TY - BOOK A1 - Włodarczyk, Rafał T1 - Utopia i edukacja. Studia z filozofii, teorii edukacji i pedagogiki azylu [Utopia and Education. Studies in Philosophy and Pedagogy of Asylum], Wrocław (Department of General Pedagogy at the University of Wrocław, Lower Silesia) Poland 2021, 440 pp., Polish. (Series: Publications of the Department of General Pedagogy at the University of Wrocław – Issue IV.) [ISBN 978-83-62618-68-2] Y1 - 2021 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - The pedagogy of asylum as a utopia of hospitality. A review of basic assumptions JF - Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166] N2 - This paper aims at the presentation of ethical and political grounds of the pedagogy of asylum, which, in its assumptions, refers to concepts of such thinkers as Emmanuel Levinas, Erich Fromm, George Steiner, Hannah Arendt, Michael Walzer, Avishai Margalit, Jacques Derrida and Janusz Korczak. Utopia of hospitality, presented in its basic assumptions, constitutes a look at the social life, life of individuals and communities, as concentrated in asylums, while its author thinks that it forms an answer to modern challenges to Western democracies, education and politics in the >Age of Migration<. Y1 - 2021 ER - TY - JOUR A1 - Wójtowicz, Marek T1 - Review Kamil Kaczmarek: Socjologia a religie. Współczynnik humanistyczny jako narzędzie wartościowania w pismach Ericha Fromma, Poznań (Publishing Office, Faculty of Theology of the University of Adam Mickiewicz in Poznań) Poland 2003 JF - Śląskie Studia Historyczno-Teologiczne, Vol. 37, No. 2, (2004), pp. 311-312. Y1 - 2004 ER - TY - BOOK A1 - Buechler, Sandra T1 - Psychoanalytic Reflections. Training and Practice, Astoria (International Psychoanalytic Books), 2017, 308 pp. Y1 - 2017 N1 - Ex libris Rainer Funk ER - TY - JOUR A1 - Buechler, Sandra T1 - Traumatizing Narcissists, Followers, and Therapists: Discussion of >The Role of Shame in Cults, from Recruitment to Recovery< JF - Psychoanalytic Dialogues, Vol. 33, No. 6 (2023), pp. 796-802. [Online ISSN1940-9222] [doi.org/10.1080/10481885.2023.2263041] N2 - This discussion focuses on the presence of traumatizing narcissists across eras and cultures, and some dilemmas encountered by survivors of cults and their therapists. It highlights the clinician’s temptation to >other< survivors by pathologizing cult membership. Erich Fromm’s cultural and psychoanalytic observations can be helpful in our understanding of these dynamics. The discussion comments on Shaw’s conception of the role of shame at various points in the cult member’s experience. It also outlines how the emotion of shame can vary in its impact, depending on the other feelings that are simultaneously present. Finally, the discussion suggests some clinical applications of our understanding of the role of shame as we participate in the cult survivor’s recovery. Y1 - 2023 ER - TY - JOUR A1 - Buechler, Sandra T1 - Clinical Applications of Fromm’s Concept of Non-Productive Orientations JF - Fromm Forum (English Edition – ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 153-167. T3 - Fromm Forum (English edition / englische Ausgabe) - 5 Y1 - 2025 VL - e29/2024l ER - TY - BOOK A1 - Buechler, Sandra T1 - Erich Fromm. A Contemporary Introduction, New York and London (Routledge), 2025, 150 pp. Y1 - 2025 ER - TY - JOUR A1 - Byrd, Dustin J. T1 - Can religion be rescued in the 21st century? On Erich Fromm’s religious humanism in an age of authoritarian populism JF - Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000027 N2 - In the recent years, much of the West has seen the rise of right-wing forms of authoritarian populism and their attacks on democracy and the multicultural societies. In many cases, such movements have recruited Christian traditions, ideas, and symbols into their nativist agenda. Nevertheless, the aspects of Christianity that have been functionalised have been primarily the ‘exterior’ of religion, wherein the humanistic core have all been neglected. On the basis of the Erich Fromm's understanding of the world religions' humanistic core, and informed by the Frankfurt School, I demonstrate the hollowness of the right-wing movements adoption of religion, and argue for a new form of humanistic-religious ecumenicism on the basis of the shared values, principles, and ideals that rest at the heart of religion and humanistic philosophy. Y1 - 2024 ER - TY - JOUR A1 - Cahyani, Rachma Ika A1 - Ahmadi, Anas T1 - Kepribadian tokoh utama 小白 Xiǎobáidalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhàojì (kajian psikologi Erich Fromm) [application of Fromm's theories to art] JF - Jurnal Bahasa Mandarin (UNESA), Vol. 4, No. 1 (2020), 4 pp. [ejournal.unesa.ac.id/index.php/manadarin/article/view/32598] N2 - Berbicara tentang ilmu psikologi atau ilmu jiwa, dapat diketahui karakter atau kepribadian yang melekat dalam diri seorang individu. Mengenai hal kepribadian seseorang, tidak hanya dapat memperhatikan lingkungan orang sekitar, melainkan dari sebuah karya sastra juga dapat diketahui berbagai macam karakter atau kepribadian seseorang. Kepribadian tokoh utama 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì dijadikan sebagai bahan penelitian. Dalam penelitian ini memaparkan tentang kepribadian yang melekat pada tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì beserta dampak dari kepribadian tokoh 小白 Xiǎo Bái. Metode yang di aplikasikan dalam penelitian ini adalah menggunakan metode analisis deskriptif kualitatif. Sedangkan, pendekatan yang digunakan dalam penelitian ini menggunakan pendekatan psikologi. Pada penelitian ini mengaplikasikan kajian psikologi Erich Fromm mengenai telaah psikologis-filosofis tentang tingkah laku manusia modern. Data yang digunakan dalam penelitian ini menggunakan data derkriptif, kutipan monolog maupun dialog, dan juga kutipan gambar. Berdasarkan hasil daripada analisis dan pembahasan dapat disimpulkan bahwa kepribadian tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< ini memiliki kepribadian produktif dan reseptif. Dimana kepribadian produktif lebih dominan dan melekat pada tokoh daripada kepribadian reseptifnya. Serta dampak daripada kepribadian tokoh 小白XiǎoBái didapat menjadi 3 aspek global yaitu dampak bagi diri sendiri, orang terdekat, dan juga masyarakat sekitar. N2 - Talking about psychology, it can be seen the character or personality inherent in an individual. Regarding a persons personality, we can know the various kind of characters of a person by not only paying attention to the people environtment, but also seeing their literally work. The main character 小白 Xiǎo Bái in the movie >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì is used as research material. In this research, the personality that is attached to the character 小白 Xiǎo Bái in the film >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì and the impact of the personality of the character 小白 Xiǎo Bái. The method applied in this study was descriptive qualitative analysis. Meanwhile, the approach used in this study uses a psychological approach. The research applied the study of psychology Erich Fromm on psychological-philosophical study of modern human behavior. The data collection technique of this study were descriptive data, monologue and dialogue quotations, and also picture quotations. Based on the results of the analysis and discussion it can be concluded that the personality of the character 小白 XiǎoBái in the film >白蛇< >Báishé< >White Snake< has a productive and receptive personality. Where the productive personality is more dominant and attached to the character than the receptive personality. As well as the impact of the personality of the character 小白 Xiáo Bái is obtained into 3 global aspects, namely the impact on oneself, the closest people, and also the surrounding community. Y1 - 2020 ER - TY - GEN A1 - Cai, Nina T1 - From Negative Freedom to Positive Freedom – Psychological Coping Mechanisms in >Fahrenheit 451<, Master thesis, Shanghai International Studies University, Shanghai, China 2023. [application of Fromm's theories to art] N2 - [Chinese abstract not available] Ray Bradbury’s >Fahrenheit 451< depicts a world where books are burned and thoughts and freedom are oppressed. Erich Fromm’s socio-psychological theory of freedom is applied to elucidate the psychological coping mechanisms adopted by characters in the novel under adverse circumstances, and explain behaviors of characters under different psychological coping mechanisms. The first chapter of the thesis focuses on reasons for characters’ psychological coping mechanisms: The fictional future world in >Fahrenheit 451< reflects a side of American society in the 1950 s. Ray Bradbury provides a detailed portrayal of the society’s pathological culture and values, among which consumerism, instrumental reason, and hedonism trigger and deepen negative emotions including inferiority, individual insignificance, and powerlessness. To survive, characters give up rational thinking to assimilate into unfavorable social forces, which is a manifestation of negative freedom. The second chapter analyzes characters’ three escape mechanisms caused by negative freedom, namely authoritarianism, destructiveness, and automation conformity, which are the psychological reasons underlying characters’ absurd behaviors and the propensity for violence and self-destruction. The third chapter explicates the fact that the key to Montag’s character growth lies in his transformation from negative freedom to positive freedom. In this process, three capacities are cultivated: the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love, which enables him to realize creativity on the sensual, intellectual, and emotional level, and complete the transformation from nonproductive to productive orientation. By dissecting psychological coping mechanisms of characters in the novel, the thesis concludes that characters’ behaviors reflect two psychological coping mechanisms, namely negative freedom centering around the escape mechanisms, and positive freedom centering around creativity. For individuals struggling in adverse circumstances, a productive orientation with the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love is the hope of individual growth and human civilization. [Translation: www.cnki.net, 7/2024] Y1 - 2023 ER - TY - GEN A1 - Camargo Ribeiro Marques dos Santos, João T1 - Climate Change, new Metanarrative for Humanity: Climate Policy in the western Mediterranean, Doctoral dissertation, Climate Change and Sustainable Development Policies, Environmental Sciences, Institute of Social Sciences, University of Lisbon, Lisbon, Portugal 2020, 243+73 pp., English. [repositorio.ul.pt/handle/10451/45283] N2 - >Why is there not an adequate and efficient answer to climate change?< is a question that has been haunting millions of people around the world for the last decades, and that is growingly being made by all publics. Despite the scientific consensus on climate change, the necessary measures to deter this phenomenon are still far from the speed and range necessary to effectively address it (when there are any measures at all). Metanarratives are the grand histories that humankind tells itself to guide its practices and actions. They either work towards solving this civilisational crisis or to stop any effective solutions. The current metanarrative of globalised capitalist positivism is one of the main obstacles to stopping the climate crisis, but there is a conflict of metanarratives in the world today, and new possibilities are coming into existence. Potential future metanarratives for a different climate will either be survival of the fittest or civilising tools when human civilisation is in its most dangerous moment. The current metanarrative underpins capitalist dominance and is perpetuated through capitalist ideology and hegemony, locking humanity into a path of irreversible climate change. The unavoidable systematic change needed to effectively tackle climate change will go as deep as the social construction of what >human nature< is and what relations humans have to each other and the environment. Through an adaptation of Michael Burawoy’s extended case method a methodology has been developed to evaluate the appearance of a new climate change metanarrative articulated with social justice, a climate justice potential metanarrative. A historical study on the evolution of public policy and climate policy in particular for three countries in the western mediterranean - Portugal, Spain and Morocco - was conducted. A revision of information about each of the countries, focusing on the evolution of climate and future scenarios, as well as social, economical, political and industrial tendencies, was done. There were 1107 interviews conducted for this thesis, 46 of which were face-to-face and structured. A methodological tool was developed to quantify the difference between really existing climate policy and climate action that would achieve the affirmed goals of stopping climate collapse on the three countries. Over the course of three years post-Paris Agreement enquiries were conducted in Portugal (in the ClimAdaPT.local project), in Spain and Morocco, focusing on national and local politicians, academia, social movements and private enterprises. From believing into climate change until supporting effective climate policies, there is a long path where world views, political affiliation and ideology, cultural values, perception of risks, experiencing climate change, notions of international and social justice, attribution of responsibilities and public participation play a very important role. The inquiries revealed that many personal and collective blocks are determinant in the path into reaching policies that effectively respond to the climate crisis, and that shifting world views and experiences that affect this path will be tested in the coming years. This is a qualitative expression of the current metanarrative of globalised capitalist positivism and the political clashes of the present moment open the door to new metanarratives, including a potential metanarrative of climate justice. Together with other researchers ‘climate policy gap’ graphics were developed for Portugal, Spain and Morocco to help reveal this divide and quantify the under-reaction between diagnosis and action, through layers of political indecision, miscommunication, insufficient action and the power of the fossil fuels industries. The climate policy gaps for the three nations revealed overshoots on even the most ambitious levels of emissions reductions pledged when compared to trajectories compatible with 1.5ºC or 2ºC limits. This research suggests that there is a built-in feature of under-reaction in climate policy, which staves off any emission pathways compatible with stopping a temperature rise above 1.5ºC by 2100. The climate policy gap is a political and methodological tool that reveals systemic shortcomings of climate action, its visibility identifies benchmarks and sectors that should be activated to close these gaps in response to the growing popular demands for climate justice and it quantifies the gap between a metanarrative of globalised capitalist positivism and what is necessary to prevent reaching even the Paris Agreement’s targets. 2018 and 2019 saw the emergence of a much stronger climate justice movement. The three most relevant components of this movement - Blockadia, Youth Climate Strikes (Fridays for Future) and Extinction Rebellion - have combined efforts in a global call for civil disobedience and insurgency on political lines that respond to the climate sci ence that calls for a 50% greenhouse gas global cuts by 2030. They have put in the for paigns such as Climate Jobs are creating political programs for a social revolution in line with German Jewish philosopher Walter Benjamin’s idea of revolution as the emergency break when history moves in a catastrophic direction. An early critic of the dangers posed by the threats of progress and technological development led by capitalism, Benjamin proposed an alternative view of revolution: it is not inevitable or a natural result of the contradiction between productive forces and productive relations, but rather an interruption of an historical evolution that is leading to catastrophe. These movements and programs are not enough for the emergence of a new climate justice potential metanarrative, although they are necessary conditions for it. In conclusion, there are signs of the emergence of a climate justice potential metanarrative, with a push for the creation of new institutions, adaptation of old ones, public perception of the dimension of the problem of climate change and effective legislative response to it. Some of the most expressive characteristics of this potential metanarrative were outlined: a human awakening full of impetus for social reordering; a redistribution of power, wellbeing and cooperation; a new notion of prosperity inside natural limits and just resource redistribution; reconnection of knowledges and sciences; the need for a public and participatory science to address human’s and earth’s needs; the teleology of humanity’s collective survival; understanding and respecting life system’s cycles, favouring life’s diversity as an efficient tool against the current increase in entropy in the ecosphere; acknowledging and integrating the care economy into daily life, with the corresponsibilization of men and women for care and maintenance activities; recovering indigenous people’s knowledge of biomimicry as a collective tool, promoting human beneficial effects on life cycles and ecosystems; understanding capitalist production’s incompatibility with basic life system’s principles. A new potential metanarrative for climate change is a historical novelty, but only such a novel Grand History can give humanity a chance to overcome the biggest threat it has ever faced. N2 - >Porque é que não há uma resposta adequada e eficiente às alterações climáticas?< é uma questão feita por milhões de pessoas por todo o mundo nas últimas décadas e crescentemente levantada por novos públicos. Apesar do consenso científico acerca da existência e da origem humana das alterações climáticas, as medidas necessárias para travar este fenómenos estão ainda longe da velocidade e da extensão necessárias (quando há sequer medidas). As metanarrativas são as grandes histórias que a humanidade conta a si mesma e que guiam as suas práticas e acções. Ou promovem soluções para esta crise civilizatória ou travam quaisquer soluções eficazes. A actual metanarrativa de positivismo globalizado capitalista é um dos principais obstáculos a travar a resolução da crise climática, mas há um conflito de metanarrativas no mundo hoje, e novas possibilidades surgem. As futuras potenciais metanarrativas para um clima diferente serão a sobrevivência do mais forte ou, pelo contrário, ferramentas civilizatórias quando a civilização humana vive o seu momento mais perigoso. A actual metanarrativa garante o domínio capitalista que se perpetua pela ideologia e hegemonia, prendendo a humanidade num percurso de alteração climática irreversível. A mudança sistémica inevitável para resolver eficazmente a crise climática irá tão fundo que necessita de mudar a construção social da chamada >natureza humana< e das relações que os seres humanos têm entre si e com o ambiente que os rodeia. Através de uma adaptação do estudo de caso ampliado de Michael Burawoy, foi desenvolvida uma metodologia para avaliar o aparecimento de uma nova potencial metanarrativa de alterações climáticas, articulada com justiça social, uma metanarrativa de justiça climática. Foi feito um estudo histórico sobre a evolução das políticas públicas e das políticas climáticas em particular para três países no Mediterrâneo ocidental: Portugal, Espanha e Marrocos. Realizou-se um levantamento de informação acerca de cada um dos países, focando nos cenários climáticos do futuro, assim como nas suas características e tendências económicas, políticas e industriais. Foram utilizadas 1107 entrevistas nesta tese, 46 das quais de forma presencial e estruturada. Também foi desenvolvida uma ferramenta que permite quantificar a diferença entre as políticas climáticas real mente existentes e a acção climática que permitiria atingir as metas afirmadas para tra- var o colapso climático a nível deste três países, que quantifica o impacto da actual me- tanarrativa. Ao longo dos três após a assinatura do Acordo de Paris, foram conduzidos inquéritos em Portugal, no âmbito do projecto de ClimAdaPT.local, e em Espanha e Marrocos, aplicados a políticos nacionais e locais, academia, movimentos sociais e empresas pri- vadas. Desde acreditar em alterações climáticas até apoiar políticas climáticas eficazes há um longo percurso ao longo do qual as visões do mundo, a filiação política e a ideo- logia, os valores culturais, a percepção de riscos, a experiência de fenómenos climáticos extremos, as noções de justiça internacional e social, a atribuição de responsabilidades e a participação pública, têm um papel muito importante. Os inquéritos revelam que muitos bloqueios pessoais e colectivos são determinantes no percurso que permite chegar a políticas que respondam eficazmente à crise climática, e que as visões do mundo e experiências que afectam este percurso serão testadas e modificadas nos próximos anos. Esta é uma expressão qualitativa da actual metanarrativa do positivismo globalizado e capitalista e dos actuais choques políticos que abrem a porta, entre outras possibilidades, a uma potencial metanarrativa de justiça climática. O relatório de 2018 do IPCC sobre o limite dos 1,5ºC informa da necessidade de cortar 50% das emissões globais de gases com efeito de estufa até 2030, mas há grandes lacunas entre o que é necessário para atingir este objectivo de manter o aumento da temperatura abaixo dos 1,5ºC até 2100, aquilo que os governos prometeram fazer e o que está a acontecer na realidade. Junto com outros investigadores foram desenvolvidos gráficos de >climate policy gap< para Portugal, Espanha e Marrocos, para ajudar a revelar estas lacunas e quantificar a sub-reacção entre diagnósticos e acções, por entre camadas de indecisão política, má comunicação, acção insuficiente e o poder das indústrias dos combustíveis fósseis. As >climate policy gaps< para os três países revelaram excesso de emissões até para o nível mais ambicioso de promessas de políticas climáticas, quando comparadas com as trajectórias de emissões compatíveis com os limites de 1,5ºC e 2ºC. Esta pesquisa sugere que há uma característica intrínseca de sub-reacção nas políticas climáticas, que trava o objectivo de atingir trajectórias de emissões compatíveis com manter o aumento da temperatura abaixo dos 1,5ºC até 2100. Os gráficos da >climate policy gap< são uma ferramenta política e metodológica que revela as falhas sistémicas na acção climática governamental e a sua visualização identifica referências e sectores alvos que podem ser activados para fechar estas lacunas em resposta às crescentes exi- gências populares por justiça climática. Os gráficos quantificam ainda a diferença entre a metanarrativa do positivismo globalizado e capitalista e o que é necessário para atingir as metas do Acordo de Paris. Finalmente, em 2018 e 2019 emergiu um forte movimento internacional pela justiça climática. Os três componentes mais relevantes deste movimento são >Blockadia<, a ala mais radical do movimento pela justiça climática >tradicional<, as massivas greves climáticas estudantis (Fridays For Future) e o Extinction Rebellion. Estas componentes têm tido acções conjuntas na chamada para a desobediência civil e insurgência em linhas políticas que respondem à ciência climática que apela à necessidade de cortes de 50% das emissões até 2030. Além disso, os movimentos têm assumido o tema da justiça social, muitas vezes em linhas políticas ecofeministas e ecossocialistas. Estes movimentos e versões crescentemente radicais de Green New Deals e campanhas como Empregos para o Clima estão a criar programas políticos para uma revolução social alinhada com a definição do filósofo Walter Benjamin. Um dos primeiros grandes críticos sistemáticos do progresso e desenvolvimento tecnológico sob o capitalismo, Benjamin propôs uma visão alternativa de revolução: esta não é inevitável nem o resultado natural da contradição entre forças produtivas e relações produtivas, mas antes a interrupção da evolução histórica que se encaminhe para a catástrofe. Estes movimentos e programas não são suficientes para uma nova metanarrativa de justiça climática, mas são condições necessárias para o seu aparecimento. Concluiu-se que há sinais da emergência de uma potencial metanarrativa de justiça climática, com a pressão para a criação de novas instituições, adaptação das anteriores, percepção pública da dimensão do problema das alterações climáticas e criação de respostas legislativas efectivas ao mesmo. Foram destacadas ainda as características mais expressivas que tal potencial metanarrativa assumiria: um >despertar< humano com ímpeto para uma reorganização social; uma redistribuição de poder, bem-estar e cooperação; uma nova noção de prosperidade dentro dos limites naturais e de uma redistribuição justa de recursos; a reconexão de conhecimentos e ciências; uma ciência pública e participativa para abordar as necessidades da hu manidade e da natureza; uma teleologia da sobrevivência colectiva da humanidade; o conhecimento e respeito pelos ciclos dos sistemas de vida, favorecendo a diversidade da vida como uma ferramenta eficiente contra o aumento de entropia na ecosfera; o reconhecimento e integração da economia dos cuidados no quotidiano, com a co-responsabilização dos géneros pelo cuidado e actividades de manutenção; a recuperação do conhecimento dos povos indígenas em termos de biomímica como um ferramenta colectiva, promovendo acções benéficos da humanidade nos ciclos de vida e ecossistemas; a percepção da incompatibilidade da produção capitalista com princípios básicos dos sistemas de vida; a percepção da economia como um subsistema do ambiente; a planificação democrática da produção baseada em necessidades reais; o reconhecimento da revolução social como travão de emergência contra evolução histórica catastrófica. Uma potencial nova metanarrativa de justiça climática é uma novidade histórica, mas só uma nova Grande História pode dar à humanidade a possibilidade de ultrapassar a maior ameaça que alguma vez enfrentou. Y1 - 2020 ER - TY - BOOK A1 - Cambiare essere, T1 - Periodico Culturale del Centro Studi >Erich Fromm<, Napoli, No. 89 (Februario 2021), pp. 1-32. [ISSN 2284-3027] [core.ac.uk/download/534180017.pdf] Y1 - 2021 ER - TY - JOUR A1 - Cantor, Chris T1 - Letter across the Pacific – 8th letter in a series JF - Crisis: The Journal of Crisis Intervention and Suicide Prevention, Vol. 20, No. 1 (1999), pp. 5-7. [Online ISSN 2151-2396] [doi.org/10.1027//0227-5910.20.1.5] N2 - Responds to a letter by Lanny Berman. The author agrees with Berman that the >Sex, Lies and Videotape< Clinton show is yet another superb soap opera from the USA. Berman mentioned that perfectionistic, high-achieving males may be at risk of suicide in the context of shame, when their goals are frustrated, and asked if it was a reasonable example of blocked escape. The author thinks it is a common error in understanding the concept of blocked escape to assume that we are talking about depression having an adaptive element in the current world. Berman also mentions >freedom and choice are pathways towards survival. But wasn't it Erich Fromm who posited that for some, just the opposite is true?< This issue concerns the author because in a well-functioning society, adolescents must learn certain skills from more experienced individuals. Berman's final question is, >Should we develop better models to enforce working collaborations when they might not occur voluntarily?< Certainly we should upgrade our interaction skills so that patients are voluntarily more inclined to concur with our advice. (PsycInfo Database Record (c) 2022 APA, all rights reserved) Y1 - 1999 ER - TY - GEN A1 - Bauchan, Philip William T1 - A Social Ontological Account of Alienation and Its Place in the History of Alienation TheoryHistory of Alienation Theory, Doctoral dissertation, Philosophy, Faculty of the Graduate School, Loyola University Chicago, Chicago, Illinois, United States 2023, 241+9 pp., English. [ecommons.luc.edu/luc_diss/4008] N2 - Alienation is a sociological term that has found itself severely out of favor as an analytical concept due to what are perceived as inextricable theoretical shortcomings despite having once enjoyed a time when it was taken to be essential for a robust and critical analysis of society. This dissertation looks to contribute to a revitalization of alienation theory by offering an understanding of alienation that is grounded in the framework of social ontology as forwarded in the works of John Searle. This social ontological account conceives of alienation as a fallout fact that arises when there is a performative contradiction between the enactment of a deontic power and the collective recognition of the status function that made possible that self-same deontic power in the first place. Framing alienation in this way provides the means for resolving those central aporias that have otherwise stymied its more widespread usage, namely, the question of alienation theory’s fundamental unity, the division between objective and subjective approaches, and the term’s normative status. The second half of the project is then dedicated to a critical engagement between the social ontological account and the long and diverse history of alienation theory beginning with its pre-philosophical uses and continuing into its philosophical appropriation in the 19th Century, its golden era in the mid-20th Century, and finally its place in second- and third-wave Critical Theory. Y1 - 2023 ER - TY - BOOK A1 - Baum, Gerhart T1 - Rettet die Grundrechte! Bürgerfreiheit contra Sicherheitswahn - Eine Streitschrift, Köln (Kiepenheuer und Witsch), 2009, 196 pp. Y1 - 2009 N1 - Ex libris Rainer Funk ER - TY - BOOK A1 - Baum, Gerhart A1 - Hirsch, Burkhard T1 - Der Baum und der Hirsch. Deutschland von seiner liberalen Seite. In Zusammenarbeit mit Gabriela Herpell und Thomas Bärnthaler, Berlin (Propyläen - Ullstein), 2016, 271 pp. Y1 - 2016 N1 - Ex libris Rainer Funk ER - TY - GEN A1 - Beasley, Allison T1 - We Shall Not Be Moved: Finding Hope in the Stories of Elementary School Teachers in Rural Georgia, Doctoral dissertation (in partial fulfillment of the requirements), Education, Graduate Faculty, Georgia Southern University, Statesboro, Georgia, United States 2018, 114+11 pp., English. [digitalcommons.georgiasouthern.edu/etd/1753] N2 - Many perceive education and teaching as hopeless, so why do some teachers stay in the profession? This dissertation is focused on the stories of veteran public elementary school teachers in rural Georgia who continue to teach in spite of the current seemingly hopeless state of education at the local, state and national level. The theoretical framework of this inquiry builds upon a wide array of works such as the work of Freire (1994, 1998) and Fromm (2010) on critical hope, as well as, multiple theorists’ work on versions of hope (West, 2004; Giroux, 2013; Duncan-Andrade, 2009; Lear, 2006); the work on passion for teaching (Palmer, 2007; Nieto, 2003, 2005, 2008; Ayers, 2008; Villerand et al., 2003; Fernet et al., 2014; Phelps & Benson, 2012), as well as, morale in education (Evans, 1997; Mackenzie, 2007). Methodologically, I utilize narrative inquiry (Clandinin, 2013; Clandinin & Connelly, 1988, 2000) to collect teacher stories (Witherell & Noddings, 1991; Cole, 1990; Shubert & Ayers, 1992; He, 2003; Nieto, 2003, 2005) of what keeps veteran teachers in the elementary school classroom despite all of the challenges in education today, and to learn from those seasoned teachers who choose to stay in the classroom about hope and hopelessness in classrooms today. I then created a collage of the stories that I gathered from the participants. Three themes emerged from this inquiry as to why teachers choose to remain in the classroom: (1) participants’ love for their students, (2) participants’ love for learning and (3) participants’ understanding of a >bigger picture< in education. Two themes emerged in regards to what we can learn from teachers who choose to stay in the classroom about hope and hopelessness in classrooms: (1) the importance of positivity and (2) the impact of stress related to teaching. Y1 - 2018 ER - TY - JOUR A1 - Belmes, Paula Muriel T1 - Review Fromm. E.: Obreros y empleados en vísperas del Tercer Reich. Un análisis psicológico-social JF - Archivos de historia del movimiento obrero y la izquierda, No. 2 (2013), pp. 182-184. [Online ISSN 2683-9601] [archivosrevista.com.ar/numeros/index.php/archivos/article/view/174/168] Y1 - 2013 ER - TY - JOUR A1 - Bennett, Christopher T1 - Erich Fromm on Love and Union: Mysticism and Romanticism about Sexual Relations, in: André Grahle, Natasha McKeever and Joe Saunders (Eds.): Philosophy of Love in the Past, Present, and Future, New York NY (Routledge) 2022, pp. 73-86. [doi.org/10.4324/9781003014331-7] N2 - According to Erich Fromm, sex has a role in love because it involves knowledge that surpasses linguistic communication. He explicitly connects this search with a form of mysticism. I acknowledge this turn to mysticism as one strand in thinking about the significance of expressive behaviour; however, the author seeks to show that Fromm’s insight can be captured in terms ultimately less mysterious than the appeal to the mystical. In place of the argument derived from Fromm, and which the author calls Mysticism about Sexual Relations, an alternative is proposed by the author that he calls Romanticism about Sexual Relations: it sees sexual behaviour as a set of expressive gestures symbolising the salient features of a situation on the model of a Romantic view of artworks. Y1 - 2022 ER - TY - JOUR A1 - Bennett, Elizabeth A. T1 - Alienation and Its Consequence: An Exploration of Marxism, >Hikikomori<, and Authenticity via Relational Connection JF - The Humanistic Psychologist, Vol. 48, No. 3 (2020), pp. 257-270. [Online ISSN 1547-3333] [doi.org/10.1037/hum0000153] N2 - Alienation is a concept that has long captivated psychologists and philosophers, although it lacks a common definition. In the present article, I am interested in first briefly exploring a theoretical framework of alienation in the writings of Marx, which carries into conceptualizations by Fromm and Laing. This exploration is both for the purpose of cultivating a more specific definition of alienation as well as in an effort to consider broader implications of alienation. Next, I briefly explore these thinkers alongside the role of alienation in the context of work. I then consider the Japanese concept of >hikikomori< as an example of a profoundly debilitating response to recognizing one’s own alienation from the self, largely in response to the modern Japanese workplace. Lastly, I attempt to synthesize thinking around what kind of existence might be possible in >recovery< from alienation, as well as whether such a recovery is even possible in our culture. (PsycInfo Database Record (c) 2020 APA, all rights reserved) Y1 - 2020 ER -