TY - JOUR A1 - Málovics, Jánosné T1 - A Marxi Elidegenedés-Elmélet hatása Erich Fromm Munkásságára [Wirkung der marxistischen Entfremdungstheorie auf die Tätigkeit von Erich Fromm] [Влияние теории отчужденности К. Маркса на деятельность Э. Фромма] JF - Acta Acadamiae Paedagogicae Szegedieesis, 1987-1988. Series Marxistica-Leninistica et Historica, pp. 97-103. [ISSN 0236-770X] [acta.bibl.u-szeged.hu/18231/1/jgytf_tudkozl_historica_1987_097-103.pdf] N2 - Die Diagnose des in der gegenwärtigen bürgerlichen Gesellschaft lebenden Menschen wird aus dem Gesichtspunkt des sich entfremdeten Individuums von Fromm eingehend aber etwas einseitig beschrieben. In seinen Untersuchungen vermischen sich soziologische und psychologische Elemente. Die Entfremdung spielt in seinen Werken eine zenrale Rolle, während deren Analyse werden die Gedanken von Marx in grossem Masse verwendet; dementsprechend wird Freud von ihm revidiert. N2 - Е. Фромм детально, но несколько односторонне, с точки зрения отчужденного индивидуума, описывает диагноз человека в современном буржуазном обществе. В его исследовании сочетаются социологические и психологические элементы. В произведениях философа проблема отчуждения стоит на центральном месте. В ходе анализа этой проблемы Е. Фромм в большой мере использует идеи К. Маркса и на их основе пересматривает программу Фрейда. Y1 - 2018 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - Review Borgogno, F., One life heals another: Beginnings, aturity, outcomes of a vocation JF - International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 058-060. Y1 - 2022 ER - TY - GEN A1 - Maniadakis, Grigoris T1 - Editorial: On survival T2 - International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 129-131. Y1 - 2022 ER - TY - JOUR A1 - Mansyuruddin, Mohammad A1 - et al., T1 - Sudut Pandang Filsafat Ilmu Terhadap Kasih Sayang Anak [A Philosophy of Science Viewpoint on Children's Affection] JF - Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya, Vol. 28, No. 4 (2022) pp. 123-131. [ejurnal.budiutomomalang.ac.id/index.php/paradigma/article/view/2491/1606] N2 - How to educate yourself to cultivate a sense of affection in children is the topic of this paper. This is because many studies in the modern era have shown a decrease in affection for children. Bullying and violence against children are on the rise because of the actions of adults or parents. While this is troubling and worrying, it will also be a psychological burden for children now and in the future. As a result, concerns about how truly loved children feel, think, and act are on the rise in this paper. The philosophy of science approach is used to conduct research, which includes ontological, epistemological, and axiological investigations. What and why the love crisis in children is examined in ontological studies. Epistemological studies then discuss love in a philosophical perspective, reasons why children are neglected, and self- education to love children. Meanwhile, axiological investigation focuses on the benefits of training oneself to love children. This research study uses qualitative methods. Research findings show that compassion is an innate human trait that should be upheld by everyone. Unconditional love for anyone, especially children, is love that must >grow and develop<. By teaching yourself to truly love and compassion for children and not prioritize violence and disturbing children, compassion must be built through self-culture. Y1 - 2022 ER - TY - JOUR A1 - Lichtenberg, Philip T1 - Review Fromm, E.: The Crisis of Psychoanalysis (1970a, English) JF - Social Work, Vol. 16, No. 1 (Jan., 1971), pp. 111-112. Y1 - 1971 ER - TY - JOUR A1 - Lim, Chai-Kuang T1 - 소외개념에 대한 프롬과 마르쿠제의 정신분석학적 해명 [Technik und Entfremdung: Eine psychologische Untersuchung nach Fromm und Marcuse] JF - 동서철학연구 [S.P.E.W – Studies in Philosophy East-West], No. 67 (2013), pp. 385-407. N2 - 프롬과 마르쿠제에 의하면 우리사회의 소외문제가 심각히 대두된 배후에는 기술과 과학의 전체주의적 속성과 자본주의적 산업논리가 기술을 동원하여 인간과 사회를 폭력적으로 지배하는데 그 핵심에 있다고 보았다. 아울러 두 철학자간 유사성은 다음과 같다: 1, 사회과학적 방법론과 정신분석학을 접목시키는 학제간 연구를 연구방법론으로 채택, 2, 존재론적 측면에서 현실과 초월적 세계의 2원론적 구조를 취함, 3. 현대 기술사회를 반이성적이고 반생명적으로 봄. 또한 이들은 건전한 사회를 위한 구상 및 전망에 있어서도, 혁명적 인간상을 통해 구현하고자 하였다는 데 그 유사성을 보인다. 본 연구는 마르쿠제와 프롬 사이의 이견에도 다음과 같이 정리하였다 : 1, >소외< 개념에 있어서 마르쿠제는 일종의 퇴행이자 해결해야하는 사회구조적 병폐로 보고 있는 반면에 프롬은 마르쿠제와 달리 >사회적 병폐로서의 소외<로만 분류하지 않고 >존재론적 문제로서의 소외<로도 이해하고 있다.2, >자연< 개념을 두고 볼 때, 마르쿠제는 자연 낙관주의적 관점을 갖지만 프롬은 인간이 극복해야하는 대상으로서 인간의 삶에 부정적 대상으로 파악한다. 3, 마르쿠제는 >기술<을 원칙적으로 긍정적으로 보고 있다. 단지, 선진 산업사회의 제도적 합리성이 기술의 사용을 왜곡시키고 있다고 보았던 것에 반해, 프롬은 기술 자체를 일종의 중립적 대상으로 보고 있다. N2 - Laut Fromm und Marcuse stehen hinter dem ernsthaften Anstieg des Problems der Entfremdung in unserer Gesellschaft die totalitäre Natur von Technologie und Wissenschaft sowie die kapitalistische Industrielogik im Mittelpunkt der Nutzung von Technologie zur gewaltsamen Beherrschung von Mensch und Gesellschaft. Darüber hinaus sind die Gemeinsamkeiten zwischen den beiden Philosophen wie folgt: 1. Annahme einer interdisziplinären Forschung, die sozialwissenschaftliche Methodik und Psychoanalyse als Forschungsmethodik kombiniert, 2. Annahme einer dualistischen Struktur von Realität und transzendentaler Welt in Bezug auf die Ontologie, 3. Ansicht die moderne technologische Gesellschaft als anti-rational und anti-lebend. Auch in ihrer Konzeption und Perspektive einer gesunden Gesellschaft weisen sie Ähnlichkeiten auf, indem sie versuchten, diese durch das revolutionäre Menschenbild zu verwirklichen. Diese Studie fasst die Unterschiede zwischen Marcuse und Fromm wie folgt zusammen: 1. Im Begriff der >Entfremdung< sieht Marcuse darin eine Art Regression und ein sozialstrukturelles Leiden, das gelöst werden muss, während Fromm im Gegensatz zu Marcuse >Entfremdung< als >Entfremdung< bezeichnet ein >soziales Leiden<. Es wird auch als >Entfremdung als ontologisches Problem< verstanden.2 Marcuse hat, wenn er den Begriff >Natur< betrachtet, eine optimistische Sicht auf die Natur, aber Fromm ist ein Objekt, das der Mensch als Negativ überwinden muss Gegenstand im menschlichen Leben 3, Marcuse sieht >Technik< grundsätzlich positiv. Entgegen der Ansicht, dass die institutionelle Rationalität der fortgeschrittenen Industriegesellschaft den Einsatz von Technik verzerre, sieht Fromm die Technik selbst als eine Art neutrales Objekt. [Übersetzung: Google translator, 11/2022] Y1 - 2013 ER - TY - JOUR A1 - Lim, Sungmin A1 - Park, Meegnee T1 - 유행을 따르게 되는 내적 에너지에 대한 연구 – Masochism 을 중심으로 [The Study of the Inner Energy for Following the Fashion Trend – Focusing on Masochism 션에서] JF - 한국의류학회지 [Journal of the Korean Society of Clothing and Textiles], Vol. 32, No. 3 (2008), pp. 362-372. N2 - The remarkable tendency shown in recent fashion can be the customer's passiveness, not only their feeling desire for product but also needs for product seem to be made by mass media. So this condition can be thought as the currency of energy for being subjected. The public of fashion eagerly want the fashion style to be suggested for following it. The late Freudian, Erich Fromm said that the reason why individuals demand themselves to follow the masses' move could be explained as the hope against the fear of feeling not being from staying isolated and having no direction. Escaping from this fear, individuals ought to believe the necessity of participation in public. The fashion is willing to be defined as the united condition by individuals in the hope being consolidate in masses against being solitude. Nowadays, people can share many information with internet, the fastest medium, which makes the individuals impatient not to be isolate, thinking other people must contact the information and should feel pressure of taking part in the currency. Even though the style is considered to be awkward for following it, it is frequent exposure on mass media by celebrities wearing the style could soon make a fashion. This is able to show that many customers should incline to consider less about their style or taste, whereas lean to pursue after masses' authority. Recent consumers have propensity to avoid feeling concern about others' criticism, on the other side, they try to chase of the fashion as masses' choice for feeling peaceful. The reason why people recognize not to have clothing to wear in spite of a large wardrobe, it must reflect their needs promoted from outside influence of introducing for new styles. Y1 - 2007 ER - TY - GEN A1 - Jiarong, Lin T1 - The Exploration Into the Influence of Social Unconscious on the Individual Through Cyberpunk, Master of Fine Arts in Illustration, in partial fulfillment of the requirements for the degree of Master of Fine Arts in Illustration), Fine Arts, Syracuse University, New York, USA 2021, 22 + 6 pp. [surface.syr.edu/cgi/viewcontent.cgi?article=1583&context=thesis] [application of Fromm's theories to art]. N2 - The main purpose of this thesis is to explore the influence of the social unconscious on human beings in a future context. In psychoanalyst Erich Fromm's view, the social unconscious refers to Individuals who are afraid of being separated from the society they live in, they often adapt and distort their human needs to meet the requirements of our social system. However, with the strengthening of personality and self-awareness in our present society, how will the relationship between the social subconscious and people's self-awareness change in the future? This is the key issue of this thesis. In the first part, by studying the definition of the social unconscious and related works, this thesis tries to understand the root cause of the influence of the social unconscious and how it affects people's behavior and decision-making. In the second part, this thesis makes an in-depth study of Cyberpunk and objective imagery in related works, revealing that Cyberpunk is a projection of the real world, and clues for many problems in the real world can be found in the Cyberpunk world. In the third part, this thesis explores the changes in people's consciousness in the Cyberpunk world. Finally, this thesis concludes people will not be rid of the influence of the social unconscious whether in the real world or the future world. Even as people's self-awareness is constantly enhanced, self-awareness and social unconscious will always exist as contradictory to one another. Y1 - 2021 ER - TY - JOUR A1 - Lin, Jinbo T1 - Fromm's Discussion and Development of Marx's >Alienation< [弗洛姆对马克思>异化<的探讨与发展] JF - Modern Communication [现代交际], No. 22 (2021), pp. 191-193,155. N2 - 弗洛姆作为法兰克福学派的重要成员,在思想上继承法兰克福学派的重要观点,认为批判性是马克思主义的灵魂,而同时,其推崇弗洛伊德的相关学说,也由此具有较为浓厚的人道主义色彩。他在对社会现实的考察当中继承了马克思的一系列思想,特别是在对资本主义社会的批判上,多次采用马克思对于异化的批判,逐步构建自己的理论体系。随着资本主义社会的发展,异化现象开始走出经济领域,迈向了更广阔的空间,弗洛姆也注意到了这一点,从多个角度入手进行了一定的批判。同时,弗洛姆也非常欣赏弗洛伊德,在分析的过程中也融入了弗洛伊德的精神分析学说,提出了社会性格学说。本文将重点分析其对资本主义文化现象的一系列批判,从中汲取一定的宝贵经验。 N2 - As an important member of the Frankfurt School, Fromm inherited the important views of the Frankfurt School in his ideology, believing that criticality is the soul of Marxism, while at the same time, he promoted the relevant doctrines of Freud, which also has a strong humanitarian color. He inherited a series of ideas from Marx in his examination of social reality, especially in the criticism of capitalist society, and adopted Marx's criticism of alienation many times to gradually build his own theoretical system. With the development of capitalist society, the phenomenon of alienation began to move out of the economic field and into a broader space, and Fromm also noticed this point and made certain criticisms from various angles. At the same time, Fromm also admired Freud and incorporated Freud's psychoanalysis into his analysis and proposed the doctrine of social personality. This paper will focus on a series of critiques of the phenomenon of capitalist culture, from which certain valuable lessons can be drawn. [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER - TY - JOUR A1 - Lin, Jinbo T1 - The Self and the Other – From the Perspective of Fromm [自我与他者——从弗洛姆的视角切入] JF - Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 3 (2022), pp. 15-18. N2 - 个体自由是自文艺复兴以来不断被探讨的一个问题,传统的人与人的依赖关系逐渐被剥离,个体呈现出了>原子化<的特征,也因此,个体与个体之间的矛盾与冲突逐步加剧。针对这一问题,弗洛姆作为西方马克思主义和弗洛伊德主义的一位结合者,基于他对于人本主义和精神分析心理学的多重分析,从人道化社会的角度阐述了社会对于人的重要作用。而其思想路径也彰显了探索人与社会关系动态平衡的新角度。 N2 - Individual freedom is an issue that has been continuously discussed since the Renaissance, and the traditional human dependency relationship has been gradually stripped away, and the individual has become >atomized<, thus, the contradictions and conflicts between individuals have gradually intensified. In response to this problem, Fromm, as a combination of Western Marxism and Freudianism, based on his multiple analyses of humanism and psychoanalytic psychology, expounded the important role of society for human beings from the perspective of humanized society. And his ideological path also highlights a new perspective of exploring the dynamic balance between human and social relations. [Translation: www.DeepL/Translator, free version, 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Lind, E. Allan A1 - Bos, Kees van den T1 - When fairness works: Toward a general theory of uncertainty management JF - Research in Organizational Behavior, Vol. 24 (2002), pp. 181–224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x] N2 - The only way in our opinion to account for this striving for justice and truth is by the analysis of the whole history of man, socially and individually. We find then that for everybody who is powerless, justice and truth are the most important weapons in the fight for his freedom and growth (Fromm, 1942/2002, p. 248). Y1 - 2002 ER - TY - JOUR A1 - Linklater, Andrew T1 - Towards a sociology of global morals with an >emancipatory intent< JF - Review of International Studies, Vol. 33, No. S1 (2007), pp. 135-150. [Online ISSN 1469-9044] [doi.org/10.1017/S0260210507007437] N2 - First generation Frankfurt School critical theorists argued that global solidarity was possible because human beings have similar vulnerabilities to mental and physical suffering. This approach to solidarity remains significant for any discussion of the ethical aspirations of critical theory. It also has ramifications for efforts to develop a sociological approach to global moral codes which is influenced by the idea of an emancipatory social theory. Informed by certain themes which were developed by Simone Weil, this article draws on the writings of Fromm, Horkheimer, Adorno and Elias to consider how a sociology of international moral codes can be developed. One of the aims of this project is to consider how far global moralities have developed forms of solidarity around the recognition of shared vulnerabilities to mental and physical suffering which are part of the species’ biological legacy. Y1 - 2007 ER - TY - JOUR A1 - Lipka, Lidia T1 - Progresywne podejście Ericha Fromma do problemu ludzkiej egzystencji na tle psychoanalizy [Erich Fromm's Progressive Approach to the Problem of Human Existence Against the Background of Psychoanalysis] JF - Krakowskie Studia Małopolskie, No.18 (2013), pp. 23-32. [ISSN: 1643-6911] N2 - Goethe wrote: >Mankind walks steadily forward, but the person remains the same<. Customs as a normative tradition ways of behavior are the important social community and have the power to unwritten laws. Are primarily transmitted orally or by imitation, once established are very slow to change. The article discusses the problem of looking at the reality of the two opposite poles. Y1 - 2013 ER - TY - JOUR A1 - Lipp, Wolfgang T1 - Review Fromm, E.: Die Furcht vor der Freiheit (1941a, deutsch) JF - Soziale Welt (Nomos Verlagsgesellschaft), Vol. 19, No. 3/4 (1968), pp. 378-380. Y1 - 1968 ER - TY - JOUR A1 - Marzagão, Feliciano Alves T1 - Liberdade em Erich Fromm: Contradições existenciais e processo dialético de expansāo e fuga [Freedom in Erich Fromm: Existential contradictions and dialectical process of growing and escape] JF - Sapere aude – Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177] N2 - Com o objetivo de elucidar como o conceito de liberdade é desenvolvido na teoria do filósofo e psicanalista contemporâneo Erich Fromm, baseado sobretudo em sua obra intitulada O medo à liberdade, assim como na revisão bibliográfica desse autor e de seus comentadores, esta comunicação apresenta a teoria antropológica do filósofo, de modo a aprofundar-se na concepção frommiana de liberdade, marcada pela ambiguidade que gera um processo dialético de sua expansão e fuga. Os aspectos negativos da liberdade são caracterizados por um sentimento de impotência e solidão e pela fragilidade do ego do indivíduo, o que faz com que o inconsciente humano crie mecanismos de fuga à liberdade: o autoritarismo, a destrutividade e o conformismo de autômatos. Por outro lado, a liberdade é ontológica ao homem, e sua expansão é um processo de individualização e realização humana. Diante dessas contradições existenciais, Erich Fromm propõe que a expressão das potencialidades intelectuais, emocionais e sensoriais do indivíduo, juntamente com transformações econômicas, políticas e culturais na sociedade são a alternativa para a constituição do humanismo. N2 - In order to elucidate how the concept of freedom is developed in the theory of contemporary philosopher and psychoanalyst Erich Fromm, based mainly on his book entitled Escape from freedom, as well as on the bibliographical review of this author and his researchers, this study presents the anthropological theory of this philosopher, in order to deepen the Frommian conception of freedom, marked by the ambiguity that generates a dialectical process of growing and escape. The negative aspects of freedom are characterized by a feeling of powerless and loneliness and by the fragility of the individual's self, which makes the human unconscious create mechanisms to escape freedom: the authoritarianism, destructiveness and automation conformity. However, freedom is ontological to man and its growing is a process of individualization and human realization. Aware of these existential contradictions, Erich Fromm proposes that the expression of the individual's intellectual, emotional and sensuous potentialities, together with economic, political and cultural transformations in society, are the alternative for the constitution of humanism. Y1 - 2022 ER - TY - JOUR A1 - Masruroh, Latifatul A1 - Millah, Izatul T1 - Konsep Kebahagiaan menurut Islam dan Psikologi (Studi Komparasi Pemikiran Al-Ghazali Dan Erich Fromm) [The Concept of Happiness according to Islam and Psychology (Comparative Study of the Thoughts of Al-Ghazali and Erich Fromm)] JF - Counselia – Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15] N2 - Kehidupan manusia dipenuhi dengan berbagai macam harapan dan tujuan, salah satu harapan dan tujuan tersebut yaitu pencapaian kebahagiaan. Dengan segala kelebihannya manusia dituntut untuk menciptakan kehidupan yang seimbang dan serasi di dunia ini, dengan bahagia yang menjadi tujuan utamanya, karena semua manusia mendambakan kebahagiaan dalam kehidupan dunia ini. Kebahagiaan seolah-olah menjadi harapan atau tujuan yang didambakan dalam kehidupan manusia pada umumnya. Artikel ini merupakan kajian komparasi tentang kebahagiaan antara pemikiran Al-Ghazali dari sudut pandang Islam dengan Pemikiran Eric Fromm dari sudut pandang Psikologi. Kajian ini menggunakan pendekatan studi pustaka (library research). Hasil dari kajian ini menunjukkan bahwa konsep kebahagiaan dalam pandangan Islam menurut Al-Ghazali ialah bahwa kebahagiaan akan didapatkan ketika mengenal diri sendiri serta mengenal Allah dan dalam pandangan psikologi menurut Erich Fromm adalah bahwa kebahagiaan akan didapatkan ketika kita tidak menggantungkan hidup pada orang lain maupun benda-benda, akan tetapi pada diri sendiri, dengan menjadi manusia yang aktif dan produktif. N2 - Human life is filled with various kinds of hopes and goals, one of these hopes and goals is achieving happiness. With all its advantages, humans are required to create a balanced and harmonious life in this world, with happiness being the main goal, because all humans desire happiness in this world. Happiness seems to be a hope or longed-for goal in human life in general. This article is a comparative study of happiness between Al-Ghazali's thoughts from an Islamic perspective and Eric Fromm's thoughts from a psychological perspective. This study uses a library research approach. The results of this study show that the concept of happiness in the Islamic view according to Al-Ghazali is that happiness will be obtained when we know ourselves and know God and in the psychological view according to Erich Fromm it is that happiness will be obtained when we do not depend on other people or things for our lives objects, but in oneself, by becoming an active and productive human being. [English translation: www.google translator, 1/2024] Y1 - 2021 ER - TY - JOUR A1 - Mata, Eduardo A. T1 - Adolescencia y política [Adolescence and Politics] JF - Acta Psiquiátrica y Psicológica de América Latina, Vol. 37, No. 2 (1991), pp. 149-156. [Online ISSN 2362-3829] [pesquisa.bvsalud.org/portal/resource/pt/lil-100371] N2 - Se analizan ambos polos de la ecuación >adolescencia< y >políticaracionalismo mórbido< de Gabel. También se estudia cómo éstas se relacionan con la enfermedad social a través del >narcisismo institucional<. Las posibles elecciones del adolescente están condicionadas por su carácter político (en el sentido de Fromm y Adorno) y se basan sobre la tipología de Merton, de respuestas a la anomia. Se describe el carácter revolucionario como más cercano a la respuesta >rebelled< de Merton y se la considera como respuesta más sana – en el sentido de salud social –. Se subraya la función de los educadores con relación al desplazamiento (en niños y jóvenes) desde el polo autoritario al polo revolucionario del carácter dada, entre otras cosas, su trascendencia social. N2 - Both members of an >AdolescencePolitics< equation are analyzed. From the political point of view, epistemological difficulties underlying its praxis-linked to both linear causality, and Gabel's >morbid rationalism<, are described. The way such difficulties are related to the social disease by means of an >institutional narcissism< is also described. It is the author's contention that an adolescent's possible choice is conditioned by its >political character< (according to Fromm's, and Adorno's use of such expression), and based on Merton's typology of responses to anomia. A >revolutionary character< is described as being the closest to Merton's >rebel< response, and – as regards a social health sense – dis considered to be the healthiest possible response. Emphasis is placed on teachers' role to help both children and youths in their displacement from the authoritarian character to the revolutionary one in view of the latter's social importance. Y1 - 1991 ER - TY - JOUR A1 - Matković, Sanja T1 - The construction of identity in a consumerist society: Delillo’s Jack Gladney [Konstrukcija identiteta u konzumerističkom društvu: DeLillov Jack Gladney] [application of Fromm's theories to art] JF - Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914] N2 - This paper deals with the construction of the postmodern identity of Jack Gladney, the main character in Don DeLillo’s >White Noise< (1985). Employing (post)modern, social psychology, and psychoanalytic theories of Zygmunt Bauman, Erich Fromm, Jean Baudrillard, and Gilles Lipovetsky, it analyzes the construction of Gladney’s character through his social roles as professor, husband, and consumer in the narrow sense of the word in order to deduce that his consumerist practices have spread to all aspects of his life. This reading reveals a new interpretation of Gladney’s fear of death; it shows that Gladney’s thanatophobia represents a consequence of his atheistic worldview. Namely, unable to find a haven in religion, he unsuccessfully seeks the meaning of life and death elsewhere, mainly in consumerism, which is identified as the source of his alienation from himself, people, and God. This paper suggests that numerous problems of postmodern life are caused by the lack of faith in God and proposes a conclusion that religion itself could be the answer to the difficulties faced by postmodern individuals with fragmented identities such as Jack Gladney. N2 - Ovaj rad bavi se pitanjem konstrukcije postmodernog identiteta Jacka Gladneya, glavnog lika u Don DeLillovom romanu Bijela buka (1985). Koristeći se (post)modernim, socijalno-psihološkim i psihoanalitičkim teorijama Zygmunta Baumana, Ericha Fromma, Jeana Baudrillarda i Gillesa Lipovetskog, rad analizira konstrukciju Gladneyeva lika kroz njegove društvene uloge profesora, supruga i potrošača u užem smislu riječi kako bi došao do zaključka da su se Gladneyevi konzumeristički postupci proširili na sve aspekte njegovog života. Ovo iščitavanje DeLillova djela otkriva novu interpretaciju Gladneyeva straha od smrti; ono pokazuje da Gladneyeva tanatofobija predstavlja posljedicu njegova ateističkog svjetonazora. Naime, s obzirom da ne može pronaći utočište u religiji, on bezuspješno traži značenje života i smrti drugdje, prvenstveno u konzumerizmu, koji je identificiran kao izvor Gladneyeva otuđenja od sebe, ljudi i Boga. Ovaj rad ukazuje na činjenicu da su brojni problemi postmodernog života uzrokovani nedostatkom vjere u Boga te donosi zaključak da bi vjera mogla biti rješenje za sve poteškoće s kojima se susreću postmoderni pojedinci s fragmentiranim identitetom, kao što je Jack Gladney Y1 - 2015 ER - TY - JOUR A1 - Matthews, David T1 - Capitalism and Mental Health JF - Monthly Review – An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health] N2 - The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need. Y1 - 2019 ER - TY - JOUR A1 - Maurer, Alfons T1 - Selbstbestimmung am Lebensende. Gerontologische Perspektiven und Praxisfelder JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 18 Y1 - 2024 VL - d28/2024b ER - TY - JOUR A1 - McAleer, Paul Robert T1 - El Proceso, Kafka, and the comic novel: Ana María Shua's >Soy Pciente< and the fear of individual freedom [application of Fromm's theories to art] JF - The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138] N2 - This article examines the role of comedy and the influence of Kafka in Ana María Shua's comic novel >Soy paciente< (1980). Using Northrop Frye's rubric of comedy as a point of departure, it traces the way in which Shua's text, like Kafka's work, simultaneously inscribes and distorts the traditional utopian themes of comedy: identity acquisition and social resolution. The aim is to relate the distortions to the novel's socio-historical context of El proceso by referring to Erich Fromm's observations on the effect Fascist regimes have on concepts such as social and individual identity. The article also exposes the correlation between Shua's cultural dependency (on Kafkaesque/European creative paradigms) and the novel's oppressive cultural/political context. Y1 - 2010 ER - TY - JOUR A1 - McDougall, William T1 - The Nature of Instincts; Instinctive Bases of Religion; Theories of Action JF - An Introduction to Social Psychology, 7th edition, Boston 1923, pp. 28-47; 302-303; 364-384. Y1 - 1923 ER - TY - BOOK A1 - McLaughlin, Neil T1 - Erich Fromm and Global Public Sociology, Bristol (Bristol University Press) 2023, 296 pp. Y1 - 2023 ER - TY - JOUR A1 - McLaughlin, Neil T1 - How Erich Fromm Can Help Address the Jordan Peterson Problem in Psychoanalysis JF - Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 053-070. N2 - The current political climate is marked by polarization, which presents new difficulties for psychoanalysis. Erich Fromm, as a Freudian theorist and clinician, is uniquely positioned to address these issues. Fromm is a politically radical thinker who can help psychoanalysis think about society and social injustice beyond the clinical context while avoiding the dangers of excessively orthodox left-wing thinking that risks taking the field away from its core mission. Fromm can help psychoanalysis avoid what we are calling the >Peterson problem,< which is partly the result of provocative and extreme ideas in institutions and psychoanalytic publications that create reputational problems for the field. The >Peterson problem< brings new attention to the political bias of left-liberal authoritarians inside the profession, who focus on changing society rather than healing individuals and neglect audiences outside the liberal university and highly educated classes and thus create space for polarizing figures like psychologist Jordan Peterson to fill the gap. Peterson’s fame and influence serves as a lightning rod for the wider critique of left leaning political and cultural currents in psychoanalysis. Fromm can act as a role model as well as provide the intellectual resources for responding to these challenges. Y1 - 2024 ER - TY - JOUR A1 - Mäder, Ueli T1 - Haben oder Sein: Leben statt Profit! JF - Das Denknetz, Zürich No. 11, April 2022, pp. 24-25. Y1 - 2022 ER - TY - JOUR A1 - Mäder, Ueli T1 - Haben oder Sein: Leben statt Profit! Was mache ich aus dem, was die Gesellschaft aus mir macht? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 103-131. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 16 Y1 - 2023 VL - d27/2023i ER - TY - JOUR A1 - Mäder, Ueli T1 - Review R. Funk und H. Lechhab, Die Bedeutung Erich Fromms für die Gegenwart. Ein Interview JF - WOZ – Die Wochenzeitung, Zürich, No. 11, 16. März 2023, p. 20 Kultur/Wissen. Y1 - 2023 ER - TY - JOUR A1 - Mäder, Ueli T1 - Kapitalismus am Ende - ein neuer Sozial-Charakter? JF - Widerspruch. Beiträge zu sozialistischer Politik, Vol. 42, No. 2, 2023, pp. 13-23. Y1 - 2023 ER - TY - JOUR A1 - Mäder, Ueli T1 - Vertrauen aufbauen JF - Neue Wege, Zürich, Vol. 117, No. 9 Vertrauen in der Krise, pp. 3-7. Y1 - 2023 ER - TY - JOUR A1 - Mäder, Ueli T1 - Mut zum Aufbruch. Die 1990er-Jahre - aus soziologischer Sicht JF - Kultur- und Stadtmagazin Rheinfeld, Vol. 90 (September/Okgtober 2023, pp. 18-19. Y1 - 2023 ER - TY - JOUR A1 - Mäder, Ueli T1 - Neue ökologische Bedürfnisse mit neuen Sozial-Charakteren JF - Sozialalmanach 2024. Sozialökologische Wende und Armut in der Schweiz, Luzern (Caritas-Verlag) 2024, pp. 143-156. Y1 - 2024 ER - TY - GEN A1 - Mäder, Ueli A1 - Aenishänslin, Daniel T1 - Der Preis passt zu meiner Arbeit. Interview von Daniel Aenishänslin T2 - Basler Zeitung, 21. März 2022, Kultur und Gesellschaft, S. 17. Y1 - 2022 ER - TY - JOUR A1 - Mahnkopf, Birgit T1 - >Green Deal< als Pfad ökologischer Transformation im Kapitalozän? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 145-161. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 17 Y1 - 2023 VL - d27/2023k ER - TY - JOUR A1 - Maiwald, Florian T1 - The Burden of Freedom: Sartre’s Sleep and Fromm’s Awakening JF - Epoché Magazine, Issue #56, October 2022. Y1 - 2022 ER - TY - GEN A1 - Lukešová, Nikola T1 - Láska a nenávist [Love and Hate], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 59 pp. N2 - Tato bakalářská práce pojednává o výkladu lásky a nenávisti, zejména na základě dvou významných psychologů Ericha Fromma a Carla Gustava Junga. V úvodu je popsána obecná charakteristika lásky a nenávisti pomocí literatury Petera Laustera či M. Scott Pecka. V práci se zaměřuji na to, jak Erich Fromm ve svých stěžejních dílech pojednává o lásce a rozebírá jednotlivé druhy lásky. Dále se věnuji tomu, co je příčinou nenávisti a destruktivity podle E. Fromma. U Carla Gustava Junga jsem se zaměřila především na archetyp anima a animus, na jejichž základě se posléze dostávám k jeho pojetí manželství jako psychologického vztahu. Nenávist jako takovou, sám o sobě Jung přímo neřeší, avšak pomocí archetypů vztahující se k temné stránce člověka, lze vyčíst, co vede jedince ke špatnému jednání. Já rozebírám konkrétně jeho pojetí archetypu stín. V závěru shrnuji veškeré poznatky získané na základě studií v této práci. N2 - This bachelor´s thesis deals with the interpretation of love and hate, especially on the basis of two important psychologists Erich Fromm and Carl Gustav Jung. The introduction describes the general characteristics of love and hate from literature by Peter Lauster or M. Scott Peck. In this thesis I focus on how Erich Fromm in his key works talks about love and discusses the different kinds of love. Furthermore, I devote oneself to what is the cause of hate and destructiveness by E. Fromm. For Carl Gustav Jung I focus mainly on the archetype of the anima and animus, on the basis of which then brings me to the concept of marriage as a psychological relationship. Jung ignores hate as itself but with the archetypes related to the dark side of human being, we can see what leads a regular man to bad behavior. I analyse specifically his concept of the archetype of the shadow. The conclusion summarizes all the knowledge gained from studies in this thesis. Y1 - 2013 ER - TY - JOUR A1 - Lunsky, Louis L. T1 - Review Pears, J.: The Conditions of Human Growth JF - Archives of Internal Medicine, Vol. 112, No. 6 (1963), pp. 1007-1008. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1963.03860060219052] N2 - This volume is the first major expansion of the interpersonal theory of psychiatry since the death of Harry Stack Sullivan. The authors, who are husband and wife, are directors of the Sullivan Institute for Research in Psychoanalysis. In addition to drawing in a major way on Sullivan's formulations, the authors were influenced by the particular approach of Drs. Frieda Fromm-Reichman, Erich Fromm, and Clara Thompson. The central idea of this book is that the life history of any particular individual can only be understood by the quality of his relatedness with significant people. The therapist is the agent who will help catalyze or impede the forces within the individual towards growth. The authors delineate the elements which need affirmation in order for human capacities to be realized. The text is divided into five sections: the structure of personality, normal sequence in interpersonal growth, love and hate, diagnostic categories in interpersonal […] Y1 - 1963 ER - TY - JOUR A1 - Lunsky, Louis L. T1 - Review Fromm, E.: The Dogma of Christ and Other Essays on Religion, Psychology and Culture (1963a, English) JF - Archives of Internal Medicine, Vol. 113, No. 3 (1964), pp. 465-466. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1964.00280090151032] N2 - Of all the psychological theorists who have tried to formulate a system better than Freud's to approach problems of contemporary life, no one has been more creative or influential than Erich Fromm. He is the most articulate advocate on the role of social forces in molding our character and on our manner of relating to others. This volume is an expansion of his systematic doctrine. >The Dogma of Christ<, which is also the longest essay in this collection, appears in English for the first time. It was written thirty years ago, when Fromm identified himself with the orthodox wing of the psychoanalytic movement. He describes the experience of the early Christian community, with its emphasis on the role of the son, as an expression of the revolutionary stirrings of an oppressed minority against the paternalism of the Roman Empire. >The suffering Jesus originated primarily from the need for identification on […] Y1 - 1964 ER - TY - GEN A1 - Luo, Ding T1 - From Freud to Foucault – The Study of Oedipus Complex from A Triple Perspective, Master thesis, Art Theory, Huazhong University of Science and Technology, Wuhan, Hubei, China 2021 [application of Fromm's theories to art]. N2 - Oedipus complex is a key concept in psychoanalysis. It is related to the theory of sexual instinct within the system, the field of unconsciousness, the analysis of dreams, neurosis and other important categories, and has caused numerous disputes since its birth. In the past, the evaluation of Oedipus complex mainly focused on three aspects: one is that children depend on their mother rather than sexual desire for food and emotional needs; the other is the penile centralism and neglect of mother in Freud’s theory; the third is the universality of Oedipus complex. These controversies still follow the critical thinking of Malinowski and Fromm, but actually do not touch the core of Oedipus complex. Because the Oedipus complex in Freud’s view is essentially a concept about sex, and the successors of Lacan and other psychoanalytic schools have responded to these disputes by reinterpreting the Oedipus complex.– Therefore, this paper will focus on the initial definition of Oedipus complex and explore the original rationality of this concept. Freud first discovered the special relationship between early children and their parents when exploring the causes of neurosis. This relationship appears again frequently in typical dream cases and self-analysis. Therefore, Freud regarded this connection as a common phenomenon and applied it to clinical treatment and analysis. In addition to returning to the context in which Freud raised this issue, we also introduce Levi Strauss and Foucault’s theory of sex and gender from the perspective of triangular interpersonal structure and human gender differences to reflect on the bias of traditional interpretation of the concept of Oedipus complex. Specifically speaking: Freud believed that the sexual desire contained in Oedipus complex can only appear in the form of heterosexuality, that is, the first impulse of a child should be directed to the heterosexual side of the parents. According to Foucault’s analysis of the relationship between power and sex, sexual experience is produced rather than born with us. Therefore, in this sense, the concept of Oedipus complex constructed by Freud falls into the power. Furthermore, Freud limited the external manifestation of Oedipus complex to the family triangle in the general sense of experience. This kind of setting only pays attention to the interaction between kinship roles, and does not consider each role in the whole system. In Levi Strauss’s view, the deep structure of kinship is the uncle nephew relationship based on the premise of >incest taboo<, which includes four words: >brother-sister-father-son<. This >basic structure of kinship< is universal and stable in explaining all the facts of kinship. To sum up, this paper intends to analyze the heterosexual form and triangular relationship in Oedipus complex through Foucault’s theory of sexual experience and Levi Strauss’s theory of kinship structure. [Translation: www.cnki.net, 4/2023] Y1 - 2021 ER - TY - JOUR A1 - Luo, Dongmei T1 - The Complex Historical Context of Marx's Concept of Man [马克思关于人的概念的复杂历史脉络] JF - Theory Research [学理论], No. 3 (2022), pp. 22-24. N2 - 以弗洛姆为代表的西方学者认为马克思人的概念是>本真性<的人自我演化的同一性过程,但是马克思关于人的概念是复杂的,它从>人的自我意识<的问题式转换为>人的社会类本质>的问题式,最后转换为一定历史的<现实的个人<的科学阐释。因此,在这种差别转换中,不存在始终如一的>本真性<的人的概念,也就是说这一概念在马克思那里不应简单当作某种自我深化、自我演化的同一性过程,而应理解成在特定历史交互语境之下不同问题式和话语实践的差异性转换。 N2 - Western scholars, represented by Fromm, believe that Marx's concept of man is a homogeneous process of self-evolution of the >trueman's self-consciousness< to the problematic of >man's social-like nature<, and finally to the scientific interpretation of the >real individual< of a certain history. Therefore, in this differential transformation, there is no consistent >true< concept of man, that is, this concept should not be taken as some self-deepening, self-evolving process of homogeneity in Marx, but should be understood as the differential transformation of different problematic and discursive practices in a specific historical context of interaction. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2022 ER - TY - JOUR A1 - Luo, Songtao A1 - Chen, Keyu T1 - From Labor Alienation to Criticism of Existential Alienation – Based on Fromm's Thoughts on Marx's Humanism [从劳动异化到生存异化批判——基于弗洛姆对马克思人学思想的思考] JF - Foreign Theoretical Trends [国外理论动态], No. 3 (2021), pp. 72-79. N2 - 作为西方马克思主义中新弗洛伊德主义的代表,弗洛姆强调在西方人道主义传统中理解马克思的人学思想。在《马克思关于人的概念》一文中,弗洛姆深入解读了马克思《1844年经济学哲学手稿》中的>人的本质<和>异化劳动<这两个关键问题。针对现代西方资本主义社会中人的生存异化困境,弗洛姆沿着马克思批判异化劳动的思路,着重揭批了自由异化、爱的异化、消费异化等三种异化状况。弗洛姆的生存异化批判虽然发人深省,却仍带有非历史的抽象人性论色。 N2 - As a representative of neo-Freudianism in Western Marxism, Fromm emphasizes the understanding of Marx's humanistic thought in the Western humanistic tradition. In his Book >Marx's Concept of Man<, Fromm provides an in-depth reading of the two key issues of >the nature of man< and >alienated labor< in Marx's >Economic & Philosophic Manuscripts of 1844<]. In response to the alienation of human existence in modern Western capitalist society, Fromm follows Marx's critique of alienated labor and focuses on three alienating conditions, including the alienation of freedom, the alienation of love, and the alienation of consumption. Although Fromm's critique of existential alienation is thought-provoking, it is still characterized by an ahistorical abstract humanism. [Translation: www.DeepL/Translator, free version, 7/2021] Y1 - 2021 ER - TY - JOUR A1 - Ma, Huanie T1 - Loneliness and Redemption——An Interpretation of >God Help the Child< from the Perspective of Fromm's View of Freedom [孤独与救赎——弗洛姆自由观视域下的《上帝救助孩子》解读] [application of Fromm’s theories to art] JF - Journal of Hunan University of Science and Engineering [湖南科技学院学报], No. 1 (2022), pp. 100-104. N2 - 《上帝救助孩子》是托妮·莫里森以美国当代社会为创作背景的文学作品,展示了美国当代社会各年龄、各阶层、各族裔民众孤独、焦虑的生存图景。文章以弗洛姆的自由观为理论视角,通过对比分析文本中人物逃避消极自由带来的自我救赎失败及追求积极而成功自我救赎的差异,揭示了创造性的爱与劳动是现代人重获自由,不必牺牲自我的完整性而恢复与自然及他人联结的唯一途径。 N2 - >God Save the Children< is a literary work written by Toni Morrison in the context of contemporary American society, showing the lonely and anxious existence of people of all ages, classes and ethnicities in contemporary American society. The essay uses Fromm's concept of freedom as a theoretical perspective. By comparing and analyzing the difference between the characters' failure to redeem themselves by escaping from negative freedom and their pursuit of positive and successful self-redemption, the essay reveals that creative love and labor are the only way for modern people to regain freedom and restore their connection with nature and others without having to sacrifice the integrity of the self. [Translation: www.DeepL/Translator, free version, 5/2022] Y1 - 2022 ER - TY - GEN A1 - Ma, Jiafan T1 - A Study on the Idea of >Balance< in D. H. Lawrence’s Works, Master thesis, English Language and Literature, Yunnan University, Kunming, Yunnan, China 2022 [application of Fromm's theories to art]. N2 - D. H. Lawrence (1885 – 1930) is one of the most important novelists in the history of English literature in the late 19th and early 20th centuries. He lived at a time when capitalist industry was at its peak, but at the same time, a series of negative consequences of the industrial revolution were exposed. The nature of man is poisoned, the integrity of the individual is destroyed, and the relationship between man and man and nature loses its balance in traditional agricultural societies. For Lawrence, he was living in a time when the world was completely out of balance. For this reason, he keeps on writing, with sharp and bold strokes to express the alienated individual, abnormal interpersonal relationship and the imbalance between man and nature under the capitalist industrial civilization, and tirelessly explores the way to restore the balance between individual and self, between man and man, and between man and nature. Furthermore, in his opinion, these three levels do not exist in isolation, but constitute a mutually restrictive whole; An imbalance at any level leads to an imbalance at other levels, or problems at any level reflect problems at the other two levels. Thus, among the >imbalance< and >balance<, the individual, society and nature form an intricate internal relationship, presenting a systematic structure of three and one, one and three, which integrates Lawrence’s whole life exploration and literary creation. This provides an important entry point for us to re-understand Lawrence’s series of controversial topics and reassess their current significance. Based on this, this paper takes Lawrence’s novels as the research object and the concept of >balance< as the entry point to make a detailed discussion of the relationship between man and self, man and man, man and nature in his works.– This paper consists of three parts: introduction, text and conclusion. The introduction mainly focuses on Lawrence’s personal experience of >imbalance< and traces the origin of his concept of >balance<. The concept of >balance< is preliminarily defined; Review relevant research results at home and abroad.– The first part of the text discusses Lawrence’s concept of balance from the perspective of individual self. Under the background of industrial revolution, due to the poison of mechanical civilization and rampant materialism, human beings constantly overcome or tame their own nature. But when the civilization overcomes the nature, man gradually moves toward the one-sided. In Lawrence’s works, human nature and civilization correspond to >blood consciousness< and >mind consciousness< respectively, while the individuals in his works can be divided into >brain type< individuals and >blood type< individuals. In Lawrence’s opinion, when the >blood< of an individual is overwhelmed by the >mind<, his emotion and instinct will be suppressed, thus leading to the alienation of human nature. At the same time, the >blood< of the individual must resist the >mind< and call for the return of nature, so as to achieve the >balance< of the individual self.– The second part uses Erich Fromm’s theory of >possession and existence< to explore Lawrence’s thoughts on the relationship between people. In Lawrence’s opinion, due to the dominance of >possessive< value orientation, the lovers’ relationship, family relationship and class relationship in the era of industrial civilization were also out of balance, and they tried to control, dominate and possess others, resulting in the breakdown of interpersonal relationship. In view of this bad situation, Lawrence proposed the concept of >interstellar balance< relationship model, calling on modern people to get out of the dilemma of self-centeredness and build a relationship model of >existence<, sharing and symbiosis on the basis of respecting others, so as to rebuild the balance of human relations.– The third part discusses Lawrence’s thoughts on the relationship between human beings and nature in modern industrial civilization from the perspective of ecological criticism. Lawrence believed that the relationship between man and nature became estranged and antagonistic during the transition from agricultural civilization to industrial civilization. His works deeply reflect on and criticize the anthropocentrism and development-oriented concepts in western culture, and accuse human beings of unrestrained conquest of nature. In Lawrence’s view, human beings are part of nature, and they should Revere nature, return to nature, blend in with nature, and live in harmony with nature. Only by conquering nature and reconciling with nature and restoring the balance between man and nature can modern people overcome the ecological crisis and seek the healthy and all-round development of human society.– The conclusion focuses on the inner constitution and current significance of Lawrence’s concept of >balance<. Lawrence’s works comprehensively present his profound reflection on modern industrial civilization and his grand conception of future ideal civilization. His thought has obvious integrity and systematism. In this regard, his idea of >balance<, ostensibly derived from his meditation on the ideal of love, actually runs through his complex meditation on the whole of modern civilization. In his opinion, individuals, society and nature constitute an organic whole. Any imbalance at one level may lead to the imbalance at other levels and trigger a chain reaction at other levels. In order to restore balance at any level, the reconstruction of balance state at other levels is indispensable. Although Lawrence’s concept of >balance< is obviously utopian, it still has important reference value and significance in today’s era of numerous spiritual problems, continuous cultural conflicts and continuous deterioration of ecological environment. [Translation: www.cnki.net, 7/2023] Y1 - 2022 ER - TY - GEN A1 - Ma, Jiaojiao T1 - Alienation and Redemption in >The Goldfinch<, Master thesis, World Literature, Huazhong Normal University, Wuhan, Hubei, China 2023 [application of Fromm's theories to art]. [doi.org/10.27159/d.cnki.ghzsu.2023.000947] N2 - [Chinese abstract not available] Donna Tartt has published three novels all together. In 2014, she won the Pulitzer Prize for her masterpiece >The Goldfinch<. In this novel, alienation is ubiquitous: A terrorist attack causes irreparable harm to victims; there is widespread addiction to drugs and alcohol; relationships among people are alienated, either superficial and distorted or indifferent and apathetic; people worship art, freedom or money irrationally. People are belittled, objectified and deprived of love and conscience in a materialistic and egotistic society. In this novel, Donna Tartt condemns terrorism and explores the causes of alienation and the ways to overcome it which are scientific and reasonable according to Erich Fromm’s theory of alienation which is the theoretical basis of this thesis. Many articles compare >The Goldfinch< with the works of famous writers like Charles Dickens and Fyodor Dostoevsky. Some analyze the power or value of art or explore the question about the degree of freedom. And some praise the excellent writing skills and delicate expressions in the novel. This thesis focuses on manifestations and causes of alienation and ways to alleviate it, which have not been analyzed deeply yet.– This thesis is divided into five chapters. The first chapter introduces >The Goldfinch< and its author Donna Tartt and Erich Fromm and his alienation theory. This chapter also makes the literature review, analyzing related studies at home and abroad. The second chapter concerns the manifestations of alienation, including people’s irrational worship of art, freedom or money, apathetic relationships between fathers and sons and between man and others, characters’ Post Traumatic Stress Disorder and widespread addiction to drugs and alcohol. The third chapter explores causes of alienation in >The Goldfinch<, pointing out that it is materialism and egotism in capitalist society that lead to inferiority and objectification of man and disappearance of conscience and love under the guidance of Fromm’s theory of alienation. The fourth chapter is about redemption in this novel in thought, action and feeling, proposing that to overcome alienation, man should wake up from stupor and pay more attention to human beings than to things as Hobie does to Theo and as Theo does to Mrs. Barbour, man should make right choices actively when selecting career and choosing between good and evil and man should relate himself to the world lovingly and artistically. All these ways can help people overcome alienation and get redemption according to Fromm’s theory. Lastly, there is a conclusion of the whole thesis. This novel shows that productive love is the most important for people to develop and fulfill humanity, which is the ultimate weapon to overcome alienation. In front of alienation, people should not give up their self and humanity, but believe in their own life force and face everything bravely. [Translation: www.cnki.net, 2/2024] Y1 - 2023 ER - TY - GEN A1 - Ma, Xuelian T1 - A Probe into Fromm’s Humanistic Thought, Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2021. N2 - Fromm is an important representative of the Frankfurt School in the 20th century, as well as a well-known humanist philosopher and well-known humanist philosopher and psychoanalytic psychologist. The thought of Fromm’s humanistic is based on the investigation of human nature and the analysis of the actual living conditions of human beings. He believes that the rapid development of economy and technology in Western capitalist society has also caused human alienation and social morbidity. On the basis of in-depth analysis and criticism of this, Fromm reveals the survival dilemma of modern people, and hopes to achieve human liberation through psychological revolution (>The Art of Loving< and social revolution (the establishment of a sound society). The article is divided into three parts. The first part is the analysis of the theoretical origins of Fromm’s humanistic thought, mainly involving Freud's psychoanalysis, Marx's theory of alienation, the Frankfurt School’s Critical theory, and the influence of Eastern Zen thought on him. The second part is the analysis of the main content of Fromm’s humanistic thought, taking human nature of good and evil, and the multiple character structure of humans as the logical starting point, leading to the antinomy of existence, the psychological tendency to escape freedom, and the existence of reoccupied existence. In response to these contradictions, Fromm not only proposed to cultivate >new people< from the perspective of psychological revolution, that is, to cultivate creative love and productive personality, but also put forward the idea of overall social change in the fields of economy, politics, and culture, and advocated the establishment of a >new society< aiming at the full and free development of people. The third part is the analysis and evaluation of Fromm’s humanistic thought, analyzing the influence of Fromm’s thought in Frankfurt School, and interpreting the contemporary value of Fromm’s humanistic thought. [English: www.cnki.net, 4/2022] Y1 - 2021 ER - TY - JOUR A1 - Liu, Liping T1 - An Analysis of the Characters of the Main Characters in >The Moon and Sixpence< Using Fromm's Character Theory [探析《月亮和六便士》中主要人物性格——运用弗洛姆性格理论] [application of Fromm's theories to art] JF - Journal of Tasting the Classics [品位·经典], No. 19 (2022), pp. 5-8. N2 - 根据弗洛姆的性格理论分析,认为查理斯·思特里克兰德夫人具有接受取向,思特里克兰德具有剥削取向以及疏远关系中的破坏倾向,戴尔克·施特略夫具有共生关系中的受虐倾向,而施特略夫的妻子则具有囤积取向,麦克安德鲁夫妇以及社会中的大部分其他人的社会性格具有市场取向等非生产性的性格取向,是病态的社会性格,而健康的社会性格则是具有生产性的爱。同时,分析弗洛姆提出的混合类型的性格取向,运用理论结合实际的研究方法,有助于理解弗洛姆的社会性格理论以及掌握现代人的性格倾向。 N2 - According to Fromm's character theory analysis, Mrs. Charles Strickland is considered to have a receptive orientation, Strickland has an exploitative orientation as well as a destructive tendency in an estranged relationship, Dalek Streiff has a masochistic tendency in a symbiotic relationship, while Streiff's wife has a hoarding orientation, the McAndrews and most others in society have a market orientation in their social character, etc. Unproductive character orientations are pathological social characters, while healthy social characters are those with productive love. At the same time, analyzing the mixed types of character orientations proposed by Fromm and using theoretical and practical research methods can help understand Fromm's social character theory as well as grasp the character tendencies of modern people. [Translation: www.DeepL/Translator, free version, 11/2022] Y1 - 2022 ER - TY - JOUR A1 - Liu, Mo A1 - Fu, Jingchuan T1 - The Game of >Freedom< in >The Adventures of Augie March< [《奥吉·马奇历险记》中的>自由<博弈] [application of Fromm’s theories to art] JF - Journal of University of Jinan (Social Science Edition) [济南大学学报(社会科学版)], Online First Publishing Date: 2022-05-25 16:19:28. N2 - 《奥吉·马奇历险记》中鹰蛇相争的情节往往被评论家们所忽略。作为耗费颇多笔力刻画的章节,奥吉和西亚的墨西哥之行显然值得重视。从小说中鹰蛇相争的情节入手,挖掘埋藏于文字之下的隐喻内涵,反观和解构奥吉的人生选择,进而从艾里希·弗洛姆和罗洛·梅人文主义社会心理学的视角展开分析,讨论奥吉寻找继发纽带、>逃避自由<的现实抉择与其追求独立自主的人生目标之间的反差和博弈。 N2 - The eagle-snake rivalry in The Adventures of Augie March is often overlooked by critics. As a chapter that takes a lot of effort to portray, Augie and Thea's trip to Mexico obviously deserves attention. The novel's plot of the struggle between the hawk and the snake is used as a starting point to explore the metaphorical connotations buried beneath the text, to reflect on and deconstruct Augie's life choices, and then to analyze them from the perspective of Erich Fromm and Rollo May's humanist social psychology, and to discuss the contrasts and trade-offs between Augie's realistic choice to find a secondary bond and >escape from freedom< and his pursuit of independence and autonomy. [Translation: www.DeepL/Translator, free version, 6/2022] Y1 - 2022 ER - TY - GEN A1 - Liu, Sihan T1 - The Predicament of Freedom: Understanding Frankie in >The Member of the Wedding< from the Psychoanalytic Perspective, Master thesis, World Literature, East China Normal University, Shanghai, China 2022 [application of Fromm's theories to art]. N2 - Carson McCullers is an outstanding female writer in the 20th century United States, becoming a celebrity with her first novel >The Heart Is a Lonely Hunter<. There is no doubt that McCullers is endowed with a talent for writing. She is a keen and sensitive woman, which is probably due to her life experiences and illness. In some sense, her personality contributes a lot to her writing, enabling her to grasp the slightest details of humanity. She is adept at exploring the psychology of human beings and pays special attention to their state of loneliness, which constitutes her writing theme >spiritual isolation<. McCullers tends to highlight man’s spiritual impotency through physical deformity. The freaks in her works make up rebellious power against the mainstream culture in the American South. >The Member of the Wedding< is a very representative work of McCullers. It follows the theme of spiritual isolation as her other works. Through McCullers’s elaborate portrayal, a 12-year-old girl’s struggle and sorrow are vividly presented to readers. The female protagonist Frankie is a tomboy living in a small Southern town. In the year when she progresses from 12 to 13, she falls into the dull repetition of days, becoming a solitary >freak<. A great dilemma confronting Frankie is that she aspires for freedom, but is unable to take the burden of freedom. Becoming a part of some group and leaving the town constitute two strong desires of Frankie. They are seemingly irrelevant, but closely related. Belonging saves Frankie from isolation, and escape promises her greater freedom and connectedness. Through a close reading of Carson McCullers’s novel >The Member of the Wedding<, this thesis is devoted to analyzing the protagonist Frankie’s living predicament from a psychoanalytical perspective and discussing the underlying solution to the condition. Erich Fromm’s theory of freedom and love exhaustively explores the spiritual crisis of modern man and provides a feasible solution. Using his theory will be conducive to the explanation of the protagonist’s complex psychology and her dilemma. Besides, Adler’s concept of social interest can help further analyze how the protagonist is able to realize positive freedom. After research, it can be concluded that Frankie is confronted with the universal predicament of modern man's burden of freedom. While she tries to escape from the burden, she suffers disillusionment, but at the same time, it helps the development of her individual self and provides motivation for positive freedom. Fromm believes that to get rid of the unbearable plight, love is indispensable. For Frankie and any modern man who suffers from aloneness, mastering the art of love is necessary to advance to positive freedom. [www.cnki.net, 1/2023] Y1 - 2022 ER - TY - GEN A1 - Liu, Sitong T1 - A Study of Fromm’s Idea of Alienation, Master thesis, Philosophy, Dalian Maritime University, Dalian, Liaoning, China 2022. N2 - Erich Fromm (1900 – 1980) was not only one of the key members of the Frankfurt School, but also a prominent German-American social psychologist, psychoanalyst and humanistic philosopher. Using Freudian psychoanalysis, Fromm synthesized the Marxian humanist doctrine on the basis of social character and the social unconscious as mediators. This led to the construction of a unique system of thought covering multiple levels of society and psychology, and an in-depth discussion of a series of externalized psychological problems that have emerged since the development of capitalist society.– This article attempts to clarify the logical progression of Fromm’s thought on alienation by looking at the realistic background and theoretical sources of the formation of his thought system. First of all, it examines Fromm’s need for human survival in the light of the dilemma of existential alienation in Western capitalist society, and grasps the unique connotation of his alienation thought and interprets it. Fromm explores the dilemma of survival in human society by combining the process of individuation and socio-historical development, and exposes the state of spiritual alienation of individuals. Secondly, Fromm’s diagnosis of the roots of pathological alienation in Western society is outlined in both subjective and objective dimensions. Again, Fromm’s critique of the consequences of alienation in developed industrial societies is explored, elucidating the logical correlation between the emergence of freedom-avoiding mechanisms, non-productive personality tendencies, possession-oriented ways of being and the alienation that occurs in the inner world of individuals. This is followed by an examination of the consequences of the interaction and conflict between the psychological alienation of the individual and the alienation of society in general, revealing the relationship between the individual and society.– Finally, Fromm’s search for a way to overcome alienation and build a sound society that meets human needs is discussed, and the rationality and limitations of his vision are objectively assessed. Fromm made a positive contribution to the evolution and enrichment of human culture and spirituality in the twentieth century. However, he does not fully acknowledge the role of material production and only overemphasizes the influence of psychological factors on human beings, while ignoring the fact that private ownership is the fundamental cause of the limitation of human freedom. Neither spontaneous activities nor social changes can fundamentally solve the problems caused by total alienation, but they can still provide a reference for the path of building a human-centered >harmonious society< in China: after the material enrichment of Chinese society, it should pay more attention to the spiritual existence of human beings and leave behind the possession-oriented way of living; promote humanistic culture and calmly We should also pay attention to the psychological and spiritual state of human beings and cultivate a sound personality. [Translation: www.cnki.net, 5/2023] Y1 - 2022 ER - TY - JOUR A1 - Liu, Wenxin A1 - et al, T1 - The Formation and Consolidation of Scientific Paradigm in American Psychology after World War II: Analysis Based on Social Character [二战之后美国心理学科学主义范式的形成与巩固——基于社会性格的分析] JF - Acta Psychologica Sinica [心理学报], No. 10 (2023), pp. 1729-1744. [Print ISSN 0439-755X] [doi.org/10.3724/SP.J.1041.2023.01729] N2 - [Chinese abstract not available] The flourish development of scientific psychology in America was often understood as the necessary subsequence of the evolution of intellectual history in psychology, in which psychology separated itself from philosophy and gradually found its own scientific methods during the past centuries. However, as one of categories of culture, the history of psychology could not be understood without the considering of societies and people who live in it. According to Fromm’s social psychological studies, social change may form the social character of a given society, and the social character will initiate new thoughts or ideas which constitutes new culture and ideology. This new kind of culture and ideology will be easy to be accepted by the society, and solidify its social character in turn. So it will be interesting if we explore the process in which psychology in America committed to scientism from the perspective of social change and social character after World War II. There were a lot of changes after World War II in America society in terms of politics, economics, industrial structure, population, education, and belief. On the material level, America reached the so-called advanced industrial society and consumer society. On the mental level, the worship of knowledge gradually replaced the worship of god in America society. These changes formed the social character of America after World War II through pragmatism and individualism that were parts of American culture. The key trait of this kind of social character are one-dimensionality, pursuing of instrumental rationality, and individual priority. What this kind of social character looking forward in terms of psychology as a part of culture and ideology is the disenchantment of inner world, or we can say the secularization of mind, which will offer some kind of certainty for the working of American society.– World War II promoted the development of psychology on general, and also left abundant of problems for America society, such as psychic trauma of veteran, the need for mental health, how to avoid the reviving of totalitarianism, how the collective affect the behavior of individual, and how to train more scientists, professors, and engineers for America and finally win the competition with Soviet Union. All these needs from society led to the boom of clinical psychology, social psychology, developmental and educational psychology, and psychometrics in America. Not only the numbers of APA members and journals, but also the number of PHD in American psychology surged during three decades after World War II. The schools of psychology in America also changed during that time. New behaviorism declined after Hull and Skinner’s time due to its neglect of psyche. Psychoanalysis used to affect American psychology and evolved to ego psychology which could be seen as the product of Americanization. However, psychoanalysis was finally marginalized by scientific psychology in America because of the rise of evidence based medicine. The Third Force Psychology once made a noise in America, but it finally faded due to its attempt to connect psychology and philosophy again, and its complicated methods. It was cognitive psychology that became most popular and the main paradigm of American psychology. In a nutshell, the history of American psychology expressed its social character after World War II which called for the secularization of mind. The scientific psychology in America also plays its ideological role in maintaining the efficient work of American society in turn. [Translation: www.cnki.net, 7/2023] Y1 - 2023 ER - TY - JOUR A1 - Liu, Xing T1 - A Brief Analysis of Fromm and Marcuse's Consumption Alienation Theory [弗洛姆与马尔库塞消费异化理论浅析] JF - China Economist, No. 1 (2023), pp. 239-240. N2 - 弗洛姆和马尔库塞是法兰克福学派的两位批判哲学家,二者都曾对消费异化现象进行过批判。消费社会是病态的社会,消费异化带来了环境恶化、人际关系消费化、人成为单向度的人等诸多问题,使西方资本主义社会极权化、病态发展。通过对弗洛姆与马尔库塞的消费异化理论进行分析,可以倡导人们健康消费,促进我国经济健康、可持续发展。 N2 - Fromm and Marcuse are two critical philosophers of the Frankfurt School, both of whom have critiqued the phenomenon of consumer alienation. Consumer society is a sick society, and consumer alienation has brought about many problems such as environmental degradation, consumerization of interpersonal relationships, and people becoming one-way people, making Western capitalist society totalitarian and pathological. By analyzing Fromm's and Marcuse's theory of consumer alienation, we can advocate people's healthy consumption and promote the healthy and sustainable development of our economy. [Translation: www.DeepL/Translator, free version, 2/2023] Y1 - 2023 ER - TY - JOUR A1 - Liu, Yangnuo T1 - The Interpretation of Love in >The Veil< and >Normal People< [《面纱》和《正常人》中爱的解读] JF - Overseas English [海外英语], No. 5 (2022), pp. 193-194. N2 - 爱是一门需要知识和努力的艺术,据弗洛姆观之,爱的艺术包括爱的对象、爱的能力和爱的状态,他所指的爱并不局限于情爱,而是从人类的生存问题出发审视爱的真谛,爱是《面纱》中的背叛与救赎,爱也是《正常人》中的治愈与成长,对此,可以从父母之爱、两性之爱和自爱三个方面纵向探究不同世纪的爱情观,管窥现代爱情的特质的同时,也试图深化我们对爱的认知。 N2 - Love is an art that requires knowledge and effort. According to Fromm, the art of love includes the object of love, the ability to love and the state of love. The love he refers to is not limited to love, but from the Starting from the problem of human existence, we examine the true meaning of love. Love is the betrayal and redemption in >The Veil< and love is also the healing and growth in >Normal People<. For this, we can look at the three aspects of parental love, sexual love and self-love. Longitudinal exploration of the concept of love in different centuries, while peeking at the characteristics of modern love, it also tries to deepen our cognition of love. [Translation: Google translator, 6/2022] Y1 - 2022 ER - TY - JOUR A1 - Liu, Yi T1 - Interpretation of Solomon's Tragedy in >Twelve Years a Slave< according to Fromm [《为奴十二载》中所罗门悲剧的弗洛姆式解读] [application of Fromm's theories to art] JF - Journal of Shanxi Institute of Energy [山西能源学院学报], No. 5 (2021), pp.76-78. N2 - 《为奴十二载》是所罗门·诺瑟普在1983年出版的一部自传小说,文章从弗洛姆的社会性格和社会无意识理论出发,分析书中主人公所罗门在黑奴社会与自由社会中所体现出的不同的社会无意识与社会性格,可见其社会性格和社会无意识对社会成员有着重要影响,启示我们,人和社会的关系密不可分,只有在健全的社会里才产生健全的人! N2 - >Twelve Years a Slave< is an autobiographical novel published by Solomon Northup in 1983. The essay analyzes the different social unconsciousness and social character of Solomon, the protagonist of the book, in a slave society and a free society, from Fromm's theory of social character and social unconsciousness. Only in a healthy society can a healthy person be born! [Translation: www.DeepL/Translator, free version, 1/2022] Y1 - 2021 ER - TY - JOUR A1 - Liu, Yixiao T1 - The Alienation and Awakening of Women in Saul Bellow's >A Theft< [索尔·贝娄《偷窃》中女性的异化与觉醒] [application of Fromm's theories to art] JF - Literature Education [文学教育], No. 1 (2023), pp. 45-47. N2 - 《偷窃》是美国著名犹太作家索尔·贝娄于1989年发表的中篇小说,以易西尔送给克拉拉的定情戒指两次丢失及找回为主线,讲述了现代职业女性克拉拉失败的婚姻和艰难的两性关系。本文将以弗洛姆的异化理论为视角,分析现代社会中随意的两性关系、物质主义等对女性的异化,探讨女性如何对抗时代带来的空虚感,以及如何在文化崩溃的社会中生存。 N2 - American Jewish writer Saul Bellow in 1989, which tells the story of the failed marriage and difficult relationship of Clara, a modern professional woman, based on the loss and recovery of the love ring given to Clara by Ezekiel twice. This paper will take Fromm's alienation theory as a perspective to analyze the alienation of women by casual gender relationship and materialism in modern society, and explore how women can fight against the emptiness brought by the times and how to survive in the culturally collapsed society. [Translation: www.DeepL/Translator, free version, 4/2023] Y1 - 2023 ER - TY - JOUR A1 - Liu, Yuxuan T1 - [Fromm's Theory of Love for Contemporary Women [弗洛姆爱的理论对当代女性的启示 ] JF - Writer's World [作家天地 ], No. 21 (2023), pp. 165-167. N2 - 20世纪以来,消费主义的迅猛发展使现代人对爱产生了偏颇理解,人生观发生畸变,弗洛姆爱的理论是建立在人道主义的理解上产生的新的概念,通过其理论试图唤起当代青年一代对女性理性认识的自觉,从弗洛姆爱的理论的视角为陷入困境的女性提供有效自我重建方式,启发女性通过爱和创造性的劳动以追求积极自由来摆脱自身的困境,实现自我救赎。 N2 - Since the 20th century, the rapid development of consumerism has caused modern people to have a biased understanding of love and an aberration in their outlook on life. Fromm's theory of love is a new concept based on humanitarian understanding, through which the theory tries to arouse the consciousness of the contemporary young generation on the rational understanding of women, to provide an effective way of self-reconstruction for the women who have fallen into difficulties from the perspective of Fromm's theory of love, and to inspire the women to get rid of their own predicaments and to realize their self-redeeming by pursuing positive freedom through love and creative labor. [Translation: www.cnki.net, 12/2023] Y1 - 2023 ER - TY - JOUR A1 - Liss, Barry T1 - Hot media, technological transformation and the plague of the dark emotions: Erich Fromm, Viktor Frankl and the recovery of meaning JF - Explorations in Media Ecology, Vol. 17, No. 4 (2018), pp. 379-392. [Online ISSN 2048-0717] [doi.org/10.1386/eme.17.4.379_1] N2 - This article takes the position that our contemporary overheated media environment lends itself to comfortable passivity, resulting in mental breakdown in the guise of the dark emotions: anxiety, melancholia and boredom. This is especially the case with the inevitable synergy of the upcoming technological transformations from genetic modification, virtual reality simulacra and artificial intelligence/robotics. After discussing the data from the World Health Organization regarding the stark increase of people across the globe suffering from depression and anxiety, this article weds the concepts of McLuhan’s hot-cool distinction with Fromm’s delineation of the productive character orientation. Following Fromm, this article argues that joy ensues from reason, productive labour and love–sorrow from ignorance, alienated work and indifference. When we willfully abrogate our responsibilities to self and other via non-participational mediated forms, we cede away our potential for growth and development. This leads to the emotional breakdowns of guilt, boredom, anxiety and melancholia. Viktor Frankl’s logo-therapeutic perspective is discussed as a counterbalance to the social effects wrought by our overheated technological environment. Frankl’s stress on phenomenological meaning as the cornerstone of existence provides a lens to understanding the affects of an over-reliance on technological gadgetry. Y1 - 2018 ER - TY - JOUR A1 - Listkowska, Bożena T1 - Stosunek do samego siebie a poczucie szczęścia w ujęciu Ericha Fromma i Mieczysława Gogacza. Studium porównawcze [Attitude Towards Self and the Sense of Happiness According to Erich Fromm and Mieczyslaw Gogacz. Comparative Study] JF - Rocznik tomistyczny [Tomistic Yearbook], Eds.: Michał Zembrzuski et al. Warszawa 2016, pp. 131-148. N2 - The aim of the article is the comparison of the conception of relation between the attitude to self and sense of happiness in humanistic ethics of Erich Fromm and Mieczyslaw Gogacz. The text indicates differences occurring between them, as well as similarities, however the latter ones seem to be particularly interesting, as the conceptions of mentioned philosophers derive from totally different philosophical traditions. Analyses of Fromm and Gogacz show that attitude of human being to themselves signify cantly influences not only their sense of happiness, but also their way of life and relation with other people. Y1 - 2016 ER - TY - JOUR A1 - Litz, Stefan T1 - Global Risk Management: What has Love to do with it? JF - The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275] N2 - Beck (1995) has outlined an influential social theory in which the role of modern risks has been highlighted. Modern societies are characterized as qualitatively distinct from premodern societies due to the self-generated new risks of annihilatory potential. Jonas (1979) has proposed an approach highlighting fear as a heuristic guideline for approaching further scientific research and technological development. According to this framework, imagining annihilatory risks inherent in a particular technology and research should make us forego the potential benefits of this technology, as the potential costs are too high. Mittelstraß (1992) argues exactly the opposite and claims that not less but more research and technological progress is necessary in order to enhance the survival chances of the human species. In order to reduce the possibility of deliberate action, which may trigger the annihilation of the human species, however, Mittelstraß (1992) calls for the development of a strong ethos of responsibility. The question, though, remains on what kind of rationale this ethos of individual responsibility may be grounded? It is suggested in this paper that Fromm (1947) provided the answer to the question of how such an ethos may be created and sustained. Y1 - 2012 ER - TY - JOUR A1 - Liu, Anqi A1 - Liang, Yan T1 - An Interpretation of >Atonement< from Fromm's Theory of Alienation [从弗洛姆的异化理论解读《赎罪》] JF - English Square [英语广场] No. 6 (2022), pp. 61-63. N2 - 《赎罪》是英国作家伊恩·麦克尤恩创作的一部长篇小说。小说描述了主人公布里奥妮因为感情上的挫折而做出伪证,造成了一生难以挽回的后果的故事。本文通过结合弗洛姆异化理论下的自我异化和人际关系异化角度,围绕>赎罪<这一主题,分析布里奥妮犯下滔天罪过的原因。 N2 - Atonement is a long novel written by the English writer Ian McEwan. The novel describes the story of Briony, the main character, who commits perjury because of her emotional frustration, resulting in irreversible consequences for her life. This paper analyzes the reasons for Briony's heinous sin by combining the perspectives of self-alienation and interpersonal alienation under Fromm's alienation theory, and focusing on the theme of >atonement<. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2022 ER - TY - GEN A1 - Liu, Chang T1 - A Study of Fromm’s Theory of Consumer Alienation and Its Contemporary Value, Master thesis, History of Economic Theory and Ideology, Anhui University of Finance and Economics, Bengbu, Anhui, China 2022. N2 - Erich Fromm was a humanistic philosopher and psychoanalytic psychologist. He devoted his life to adapting Freud’s psychoanalytic doctrine to the spiritual situation of Westerners after the two world wars. Today, his ideas still have a great influence on contemporary society, especially his theory of consumer alienation which opens up a certain theoretical vision for the >consumer age< we live in. At the same time, Fromm’s alienation theory has a certain degree of scientificity and extensibility, because he takes Marx’s alienation thought as the theoretical foundation and Freud’s psychoanalytic theory as the extension, and through the appropriate combination of the two, he leads his own alienation theory, in order to profoundly analyze the problem of human alienation, the most important of which is the problem of consumer alienation. For Fromm, the theme of modern capitalist society is no longer >production<, but >consumption<, and the source of alienation is not only the former >alienation of labor<, but also the >alienation of consumption<. The source of alienation is not only the former >alienation of labor<, but also the >alienation of consumption<, in which modern society is full of symbols, and in which people are gradually commodified. During this period, Fromm remained sober, warning people about the great danger of consumer alienation, trying to wake up and save people who were trapped in the trap of consumer alienation, and Fromm always insisted on calling people to be rational subjects, in order to build a sound society. Nowadays, China has become the second largest consumer market in the world through continuous development, and along with the irreversible globalization, the world is becoming >smaller<, so the invasion of the Chinese market by consumerism is inevitable. In such a social context, Fromm’s theory of consumer alienation becomes more valuable, which is also the starting point and research purpose of this paper. At the same time, the objective limitations of Fromm’s theory of consumer alienation also serve as an important reflection and reference for our analysis of the consumption problem in China. To this end, this paper analyzes and studies Fromm’s theory of consumer alienation and its contemporary value through five main parts: first, through the introductory part, it compares the domestic and foreign literature to achieve a systematic macroscopic grasp of Fromm’s theory of alienation.– Secondly, through the theoretical tracing of Fromm’s theory of consumer alienation, the development background and theoretical foundation of his theory are more objectively understood.– Third, through the exploration of the basic contents of Fromm’s theory of consumer alienation, we discuss its causes and connotations and discover its realistic manifestations and possible crises.– Fourth, through the first three parts, we will find Fromm’s path to overcome consumer alienation and his specific expectations for building a sound society.– Fifth, through an objective evaluation of the contributions and limitations of Fromm’s theory of consumer alienation, we will use its reference value to analyze the current problems of consumption in China, and use it as a reference to actively explore favorable insights and solutions to improve the consumption problem in China. [Translation: www.cnki. net, 9/2022] Y1 - 2022 ER - TY - JOUR A1 - Liu, Chuanlei T1 - A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems JF - Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04] N2 - [Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English] Y1 - 2019 ER - TY - JOUR A1 - Liu, Genzong T1 - 에리히프름의 종교이해에 대한 비판적연구 [A Critical Study of Erich Fromm's Understanding of Religion] JF - 사회과학연구 [Social Science Research], Vol. 2, No. 1 (1983). N2 - In undertaking this study, the writer became aware of the following problem of study method in theology: skepticism indeed is an indispensable part of the theologian’s equipment; he must train himself to be disturtful of anything he sees on the printed page unless there seems good reason to believe that it can be trusted. In our theological culture, the printed word is generally regarded with such excessive respect that the grossest errors in fact may go unchallenged for years until the properly skeptical reader comes along. The above stated problem dictated the formulation of this study with the following purpose in mind: to develop a critical study method in theology. Accordingly, Erich Fromm's thought of religion was criticized from such standpoint in this study. Y1 - 1983 ER - TY - GEN A1 - Liu, Henan T1 - A Study on Fromm's Theory of Creativity, Master thesis, Marxist Philosophy, Shandong University, Jinan, Shandong, China 2023 [doi.org/10.27272/d.cnki.gshdu.2023.004834] N2 - [Chinese abstract not available] From a philosophical point of view, creativity is the development of people’s subjective understanding of the development and changes in the world formed in practice, and is the intrinsic motivation to realize individual self-development and promote social progress. With the deepening of the scientific and technological revolution, innovation has become more and more important in the development of the country, and fundamentally stimulating the creative vitality of individuals and society has become an inherent requirement for social development. At the same time, the emergence of the epidemic has bred pessimism about the future development of the situation, and a series of social problems have emerged one after another. In the post-COVID-19 era, to dispel people’s negative emotions and fundamentally enhance people’s confidence in the future situation, we need not only a solid material guarantee for the country, but also a better understanding of the current situation. In Fromm’s view, forming a rational understanding of the individual and the world is an important manifestation of the creative development of the individual. As one of the important representatives of the humanistic psychoanalysis school, Fromm saw the commonalities between Marx’s humanistic doctrine and Freud’s psychoanalysis theory, and thus combined the two organically. In the face of various problems existing in capitalist society, Fromm adhered to the humanistic stance, and made diagnosis and treatment of society and people living in it from the perspective of social psychology. From the perspective of human feelings and needs, he pointed out that the perfect state of human development should be creative and spontaneous.– This paper points out the pathological phenomenon in the modern capitalist society and the alienation phenomenon of people in it, and criticizes this phenomenon strongly, and puts forward the targeted reform plan, hoping to build a sound society to realize the creative development of people. He believed that creativity fulfilled the unique need of human survival and was a potential for a mentally healthy person. Creative people can fully develop their personality and reason, express their true inner needs, and have a constructive relationship with themselves and the world. Only a sound society can stimulate people’s creativity. Fromm’s attempt to clarify the interaction between economic base and ideology from the perspective of social psychology points out the role of creativity in human development, enriches the connotation of human essence, and specifically analyzes the psychological mechanism of alienation of modern man on the basis of the interpretation of the general psychological mechanism of man. His creative theory is not only a supplement and development of Marx’s humanistic thought, but also an inheritance and development of the Frankfurt School’s social and cultural theories. Although his proposals for changes in the economic, social, political and cultural fields are not directed at the capitalist system itself, but are only an improvement of the present society, and many of his theoretical ideas are too specific and lack practicality, his theories profoundly combine human existence and psychological conditions with social development, inspiring us to pay attention to people’s needs and seek solutions to social problems from the subjectivity of people. It has a great value for our country to implement the spirit of putting people first, dispel the negative emotions of individuals under the epidemic, and re-establish social confidence. [Translation: www.cnki.net, 1/2024] Y1 - 2023 ER - TY - GEN A1 - Liu, Jiamin T1 - The Existence of Non-oppressed Civilization – An Analysis of Freud’s Dilemma in His Theory of Civilization, Master thesis, Psychology, Jilin University, Changchun, Jilin, China 2023. N2 - The paper analyses the Freud’s dilemma in his theory of civilization, on this basis, finds the course of problem. In this process, we begin with the two basic concepts, namely civilization and instinct. In Freud’s theory, the civilization is existed as the performance of difference between people and animals. It not only include the knowledge and ability that formed in dealing with the relationship between human and nature, but also include the various rules and regulations between peoples. Instinct, as a core concept in his theoretical system, is inherited from the theory of biological evolution. He believes that the instinct urged the organism returning to the previous state, and eventually, he divided the instinct into instinct for life and death instinct, and believed it has fundamental confliction between the two instincts. When Freud’s perspective turns to the field of the social life, he also looks at modern civilization from the perspective of instinct, and believes that modern civilization oppresses the satisfaction of instinct and meets the demands of instinct at the same time. But, he does not completely abandon the idea of civilization or instinct, he thinks that civilization can oppress instinct appropriately. However, the oppression what degree is appropriate, Freud does not give a clear standard. So, in fact, the problem he encountered has not been fully resolved. Aiming at the difficulties encountered by Freud, other scholars such as Marcuse and Fromm have tried to solve this problem. But, their theories have their own shortcomings. Marcuse does not fully understand Freud’s problem, he is more concerned about Freud’s instinct for life. In fact, Freud is more attention about death instinct. As for Fromm, he integrates the spirit of Marxism and psychoanalysis, in the face of the difficulties encountered by Freud, he thinks that the problem can disappear with the development of society. So, he gives us only a hope, a utopian existence. So, we should explore the root cause of the dilemma encountered by Freud, and analyze whether the dilemma exist or not in actually.– When analyzing Freud’s theory of civilization, we finds that to imagine a non-oppressed civilization, the biggest obstacle we faced is the death instinct.– So, the question is weather the death instinct is necessary. Karen·Horney raises doubts in this regard. Through her own analysis, she thinks that it is not necessary to mention death instinct, for, there is no full evidence to certificate it, and it also contradict with the reality. However, the death instinct, after all, as a real theory is putted forward by Freud, and when the theory take the great dilemma to him, he still use it. So, it was necessary to explore the theoretical way what his death instinct produced. Freud is impacted by the theory of evolution deeply, and he introduces the concept of instinct as a biological field into the psychological field. In this course, he also introduce the logic of evolution into psychological field. So, the things what are established in biological field are similarly established in psychological field. When he discovers that the people have the tendency to repeat previous activities, he considers that it represents a kind of instinctive tendency also. On this basis, he puts forward the death instinct that is, return to the previous inorganic state. However, when he looks at human civilization, he is still from the view of biology, and considers that people and animals have no essential difference. This is a non-scientific idea .It has been recognized by many scholars that it has essential difference between people and animals. Therefore, the study of human civilization should be from the fundamental characters of human.– In the history of Western thoughts, it has been existed the concept of rational person religionary person and biological person. Cassirer puts forward the concept of symbolic person, on the basis of analyzing the limitation of these concepts, and it mainly emphasize the higher level ability of free creating what human has. This is consistent with the Marx’s incisive elucidation. So, >people are symbolic animals< seizes the people’s fundamental characters. From the concept of >human is symbolic animals<, human has the ability of creating and using the symbol. This is the universal dynamic creativity what human has. In the course of creating and using symbol, human has the ability of giving the value to symbols freely and dynamicly, so the symbol system is a free system also. Civilization is a development course of self-determination. It develops and heritages through the symbol media. Thus, the development of civilization is a free, dynamic process also. So the development of civilization not only does not oppress anything, but also is not hampered by other things. Thus, in Freud’s view, the course of the development of civilization does not oppress instinct. [Translation: www.cnki.net, 6/2023] Y1 - 2008 ER - TY - GEN A1 - Liu, Jindong T1 - An Analysis of Fromm’s View of Freedom – Based on >Escape from Freedom< Y1 - 2019 ER - TY - JOUR A1 - Lothane, Henry T1 - Review Lawrence Friedman: Freud’s papers on technique and contemporary clinical practice JF - International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 252-254. Y1 - 2022 ER - TY - JOUR A1 - Lothane, Henry T1 - Review Ahron Friedberg with Sandra Sherman. Psychotherapy and personal change: Two minds in a mirror JF - International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 254-255. Y1 - 2022 ER - TY - JOUR A1 - Loužek, Marek T1 - Klasická psychoanalýza a politika [Classical Psychoanalysis and Politics] JF - Naše společnost, Vol. 6, No. 1 (2008), pp. 3-8. [Online ISSN 2336-1646] [cdk.lib.cas.cz/view/uuid:e3ec878b-d931-40cc-8dc5-d1424ca6a666?article=uuid:66abc268-407b-4d7b-9683-25c2d8d165b7] N2 - Classical Psychoanalysis and Politics. The article is concerned with psychoanalysis and its application to politics. First part focuses on social thinking of Sigmund Freud. Second part examines political insights of Carl Gustav Jung. Third part examines the social theory of Erich Fromm. Forth part calls attention to political opinions of Herbert Marcuse. The article highlights a traditional Freudian approach to society and politics. Y1 - 2008 ER - TY - JOUR A1 - Lu, Jian T1 - Reread >Amusing Ourselves to Death< [重读《娱乐至死》] JF - World Affairs, No. 19 (2010), p. 65. N2 - 在我看来,尼尔·波兹曼(已故美国著名媒体文化研究者和批评者)的《娱乐至死》,已不仅仅是一本传媒学或文化批判学的研究著作,而成了一本哲学著作,它涉及到人们的世界观、价值观和对人自身生活方式的看法。尼尔·波兹曼在页首说>人们由于享乐而失去了自由<,也让我想起弗洛姆的《逃避自由》。其实波兹曼和弗洛姆的共同点就是,人在社会中越来越自由,又在 … N2 - In my opinion, Neil Postman's >Amusing Ourselves to Death< is not just a study of media or cultural criticism, but a philosophical work that deals with people's worldviews, values and views on their own way of life. Neil Postman's statement at the top of the page that >people lose their freedom for pleasure< also reminds me of Fromm's >Escape from Freedom<. In fact, what Postman and Fromm have in common is that people are becoming freer and freer in society, and in ... [Translation: www.DeepL/Translator, free version, 6/2023] Y1 - 2010 ER - TY - JOUR A1 - Lu, Liqing A1 - et al., T1 - Psychoanalytic Interpretation of the Origin of Religious Ideas from the Ontogenetic Perspective [精神分析视域下个体宗教观念形成的心理根源] JF - Studies in World Religions [世界宗教研究], No. 6 (2023), pp. 23-31. N2 - 诸多精神分析学家从个体发生的视角对宗教观念形成的心理根源做了解释。弗洛伊德将宗教视为神经症,而上帝则是理想化的父亲;荣格把集体潜意识置于上帝的位置,认为宗教是集体潜意识的自然生命;客体关系学派认为良好的母婴关系是宗教体验的源头,亲子关系直接影响个体心目中的上帝形象;弗洛姆将宗教视为人性的基本需求,根植于生而为人无法摆脱的生存处境;乔治.弗兰克尔强调宗教观念是心理世界外部化的产物。精神分析学派的上述观点在宗教学领域产生了重要影响,但因过分强调潜意识的作用,颠倒了社会存在和社会意识的关系,科学研究反而为神在现代社会的存在提供了>栖身之所< N2 - Many psychoanalysts have explained the psychological roots of the formation of religious ideas from an individually occurring perspective. Freud regarded religion as a neurosis and God as an idealized father; Jung placed the collective subconscious in the place of God and regarded religion as the natural life of the collective subconscious; the school of object relations regarded a good mother-infant relationship as the source of religious experience and the parent-child relationship as having a direct influence on the image of God in the mind of the individual; Fromm regarded religion as a basic need of human nature, rooted in the survival of the inescapable born human situation; George Frankl emphasized that religious concepts are part of the psychological world. Frankl emphasized that religious concepts are the product of the externalization of the psychological world. The above views of the psychoanalytic school of thought have had an important influence in the field of religion, but because of the over-emphasis on the role of the subconscious mind and the reversal of the relationship between social existence and social consciousness, scientific research has provided a >shelter< for the existence of God in modern society. [Translation: www.DeepL/Translator, free version, 1/2024] Y1 - 2023 ER - TY - JOUR A1 - Luban-Plozza, Boris T1 - Begegnungen und Hoffnungen. Zum 10. Todestag von Erich Fromm am 18. März 1990 JF - Hospitalis, Zürich Vol. 60 (No. 11, November 1990), pp. 646-652. Y1 - 1990 ER - TY - JOUR A1 - Luban-Plozza, Boris T1 - Kunst der Begegnung, Kunst der Liebe im Sinne von Erich Fromm. Fortsetzung eines Beitrags in Heft 5 von ?, Heft 6 (2000), pp. 48-53. Y1 - 2000 ER - TY - JOUR A1 - Lüdemann, Otto T1 - Gemeinwohlökonomie und Bedingungsloses Grundeinkommen JF - O.Lüdemann et al. (Efs.), Grundeinkommen braucht Europa - Europa braucht Grundeinkommen, Berlin (Lit-Verlag), 2023, pp. 161-173. Y1 - 2023 ER - TY - BOOK ED - Lüdemann, Otto ED - Neumärker, Bernhard ED - Schachtschneider, Ulrich T1 - Grundeinkommen braucht Europa - Europa braucht Grundeinkommen, Berlin (Lit-Verlag), 2023, 215 pp. Y1 - 2023 ER - TY - JOUR A1 - Winship, Garry T1 - A genealogy of therapeutic community ideas: the influence of the Frankfurt School with a particular focus on Herbert Marcuse and Erich Fromm JF - Therapeutic Communities: The International Journal of Therapeutic Communities, Vol. 34, No. 2/3 (2013), pp. 60-70. [Online ISSN 0964-1866] [doi.org/10.1108/TC-05-2013-0010] N2 - Purpose: The purpose of this paper is to construct a genealogy of therapeutic communities (TCs), with the espoused commitment to flattened hierarchies and democratic ideologies, the paper considers the lineage of the Frankfurt School of Social Research and its influence in setting a frame for TC ideology, with a particular focus on Herbert Marcuse and Erich Fromm. This genealogy provides further context to the contribution of two other key Frankfurters, Karl Mannheim and Michael Foulkes, who progressed therapeutic democracy in the UK and shaped the early days of the TC as a group-based treatment paradigm. Design/methodology/approach: Discourse analysis and collective biography based on biographical details, texts and witness accounts. Findings: The works of Marcuse and Fromm provide a hybrid psychosocial post-Freudian schemas that beckoned philosophic reconciliation between the state and the personal psyche culminating in new left psychoanalytic academic sectors. Erich Fromm's contribution is situated squarely in the clinical sphere in the USA dating from the 1930s after he fled from Germany and settled in the USA where he became a well-known lecturer at Chestnut Lodge during a time when it was developing its approach under the rubric of >milieu therapy<. Marcuse's influence on psychiatry is tracked through the development of ideas and writings emerging from his reading of Freud, finally intersecting with the emergence of TCs and anti-psychiatry when he delivered the keynote address at the Dialectics of Liberation Conference in London in 1967. Held at the height of the first generation of TCs, Joe Berke, R.D. Laing and colleagues considered Marcuse as someone to headline the Dialectics Conference because; >Marcuse was the Grandpapa of Flower Power< (Joe Berke said). Originality/value: A rapprochement between milieu therapy in the USA, influenced by Fromm and Marcuse and the European tradition of TCs, influenced by Mannheim and Foulkes is demonstrated. The Frankfurt Institute of Social Research can be seen as an ideological corner that transcends Atlantic divides, and provides a sturdy and lasting intellectual cornerstone for the history of ideas in the field of social psychiatry. Y1 - 2013 ER - TY - JOUR A1 - Wiśniewski, Radoslaw T1 - Review Wasyluk, Piotr: Ericha Fromma koncepcja postępu zintegrowanego, Olsztyn (Publishing House of the Center for Eastern European Studies of the University of Warmia and Mazury) Poland 2010. JF - Ruch Filozoficzny Vol. 67, No. 4 (2010). [ISSN: 0035-9599] Y1 - 2010 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - Od polityki czasu do krytyki ideologii Koczanowicz versus Fromm [From the Politics of Time to the Critique of Ideology Koczanowicz versus Fromm], in: Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 – 178. JF - Leszek Koczanowics, Katarzyna Liszka, and Rafał Włodarczyk (Eds.): Między rozumieniem a porozumieniem. Eseje o demokracji niekonsensualnej, Warszawa, (Polish Scientific Publishers PWN), Poland, pp. 168 – 178, Polish N2 - Pierwsza część artykułu poświęcona jest rekonstrukcji narzędzia krytyki społecznej, użytego przez Leszka Koczanowicza w książce Polityka czasu do diagnozy dynamiki zmian występujących w społeczeństwie polskim po 1989 roku. Tym, co wyróżnia propozycję autora, wzorującego się na rozwiązaniu przyjętym przez Ernesto Laclau, na tle innych tego typu teorii, jest koncentracja na społecznych mitologiach i marginalizacja zjawiska ideologii. Druga część artykułu, która poświęcona jest rekonstrukcji założeń krytyki społecznej Ericha Fromma, pozwala, dzięki zestawieniu ze sobą tych dwu koncepcji, postawić pytanie o konsekwencje i potencjał krytyczny projektu Koczanowicza rezygnującego z dopracowania pojęcia ideologii i zintegrowania go z pojęciem mitu. N2 - The first part of the article is devoted to reconstructing the tool of social criticism used by Leszek Koczanowicz in his book The Politics of Time to diagnose the dynamics of change occurring in Polish society after 1989. What distinguishes the author's proposal, modeled on the solution adopted by Ernesto Laclau, from other theories of this kind, is the focus on social mythologies and the marginalization of the phenomenon of ideology. The second part of the article, which is devoted to reconstructing the assumptions of Erich Fromm's social criticism, allows, thanks to the juxtaposition of the two concepts, to raise the question of the consequences and critical potential of Koczanowicz's project abandoning the refinement of the concept of ideology and integrating it with the concept of myth. [DeepL.com/Translator, free version, 2/2023] Y1 - 2015 ER - TY - BOOK A1 - Włodarczyk, Rafał T1 - Ideologia, teoria, edukacja.Myśl Ericha Fromma jako inspiracja dla pedagogiki współczesnej [Ideology, Theory, Education: Erich Fromm's Thought as an Inspiration for Contemporary Pedagogy], Kraków (Publishing House >Impuls<) Poland 2016, 329 pp., Polish. [978-83-8095-143-3] N2 - [Conclusion] Niniejsza monografi a dowodzi, że inspirowana myślą Ericha Fromma teoria i praktyka edukacji może znaleźć w niej reprezentującą orientację emancypacyjną w krytycznej teorii edukacji spojną i wartościową wykładnię. Wskazuje także, że zaproponowany przez niego zbior ustaleń i rozwiązań bez większych przeszkod może stanowić dla pedagogiki ogolnej, teorii wychowania, jak rownież oddziaływań służących formowaniu całokształtu zdolności życiowych człowieka rezerwuar jednostkowych zapożyczeń. Ponadto dowodzi, że formułowane w jego książkach sądy i stawiane tam tezy pozostają istotnym źrodłem dla dalszego namysłu w pedagogice krytycznej, fi lozofi i edukacji oraz podejmowanych badań w rożnych obszarach nauk o wychowaniu. Wskazany i potencjalny wkład Fromma do pedagogiki ujęty w tej książce, ustalony na podstawie kompleksowego opracowania jego myśli, daje się sprowadzić do listy kilku złożonych zagadnień rozwiniętych w poszczegolnych rozdziałach, takich jak: koncepcja natury człowieka, jego rozwoju, podmiotowości, zdrowia oraz ideału wychowania; teoria społeczeństwa i jego wpływu na kształtowanie się osobowości oraz zdolności życiowych człowieka; dialektyczna koncepcja zmiany społecznej oraz miejsca i roli w niej edukacji; teoria jednostkowej i społecznej alienacji; koncepcja emancypacji przez edukację; teoria ruchu emancypacyjnego; koncepcja nauczyciela jako transformatywnego intelektualisty; teoria utopii społecznej; koncepcja doktryny pedagogicznej i ich powiązania w ideologii edukacyjnej radykalnego humanizmu; ogolna teoria ideologii; koncepcja ukrytego programu edukacji oraz kryteriow ich krytyki; teoria pedagogii azylu. Należy zaznaczyć, że konsekwentna realizacja zadania badawczego wymagała nie tylko rekonstrukcji, analizy i odczytania koncepcji Fromma, jej kontekstu fi lozofi cznego oraz wpływu środowisk intelektualnego i kulturowego, z jakich się wywodzi, ale w kilku przypadkach również określenia, referowania czy wskazania stanu aktualnej dyskusji w pedagogice oraz poszczególnych naukach humanistycznych i społecznych na temat zagadnień, do których nawiązuje w swoich interdyscyplinarnych z założenia pismach. Innymi słowy, zadanie wymagało dostosowania się do okoliczności warunkujących podjętą pracę przekładu, by możliwe było prawidłowe przedstawienie konsekwencji myśli Fromma dla pedagogiki oraz jej adaptacja na gruncie dyscypliny i zgodnie z obowiązującymi w niej stanem wiedzy i regułami metodologicznymi. N2 - This monograph proves that the theory and practice of education, inspired by Erich Fromm's thought, can find in it a coherent and valuable interpretation representing the emancipatory orientation in the critical theory of education. He also indicates that the set of findings and solutions proposed by him without major obstacles can be a reservoir of individual borrowings for general pedagogy, the theory of upbringing, as well as interactions serving the formation of the entirety of human life abilities. In addition, he proves that the judgments formulated in his books and the theses put forward there remain an important source for further reflection in critical pedagogy, philosophy and education, as well as for research undertaken in various areas of educational sciences. Fromm's indicated and potential contribution to pedagogy included in this book, established on the basis of a comprehensive elaboration of his thought, can be reduced to a list of several complex issues developed in individual chapters, such as: the concept of human nature, human development, subjectivity, health and the ideal of upbringing; theory of society and its impact on the formation of personality and life skills; dialectic the concept of social change and the place and role of education in it; theory of individual and social alienation; the concept of emancipation through education; the theory of the emancipation movement; the concept of the teacher as a transformative intellectual; social utopia theory; the concept of pedagogical doctrine and their connections in the educational ideology of radical humanism; general theory ideology; the concept of a hidden education program and criteria for their criticism; asylum pedagogy theory. It should be noted that the consistent implementation of the research task required not only the reconstruction, analysis and interpretation of Fromm's concept, its philosophical context and the influence of the intellectual and cultural milieu from which it originated, but in several cases also determining, reporting or indicating the state of the current discussion in pedagogy and individual humanities and social sciences on the issues he refers to in his interdisciplinary writings. In other words, the task required adaptation to the circumstances conditioning the undertaken translation work, so that the consequences of Fromm's thought for pedagogy could be correctly presented and its adaptation within the discipline and in accordance with the state of knowledge and methodological rules applicable in it. [Google translator, 12/2022] Y1 - 2016 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - Czas mesjański, rytuał szabatu i pedagogia azylu w filozofii Ericha Fromma [Messianic Time, the Sabbath Ritual and Asylum Pedagogy in the Philosophy of Erich Fromm] JF - Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm – aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 137-159. N2 - Celem artykułu jest wskazanie miejsca i znaczenia w filozofii Ericha Fromma obecnych w jego pracach figur czasu mesjańskiego i rytuału sza¬batu. Powiązane ze sobą dają się odczytać jako integralna część koncepcji Fromma, prowadząca w jego myśli do pedagogii azylu – posiadającego istotny potencjał emancypacyjny i edukacyjny rozwiązania problemu alienacji współczesnego człowieka. N2 - The aim of the article is to indicate the place and meaning in Erich Fromm's philosophy of the figures of messianic time and the Sabbath ritual present in his works. Interconnected, they can be read as an integral part of Fromm's concept, leading in his thought to the pedagogy of asylum - a solution to the problem of alienation of modern man with significant emancipatory and educational potential. [Google translator, 1/2023] Y1 - 2016 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - Review Rafał Wlodarczyk: Ideologia, teoria, edukacja. Myśl Ericha Fromma jako inspiracja dla pedagogiki współczesnej, Kraków (Publishing House >Impuls<), Poland 2016. (Studium z filozofii Ericha Fromma, krytyki społecznej i teorii edukacji) Y1 - 2017 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - Utopia szkoły, nieposłuszeństwo i przekład. Dwa biblijne mity w odczytaniach Ericha Fromma i George’a Steinera [Utopia of School, Disobedience, and Translation Two Biblical Myths in the Interpretation of Erich Fromm and George Steiner] JF - Showanna, No. 2 (2020), pp. 1-14. [ISSN 2353-9682] doi.org/10.31261/CHOWANNA.2020.55.04] N2 - Można przyjąć, że dwa biblijne mity – o wyjściu Adama i Ewy z ogrodu Eden oraz o budowniczych wieży Babel – są interesującymi ekspresjami wyobraźni utopijnej, ponieważ opowiadają o dwóch miejscach, w których na dwa odmienne sposoby realizowano projekty wystarczająco doskonałego porządku społecznego. Współcześnie jednym z takich miejsc, które możemy rozumieć jako niejednoznaczny efekt realizacji utopii epoki rewolucji przemysłowej, jest szkoła – przestrzeń edukacji zaplanowana jako ważna część projektu wystarczająco doskonałego porządku społecznego. Dwa oryginalne odczytania – autorstwa Ericha Fromma i George’a Steinera – przywołanych biblijnych mitów posłużą wzbogaceniu o nowe wątki i podejścia dyskusji o kondycji współczesnej szkoły oraz dyskursów pedagogiki krytycznej czy pedagogiki oporu i pedagogiki hermeneutycznej. N2 - It can be assumed that two biblical myths – about Adam and Eve leaving the Garden of Eden and about the builders from Babel – are interesting expression of the utopian imagination, because these myths narrate about two places where projects of sufficiently perfect social order were implemented in two different ways. At present, the school is one of the places that could be understood as the ambiguous effect of an implemented utopia of the industrial revolution era; the school is an education space designed as an important part of the project of a sufficiently perfect social order. Two original readings of the mentioned biblical myths – by Erich Fromm and George Steiner – shall contribute some new themes and outlooks to the discussion of the condition of the modern school and the discourses of critical pedagogy or the pedagogy of resistance and hermeneutic pedagogy. Y1 - 2020 ER - TY - BOOK A1 - Włodarczyk, Rafał T1 - Utopia i edukacja. Studia z filozofii, teorii edukacji i pedagogiki azylu [Utopia and Education. Studies in Philosophy and Pedagogy of Asylum], Wrocław (Department of General Pedagogy at the University of Wrocław, Lower Silesia) Poland 2021, 440 pp., Polish. (Series: Publications of the Department of General Pedagogy at the University of Wrocław – Issue IV.) [ISBN 978-83-62618-68-2] Y1 - 2021 ER - TY - JOUR A1 - Włodarczyk, Rafał T1 - The pedagogy of asylum as a utopia of hospitality. A review of basic assumptions JF - Filozoficzne problemy educacji, No. 4 (2021), pp. 1-19. [Online ISSN 2545-0948] [doi.org/10.4467/25450948FPE.21.001.15166] N2 - This paper aims at the presentation of ethical and political grounds of the pedagogy of asylum, which, in its assumptions, refers to concepts of such thinkers as Emmanuel Levinas, Erich Fromm, George Steiner, Hannah Arendt, Michael Walzer, Avishai Margalit, Jacques Derrida and Janusz Korczak. Utopia of hospitality, presented in its basic assumptions, constitutes a look at the social life, life of individuals and communities, as concentrated in asylums, while its author thinks that it forms an answer to modern challenges to Western democracies, education and politics in the >Age of Migration<. Y1 - 2021 ER - TY - JOUR A1 - Wójtowicz, Marek T1 - Review Kamil Kaczmarek: Socjologia a religie. Współczynnik humanistyczny jako narzędzie wartościowania w pismach Ericha Fromma, Poznań (Publishing Office, Faculty of Theology of the University of Adam Mickiewicz in Poznań) Poland 2003 JF - Śląskie Studia Historyczno-Teologiczne, Vol. 37, No. 2, (2004), pp. 311-312. Y1 - 2004 ER - TY - BOOK A1 - Buechler, Sandra T1 - Psychoanalytic Reflections. Training and Practice, Astoria (International Psychoanalytic Books), 2017, 308 pp. Y1 - 2017 N1 - Ex libris Rainer Funk ER - TY - JOUR A1 - Buechler, Sandra T1 - Traumatizing Narcissists, Followers, and Therapists: Discussion of >The Role of Shame in Cults, from Recruitment to Recovery< JF - Psychoanalytic Dialogues, Vol. 33, No. 6 (2023), pp. 796-802. [Online ISSN1940-9222] [doi.org/10.1080/10481885.2023.2263041] N2 - This discussion focuses on the presence of traumatizing narcissists across eras and cultures, and some dilemmas encountered by survivors of cults and their therapists. It highlights the clinician’s temptation to >other< survivors by pathologizing cult membership. Erich Fromm’s cultural and psychoanalytic observations can be helpful in our understanding of these dynamics. The discussion comments on Shaw’s conception of the role of shame at various points in the cult member’s experience. It also outlines how the emotion of shame can vary in its impact, depending on the other feelings that are simultaneously present. Finally, the discussion suggests some clinical applications of our understanding of the role of shame as we participate in the cult survivor’s recovery. Y1 - 2023 ER - TY - JOUR A1 - Buechler, Sandra T1 - Clinical Applications of Fromm’s Concept of Non-Productive Orientations JF - Fromm Forum (English Edition – ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 153-167. T3 - Fromm Forum (English edition / englische Ausgabe) - 5 Y1 - 2025 VL - e29/2024l ER - TY - BOOK A1 - Buechler, Sandra T1 - Erich Fromm. A Contemporary Introduction, New York and London (Routledge), 2025, 150 pp. Y1 - 2025 ER - TY - JOUR A1 - Byrd, Dustin J. T1 - Can religion be rescued in the 21st century? On Erich Fromm’s religious humanism in an age of authoritarian populism JF - Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000027 N2 - In the recent years, much of the West has seen the rise of right-wing forms of authoritarian populism and their attacks on democracy and the multicultural societies. In many cases, such movements have recruited Christian traditions, ideas, and symbols into their nativist agenda. Nevertheless, the aspects of Christianity that have been functionalised have been primarily the ‘exterior’ of religion, wherein the humanistic core have all been neglected. On the basis of the Erich Fromm's understanding of the world religions' humanistic core, and informed by the Frankfurt School, I demonstrate the hollowness of the right-wing movements adoption of religion, and argue for a new form of humanistic-religious ecumenicism on the basis of the shared values, principles, and ideals that rest at the heart of religion and humanistic philosophy. Y1 - 2024 ER - TY - JOUR A1 - Cahyani, Rachma Ika A1 - Ahmadi, Anas T1 - Kepribadian tokoh utama 小白 Xiǎobáidalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhàojì (kajian psikologi Erich Fromm) [application of Fromm's theories to art] JF - Jurnal Bahasa Mandarin (UNESA), Vol. 4, No. 1 (2020), 4 pp. [ejournal.unesa.ac.id/index.php/manadarin/article/view/32598] N2 - Berbicara tentang ilmu psikologi atau ilmu jiwa, dapat diketahui karakter atau kepribadian yang melekat dalam diri seorang individu. Mengenai hal kepribadian seseorang, tidak hanya dapat memperhatikan lingkungan orang sekitar, melainkan dari sebuah karya sastra juga dapat diketahui berbagai macam karakter atau kepribadian seseorang. Kepribadian tokoh utama 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì dijadikan sebagai bahan penelitian. Dalam penelitian ini memaparkan tentang kepribadian yang melekat pada tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< karya (赵霁) Zhào jì beserta dampak dari kepribadian tokoh 小白 Xiǎo Bái. Metode yang di aplikasikan dalam penelitian ini adalah menggunakan metode analisis deskriptif kualitatif. Sedangkan, pendekatan yang digunakan dalam penelitian ini menggunakan pendekatan psikologi. Pada penelitian ini mengaplikasikan kajian psikologi Erich Fromm mengenai telaah psikologis-filosofis tentang tingkah laku manusia modern. Data yang digunakan dalam penelitian ini menggunakan data derkriptif, kutipan monolog maupun dialog, dan juga kutipan gambar. Berdasarkan hasil daripada analisis dan pembahasan dapat disimpulkan bahwa kepribadian tokoh 小白 Xiǎo Bái dalam film >白蛇< >báishé< >White Snake< ini memiliki kepribadian produktif dan reseptif. Dimana kepribadian produktif lebih dominan dan melekat pada tokoh daripada kepribadian reseptifnya. Serta dampak daripada kepribadian tokoh 小白XiǎoBái didapat menjadi 3 aspek global yaitu dampak bagi diri sendiri, orang terdekat, dan juga masyarakat sekitar. N2 - Talking about psychology, it can be seen the character or personality inherent in an individual. Regarding a persons personality, we can know the various kind of characters of a person by not only paying attention to the people environtment, but also seeing their literally work. The main character 小白 Xiǎo Bái in the movie >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì is used as research material. In this research, the personality that is attached to the character 小白 Xiǎo Bái in the film >白蛇< >báishé< >White Snake< by (赵 霁) Zhào jì and the impact of the personality of the character 小白 Xiǎo Bái. The method applied in this study was descriptive qualitative analysis. Meanwhile, the approach used in this study uses a psychological approach. The research applied the study of psychology Erich Fromm on psychological-philosophical study of modern human behavior. The data collection technique of this study were descriptive data, monologue and dialogue quotations, and also picture quotations. Based on the results of the analysis and discussion it can be concluded that the personality of the character 小白 XiǎoBái in the film >白蛇< >Báishé< >White Snake< has a productive and receptive personality. Where the productive personality is more dominant and attached to the character than the receptive personality. As well as the impact of the personality of the character 小白 Xiáo Bái is obtained into 3 global aspects, namely the impact on oneself, the closest people, and also the surrounding community. Y1 - 2020 ER - TY - GEN A1 - Cai, Nina T1 - From Negative Freedom to Positive Freedom – Psychological Coping Mechanisms in >Fahrenheit 451<, Master thesis, Shanghai International Studies University, Shanghai, China 2023. [application of Fromm's theories to art] N2 - [Chinese abstract not available] Ray Bradbury’s >Fahrenheit 451< depicts a world where books are burned and thoughts and freedom are oppressed. Erich Fromm’s socio-psychological theory of freedom is applied to elucidate the psychological coping mechanisms adopted by characters in the novel under adverse circumstances, and explain behaviors of characters under different psychological coping mechanisms. The first chapter of the thesis focuses on reasons for characters’ psychological coping mechanisms: The fictional future world in >Fahrenheit 451< reflects a side of American society in the 1950 s. Ray Bradbury provides a detailed portrayal of the society’s pathological culture and values, among which consumerism, instrumental reason, and hedonism trigger and deepen negative emotions including inferiority, individual insignificance, and powerlessness. To survive, characters give up rational thinking to assimilate into unfavorable social forces, which is a manifestation of negative freedom. The second chapter analyzes characters’ three escape mechanisms caused by negative freedom, namely authoritarianism, destructiveness, and automation conformity, which are the psychological reasons underlying characters’ absurd behaviors and the propensity for violence and self-destruction. The third chapter explicates the fact that the key to Montag’s character growth lies in his transformation from negative freedom to positive freedom. In this process, three capacities are cultivated: the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love, which enables him to realize creativity on the sensual, intellectual, and emotional level, and complete the transformation from nonproductive to productive orientation. By dissecting psychological coping mechanisms of characters in the novel, the thesis concludes that characters’ behaviors reflect two psychological coping mechanisms, namely negative freedom centering around the escape mechanisms, and positive freedom centering around creativity. For individuals struggling in adverse circumstances, a productive orientation with the capacity for active involvement and personal experience, the capacity for reason and rational faith, and the capacity for love is the hope of individual growth and human civilization. [Translation: www.cnki.net, 7/2024] Y1 - 2023 ER - TY - GEN A1 - Camargo Ribeiro Marques dos Santos, João T1 - Climate Change, new Metanarrative for Humanity: Climate Policy in the western Mediterranean, Doctoral dissertation, Climate Change and Sustainable Development Policies, Environmental Sciences, Institute of Social Sciences, University of Lisbon, Lisbon, Portugal 2020, 243+73 pp., English. [repositorio.ul.pt/handle/10451/45283] N2 - >Why is there not an adequate and efficient answer to climate change?< is a question that has been haunting millions of people around the world for the last decades, and that is growingly being made by all publics. Despite the scientific consensus on climate change, the necessary measures to deter this phenomenon are still far from the speed and range necessary to effectively address it (when there are any measures at all). Metanarratives are the grand histories that humankind tells itself to guide its practices and actions. They either work towards solving this civilisational crisis or to stop any effective solutions. The current metanarrative of globalised capitalist positivism is one of the main obstacles to stopping the climate crisis, but there is a conflict of metanarratives in the world today, and new possibilities are coming into existence. Potential future metanarratives for a different climate will either be survival of the fittest or civilising tools when human civilisation is in its most dangerous moment. The current metanarrative underpins capitalist dominance and is perpetuated through capitalist ideology and hegemony, locking humanity into a path of irreversible climate change. The unavoidable systematic change needed to effectively tackle climate change will go as deep as the social construction of what >human nature< is and what relations humans have to each other and the environment. Through an adaptation of Michael Burawoy’s extended case method a methodology has been developed to evaluate the appearance of a new climate change metanarrative articulated with social justice, a climate justice potential metanarrative. A historical study on the evolution of public policy and climate policy in particular for three countries in the western mediterranean - Portugal, Spain and Morocco - was conducted. A revision of information about each of the countries, focusing on the evolution of climate and future scenarios, as well as social, economical, political and industrial tendencies, was done. There were 1107 interviews conducted for this thesis, 46 of which were face-to-face and structured. A methodological tool was developed to quantify the difference between really existing climate policy and climate action that would achieve the affirmed goals of stopping climate collapse on the three countries. Over the course of three years post-Paris Agreement enquiries were conducted in Portugal (in the ClimAdaPT.local project), in Spain and Morocco, focusing on national and local politicians, academia, social movements and private enterprises. From believing into climate change until supporting effective climate policies, there is a long path where world views, political affiliation and ideology, cultural values, perception of risks, experiencing climate change, notions of international and social justice, attribution of responsibilities and public participation play a very important role. The inquiries revealed that many personal and collective blocks are determinant in the path into reaching policies that effectively respond to the climate crisis, and that shifting world views and experiences that affect this path will be tested in the coming years. This is a qualitative expression of the current metanarrative of globalised capitalist positivism and the political clashes of the present moment open the door to new metanarratives, including a potential metanarrative of climate justice. Together with other researchers ‘climate policy gap’ graphics were developed for Portugal, Spain and Morocco to help reveal this divide and quantify the under-reaction between diagnosis and action, through layers of political indecision, miscommunication, insufficient action and the power of the fossil fuels industries. The climate policy gaps for the three nations revealed overshoots on even the most ambitious levels of emissions reductions pledged when compared to trajectories compatible with 1.5ºC or 2ºC limits. This research suggests that there is a built-in feature of under-reaction in climate policy, which staves off any emission pathways compatible with stopping a temperature rise above 1.5ºC by 2100. The climate policy gap is a political and methodological tool that reveals systemic shortcomings of climate action, its visibility identifies benchmarks and sectors that should be activated to close these gaps in response to the growing popular demands for climate justice and it quantifies the gap between a metanarrative of globalised capitalist positivism and what is necessary to prevent reaching even the Paris Agreement’s targets. 2018 and 2019 saw the emergence of a much stronger climate justice movement. The three most relevant components of this movement - Blockadia, Youth Climate Strikes (Fridays for Future) and Extinction Rebellion - have combined efforts in a global call for civil disobedience and insurgency on political lines that respond to the climate sci ence that calls for a 50% greenhouse gas global cuts by 2030. They have put in the for paigns such as Climate Jobs are creating political programs for a social revolution in line with German Jewish philosopher Walter Benjamin’s idea of revolution as the emergency break when history moves in a catastrophic direction. An early critic of the dangers posed by the threats of progress and technological development led by capitalism, Benjamin proposed an alternative view of revolution: it is not inevitable or a natural result of the contradiction between productive forces and productive relations, but rather an interruption of an historical evolution that is leading to catastrophe. These movements and programs are not enough for the emergence of a new climate justice potential metanarrative, although they are necessary conditions for it. In conclusion, there are signs of the emergence of a climate justice potential metanarrative, with a push for the creation of new institutions, adaptation of old ones, public perception of the dimension of the problem of climate change and effective legislative response to it. Some of the most expressive characteristics of this potential metanarrative were outlined: a human awakening full of impetus for social reordering; a redistribution of power, wellbeing and cooperation; a new notion of prosperity inside natural limits and just resource redistribution; reconnection of knowledges and sciences; the need for a public and participatory science to address human’s and earth’s needs; the teleology of humanity’s collective survival; understanding and respecting life system’s cycles, favouring life’s diversity as an efficient tool against the current increase in entropy in the ecosphere; acknowledging and integrating the care economy into daily life, with the corresponsibilization of men and women for care and maintenance activities; recovering indigenous people’s knowledge of biomimicry as a collective tool, promoting human beneficial effects on life cycles and ecosystems; understanding capitalist production’s incompatibility with basic life system’s principles. A new potential metanarrative for climate change is a historical novelty, but only such a novel Grand History can give humanity a chance to overcome the biggest threat it has ever faced. N2 - >Porque é que não há uma resposta adequada e eficiente às alterações climáticas?< é uma questão feita por milhões de pessoas por todo o mundo nas últimas décadas e crescentemente levantada por novos públicos. Apesar do consenso científico acerca da existência e da origem humana das alterações climáticas, as medidas necessárias para travar este fenómenos estão ainda longe da velocidade e da extensão necessárias (quando há sequer medidas). As metanarrativas são as grandes histórias que a humanidade conta a si mesma e que guiam as suas práticas e acções. Ou promovem soluções para esta crise civilizatória ou travam quaisquer soluções eficazes. A actual metanarrativa de positivismo globalizado capitalista é um dos principais obstáculos a travar a resolução da crise climática, mas há um conflito de metanarrativas no mundo hoje, e novas possibilidades surgem. As futuras potenciais metanarrativas para um clima diferente serão a sobrevivência do mais forte ou, pelo contrário, ferramentas civilizatórias quando a civilização humana vive o seu momento mais perigoso. A actual metanarrativa garante o domínio capitalista que se perpetua pela ideologia e hegemonia, prendendo a humanidade num percurso de alteração climática irreversível. A mudança sistémica inevitável para resolver eficazmente a crise climática irá tão fundo que necessita de mudar a construção social da chamada >natureza humana< e das relações que os seres humanos têm entre si e com o ambiente que os rodeia. Através de uma adaptação do estudo de caso ampliado de Michael Burawoy, foi desenvolvida uma metodologia para avaliar o aparecimento de uma nova potencial metanarrativa de alterações climáticas, articulada com justiça social, uma metanarrativa de justiça climática. Foi feito um estudo histórico sobre a evolução das políticas públicas e das políticas climáticas em particular para três países no Mediterrâneo ocidental: Portugal, Espanha e Marrocos. Realizou-se um levantamento de informação acerca de cada um dos países, focando nos cenários climáticos do futuro, assim como nas suas características e tendências económicas, políticas e industriais. Foram utilizadas 1107 entrevistas nesta tese, 46 das quais de forma presencial e estruturada. Também foi desenvolvida uma ferramenta que permite quantificar a diferença entre as políticas climáticas real mente existentes e a acção climática que permitiria atingir as metas afirmadas para tra- var o colapso climático a nível deste três países, que quantifica o impacto da actual me- tanarrativa. Ao longo dos três após a assinatura do Acordo de Paris, foram conduzidos inquéritos em Portugal, no âmbito do projecto de ClimAdaPT.local, e em Espanha e Marrocos, aplicados a políticos nacionais e locais, academia, movimentos sociais e empresas pri- vadas. Desde acreditar em alterações climáticas até apoiar políticas climáticas eficazes há um longo percurso ao longo do qual as visões do mundo, a filiação política e a ideo- logia, os valores culturais, a percepção de riscos, a experiência de fenómenos climáticos extremos, as noções de justiça internacional e social, a atribuição de responsabilidades e a participação pública, têm um papel muito importante. Os inquéritos revelam que muitos bloqueios pessoais e colectivos são determinantes no percurso que permite chegar a políticas que respondam eficazmente à crise climática, e que as visões do mundo e experiências que afectam este percurso serão testadas e modificadas nos próximos anos. Esta é uma expressão qualitativa da actual metanarrativa do positivismo globalizado e capitalista e dos actuais choques políticos que abrem a porta, entre outras possibilidades, a uma potencial metanarrativa de justiça climática. O relatório de 2018 do IPCC sobre o limite dos 1,5ºC informa da necessidade de cortar 50% das emissões globais de gases com efeito de estufa até 2030, mas há grandes lacunas entre o que é necessário para atingir este objectivo de manter o aumento da temperatura abaixo dos 1,5ºC até 2100, aquilo que os governos prometeram fazer e o que está a acontecer na realidade. Junto com outros investigadores foram desenvolvidos gráficos de >climate policy gap< para Portugal, Espanha e Marrocos, para ajudar a revelar estas lacunas e quantificar a sub-reacção entre diagnósticos e acções, por entre camadas de indecisão política, má comunicação, acção insuficiente e o poder das indústrias dos combustíveis fósseis. As >climate policy gaps< para os três países revelaram excesso de emissões até para o nível mais ambicioso de promessas de políticas climáticas, quando comparadas com as trajectórias de emissões compatíveis com os limites de 1,5ºC e 2ºC. Esta pesquisa sugere que há uma característica intrínseca de sub-reacção nas políticas climáticas, que trava o objectivo de atingir trajectórias de emissões compatíveis com manter o aumento da temperatura abaixo dos 1,5ºC até 2100. Os gráficos da >climate policy gap< são uma ferramenta política e metodológica que revela as falhas sistémicas na acção climática governamental e a sua visualização identifica referências e sectores alvos que podem ser activados para fechar estas lacunas em resposta às crescentes exi- gências populares por justiça climática. Os gráficos quantificam ainda a diferença entre a metanarrativa do positivismo globalizado e capitalista e o que é necessário para atingir as metas do Acordo de Paris. Finalmente, em 2018 e 2019 emergiu um forte movimento internacional pela justiça climática. Os três componentes mais relevantes deste movimento são >Blockadia<, a ala mais radical do movimento pela justiça climática >tradicional<, as massivas greves climáticas estudantis (Fridays For Future) e o Extinction Rebellion. Estas componentes têm tido acções conjuntas na chamada para a desobediência civil e insurgência em linhas políticas que respondem à ciência climática que apela à necessidade de cortes de 50% das emissões até 2030. Além disso, os movimentos têm assumido o tema da justiça social, muitas vezes em linhas políticas ecofeministas e ecossocialistas. Estes movimentos e versões crescentemente radicais de Green New Deals e campanhas como Empregos para o Clima estão a criar programas políticos para uma revolução social alinhada com a definição do filósofo Walter Benjamin. Um dos primeiros grandes críticos sistemáticos do progresso e desenvolvimento tecnológico sob o capitalismo, Benjamin propôs uma visão alternativa de revolução: esta não é inevitável nem o resultado natural da contradição entre forças produtivas e relações produtivas, mas antes a interrupção da evolução histórica que se encaminhe para a catástrofe. Estes movimentos e programas não são suficientes para uma nova metanarrativa de justiça climática, mas são condições necessárias para o seu aparecimento. Concluiu-se que há sinais da emergência de uma potencial metanarrativa de justiça climática, com a pressão para a criação de novas instituições, adaptação das anteriores, percepção pública da dimensão do problema das alterações climáticas e criação de respostas legislativas efectivas ao mesmo. Foram destacadas ainda as características mais expressivas que tal potencial metanarrativa assumiria: um >despertar< humano com ímpeto para uma reorganização social; uma redistribuição de poder, bem-estar e cooperação; uma nova noção de prosperidade dentro dos limites naturais e de uma redistribuição justa de recursos; a reconexão de conhecimentos e ciências; uma ciência pública e participativa para abordar as necessidades da hu manidade e da natureza; uma teleologia da sobrevivência colectiva da humanidade; o conhecimento e respeito pelos ciclos dos sistemas de vida, favorecendo a diversidade da vida como uma ferramenta eficiente contra o aumento de entropia na ecosfera; o reconhecimento e integração da economia dos cuidados no quotidiano, com a co-responsabilização dos géneros pelo cuidado e actividades de manutenção; a recuperação do conhecimento dos povos indígenas em termos de biomímica como um ferramenta colectiva, promovendo acções benéficos da humanidade nos ciclos de vida e ecossistemas; a percepção da incompatibilidade da produção capitalista com princípios básicos dos sistemas de vida; a percepção da economia como um subsistema do ambiente; a planificação democrática da produção baseada em necessidades reais; o reconhecimento da revolução social como travão de emergência contra evolução histórica catastrófica. Uma potencial nova metanarrativa de justiça climática é uma novidade histórica, mas só uma nova Grande História pode dar à humanidade a possibilidade de ultrapassar a maior ameaça que alguma vez enfrentou. Y1 - 2020 ER - TY - BOOK A1 - Cambiare essere, T1 - Periodico Culturale del Centro Studi >Erich Fromm<, Napoli, No. 89 (Februario 2021), pp. 1-32. [ISSN 2284-3027] [core.ac.uk/download/534180017.pdf] Y1 - 2021 ER - TY - JOUR A1 - Cantor, Chris T1 - Letter across the Pacific – 8th letter in a series JF - Crisis: The Journal of Crisis Intervention and Suicide Prevention, Vol. 20, No. 1 (1999), pp. 5-7. [Online ISSN 2151-2396] [doi.org/10.1027//0227-5910.20.1.5] N2 - Responds to a letter by Lanny Berman. The author agrees with Berman that the >Sex, Lies and Videotape< Clinton show is yet another superb soap opera from the USA. Berman mentioned that perfectionistic, high-achieving males may be at risk of suicide in the context of shame, when their goals are frustrated, and asked if it was a reasonable example of blocked escape. The author thinks it is a common error in understanding the concept of blocked escape to assume that we are talking about depression having an adaptive element in the current world. Berman also mentions >freedom and choice are pathways towards survival. But wasn't it Erich Fromm who posited that for some, just the opposite is true?< This issue concerns the author because in a well-functioning society, adolescents must learn certain skills from more experienced individuals. Berman's final question is, >Should we develop better models to enforce working collaborations when they might not occur voluntarily?< Certainly we should upgrade our interaction skills so that patients are voluntarily more inclined to concur with our advice. (PsycInfo Database Record (c) 2022 APA, all rights reserved) Y1 - 1999 ER - TY - GEN A1 - Bauchan, Philip William T1 - A Social Ontological Account of Alienation and Its Place in the History of Alienation TheoryHistory of Alienation Theory, Doctoral dissertation, Philosophy, Faculty of the Graduate School, Loyola University Chicago, Chicago, Illinois, United States 2023, 241+9 pp., English. [ecommons.luc.edu/luc_diss/4008] N2 - Alienation is a sociological term that has found itself severely out of favor as an analytical concept due to what are perceived as inextricable theoretical shortcomings despite having once enjoyed a time when it was taken to be essential for a robust and critical analysis of society. This dissertation looks to contribute to a revitalization of alienation theory by offering an understanding of alienation that is grounded in the framework of social ontology as forwarded in the works of John Searle. This social ontological account conceives of alienation as a fallout fact that arises when there is a performative contradiction between the enactment of a deontic power and the collective recognition of the status function that made possible that self-same deontic power in the first place. Framing alienation in this way provides the means for resolving those central aporias that have otherwise stymied its more widespread usage, namely, the question of alienation theory’s fundamental unity, the division between objective and subjective approaches, and the term’s normative status. The second half of the project is then dedicated to a critical engagement between the social ontological account and the long and diverse history of alienation theory beginning with its pre-philosophical uses and continuing into its philosophical appropriation in the 19th Century, its golden era in the mid-20th Century, and finally its place in second- and third-wave Critical Theory. Y1 - 2023 ER - TY - BOOK A1 - Baum, Gerhart T1 - Rettet die Grundrechte! Bürgerfreiheit contra Sicherheitswahn - Eine Streitschrift, Köln (Kiepenheuer und Witsch), 2009, 196 pp. Y1 - 2009 N1 - Ex libris Rainer Funk ER - TY - BOOK A1 - Baum, Gerhart A1 - Hirsch, Burkhard T1 - Der Baum und der Hirsch. Deutschland von seiner liberalen Seite. In Zusammenarbeit mit Gabriela Herpell und Thomas Bärnthaler, Berlin (Propyläen - Ullstein), 2016, 271 pp. Y1 - 2016 N1 - Ex libris Rainer Funk ER - TY - GEN A1 - Beasley, Allison T1 - We Shall Not Be Moved: Finding Hope in the Stories of Elementary School Teachers in Rural Georgia, Doctoral dissertation (in partial fulfillment of the requirements), Education, Graduate Faculty, Georgia Southern University, Statesboro, Georgia, United States 2018, 114+11 pp., English. [digitalcommons.georgiasouthern.edu/etd/1753] N2 - Many perceive education and teaching as hopeless, so why do some teachers stay in the profession? This dissertation is focused on the stories of veteran public elementary school teachers in rural Georgia who continue to teach in spite of the current seemingly hopeless state of education at the local, state and national level. The theoretical framework of this inquiry builds upon a wide array of works such as the work of Freire (1994, 1998) and Fromm (2010) on critical hope, as well as, multiple theorists’ work on versions of hope (West, 2004; Giroux, 2013; Duncan-Andrade, 2009; Lear, 2006); the work on passion for teaching (Palmer, 2007; Nieto, 2003, 2005, 2008; Ayers, 2008; Villerand et al., 2003; Fernet et al., 2014; Phelps & Benson, 2012), as well as, morale in education (Evans, 1997; Mackenzie, 2007). Methodologically, I utilize narrative inquiry (Clandinin, 2013; Clandinin & Connelly, 1988, 2000) to collect teacher stories (Witherell & Noddings, 1991; Cole, 1990; Shubert & Ayers, 1992; He, 2003; Nieto, 2003, 2005) of what keeps veteran teachers in the elementary school classroom despite all of the challenges in education today, and to learn from those seasoned teachers who choose to stay in the classroom about hope and hopelessness in classrooms today. I then created a collage of the stories that I gathered from the participants. Three themes emerged from this inquiry as to why teachers choose to remain in the classroom: (1) participants’ love for their students, (2) participants’ love for learning and (3) participants’ understanding of a >bigger picture< in education. Two themes emerged in regards to what we can learn from teachers who choose to stay in the classroom about hope and hopelessness in classrooms: (1) the importance of positivity and (2) the impact of stress related to teaching. Y1 - 2018 ER - TY - JOUR A1 - Belmes, Paula Muriel T1 - Review Fromm. E.: Obreros y empleados en vísperas del Tercer Reich. Un análisis psicológico-social JF - Archivos de historia del movimiento obrero y la izquierda, No. 2 (2013), pp. 182-184. [Online ISSN 2683-9601] [archivosrevista.com.ar/numeros/index.php/archivos/article/view/174/168] Y1 - 2013 ER - TY - JOUR A1 - Bennett, Christopher T1 - Erich Fromm on Love and Union: Mysticism and Romanticism about Sexual Relations, in: André Grahle, Natasha McKeever and Joe Saunders (Eds.): Philosophy of Love in the Past, Present, and Future, New York NY (Routledge) 2022, pp. 73-86. [doi.org/10.4324/9781003014331-7] N2 - According to Erich Fromm, sex has a role in love because it involves knowledge that surpasses linguistic communication. He explicitly connects this search with a form of mysticism. I acknowledge this turn to mysticism as one strand in thinking about the significance of expressive behaviour; however, the author seeks to show that Fromm’s insight can be captured in terms ultimately less mysterious than the appeal to the mystical. In place of the argument derived from Fromm, and which the author calls Mysticism about Sexual Relations, an alternative is proposed by the author that he calls Romanticism about Sexual Relations: it sees sexual behaviour as a set of expressive gestures symbolising the salient features of a situation on the model of a Romantic view of artworks. Y1 - 2022 ER - TY - JOUR A1 - Bennett, Elizabeth A. T1 - Alienation and Its Consequence: An Exploration of Marxism, >Hikikomori<, and Authenticity via Relational Connection JF - The Humanistic Psychologist, Vol. 48, No. 3 (2020), pp. 257-270. [Online ISSN 1547-3333] [doi.org/10.1037/hum0000153] N2 - Alienation is a concept that has long captivated psychologists and philosophers, although it lacks a common definition. In the present article, I am interested in first briefly exploring a theoretical framework of alienation in the writings of Marx, which carries into conceptualizations by Fromm and Laing. This exploration is both for the purpose of cultivating a more specific definition of alienation as well as in an effort to consider broader implications of alienation. Next, I briefly explore these thinkers alongside the role of alienation in the context of work. I then consider the Japanese concept of >hikikomori< as an example of a profoundly debilitating response to recognizing one’s own alienation from the self, largely in response to the modern Japanese workplace. Lastly, I attempt to synthesize thinking around what kind of existence might be possible in >recovery< from alienation, as well as whether such a recovery is even possible in our culture. (PsycInfo Database Record (c) 2020 APA, all rights reserved) Y1 - 2020 ER -