenost djece na ostale žive vrste u njihovu mikrokozmosu [Biofilia – innate inclination of children towards other living species in their microcosm], Master's thesis, Department of Teacher Education, University of Zadar, Zadar, Croatia 2023, 44 + 7 pp., Croatian. N2 - Biofilija se definira kao ljubav prema prirodi i svemu što je živo, a upravo djeca imaju urođenu sklonost istraživanja i otkrivanja prirode. Međutim, zbog suvremenog načina života, djeca provode sve manje vremena u prirodi. U radu je prikazana usporedba urbanih i ruralnih područja na temelju povezanosti djece s prirodom. Odnos prema prirodi i životinjama (koje su dio prirode) mijenja se s obzirom na dob djeteta jer prilikom sazrijevanja i odrastanja djeca postaju svjesnija važnosti očuvanja prirode i brige za životinje. Boravak u prirodi poboljšava dječji razvoj te utječe na razvoj prirodne inteligencije. Nadalje, u radu je istraženo koliko su djeca povezana s prirodom te se ta povezanost uspoređivala u ruralnom (OŠ Ivana Perkovca u Šenkovcu) i urbanom području (OŠ Pavleka Miškine). Istraživanje je provedeno na uzorku od 65 učenika trećih i četvrtih razreda obiju škola. Prema rezultatima se može zaključiti kako učenici iz ruralnog područja pokazuju veću povezanost s prirodom od učenika iz urbanog područja. Budući da se ova tema u Republici Hrvatskoj nije pretjerano istraživala, ovi rezultati mogu poslužiti kao temelj za daljnja istraživanja na značajno većem broju ispitanika. N2 - Biophilia is defined as the love for nature and all living things. Although children in particular have an innate inclination for exploring and discovering nature, they are limited by various influences. That’s why children in the modern era are spending less and less time in nature. The paper presents a comparison of urban and rural areas regarding the connection of children with nature. The attitude towards nature and animals as part of nature changes according to a child's age; as children mature and grow, they become more aware of the importance of nature and care for animals. Spending time in nature enhances child's development and influences the development of natural intelligence. Furthermore, the paper explores the extent to which children are connected with nature and compares this connection with respect to rural (Ivan Perkovec Elementary School in Šenkovec) and urban areas (Pavleka Miškina Elementary School). The research was conducted on a sample of 65 students from the third and fourth grades of both schools. According to the results, students from the rural area show a stronger connection with nature compared to students from the urban area. These results can serve as an example for further studies with a significantly larger number of participants, considering that this topic has not been extensively researched in the Republic of Croatia. Y1 - 2023 ER - TY - JOUR A1 - Kayacan, Kübra Nur A1 - Doğan, Mebrure T1 - Varoluşsal kaygı ile dindarlık arasındaki ilişkiler: Nicel bir araştırma [The Relationship Between Existential Anxiety and Religiosity: A Quantitative Research] JF - Pamukkale Üniversitesi İlahiyat Fakültesi Dergisi [Pamukkale University Journal of Divinity Faculty], Vol. 12 (No. 1, 2025), pp. 297-334. [Online ISSN 2148-4899] [dergipark.org.tr/en/download/article-file/4689816] [doi.org/10.17859/pauifd.1657651] N2 - İnsan var olduğu günden beri varoluşsal sorularına cevap arar ve varoluşsal kaygılarıyla başa çıkmaya çalışır. Dinler ise insanın varoluşsal sorularına oldukça tatmin edici cevaplar sunar. Araştırmanın amacı varoluşsal kaygı ve dindarlık arasındaki ilişkilerin incelenmesidir. İlişkisel tarama yönteminin kullanıldığı araştırma nicel desenli ve kesitseldir. Araştırmanın örneklemi rastgele örnekleme yoluyla seçilen 15-65+ 467 bireydir. Verilerin toplanmasında Kişisel Bilgi Formu, Ok-Dini Tutum ve Varoluşsal Kaygı ölçekleri; analizinde SPSS 28.0 kullanılmıştır. Araştırmada varoluşsal kaygı toplam, anlamsızlık, ölüm, yalnızlık, özgürlük kaygısı alt boyutu ve dini tutum puanlarının bazısında demografik değişkenlere göre anlamlı farklılıklar bulunmuştur. Korelasyon analizine göre dini tutum ile varoluşsal kaygı arasındaki ilişki negatif yönlü anlamlıdır. Regresyon analizine göre ölüm kaygısı, yalnızlık kaygısı ve anlamsızlık kaygısı, dini tutum düzeylerini negatif yönde anlamlı derecede yordamaktadır. Ancak özgürlük kaygısı anlamlı bir yordayıcı değildir. Dini tutum puanlarının %25.7’sinin varoluşsal kaygının boyutlarıyla açıklandığı araştırmada dini tutum düzeylerini en çok etkileyen değişkenler sırasıyla anlamsızlık kaygısı, yalnızlık kaygısı ve ölüm kaygısıdır. N2 - This study aims to examine the relationship between existential anxiety and religiosity. Employing a relational survey model, the research follows a quantitative and cross- sectional design. The sample consists of 467 individuals aged 15-65+, selected through random sampling. Data were collected using the Personal Information Form, the Ok-Religious Attitude and the Existential Anxiety Scales, and analyzed with SPSS 28.0. Significant differences in total existential anxiety, its subdimensions meaninglessness, eath, loneliness, and freedom anxiety, and religious attitude scores were found based on demographic variables. Correlation analysis revealed a significant negative relationship between religious attitude and existential anxiety. According to regression analysis, death anxiety, loneliness anxiety, and meaninglessness anxiety significantly predicted religiosity levels negatively, whereas freedom anxiety was not a significant predictor. The study found that 25.7% of the variance in religious attitude scores could be explained by existential anxiety dimensions, with the strongest predictors being meaninglessness anxiety, loneliness anxiety, and death anxiety. Y1 - 2025 ER - TY - JOUR A1 - Johnston, Adrian T1 - Communism and Ambivalence: Freud, Marxism, and Aggression JF - Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 26-65. Y1 - 2022 ER - TY - JOUR A1 - Juni, Samuel T1 - Toward a unified field theory of libido and aggression: introducing Delta as the singular id dynamic in drive theory JF - International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 067-080. N2 - Although tension reduction is a key principle in drive theory, there are clear dynamic aspects of libido expression aimed at increased tension levels. In a paradigmatic shift from the Freudian conflict model, tension reduction and tension enhancement dynamics are re-conceptualized as valences toward the processes of tension reduction and tension enhancement, rather than toward the respective states of reduced tension or enhanced tension. We posit a unitary direction-independent foundational id drive toward tension level change which incorporates tension reduction and enhancement. As the primary drive circumscribed to manipulations of id tension level, the dynamics of Delta are distinguished from those of Eros and Thanatos whose purviews are in the domain of drive purpose/function (or evolutionary design) and also differentiated from the subjective phenomenological experience of drive expression which varies among people. Theoretical and clinical issues in sexuality and aggression are critically analyzed as entailing libidinal elements of tension enhancement and reduction. Key points are annotated with illustrative clinical vignettes. The intersections between Delta dynamics, ego psychology, and object relations are explored. Possible elaborations of sub-drive development entailing functional autonomy are outlined. Y1 - 2025 ER - TY - JOUR A1 - Jones, David W. T1 - Navigating the space between: Reflecting on epistemological struggle and the psychosocial perspective. [Navigieren im Raum dazwischen: Nachdenken über den erkenntnistheoretischen Kampf und die psychosoziale Perspektive] [Navegando por el espacio intermedio: reflexionando sobre la lucha epistemológica y la perspectiva psicosocia] [Navigare lo Spazio Intermedio: Riflettendo sulla Lotta Epistemologica e la Prospettiva Psicosociale] [Πλοήγηση στον ενδιάμεσο χώρο: Αναστοχάζοντας σχετικά με τον επιστημολογικό αγώνα και την ψυχοκοινωνική] JF - European Journal of Psychotherapy & Counselling, Vol. 27 (No. 1-2, 2025), pp. 152-170. [Online ISSN 1469-5901] [tandfonline.com/doi/epdf/10.1080/13642537.2025.2459385] [doi.org/10.1080/13642537.2025.2459385] N2 - The articles in this special issue all explore the complex relationship between individuals and their social world, examining the limitations of traditional paradigms. Between them they provide robust critiques of both psychologism and sociologism for failing to fully capture the complex interplay of the social and the psychological, highlighting the need for a more nuanced understanding. In this paper I suggest that engagement with ‘psychosocial perspectives’ that acknowledge the inextricable link between psychic and social realms, can offer this more nuanced understanding of human experience. I examine the development of psychosocial thinking, highlighting the influence of practice, particularly psychiatry and psychoanalysis, in shaping this perspective. The paper explores research methods that draw on diverse theories and practices, including psychosocial interviewing, observational methods, social dreaming and historical methods. The paper concludes by advocating for a critical and nuanced approach to understanding human experience, one that recognizes he profound influence of the >social unconscious< on individual and collective lives. N2 - Die Artikel dieser Sonderausgabe erforschen alle die komplexe Beziehung zwischen Individuen und ihrer sozialen Welt und untersuchen die Grenzen traditioneller Paradigmen. Zusammen liefern sie eine deutliche Kritik sowohl am Psychologismus als auch am Soziologismus, weil sie das komplexe Zusammenspiel des Sozialen und des Psychologischen nicht vollständig erfassen; Dies unterstreicht die Notwendigkeit eines differenzierteren Verständnisses. Der Artikel schlägt vor, dass die Auseinandersetzung mit >psychosozialen Perspektiven<, die die untrennbare Verbindung zwischen psychischen und sozialen Bereichen anerkennen, zu einem differenzierteren Verständnis der menschlichen Erfahrung führen kann. Der Artikel untersucht die Entwicklung des psychosozialen Denkens und hebt den Einfluss der Praxis, insbesondere der Psychiatrie und Psychoanalyse, auf die Gestaltung dieser Perspektive hervor. Basierend auf verschiedenen Disziplinen werden Forschungsmethoden untersucht, die für psychosoziale Studien relevant sind, darunter psychosoziale Interviews, Beobachtungsmethoden, soziales Träumen und historische Methoden. Der Artikel schließt mit der Befürwortung eines kritischen und differenzierten Ansatzes zum Verständnis menschlicher Erfahrung, der den tiefgreifenden Einfluss von erkennt das >soziale Unbewusste< im individuellen und kollektiven Leben. N2 - Todos los artículos de esta edición especial exploran la compleja relación entre los individuos y su mundo social, examinando las limitaciones de los paradigmas tradicionales. Entre ambos ofrecen críticas sólidas tanto al psicologismo como al sociologismo por no capturar completamente la compleja interacción de lo social y lo psicológico; destacando la necesidad de una comprensión más matizada. El artículo sugiere que el compromiso con las >perspectivas psicosociales< que reconocen el vínculo inextricable entre los ámbitos psíquico y socialpuede ofrecer esta comprensión más matizada de la experiencia humana. Elartículo examina el desarrollo del pensamiento psicosocial, destacando lainfluencia de la práctica, particularmente la psiquiatría y el psicoanálisis, en laconfiguración de esta perspectiva. Basándose en diversas disciplinas, exploramétodos de investigación relevantes para los estudios psicosociales, incluidaslas entrevistas psicosociales, los métodos de observación, los sueños sociales ylos métodos históricos. El artículo concluye abogando por un enfoque crítico ymatizado para comprender la experiencia humana, que reconozca la profundainfluencia del >inconsciente social< en las vidas individuales y colectivas. N2 - Gli articoli in questa edizione speciale esplorano tutti la complessa relazione tragli individui e il loro mondo sociale, esaminando i limiti dei paradigmi tradizionali. Insieme, offrono critiche solide sia al psicologismo che al sociologismo, evidenziando la loro incapacità di cogliere pienamente l’interazione complessa tra il sociale e lo psicologico, e sottolineano la necessità di una comprensione più sfumata. L’articolo suggerisce che l’adozione di una >prospettiva psicoso ciale<, che riconosce il legame inestricabile tra i regni psichico e sociale, può offrire questa comprensione più articolata dell’esperienza umana. L’articolo esamina lo sviluppo del pensiero psicosociale, mettendo in luce l’influenza della pratica, in particolare della psichiatria e della psicoanalisi, nella formazione di questa prospettiva. Attingendo a discipline diverse, esplora metodi di ricerca rilevanti per gli studi psicosociali, tra cui l’intervista psicosociale, i metodi osservativi, il social dreaming e i metodi storici. L’articolo conclude promuo vendo un approccio critico e sfumato alla comprensione dell’esperienza umana, che riconosca l’influenza profonda dell’ >inconscio sociale< sulle vite individuali e collettive. N2 - Les articles de cette édition spéciale explorent tous la relation complexe entre les individus et leur monde social, en examinant les limites des paradigmes traditionnels. Ils fournissent tous deux de solides critiques du psychologisme et du sociologisme pour leur incapacité à saisir pleinement l’interaction complexe du social et du psychologique, soulignant la nécessité d’une compréhension plus nuancée. L’article suggère que l’engagement dans des >perspectives psychosociales< qui reconnaissent le lien inextricable entre les domaines psychique et social, peut offrir cette compréhension plus nuancée de l’expérience humaine. L’article examine le développement de la pensée psychosociale, soulignant l’influence de la pratique, en particulier de la psychiatrie et de la psychanalyse, dans la définition de cette perspective. S’appuyant sur diverses disciplines, il explore les méthodes de recherche pertinentes pour les études psychosociales, notamment les entretiens psychosociaux, les méthodes d’observation, le rêve social et les méthodes historiques. L’article conclut en plaidant pour une approche critique et nuancée de la compréhension de l’expérience humaine, une approche qui reconnaît l’influence profonde de >l’inconscient social< sur la vie individuelle et collective. N2 - Τα άρθρα αυτού της της ειδικής έκδοσης διερευνούν την πολύπλοκη σχέση μεταξύ των ατόμων και του κοινωνικού τους κόσμου, εξετάζοντας τους περιορισμούς των παραδοσιακών παραδειγμάτων. Μεταξύ τους παρέχουν ισχυρές κριτικές τόσο του ψυχολογισμού όσο και του κοινωνιολογισμού για την αποτυχία τους να συλλάβουν πλήρως την πολύπλοκη αλληλεπίδραση του κοινωνικού και του ψυχολογικού, τονίζοντας την ανάγκη για μια πιο λεπτή κατανόηση. Το άρθρο προτείνει ότι η ενασχόληση με >ψυχοκοινωνικές οπτικές< που αναγνωρίζουν τον άρρηκτο δεσμό μεταξύ της ψυχικής και της κοινωνικής σφαίρας, μπορεί να προσφέρει αυτήν την πιο λεπτή κατανόηση της ανθρώπινης εμπειρίας. Το άρθρο εξετάζει την ανάπτυξη της ψυχοκοινωνικής σκέψης, τονίζοντας την επίδραση της πρακτικής, ιδιαίτερα της ψυχιατρικής και της ψυχανάλυσης, στη διαμόρφωση αυτής της οπτικής. Αντλώντας από διάφορους κλάδους, διερευνά μεθόδους έρευνας σχετικές με τις ψυχοκοινωνικές σπουδές, συμπεριλαμβανομένων των ψυχοκοινωνικών συνεντεύξεων, των μεθόδων παρατήρησης, των κοινωνικών ονείρων και τον ιστορικών μεθόδων. Το άρθρο καταλήγει υποστηρίζοντας μια κριτική και λεπτή προσέγγιση για την κατανόηση της ανθρώπινης εμπειρίας, η οποία αναγνωρίζει τη βαθιά επιρροή του >κοινωνικού ασυνείδητου< στην ατομική και συλλογική ζωή. Y1 - 2025 ER - TY - GEN A1 - Juratović, Lea T1 - Upravljanje impresijama u suvremenim ljubavnim vezama [Impression Management in Contemporary Love Relationships], Undergraduate thesis, Faculty of Croatian Studies, University of Zagreb, Zagreb, Croatia 2021, 19 + 6 pp., Croatian. N2 - Cilj ovoga rada je teorijski analizirati ljubavne veze kao formu društvenih odnosa kroz teoriju dramaturgije Ervinga Goffmana i kritičku teoriju Ericha Fromma. Suvremene ljubavne veze temelje se na unaprijed društveno postavljenim pravilima i normama koje utječu na shvaćanje pojedinca o tome što je ljubav te kako do nje doći. U radu se osvrćem na povijesno istraživanje pojma ljubavi. Ukazuje se na utjecaj društva na pojedinca, posebice u kontekstu shvaćanja seksualnosti i određivanja poželjnih osobina kod partnera. Nadalje, uzimajući teorijske okvire Ervinga Goffmana i Ericha Fromma, dobiva se detaljniji uvid u suvremene ljubavne veze, a sintezom njihovih teorija postavljanja se daljni okvir za proučavanje upravljanje impresijama u ljubavnim odnosima. N2 - The aim of this paper is to theoretically analyze love relationships as a form of social relations through Erving Goffman’s theory of dramaturgy and Erich Fromm’s critical theory. Modern love relationships are based on pre-socially set rules and norms that affect an individual's understanding of what love is and how to achieve it. The paper looks at the historical research of the concept of love, points out the influence of society on the individual, especially in the context of understanding sexuality and in determining the desirable characteristics of a partner. Furthermore, taking the theoretical frameworks of Erving Goffman and Erich Fromm provides a more detailed insight into contemporary love relationships, and the synthesis of their setting theories provides a further framework for studying impression management in love relationships. Y1 - 2021 ER - TY - JOUR A1 - Kamenka, E. T1 - (Marxian Humanism and the Crisis in Socialist Ethics, Hebrew) JF - E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 105-114. Y1 - 1967 ER - TY - GEN A1 - Jin, Jingsheng T1 - Fromm’s Thought of Sound Personality and Its Enlightenment to Chinese Cultivation of Sound Personality of Youth in the New Era, Master thesis, Psychology, Zhejiang Provincial Party School of the Communist Party of China, Hangzhou, Zhejiang, China 2022. N2 - [Chinese abstract not available] Erich Fromm is a famous 20th century humanist and psychoanalyst. He creatively established the humanis¬tic psychoanalysis. Fromm is deeply concerned about the alienated people in the real world, continually focusing on their mental health issues. In addition, he is committed to exploring approaches to help modern people escape from the predicament of survival, and devoting his life to the cause of human liberation. This thesis mainly discusses Fromm’s thought of sound personality, sorts out and summarizes the content of sound personality thought scattered in Fromm’s works, forms a systematic study. The thesis combines the requirements of China in the new era for the sound development of young people’s personality to explore the contemporary value of Fromm’s thought. This research mainly consists of four chapters. The first chapter is the introduction, which mainly discusses the background and significance of studying Fromm’s thought of sound personality. The second chapter is the theoretical source of Fromm’s sound personality thought, mainly introducing the background, theoretical origins, and the theoretical basis of the thought. The third chapter is the basic content of Fromm’s thought of healthy personality, mainly introducing the definition, characteristics and path of healthy personality. The third chapter is the basic content of Fromm’s sound personality thought, narrating from four aspects: the definition, characteristics, training path and the evaluation of the thought. The fourth chapter is the en¬lightenment of Fromm’s sound personality thought to the cultivation of healthy personality of young people in the new era. In this chapter, the author summarizes and discusses the characteristics of sound perso¬nality of young people in the new era from General Secretary Xi Jinping’s lecture to young people, and points out the rationality of studying Fromm’s sound personality thought in the new era. Combining with the characteristics of sound personality discussed above, the author argues that the culti¬vation of healthy personality in the new era requires the pursuit of positive freedom, the cultivation of productive oriented personality, the pursuit of a life-style of paying attention to survival, and the cultivation of the ability of creative love. Although Fromm’s thought of sound personality is a product of the capitalist society in the 20th century, it has theoretical significance and practical value for cultivating healthy youth, forming a positive social mentality and building a socialist harmonious society in China in the new era. [Translation: www.cnki.net, 1/2025] Y1 - 2022 ER - TY - JOUR A1 - Kırel, Serpil T1 - Erich Fromm'un Şiddete Yaklaşimi ve bir Örnek Film, >Falling Down – Sonun Başlangıcı< (Erich Fromm'da Insandaki Yıkıcılek ve Şiddet Üzerine. Birinci Bölüm: Şiddentin Farklıtanımları ve Şiddetin Özellikleri) [Erich Fromm's Approach to Violence and a Sample Film, >Falling Down – The Beginning of the End< (On Human Destructiveness and Violence in Erich Fromm. Part One: Different Definitions of Violence and Characteristics of Violence)] JF - Marmara lletişim Dergisi [Marmara Journal of Communication], No. 9 (1995), pp. 259-283. [Online ISSN 2529-0053] [dergipark.org.tr/tr/download/article-file/2869] N2 - Şiddet, günümüzde, medyada ve artık yavaş yavaq günlük yaşamımızda izlemeye gok fazla alıstığımız ve neredeyse kanıksadıgımı bir olgu. Bu yüzden, bu çalışmada, farklı yönleriyle şiddet olgusu incelenecek ve bu konuda yapılan ça|ışmalara yer verileceklir. Şiddetin, insan psikolojisindeki yeri ve nedenleri üzerinde çalışmalar yapan Erich Fromm'dan ve bu konuda yapılan diğer çalışmalardan da yararlanılacaktır. Daha sonra da, içinde bireysel şiddet öğlelerini çokça barındıran, >Falling Down – sonun Başlangıcı< adlı film örnek olarak incelenecektir. Filmi incelerken, şiddetin psikolojik açıklamalarından yarardanılacak ve filmde bu açidan önemli sahneler irdelenecektir. [Introduction] Y1 - 1995 ER - TY - JOUR A1 - Konersmann, Paula T1 - Humanist und Konsumkritiker: Zum 125. Geburtstag von Erich Fromm JF - Jüdische Allgemeine, Bonn 23. März 2025. Y1 - 2025 ER - TY - JOUR A1 - King Hall, St. T1 - (Personal Liberty in an Affluent Society, Hebrew) JF - E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 323-324. Y1 - 1967 ER - TY - GEN A1 - Ke, Yujie T1 - An Inquiry into Fromm’s >Humanitarian Love<, Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2024. N2 - [Chinese abstract not available] Love plays an important role in our daily lives, and an in-depth study of this theme can help us strengthen the bonds between people and enhance the civilization of society. As one of the representative figures of Western Marxism, Fromm believes that we should understand love from a humanitarian tradition. Fromm lived in a capitalist society with rapidly expanding material wealth. Accompanied by two world wars and an economic crisis, Fromm believes that people are in a state of alienated existence, in which man regards material possessions as the whole of his life and is alienated from himself, his fellow man, and nature. Through the observation and analysis of the current social situation, Fromm thinks about the alienation of human existence in three dimensions: the alienation of freedom, the alienation of love, and the alienation of existence. Based on Marx’s reflection on the human beings and Freud’s psychoanalytic approach, Fromm formed his theory about humanitarian love. Fromm believed that human beings have a fundamental spiritual need to long for union with others and thus escape loneliness and anxiety. It is precisely because modern Western society is unable to solve this need that people choose to escape from it in ways such as mechanized convergence and consumerism. As a kind of union based on maintaining their own independence, love can solve this spiritual need of human beings, so that people can get rid of the survival of the alienation of the predicament, to realize the liberation of human beings. In Fromm’s view, the essence of love is a dynamic creative activity, which includes both giving and creating. In addition to this, love also includes such essential elements as responsibility and respect. Fromm’s humanitarian love clarifies the true meaning of love, enabling people to reflect on the misconceptions of love and their own circumstances, so as to obtain a free and harmonious state of existence. Despite the limitations of this theory, it still has a certain reference value and usefulness for today’s world. [Translation: www.cnki.net, 1/2025] Y1 - 2024 ER - TY - BOOK A1 - Klinger, Thomas T1 - Die Schwäne der stillen Gewalt: Über die Psychologie der Mobber, Fellbach (Mensaion / epubli), 2023, 776 pp., deutsch. [E-Book ISBN 978-3-757569-75-4] N2 - In diesem umfangreichen Werk wird an der humanistischen Philosophie und Psychologie das Thema des Mobbing kontrastiert und besonders die Täter des Mobbing vielfältig betrachtet. Ein Referenzwerk für Betroffene, Angehörige und Interessierte, die dieses unsägliche Geschehen aus einer menschlichen Perspektive einzuordnen suchen. Dass die Menschheit schon lange an dem Problem der Gewalt haftet, ist keine moderne Erscheinung. Doch dass sie zukünftig nicht Geisel bleiben muss, wird in diesem Buch deutlich. Y1 - 2023 ER - TY - JOUR A1 - Kemmer, Alfons T1 - Review Funk, R.: Frömmigkeit zwischen Haben und Sein JF - Benediktinische Monatszeitschrift, Einsiedeln, No. 3 (Februar 1978(. Y1 - 1978 ER - TY - GEN ED - Stumm, Gerhard ED - et al., T1 - Personenlexikon der Psychotherapie, Wien, New York (Springer) 2005, 559 pp., deutsch. [ISBN 978-3-211-83818-1] N2 - In diesem Band werden über 280 Gründerpersönlichkeiten und Personen, die einen nennenswerten Einfluss auf die Psychotherapie gehabt haben und aufgrund ihrer Beiträge für die Psychotherapie Anerkennung in der Fachwelt gefunden haben, von Experten aus den jeweiligen Fachbereichen, vorgestellt. Es werden Persönlichkeiten aus verschiedenen psychotherapeutischen Ansätzen und Arbeitsfeldern beschrieben, die für die Entwicklung der Psychotherapie in theoretischer Hinsicht bzw. für ihre praktische Bedeutung (Verankerung, Verbreitung, Versorgung, Forschung sowie mediale Wirkung) einen signifikanten Beitrag geleistet haben. Die Darstellungen umfassen jeweils im ersten Abschnitt Lebensdaten und Schaffensperioden sowie in einem zweiten Teil theoretische Schwerpunkte und Verdienste (auch in Bezug auf die Praxis). Ausführliche Bibliografien zu jeder Persönlichkeit ergänzen deren Charakterisierung. Die Persönlichkeiten werden in alphabetischer Reihenfolge und jeweils mit Foto dargestellt. Y1 - 2005 ER - TY - GEN ED - Straub, Jürgen T1 - Der sich selbst verwirklichende Mensch: Über den Humanismus der Humanistischen Psychologie, Bielefeld (Transcript) 2012, 263 + 3 pp., deutsch. [ISBN 978-3-8376-1699-6] [annas-archive.org/slow_download/157914128a1802169252bdcfb9d446fa/0/0] N2 - Die Humanistische Psychologie hat im 20. Jahrhundert eine enorme kulturelle und gesellschaftliche Wirkung entfaltet. Zahllosen Menschen, die nach >Sinn< suchten, gab sie die Richtung vor. Ohne diese wissenschaftliche und weltanschauliche Strömung ist das Programm der >Selbsterfahrung<, >Selbstaktualisierung< und >Selbstverwirklichung< des modernen Menschen nicht zu verstehen. Die Humanistische Psychologie hat zwar an direktem Einfluss verloren – ihr Geist ist aber noch präsent. Der Band analysiert verschiedene Aspekte dieser theoretischen und praktischen Psychologie aus disziplinären und interdisziplinären Perspektiven – und fragt nach ihrem >Humanismus<. Y1 - 2012 ER - TY - GEN A1 - Slugan, Nikolina T1 - Reprezentacija patrijarhata kroz lik očinske figure u romanima Vjenceslava Novaka [Representation of patriarchy through the image of a father figure in the novels of Vjenceslav Novak], Undergraduate thesis, University of Zadar, Zadar, Croatia 2024, 44 + 7 pp., Croatian. N2 - U središtu je ovog istraživanja reprezentacija patrijarhata kroz lik očinske figure u romanima Vjenceslava Novaka. U hrvatskoj se književnosti 19. stoljeća Novak ističe svojim realističnim prikazom svih društvenih slojeva, pa tako i prikazom patrijarhalnog društvenog poretka. Na samome su početku ovog istraživanja definirani pojmovi >patrijarhata< i >očinske figure< koje je nužno shvatiti za daljnje čitanje i razumijevanje rada. Središnji se dio rada bavi reprezentacijom patrijarhata kao realističkog temata u konstruktu očinske figure u Novakovu romanu Posljednji Stipančići (1899) tako da su se, uz pomoć stručne literature, detaljno analizirala obilježja patrijarhata u odnosu oca i sina te u odnosu oca i kćeri. Tijekom analize navedenih odnosa ponajviše će se isticati kći Lucija Stipančić, budući da njezin lik predstavlja nosioca društvenih promjena. Nadalje se rad bavi i reprezentacijom depatrijarhalizacije kroz izostanak očinske figure u Novakovu romanu Pavao Šegota (1888) koja se odvija na razini karakterizacije subjekta, glavnoga lika, na čiju karakterizaciju taj izostanak utječe. U navedenom će poglavlju zbog izostanka očinske figure naglasak biti na odnosu glavnog lika Pavla Šegote prema njegovim dvjema sestrama. Naposljetku će biti zaključeno kako su u dvama Novakovim romanima obilježja patrijarhata vrlo zastupljena, ali da u drugom spomenutom romanu dolazi do odstupanja od zadanosti patrijarhalnih normi u konstruktu protagonista. N2 - At the center of this research is the representation of patriarchy through the image of a father figure in the novels of Vjenceslav Novak. In the Croatian literature of the 19th century, Novak stands out for his objective portrayal of all social strata, including his portrayal of the patriarchal social order. At the very beginning of this research, the terms >patriarchy< and >father figure< were defined, which must be understood for further reading and understanding of the work. The central part of the paper deals with the representation of patriarchy as a realistic theme in the construction of the father figure in Novak's novel Posljednji Stipančići (1899), so that, with the help of professional literature, the features of patriarchy in the relationship between father and son and in the relationship between father and daughter were analyzed in detail. During theanalysis of the aforementioned relationships, the daughter Lucija Stipančić will stand out the most, since her character represents the bearer of social changes. Furthermore, the paper deals with the representation of depatriarchalization due to absence of father figure in Novak's novel Pavao Šegota (1888), which takes place at the level of the characterization of the subject, the main character, whose characterization is affected by this absence. In the aforementioned chapter, due to the absence of a father figure, the emphasis will be on the relationship between the main character Pavao Šegota and his two sisters. At the very end, it will be concluded that in two of Novak's novels the features of patriarchy are very present, but that in the second mentioned novel there is a deviation from the default of patriarchal norms in the construction of the protagonist. Y1 - 2024 ER - TY - JOUR A1 - Sokolović, Džemal T1 - Balkanski ratovi, evropske vrijednosti i teorijske kontroverze [Balkan Wars, European values and theoretical controversies] JF - Godišnjak – BZK Preporod (Sarajevo), Vol. 14 (2014), pp. 25-48. [Print ISSN 1512-8180] [bzk.ba/wp-content/uploads/godisnjak-2014.pdf#page=14] N2 - Cilj ovog rada je približiti problem Balkanskih ratova (1912-1913) u svoj njegovoj složenosti i slojevitosti. Kao takvo, ovo pitanje zahtijeva multidisciplinarne analize. Korijeni i posljedice Balkanskih ratova nisu samo političke i vojne, nego i kulturne, socijalno psihološke, vjerske i prvenstveno nacionalističke. Neuspjeh u pružanju sintetički relevantnih tumačenja se podrazumijeva kako u ideološkim tvrdnjama, tako i u teorijskim kontroverzama. S ciljem da tome doprinese, autor namjerava otvoriti sljedeće teme: 1. “Istočno pitanje” kao korijen Balkanskih ratova; 2. Gdje su Balkanski ratovi zapravo počeli: u Bosni ili Berlinu?; 3. Da li je Bosna preobrazila “Istočno pitanje” u “Zapadno pitanje”?; 4. Balkanski ratovi / Svjetski rat: Kraj multietničke države i tijumf nacionalne države? 5. Balkanski ratovi: Sukob civilizacija ili sukob nacionalizma? 6. Teorijska dilema: oslobođenje nasuprot okupaciji ili obrnuto? Odgovori koje ovaj rad može pružiti rasvjetljavaju modernu historiju Evrope. Također, rad nastoji da ukaže na trenutne zabune Evrope o njenim vlastitim vrijednostima na temelju pouke iz Balkanskih ratova. N2 - The paper aims to approach the issue of the Balkan Wars (1912-1913) in its complexity and stratification. As such, the issue demands a multi-disciplinary analysis. The roots and consequences of the Balkan Wars are not only political and military, but also cultural, socio psychological, religious and primarily nationalistic. The failure in providing a synthetically relevant explication entailed in both ideological contentions and theoretical controversies. In order to contribute, the author intends to open following topics: 1. ‘Eastern Question’ as the root of the Balkan Wars; 2. Where have the Balkan Wars actually started: in Bosnia or Berlin?; 3. Did Bosnia transformed the ‘Eastern Question’ into a “Western Question”?; 4. The Balkan Wars/the Great War: the End of Multi-ethnic state and the Triumph of Nation State? 5. The Balkan Wars: Clash of Civilizations or Clash of Nationalisms? 6. Quite a Theoretical Dilemma: Liberation vs. Occupation, or vice versa? The answers provided by the paper might shed light on modern history of Europe. It also pretends to point out the Europe’s current embarrassments with its own values on the basis of lessons from the Balkan Wars. Y1 - 2014 ER - TY - GEN A1 - Škoda, Ema T1 - Psihoanalitički pristup Sofoklovu Kralju Edipu I Shakespeareovu Hamletu [Psychoanalytic Approach to Sophocles' Oedipus Rex and Shakespeare's Hamlet], Undergraduate thesis, Philosophy, Faculty of Humanities and Social Sciences, University of Rijeka, Rijeka, Croatia, 25 + 6 pp., Croatian [application of Fromm's theories to art]. N2 - Književnost i psihologija su, na neki način, međusobno povezane. Interpretirajući bilo koji književni tekst, uvijek se fokusiramo na likove koji se pojavljuju u tom književnom tekstu/djelu. Lako se može primijetiti uloga koje psihologija, ali i psihoanaliza imaju u interpretaciji književnih djela i likova. Tako likove u književnim djelima pokušavamo okarakterizirati, shvatiti njihovo određeno ponašanje, uvidjeti uzroke i posljedice za njihova djela i djelovanje. Nekada se pokušavamo poistovjetiti s likovima, s njihovim manama i vrlinama te kroz događaje kroz koje prolaze. Također, kroz primjere fikcijskih likova možemo učiti i to naučeno primijeniti na realan svijet. Jedan od najznačajnijih psihoanalitičara, tvorac psihoanalitičke teorije, Sigmund Freud, dokaz svoje teorije pronalazio je upravo u književnim djelima, prvenstveno u Sofoklovu Kralju Edipu i Shakepseareovu Hamletu. Freudov psihoanalitički pristup spomenutim tragedijama bit će razmatran dalje u radu. Osim Freuda, u radu će biti spomenuti i drugi psihoanalitičari kao što su Fromm, Lacan, Nussbaum, Jonesa i Rand sa svojim psihoanalitičkim pristupima spomenutim tragedijama. Oni su, uz Freuda, jedni od vodećih teoretičara psihoanalize koji su ili podržavali Freudove teze ili ih opovrgavali. U prvom dijelu rada bit će riječi o pojmu tragedije budući da su Kralj Edip i Hamlet tragedije, zatim će biti riječi o psihoanalizi i ključnim pojmovima vezanim uz psihoanalizu kao što su: djetinjstvo, seksualnost, nesvjesno, Edipov kompleks. Najveći dio rada zauzimaju već spomenuti psihoanalitički pristupi Sofoklovu Kralju Edipu i Shakepseareovu Hamletu. Na samom kraju rada prikazani je psihoanalitički pristup Ofelijinom ludilu u tragediji Hamlet. Iako je lik Ofelije zanimljiv tijekom cijele tragedije, rijetko tko se bavio razmatranjem njezina lika, stoga ću se osvrnuti i na sam lik Ofelije – prikaz njezina ludila. [Introduction] Y1 - 2021 ER - TY - JOUR A1 - Spiegel, Jasmin T1 - >About false Jews<: Transgenerational posttraumatic identity confusions in Germany JF - International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 184-192. N2 - In times of rising group-focused enmity and toxic polarizations between conflicted groups worldwide, a differentiated debate about the transgenerational complexities of German and Jewish posttraumatic entanglements of identity is needed. This article focuses on one specific and limited clinical phenomenon: the >adoption< by a few people in Germany of a Jewish identity that is not present in their own biography. An introduction to the phenomenon from clinical practice is followed by a brief historical and social contextualization, as well as theoretical models of explanation for the adoption of a potentially oppressed minority status. With reference to theories on social trauma and its transgenerational transmission to both victims and perpetrators, the psychoanalytic examination of a single case is used to develop the thesis that posttraumatic Jewish identity confusion and constructions are to be understood not only as an individual variant of >false-self,< but also as a form of transgenerational repercussion of the social trauma of the Shoah. Y1 - 2024 ER - TY - GEN A1 - Sjödin, Christer T1 - Jan Stensson, 1935–2024, Founding Editor of IFP T2 - International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 214-215. Y1 - 2024 ER - TY - JOUR A1 - Song, Yongyi T1 - Ethics and Psychology – Two Topics in Lao She Research [伦理与心理——老舍研究二题] [application of Fromm's theories to art] JF - Literary Review [文学评论] No. 6 (1987), pp. 87-95, 48. N2 - 一人对性和爱的态度是他人生观的雏型和人格优劣的标志——这一命题是佛洛伊德到弗洛姆所构筑的心理分析庞大体系中的理论支点之一。可能是某种渊源,抑或是某种巧合,它在中国现代作家的文学世界中,被浓厚的>感时忧国<的意识这样深化与廓大了:一个民族对性爱问题的伦理规范同样是衡量这一民族人格与文化优劣的标准。或许,从这一视角对浸渍着礼教渗水的中国文化进行反思,正可深入肌理,击中要害。因为>礼本于昏<(《礼记》),>君子之道,造端于夫妇<(《中庸》)。或许,也正因为如此,鲁迅才那么细致地描绘了阿Q——高尔础们的变态心理;郁达夫和茅盾的笔下才层出迭现了一批迹近放浪形骸的男女;而巴金则更直率地主张通过>私生活<、>爱情事件<来写。 N2 - A person's attitude towards sex and love is the prototype of his outlook on life and the mark of his personality quality – this proposition is one of the theoretical fulcrums in the huge system of psychological analysis constructed by Freud to Fromm. It may be some origin, or some coincidence, it is deepened and expanded in the literary world of modern Chinese writers by the strong consciousness of >feeling the times and worrying about the country<: the ethical norms of a nation on sexual issues are also the standard for measuring the quality of the personality and culture of this nation. Perhaps, from this perspective, reflecting on Chinese culture, which is soaked in the seepage of etiquette, can penetrate into the texture and hit the key points. Because >etiquette originates from dusk< (>Book of Rites<), >the way of a gentleman begins with husband and wife< (>The Doctrine of the Mean<). Perhaps, it is precisely because of this that Lu Xun so meticulously depicted the abnormal psychology of Ah Q and Gore; Yu Dafu and Mao Dun repeatedly presented a group of men and women who were almost bohemian; and Ba Jin more frankly advocated writing about >private life< and >love affairs<. [Translation: www.google translator, 1/2025] Y1 - 1987 ER -