TY - JOUR A1 - Wang, Zijuan T1 - Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感] JF - Journal: Literature Education, No. 10 (2022), pp. 24-26. N2 - 现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。 N2 - The rapid development of modern society and the rampant consumerism have plunged the whole society into a happiness crisis. Lack of happiness, but at the same time striving for happiness is the state of existence of modern people. There is no standard answer to the question about happiness so far. For the study of modern people's happiness, Fromm inherited and developed Marx's practical theory, and in his work >The Art of Love<, he guides people to learn the theory of love and build the ability of love to build a happy life and a happy society by elaborating the ways of love. [Translation: DeepL/Translator, free version, 12/2022] Y1 - 2022 ER - TY - JOUR A1 - Wang, Yue A1 - Chen, Yan T1 - On the Phenomenon of >Buddhism< among College Students Based on Fromm’s Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象] JF - Journal of Beijing City University, No. 1 (2023), pp. 65-69. N2 - The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of “Buddhist” life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm’s view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm’s >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023] Y1 - 2023 ER - TY - JOUR A1 - Wang, Shuyi A1 - Zhang, Chunbo T1 - Fromm’s Diagnosis and Treatment of Social Alienation Syndrome and the Contemporary Evaluation [弗洛姆对社会异化症候的诊疗及当代评价] [application of Fromm's theories to art] JF - Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39. N2 - In modern industrial society, alienation has become a general problem existing in politics, economy, culture and other fields. For this reason, based on humanism Fromm's uses Freudian psychoanalysis to expose the symptoms of alienation in modern society. And in the perspective of Marxism, he ran through the analysis of human psychological mechanism to seek a solution to eliminate the symptoms of alienation. However, in essence, Fromm exaggerated the role of psychological factors in eliminating alienation, so it has inevitable limitation. [Translation: www.cnki.net, 4/2023] Y1 - 2023 ER - TY - JOUR A1 - Weber, Wolfgang G. T1 - Some lineages and resources of Critical and Radical Humanist Work and Organizational Psychology JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30. N2 - Critical work and organizational psychology is developing on an international scale. Against the background of this evolving scientific field, in this extended version of my opening speech at the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from 11th to 13th of July 2022 at the University of Innsbruck, I aim to address the following three questions: (1) What concepts may be relevant for critical work and organizational psychology in analyzing established „mainstream“ (i.e., hegemonic) conceptualizations within work and organizational psychology? (2) Cui bono, critical work and organizational psychology? – To what ethical foundations do (or can) representatives of critical work and organizational psychology refer to when they intend to criticize theory and practice in work and organizational psychology? (3) What do we know about work and organizations beyond domination, subjectification and social alienation? – About fractals of a humanist, socially sustainable economy. Preliminary answers to these questions and implications for the future of critical work and organizational psychology will be discussed. Y1 - 2023 ER - TY - JOUR A1 - Weber, Wolfgang T1 - La muralla del carácter. Psicoanalisis del caracter social de las profesoras primarias. Disertación durante el seminario mejicano-alemán. La investigacion del caracter social. Intercambio de experiencias. Domingo 22 de Mayo de 1994 a las nueve horas en el Instituto de Ciencias Políticas en Tübingen. Translation by Alfredo Westermeyer, 13 pp- Y1 - 1994 ER - TY - JOUR A1 - Weber, Wolfgang G. A1 - et al., T1 - Preface: Conference vision and call for participation JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12. Y1 - 2023 ER - TY - JOUR A1 - Wątróbski, Adam T1 - Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<] JF - Łódzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354. N2 - Zauważyć należy, że mimo ogromnej różnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozofów warunków koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, których refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczególną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę. N2 - It should be noted that despite the huge difference between the views of Fromm and Berlin and the position of the Church, the concepts of positive and negative freedom play a helpful role in the analysis of the phenomenon of religious freedom. Of course, these are not tools that make it possible to show the essence of religious freedom, but they can contribute to the visualization of the conditions necessary for confessing to religion, which are rarely the subject of philosophers' reflection, such as freedom from social pressure on religious groups, freedom from unauthorized state interference in religious matters, freedom to freely impart religious knowledge, to publicly express religious beliefs, etc. The liberal thinkers whose reflection inspired this essay focused their attention on negative freedom. They saw a special value in freedom understood in this way. Freedom as defined in Dignitatis humanae, if it can be characterized using the terms proposed by Berlin or Fromm, will be definitely closer to freedom in the positive sense, and its realization will be achieved by the individual by voluntarily submitting to being guided by the recognized Truth. Y1 - 2002 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Utopizme Ericha Fromma [Erich Fromm's Utopianism] JF - Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101] N2 - Artykuł ma wskazywać związki filozofii Ericha Fromma z myśleniem utopijnym. Podstawowym zadaniem będzie zatem rozstrzygniecie, czy mamy do czynienia z klasyczna utopia, czy jedynie z elementami myślenia utopistycznego. Przyjmując, ze filozofia niemieckiego myśliciela wpisuje się w tradycje utopistyczna, ale klasyczna utopia nie jest, podejmuje próbę wykazania związków systemu filozoficznego Ericha Fromma z psychoanaliza Freuda, filozofia Marksa, mesjanizmem żydowskim i chrześcijańskim, które cechuje myślenie utopistyczne. N2 - The article aims to show the connections between Erich Fromm's philosophy and utopian thinking. The main task will therefore be to decide whether we are dealing with a classic utopia or only with elements of utopian thinking. Assuming that the philosophy of the German thinker is part of the utopian tradition, but the classical utopia is not, he attempts to show the connections between Erich Fromm's philosophical system and Freud's psychoanalysis, the philosophy of Marx, and Jewish and Christian messianism, which are characteristic of utopian thinking. [Google translator, 12/2022] Y1 - 2008 ER - TY - JOUR A1 - Wasyluk, Pjotr T1 - Etyka Ericha Fromma [Erich Fromm's Ethics], in: W. Tulibacki and A. Moździerz (Eds.): Świat człowieka w perspektywie wiedzy humanistycznej [The world of Man in the Perspective of Humanistic Knowledge], Olsztyn (Olsztyn Higher School Józef Rusiecki), Poland 2005, pp. 191-209. Y1 - 2005 ER - TY - BOOK A1 - Wasyluk, Pjotr T1 - Ericha Fromma koncepcja postępu zintegrowanego [Erich Fromm's Concept of Integrated Progress], Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2009, 165 pp. Y1 - 2009 ER -