TY - JOUR A1 - He, Lin A1 - Dong, Naigui T1 - A Collection of Essays that Fills the Gap in the Study of Marx’s Thought [一部填补马克思思想研究空白的论集] JF - Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218. N2 - 马克思的晚年在理论上是个谜。许多研究者对他在这一时期没有著述感到困惑不解。马克思的反对者一般认为,青年时期是马克思一生理论创作的高峰,到了晚年,他那曾经汹涌澎湃的思想海洋已日渐干涸,所以,马克思不得不退出理论舞台。例如胡克、弗洛姆都持这种看法。而马克思的学生、战友及其后继者则用健康原因来解释马克思晚年理论上的这一现象。例如梅林就是这样。 N2 - Marx’s later years are a mystery in theory. Many researchers are puzzled by his lack of writings during this period. Marx’s opponents generally believe that his youth was the peak of his theoretical creation, and in his later years, his once surging ocean of thought had gradually dried up, so Marx had to withdraw from the theoretical stage. For example, Hook and Fromm both hold this view. Marx’s students, comrades-in-arms and successors use health reasons to explain this phenomenon in Marx’s later years. For example, Merlin is like this. [Translation: www.google translator, 1/2025] Y1 - 1991 ER - TY - BOOK A1 - Heinze, Achim T1 - Von der Leistungs- zur Lotteriegesellschaft. Kapitalwirtschaft, Prekarisierung, Inflation und Burnout: Ein Leben für die Arbeit? , München (Rediroma), 2025, ca. 460 pp. Y1 - 2025 ER - TY - JOUR A1 - Häsler, Alfred A. T1 - Review Funk, R.: Erich Fromm. Bildmonographie: Mut zum Menschen JF - Die Weltwoche, Zürich, No. 45 (10. November 1983). Y1 - 1983 ER - TY - BOOK A1 - Hardeck, Jürgen T1 - Erich Fromm. Leben und Werk, Wiesbaden (S. Marix-Verlag), 2025, 400 S. Y1 - 2025 ER - TY - JOUR A1 - Herrmann, Bernd T1 - Anmerkungen zu >Biophilia< oder Zwei Begriffe suchen einen Inhalt (mit einem Kommentar von Rainer Funk) JF - B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3 Y1 - 2025 ER - TY - JOUR A1 - Hoffman, Edward T1 - How Would Alfred Adler View America’s Loneliness Epidemic? Reflections by His Biographer JF - The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285. N2 - U.S. Surgeon General Vivek Murthy (2023) has declared that America is experiencing an >epidemic< and >health-care crisis< related to loneliness. Although Alfred Adler is not alive to respond to this dismaying situation, his life and writings offer a vital direction for understanding the nature of this epidemic and reacting appropriately. As Adler’s biographer, I focus on four relevant causal factors concerning chronic loneliness among adolescents and young adults today: intrapsychic, familial, pedagogic, and wider societal forces. Relevant interventions are then discussed. Y1 - 2024 ER - TY - GEN A1 - Hu, Naizhi T1 - Study on the Alienation of Social Relations in Slavnikova's >2017< from the Perspective of Fromm's Alienation Theory [弗洛姆异化理论视阈下斯拉夫尼科娃《2017》社会关系异化研究], Master thesis, World Literature, Inner Mongolia Normal University, Hohhot, Inner Mongolia, China 2024 [application of Fromm's theories to art]. N2 - 奥尔嘉·亚历山德罗芙娜·斯拉夫尼科娃(ОльгаАлександровнаСлавникова,1957–)是当代俄罗斯文坛中著名的作家、评论家。她的长篇小说《2017》荣获2006年俄语布克奖,并获国家文学奖>巨著奖<提名。埃里希·弗洛姆(ЭрихФромм)结合个体化进程与社会历史发展来探究人类社会两难的生存处境,揭露个体的异化状态,逐渐形成了自己的异化理论。斯拉夫尼科娃的小说《2017》以其深刻的社会洞察力和对现实问题的关注,为我们呈现了一个真实而复杂的社会画卷。作者通过描写人与自我以及人与人之间的相互利用、冷漠和疏离,让我们更加深入地理解了现代社会中社会关系的脆弱和不稳定。这部小说不仅赢得了广大读者的赞誉,也为我们提供了深刻的思考和启示。可以说,弗洛姆的异化理论与斯拉夫尼科娃的小说主旨是高度契合的。他们都关注现代社会中人与自我、人与人之间关系的疏离,并试图通过各自的方式探讨异化形成的原因。因此本文运用弗洛姆的异化理论,从自我异化,人际关系的异化两方面去分析小说中的社会关系异化现象,并探讨社会关系异化现象的形成原因。最后归纳总结本文的研究意义。本文以斯拉夫尼科娃的小说《2017》为研究对象,由引言,三章正文和结语三个部分组成。引言介绍斯拉夫尼科娃生平及其创作,分类总结国内外对小说《2017》的研究概况,明确本文的研究方法和创新点。正文第一章是弗洛姆异化理论的概述,首先整体介绍了弗洛姆的异化理论,然后着重从自我异化、人际关系的异化两方面具体阐明了弗洛姆的社会关系异化理论,为后文的文本分析提供理论依据。正文第二章结合弗洛姆的异化理论,深入探讨了小说《2017》中的社会关系异化现象,分别对小说中出现的自我异化现象:情感异化和行为异化,以及人际关系异化现象:两性关系和亲子关系进行了分析论述。正文第三章从个人本身的孤独感以及传统家庭伦理的消解两方面对前文社会关系异化产生的原因进行了深刻剖析。结语部分基于第一章弗洛姆的异化理论,结合第二章对小说社会关系异化现象的分析以及第三章异化现象的形成原因,得出结论:斯拉夫尼科娃深刻反思了现代社会中人们的生活状态,并提醒我们关注自我真正的内心感受,避免因自我异化而陷入困境。同时,她也号召人们重新审视自己和他人的关系,回归真实的情感交流,建立健康、和谐的人际关系。 N2 - Olga Alexandrovna Slavnikova (Ольга Александровна Славникова, 1957–) is a famous writer and critic in contemporary Russian literature. Her novel >2017< won the 2006 Russian Booker Prize and was nomi¬nated for the >Great Book Award< of the National Literature Award. Erich Fromm (Erich Fromm) combined the process of individualization with the development of social history to explore the dilemma of human society, reveal the alienated state of individuals, and gradually formed his own alienation theory. Slav¬nikova's novel >2017< presents us with a real and complex social picture with its profound social insight and attention to real problems. By describing the mutual use, indifference and alienation between people and themselves and between people, the author makes us understand more deeply the fragility and instability of social relations in modern society. This novel has not only won the praise of readers, but also provided us with profound thinking and enlightenment. It can be said that Fromm's alienation theory is highly con¬sistent with the theme of Slavnikova's novel. They both focus on the alienation between people and them¬selves and between people in modern society, and try to explore the causes of alienation in their own ways. Therefore, this paper uses Fromm's alienation theory to analyze the alienation phenomenon of social relations in the novel from the two aspects of self-alienation and alienation of interpersonal relationships, and explores the causes of the alienation phenomenon of social relations. Finally, the research significance of this paper is summarized. This paper takes Slavnikova's novel >2017< as the research object, and consists of three parts: introduction, three chapters and conclusion. The introduction introduces Slavnikova's life and creation, classifies and summarizes the research overview of the novel >2017< at home and abroad, and clarifies the research methods and innovations of this paper. The first chapter of the text is an overview of Fromm's alienation theory. It first introduces Fromm's alienation theory as a whole, and then focuses on Fromm's social rela¬tionship alienation theory from the two aspects of self-alienation and interpersonal relationship alienation, providing a theoretical basis for the text analysis in the following text. The second chapter of the text combines Fromm's alienation theory to deeply explore the social relationship alienation phenomenon in the novel >2017<, and analyzes and discusses the self-alienation phenomenon in the novel: emotional aliena¬tion and behavioral alienation, and interpersonal relationship alienation phenomenon: gender relations and parent-child relations. The third chapter of the text deeply analyzes the causes of social relationship alienation in the previous text from the two aspects of personal loneliness and the dissolution of traditional family ethics. The conclusion is based on Fromm's alienation theory in the first chapter, combined with the analysis of the social relationship alienation phenomenon in the novel in the second chapter and the causes of the alienation phenomenon in the third chapter, and concludes that Slavnikova deeply reflects on the living conditions of people in modern society, and reminds us to pay attention to our true inner feelings and avoid falling into trouble due to self-alienation. At the same time, she also called on people to re-examine their relationships with others, return to real emotional exchanges, and establish healthy and harmonious interpersonal relationships. [Translation: www.google translator, 1/2025] Y1 - 2024 ER - TY - JOUR A1 - Hoffman, Edward T1 - Age Segregation and the Need for Intergenerational Solidarity: A Call for Humanistic Psychology JF - Journal of Humanistic Psychology, 2025. N2 - This is a >reaction paper< to the seminal paper by Hagestad and Uhlenberg on the impact of age segregation on ageism. Drawing primarily on research in the United States and the Netherlands, they highlighted institutional, spatial, and cultural dimensions of age segregation throughout the individual’s life span. My >reaction paper< identifies how the three major founders of humanistic psychology—Abraham Maslow, Carl Rogers, and Rollo May— presciently addressed this topic from the life-affirming perspective of what I prefer to call intergenerational solidarity. Drawing on personal and clinical experience, each felt it essential that age segregation be decisively reversed in American society. Y1 - 2025 ER - TY - GEN A1 - Hong, Yongliang T1 - Annie Baker’s Representation and Perception of Isolation – >The Aliens<, >The Flick<, and >John<, Master thesis, World Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2024 [application of Fromm's theories to art]. N2 - [Chinese abstract not available] Annie Baker(1981 –), a contemporary American playwright, focuses on representing isolation in her plays. Particularly, >The Aliens<(2010), >The Flick<(2013), and >John<(2015) represent the existential isolation characterized by individuals’ separation from the world, and the interpersonal isolation characterized by isolation from other individuals. Through portraying characters’ endeavors to form genuine connections to cope with isolation, these three plays explore the possibility and challenges of responding to isolation, thereby reflecting Baker’s contemplation of the impact and causes of isolation as well as the possibility for people to cope with isolation. Accordingly, drawing on Erich Fromm’s and Irvin Yalom’s theoretical thoughts about isolation, this thesis examines Baker’s representation of isolation in >The Aliens<, >The Flick<, and >John< to elucidate her evolving perception of the issue of isolation from optimism to pessimism, The first chapter of this thesis provides an overview of the research, including an introduction to Annie Baker, literature review, research questions, thesis statement, theoretical framework, and research significance. Chapter two explores the representation of isolation in >The Aliens<. By depicting characters’ experience of existential isolation caused by their status of outsiders in society and their endeavors to address isolation through positive affirmation of status, creative art, and brotherly love, Baker expresses her optimistic belief in people’s possibility of confronting and coping with isolation. Chapter three unveils characters’ experience of isolation stemming from a lack of love in >The Flick<. Through presenting the progression of characters’ relationships and designing dramatic conflicts about egotistical interests, Baker expresses her mixed views on isolation, encapsulating both hope for genuine connections to cope with isolation, and doubt of its possibility because of the hindrance of egotism. Chapter four scrutinizes the representation of isolation in >John<. Through an exploration of the immature love exhibited by a couple, this chapter reveals their existential and interpersonal isolation, and implies that marital bonds perpetuated by >immature love< and patriarchal norms inexorably lead individuals to isolation with no apparent solution. The last chapter draws a conclusion based on the analysis from chapter two to four. This study argues that Baker’s representation of isolation indicates her evolving perception of isolation from optimism to pessimism, namely, from believing in the potential for people to establish genuine connections to doubting this possibility and contending that people are trapped in isolation without ways out. This change underscores Baker’s deepening insights into the nature of isolation intricately linked with social, economic, and cultural factors. The evolvement of Baker’s perception reflects her ongoing contemplation of this existential concern, highlighting the formidable challenges individuals face in establishing connections and coping with isolation. It also signals Baker’s poignant recognition of complexity and difficulty in addressing the profound challenge of isolation, which can inspire people to reflect on the ways of addressing isolation. [English: www.cnki.net] Y1 - 2024 ER - TY - JOUR A1 - Hietalahti, Jarno T1 - Humanism contested: Four Frommian responses to feminist critique, antihumanism, posthumanism, and transhumanism - https://doi.org/10.1037/hum0000399 JF - The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564. N2 - In this article, I will analyze how Erich Fromm’s humanism responds to the relatively recent criticism that humanism has faced. To accomplish this, I will address four challenges: antihumanism, transhumanism, posthumanism, and feminism. My main argument is that criticism of humanism in general can be countered using Fromm’s humanistic theories and ideals. I argue that humanism has been wrongly or inadequately accused of various horrors based on shallow premises and flawed arguments. Even when the criticism is valuable and challenges traditional humanism, Fromm’s interpretation of this philosophical tradition can address these accusations. The article’s main research question is how Fromm’s humanism overcomes the aforementioned forms of criticism. Additionally, are any of the critical accusations still relevant to Fromm’s writings? Most importantly, are there critical questions to which Fromm cannot respond? I will argue that, while Fromm’s personal opinions may have been problematic on certain issues, his theoretical framework is stronger. In the broader sense, his theories help us overcome issues that he may have personally neglected. (PsycInfo Database Record (c) 2025 APA, all rights reserved) Y1 - 2025 ER - TY - BOOK A1 - Herrmann, Bernd T1 - Nach-Gedachtes. Esseays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmaedien) 2025, 116 pp. - https://doi.org/10.1007/978-3-658-47723-3 Y1 - 2025 ER - TY - GEN A1 - Hermann, Dorothee T1 - Vertrauen statt Rivalität T2 - Schwäbisches Tagblatt, Tübingen, 2. Februar 2015 Y1 - 2015 ER - TY - GEN A1 - Huotari, Teemu S. T1 - Sukupolvien välisestä oikeudenmukaisuudesta ympäristöeettisestä näkökulmasta, Licentiate thesis, Department of Philosophy, Political History and Political Science Philosophy, University of Turku, Turku, Finland 2024, 95 pp., Finnish. N2 - Tämän tutkielmani keskeisimpänä lähtökohtana on kysymys, onko mahdollista ajatella olevan oikeudenmukaista suhdetta eri sukupolvien välillä. Erityisen mielenkiintoinen on edellä mainittuun suhteeseen liittyen ajatus vastavuoroisuudesta meidän ja tulevaisuudessa elävien ihmisyhteisöjen ja myös eri aikoina elävien ihmisyksilöiden keskuudessa. Intuitiivisesti ajatellen on usein todettu, että tuollainen vastavuoroisuus olisi käytännössä mahdotonta, koska tuollaiset tulevaisuudessa elävät ihmiset eivät ole vielä de facto olemassa. Kuitenkin tälle päättelylle on mahdollista esittää vastaväitteitä, koska saman aikaisesti on olemassa elossa eri sukupolviin kuuluvia ihmisiä, jotka voivat saattaa toistensa aikaisempia toimia joko kunniaan tai vaihtoehtoisesti tuomita niitä omana elinaikanaan. Tutkielmassani erityisenä näkökulmana on ajatus ihmisten ja muun luonnon välisestä kestävästä ympäristösuhteesta. Kysyn esimerkiksi, onko meillä oikeutta riistää tulevilta sukupolvilta mahdollisuutta kokea luonnonympäristöä edes samalla tavoin, kuin nykysukupolville on mahdollista. Esittelen myös erilaisia historiamme aikana esiintyneitä luontokäsityksiä. Yksi mielenkiintoinen kokonaisuus käsittelee ajatusta luonnosta vieraantumisesta. Tämä ko konaisuus liittyy erityisesti Karl Marxin ja myös Immanuel Kantin käsityksiin. Lisäksi esittelen myös tärkeää jakoa ihmis- ja luontokeskeisiin käsityksiin sukupolvien välisestä oikeudenmukaisuudesta. Tutkielmani loppupuolella tarkastelen myös käytännöllisiä kysymyksiä kestävästä ympäristösuhteesta, maapallon kantokyvystä ja ruokataloudesta. Osansa saa myös kysymys veden käyttöön ja kulutukseen liittyvistä eettisistä kysymyksistä. Ei ole niinkään yksiselitteistä miten pitäisi ajatella esimerkiksi puhtaan juomaveden riittämisestä koko ihmiskuntaa ajatellen. Y1 - 2024 ER - TY - GEN A1 - Ivković, Petra T1 - Religija i društvo: Kršćanstvo u suvremenoj kulturi [Religion and Society: Christianity in Contemporary Culture], Master's thesis, Academy of Arts and Culture in Osijek, Josip Juraj Strossmayer University of Osijek, Osijek, Croatia 2023, 55 + 7 pp., Croatian. N2 - Koncept religije stoljećima je predmet proučavanja u prirodnim i društvenim znanostima. Religija se može tumačiti kao fenomen koji djeluje u svim sferama ljudskog života te kao društvena pojava koja ostavlja dubok trag na razvoj kulture. Ona oblikuje moralna uvjerenja i određuje načine ponašanja, zbog čega se promatra kao vrlo složen pojam koji se može definirati na bezbroj načina, ovisno o funkciji i ulozi. U ovom diplomskom radu na jednostavan se i sažet način nastoje prikazati pojmovi bitni za sam koncept religije. Prikazane su različite definicije pojma koje ovise o pristupu istraživanja, a posebno su istaknuta područja sociologije i psihologije religija. Rad ukratko obrađuje teorije nastanka i razvoja religije te temeljne elemente usko vezane za nju. Kraj rada donosi zaključna promišljanjima o kršćanstvu koje se našlo u vrtlogu suvremenog svijeta i doba sekularizacije. N2 - The concept of religion has been a subject of study in the natural sciences and social sciences for centuries. Religion is considered a phenomenon that influences all spheres of human life. As a social phenomenon that strongly affects the development of culture, thinking, and behavior, it is considered a necessary element of human existence. Religion is quite a complex term that can be defined in numerous ways, depending on the function and observed role. This final paper aims to present plainly and concisely all that is essentially related to the very concept of religion. Different definitions of the mentioned term are shown, depending on the research approach, with special remarks on the areas of sociology and psychology of religions. The paper summarizes theories of the conception and development of religion along with fundamental terms closely related to it. In conclusion, the thesis reflects on Christianity, which has found itself in the whirlpool of the modern world and the age of secularization. Y1 - 2023 ER - TY - JOUR A1 - Ihanus, Juhani T1 - Martti Siirala and Gaetano Benedetti – Friends in the dialogical and psychotherapeutic sharing of burdens JF - International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162. N2 - This article explores the dialogical collaboration and friendship between Martti Siirala and Gaetano Benedetti, particularly in the development of the psychotherapy of schizophrenia and the human psychotherapeutic attitude toward carrying and sharing burdens. Siirala and Benedetti outlined a psychotherapy that considers existential and philosophical dimensions alongside the clinical aspects of illness, without being bound by schools of thought, authorities, or doctrinal systems. The main material in the article is based on documents from the Martti Siirala archive, the most important of which is the German-language correspondence between Siirala and Benedetti after Siirala moved back to Finland from Switzerland at the end of 1957. Benedetti’s activities in Basel are also illuminated by descriptions sent to Siirala by nurse Aino Kärkkäinen of her experiences in Switzerland in the late 1950s. Y1 - 2024 ER - TY - JOUR A1 - Howell, Matt E. A1 - Howell, Kerry E. T1 - Notions of safety: observing cultural perspectives in a homeless youth hostel JF - Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760] N2 - The preservation of a person’s ontological security plays a vital role in the cultural formation of social groups. Using ethnographic data, the following paper demonstrates how young people, who reside in homeless hostels deal with feelings of anxiety and ontological insecurity. The paper argues that within the institutional setting of a homeless youth hostel, norms and values from outside of the hostel are reproduced by residents, to repair their ontological security. Younger residents become confronted with new levels of independence and freedom, which can prompt anxiety, negatively impacting upon their ontological security. It is contended that, to repair ontological security, and counter anxiety, those from similar cultural backgrounds gravitate toward one another and replicate the cultural norms and values to which they are accustomed. Y1 - 2025 ER - TY - JOUR A1 - Ibrahim, Ghabriel T1 - O amor como caminho: uma ética do amor como prática interrelacional dissidente [Love as a path: an ethics of love as a dissident interrelational practice] [El amor como camino: una ética del amor como práctica interrelacional disidente] JF - Revista de estudos indisciplinares em gêneros e sexualidades (Salvador), No. 21, Jan. – Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784] N2 - O artigo visa discutir a importância de uma ética baseada numa perspectiva específica de amor como central para uma prática não monogâmica capaz de desafiar a ordem patriarcal com a qual se relaciona. O argumento passa por classificar o capitalismo como um sistema profundamente antiamoroso, a partir da crítica da economia política marxista. Compreendendo que o patriarcado se institui antes da consolidação do capitalismo, a relação conflituosa que estabelece com amor romântico será discutida trazendo à baila duas obras de literatura, mais especificamente dois romances de Machado de Assis, em que a tríade amor-casamento-ciúme surge como problema que, ao fim, produz impasses e desencontros. A permanência da contradição ao longo dos séculos instará a defesa de uma necessidade de pensar o amor como ação. N2 - The article aims to discuss the importance of an ethics based on a specific view of love as integral for a non monogamic practice that aspires to be able to challenge the patriarchal order to which it relates. The core argument centers in classifying capitalism as a deeply anti-amorous system through the Marxist critique of political economy. Noting that patriarchy is instituted before the consolidation of capitalism, the conflituous relation that it establishes with romantic love shall be discussed by analyzing two pieces of literature, more specifically novels by Machado de Assis in which the triad love-marriage-jealousy emerges as a problem that, by the end, produces impasses and disagreements. The persistence of this contradiction over the course of centuries will drive the defense of the need to think love as an action. N2 - El artículo tiene como objetivo discutir la importancia de una ética basada en una perspectiva específica del amor como central de una práctica no monógama capaz de desafiar el orden patriarcal con el que se relaciona. El argumento implica clasificar el capitalismo como un sistema profundamente antiamor basado en una crítica de la economía política marxista. Entendiendo que el patriarcado se estableció antes de la consolidación del capitalismo, se discutirá la relación conflictiva que establece con el amor romántico, sacando a la luz dos obras de literatura, más específicamente dos novelas de Machado de Assis, en las que la tríada amor-celos-matrimonio emerge como un problema que termina por producir impasses y desacuerdos. La persistencia de las contradicciones a lo largo de los siglos impulsará la defensa de la necesidad de pensar el amor como acción. Y1 - 2025 ER - TY - JOUR A1 - Jacobsen, Kurt T1 - Shrinking Vistas: Critical Theory, Psychoanalysis, and the Postmodern Mire JF - Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263. Y1 - 2022 ER - TY - JOUR A1 - Jecker, Evelina T1 - Das Orban Phänomen JF - Y – Zeitschrift für atopisches Denken, 2025, Nr. 6. – https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06 Y1 - 2025 ER - TY - JOUR A1 - Huang, Lin A1 - Wu, Delu T1 - A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究] JF - JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73. N2 - 自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。 N2 - >The Search for Self< is the result of the famous psychologist Erich Fromm's psychoanalytic work. He keenly perceived the spiritual crisis of modern people and projected it into >The Search for Self<. Based on the theory of spiritual ecological aesthetics, this paper explores the crux of modern people's spiritual confusion, as well as the pathology and causes of society, and calls for the pursuit of self and >poetic dwelling< in the power of love and interpersonal relationships; encourages people to recognize themselves, strive to become the true self, get rid of the shackles of artificial pain, cultivate a healthy and positive spiritual ecology, and thus pursue true happiness. >The Search for Self< has profound practical significance, and even at present it can closely follow the theme of the times. Fromm urged the world to find solutions, get rid of the shackles of the spirit, pursue the inner self, and find self-positioning in the spiritual ecological aesthetics. [Translation: www.google translator, 12/2024] Y1 - 2024 ER -