TY - GEN A1 - Trümmers, Britta T1 - Freiheit und Sachzwang in der modernen Gesellschaft. Zu den Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann, Bacherlorarbeit, Fachbereich Sozial- und Kulturwissenschaften, Fachhochschule Düsseldorf, Grin Verlag 2011, 65 pp. N2 - In dieser Arbeit sollen anhand des Freiheitsbegriffes die Zwänge der modernen Gesellschaften beschrieben werden. Da der Begriff der Freiheit ein weitläufiges Themenspektrum umfasst, beschränkt sie sich auf die Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann. In ihren Überlegungen beschäftigt sich die Autorin mit verschiedenen Anknüpfungspunkten zum Freiheitsbegriff, hierbei stehen die Wirkungsweisen menschlichen Handelns im Vordergrund. Insbesondere soll die Freiheit in der modernen Gesellschaft, im Hinblick auf die wirtschaftlichen Bedingungen und den sich daraus ergebenden Sachzwängen beleuchtet werden. Dazu beschreibt die Autorin zu Beginn die Charakteristiken einer modernen Gesellschaft, um ein grundlegendes Verständnis zu schaffen, auf welchen Gesellschaftstyp sich die folgenden Überlegungen beziehen. Nach einer allgemeinen Betrachtung des Freiheitsbegriffs soll die Freiheit in der modernen Gesellschaft behandelt werden, und zwar wie jene Freiheit unter den Bedingungen wirtschaftlicher und politischer Einflüsse zu betrachten ist. Aus diesen Einflüssen ergeben sich Konsequenzen, die sowohl die äußere wie auch die innere Freiheit beeinträchtigen. Welche Positionen die Politik, unter den Bedingungen der freien Marktwirtschaft einnimmt, wird anschließend thematisiert. Im anschließenden Teil der Arbeit beschäftigt sich die Autorin zunächst mit dem Begriff Sachzwang, um nachfolgend die Instanzlosigkeit der Marktwirtschaft zu verdeutlichen. Aus dieser Instanzlosigkeit resultiert eine veränderte Wahrnehmung, welche den Sachzwang als natürliche Gegebenheit erscheinen lässt, doch in Wahrheit stehen Personen beziehungsweise Personenkreise hinter den Sachzwängen, welche es zu identifizieren gilt. Aus all den Verknüpfungen ergibt sich dann die allgemeine Frage nach der Lebensqualität in der Zwangslage und nach den wahrhaftigen Bedürfnissen der Menschen. Die Problemlösungen als Ausblick sollen vor allem den Bogen zur Freiheit zurückspannen, denn nachdem der Begriff der Freiheit zu Beginn viele Fragen aufwirft, scheint abschließend die Freiheit auch diese Fragen beantworten zu wollen. [Eurobuch.com] Y1 - 2011 ER - TY - JOUR A1 - Tubert-Oklander, Juan T1 - A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice JF - Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272] N2 - The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter’s personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm’s understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm’s terms. The article is a celebration of Pines’ life and contributions, as he reaches the age of 85. Y1 - 2010 ER - TY - JOUR A1 - Vilchinskaya, L. Z. T1 - Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm] JF - Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945] N2 - В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии. N2 - The article discusses the concept of mass consciousness of Erich Fromm. The phenomenon of destructiveness in contemporary western society is analyzed. The author compares Erich Fromm’s view-point with that of other scientists in the field of psychoanalytic philosophy. Y1 - 2013 ER - TY - JOUR A1 - Vertovšek, Nenad T1 - Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis] JF - Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622] N2 - Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti? N2 - The understanding of alienated man who, during the course of historical development, gains increasingly more freedom but also feels more isolated from the nature and other people, in works of prominent praxis-thinker Gajo Petrović is connected to humanistic values and dynamic psychology. When he directs his attention to Erich Fromm and his concept of man for himself, Petrović seeks answers to questions on what aspects of Fromm’s work were interesting for philosophy of his days as well as for philosophy in future. Petrović is interested in Fromm’s research on roots of escape from freedom in human nature and contemporary society, as well as in the possibility of freeing the man from the burden put by himself. Gajo Petrović uses the concepts of human nature and alienation in widening and deepening philosophical research on human, with the goal of offering the solution to core problems of existence and human relations. One of the meeting points of Gajo Petrović and Erich Fromm is found in the gap between human essence and real, practical existence. The central place of philosophy of both Petrović and Fromm belongs to man, his nature, and contradictions he faces as the creative being of praxis. Another common point between two authors is the search for the answer to the question: Should practical reason be used again and how, i.e. should practical reason simply continue where philosophical concept of alienated man has stopped? Will the research on alienation and de-alienation finally rehabilitate the thought on Man who, unfortunately, is not what he is, and should be what he has to be? Y1 - 2013 ER - TY - JOUR A1 - Vela Bueno, José Carlos T1 - >Reflexiones en torno a Tánatos a través de Las Hurdes, tierra sin pan de Luis Buñuel< [application of Fromm's theories to art] JF - Cultura de la República. Revista de análisis crítico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008] N2 - En este artículo se trabaja con la pulsión de muerte, tan importante en el arte moderno, a través de Las Hurdes, tierra sin pan de Luis Buñuel. Se registran las formas más significativas en que dicha pulsión aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no sólo sexual) de Erich Fromm. Finalmente paso a una deconstrucción de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jerárquica. N2 - This article explores the death drive, a relevant concept in modern art, in Las Hurdes, tierra sin pan, by Luis Buñuel.The most significant forms in which this impulse appears in the mentioned documentary are analyzed and set around the duality between biophilia and necrophilia (understood in a general sense, not only sexual) from Erich Fromm. Finally, I will proceed to a deconstruction of that duality, what means, showing its limitations as a hierarchical polarity. Y1 - 2017 ER - TY - JOUR A1 - Volpe, Galvano della T1 - The Legal Philosophy of Socialism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219. Y1 - 1967 ER - TY - JOUR A1 - Villaseñor Bayardo, Sergio Javier T1 - Historical aspects of Mexican psychiatry JF - International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703] N2 - Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrabé and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were José Luis Patiño Rojas, Manuel Guevara Oropeza and Ramón de la Fuente Muñiz. This article includes excerpts from >Clinical Psychiatry<, a book by Patiño Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ramón de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology. Y1 - 2016 ER - TY - JOUR A1 - Van Hiel, Alain A1 - et al., T1 - To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice JF - Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x] N2 - The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed. Y1 - 2010 ER - TY - JOUR A1 - Veck, Wayne T1 - Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm JF - Disability & Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935] N2 - Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm’s critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm’s insights into social psychology and disablement as a process of oppression. Y1 - 2012 ER - TY - JOUR A1 - Veroli, Nicolas T1 - Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century JF - Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244] N2 - Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<. Y1 - 2016 ER -