TY - GEN A1 - Peng, Liang T1 - An Interpretation of >Ragtime< by E.L. Doctorow from the Perspective of Fromm’s Freedom Theory, Master thesis, World Literature, Shenyang Normal University, Shenyang, Liaoning, China 2023 [application of Fromm's theories to art]. [doi.org/10.27328/d.cnki.gshsc.2023.000987] N2 - [Chinese abstract not available] >Ragtime<, published in 1975, is the fourth novel written by Jewish-American novelist E. L. Doctorow, for which he was awarded >the 1976 National Book Critics Circle Award<. Doctorow focused on the important figures in three families to explore the fate of different classes in the United States, and he didn’t try to write a grand history of the entire United States to reflect that time. He perfectly presented three very different American family freedom dilemmas in >Ragtime<: One was a wealthy middle-class white family, the other was a Jewish family from European immigrants, and the last was a black family, which genuinely reproduced the microcosm of all classes in that era. At present, some scholars have explored >Ragtime< from different angles such as feminist criticism and new historicism. Because of its unique writing style and ingenious narrative techniques, there are also many scholars studying the narrative strategy of the novel. However, there is a lack of comprehensive comments on the dilemma of freedom of the protagonists, the mechanism to negative freedom and how to realize positive freedom in the novel. From the perspective of Fromm’s freedom theory, we can find that the freedom dilemma of an individual in modern society makes people confused. So manipulation and being manipulated, a desire to destroy, automaton conformity, and other mechanisms of negative freedom come into being. As for Fromm, to be a complete human being, to be truly free must be achieved through the spontaneous love and creative labor of the individual. Based on Fromm’s view of freedom, the interpretation of >Ragtime< is of guiding significance for individuals in today’s society to move from freedom dilemma to positive freedom. Ultimately, the liberation and free and all-around development of human beings is the highest value orientation for realizing a community with a shared future for mankind, which promotes the human beings to move towards a better tomorrow. Y1 - 2023 ER - TY - JOUR A1 - Peters, Matthijs T1 - Reification and the Duty to Work Through the Past: On Critical Theory and Temporality JF - New German Critique, Vol. 47, No. 2 (2020), pp. 107–138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153] N2 - This article focuses on the role that the notion of temporality can and should play in the tradition of Critical Theory. Following an overview of the critical analyses of time found in the works of Marx, Lukács, Weber, Adorno, Fromm, and Marcuse, the article analyzes Hartmut Rosa’s critique of social acceleration and argues that this critique lacks a firm normative basis. This basis is required, however, for one to claim why certain processes of social acceleration are wrong. It is shown that Rosa’s analyses of acceleration contain two suggestions for such a basis: autonomy understood as a narrative identity, and autonomy as defended by Honneth’s theory of recognition. After an exploration of both suggestions, in which the ideas of MacIntyre and Ricoeur are briefly discussed as well, it is argued that a combination of both may result in a specific, normative understanding of reification, which is defended against Honneth’s definition of this concept. Based on an interpretation of passages in Horkheimer and Adorno’s >Dialectic of Enlightenment< and Adorno’s notion of >working through the past<, the article claims that reification should be understood as a forgetting of the narratives that have shaped the self and the social structures under which this self is formed, and therefore as the inability to recognize the temporal dimensions of the autonomous self. Y1 - 2020 ER - TY - JOUR A1 - Schatz, Oskar A1 - Winter, Ernst Florian T1 - Alienazione, marxismo e umanesimo JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372. Y1 - 1971 ER - TY - JOUR A1 - Schatz, Oskar A1 - Winter, Ernst Florian T1 - Alienación, marxismo y humanismo JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 342-361. Y1 - 1968 ER - TY - JOUR A1 - Schatz, Oskar A1 - Winter, Ernst Florian T1 - Afàenação, Marxismo e Humanismo (Um ponto de vista cristão) JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346. Y1 - 1976 ER - TY - JOUR A1 - Schatz, Oskar A1 - Winter, Ernst Florian T1 - Alienation, Marxism, and Humanism (A Christian Viewpoint) (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105. Y1 - 1967 ER - TY - JOUR A1 - Schaff, Adam T1 - Il marxismo e la filosofia dell’uomo JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175. Y1 - 1971 ER - TY - JOUR A1 - Schaff, Adam T1 - O Marxismo e a Filosofia do Homem JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162. Y1 - 1976 ER - TY - GEN A1 - Schragmann, Hannah T1 - Produktivität neu denken. Vom Trennungs- zum Vermittlungsbegriff, Wiesbaden (Springer VS) 2024. [Online ISBN 978-3-658-43858-6] [doi.org/10.1007/978-3-658-43858-6_3] N2 - Nach diesem (eklektisch bleibenden) ideengeschichtlichen Überblick widmet sich das folgende Kapitel der Frage, wie ein humanistischer Produktivitätsbegriff aussehen könnte, der das Subjekt und dessen Selbst- und Weltbezug ins Zentrum stellt. Zu diesem Zweck soll in Kapitel drei auf die Theorien Erich Fromms und Hartmut Rosas zurückgegriffen werden, bevor in Kapitel vier Kriterien für einen humanistischen Produktivitätsbegriff definiert werden. Der Auswahl der Autoren liegt die These zugrunde, dass beide die Frage nach produktiver Selbstwerdung neu stellen und diese an der lebensweltlichen Erfahrung spiegeln. Y1 - 2024 ER - TY - JOUR A1 - Schreiber, Beate T1 - >Mein Vater war ein Kaufmann<. Zur Herkunfts- und Einwanderungsgeschichte der Familie von Lea Grundig JF - K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der Künste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und München (Deutscher Kunstverlag), 2022, pp. 121-154. Y1 - 2022 ER - TY - JOUR A1 - Saunders, Betsy T1 - Review Fromm, E.: The Sane Society (1955a, English) JF - The American Scholar (The Phi Beta Kappa Society), Vol. 25, No. 1 (Winter, 1955-1956), pp. 119-120. Y1 - 1955 ER - TY - JOUR A1 - Sedlacek, Stefanie T1 - Unresolved shadows: German encounters in the consulting room JF - International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023. N2 - The reunification of Germany took place in 1990. As an analyst brought up in the former West Germany, but practicing in Berlin, I have observed over and over again that patients who come from what used to be East Germany (German Democratic Republic) – even those born after 1990 – have a strong need to distinguish between East Germans and West Germans. In their minds, Germany seems still to be a divided country. A split identity appears to have been internalized, producing >West German< and >East German< racists who despise, in the >other< kind of German, a devalued aspect of what being German means. I have tried for many years to understand the hidden meanings of this defensive maneuver for the analytic couple, and beyond this for the relation between the East and West German societies. Here I discuss these unresolved shadows in German identity. Analyses in Germany may be dominated by the splits they provoke, which interfere with patients’ capacities to think. Patients may relate instead to a >German< object that is impersonal, nonempathic, and rejects the idea of an independent internal world. The defensive use of this object in the transference has to be continually worked through in the analysis. Y1 - 2022 ER - TY - JOUR A1 - Schweigmann-Greve, Kay A1 - Wallat, Hendrik T1 - Judentum und Sozialismus im Werk von Aaron Steinberg JF - Sans phrase - Zeitschrift für Ideologiekritik, Wien 2021, pp. 211-224. Y1 - 2021 ER - TY - JOUR A1 - Schrupp, Antje T1 - Schwangerwerdenkönnen. Wie erreichen wir reproduktive Gerechtigkeit? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 172-177. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 25 Y1 - 2024 VL - d28/2024m ER - TY - JOUR A1 - Schumm, Wilhelm T1 - Arbeiter und Angestellte am Vorabend des Dritten Reiches. Eine sozialpsychologische Untersuchung. JF - A. Honneth (Ed.), Schlüsseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159. Y1 - 2006 ER - TY - GEN A1 - Schultz, Hans Jürgen T1 - Prefazione T2 - E. Fromm, L’amore per la vita. Letture radiofoniche, a cura di Hans Jürgen Schultz, Milano (Arnoldo Mondadori Editore) 1984, pp. 5-8. Y1 - 1984 ER - TY - JOUR A1 - Schultz, Hans Jürgen T1 - Erich Fromm - Humanist ohne Illusion. Typescript, 11 pp. Y1 - 1980 ER - TY - GEN A1 - Schröder, Förg T1 - Besinnung in flexiblen Zeiten. Leibliche Perspektiven auf postmoderne Arbeit, Wiesbaden (Verlag für Sozialwissenschaften) 2009, 278 pp. Y1 - 2009 ER - TY - JOUR A1 - Scribner, Phillip H. T1 - Escape from Freedom and Dignity JF - Ethics, Vol. 83, No. 1 (Oct., 1972), pp. 13-36. Y1 - 1972 ER - TY - JOUR A1 - Sekine, Hiroaki T1 - エーリッヒ・フロム「自己実現」論の再構成 : 「持つこと」と「在ること」の連関に注目して [The Reconstruction of Erich Fromm's >Self-realization< Theory: Focusing on the Organic Relation between >To Have< and >To Be<] JF - [教育学研究 [The Japanese Journal of Educational Research], Vol. 76, No. 3 (2009), pp. 334-346. [doi.org/10.11555/kyoiku.76.3_334] N2 - 本稿の目的は、エーリッヒ・フロムの「自己実現」論を再構成し、その人間形成論的な可能性を提示することである。フロムはしばしば社会および人間を二つの位相に分けたうえで、片方を持ち上げてもう片方を非難するという論法を採用したが、従来それらは素朴な勧善懲悪的図式として理解される傾向にあった。だがその遺稿から明らかになったフロムによる初期マルクスへの直接的な参照は、そうしたフロムの方法論が決して単純な善悪二元論にはおさまらないことを示唆している。マルクスの言う私有財産の「止揚」プロセスとフロムの想定したこつの様式観が交わりあう過程とをそれぞれのテクストにより突き合わせていくことで、フロムの「自己実現」論は、発達の脱中心化を志向する近年の教育人間学的なモメントを理論レベルにおいて批判的に彫琢しうる、他とのつながりに開かれながらも「自己」へと再帰的に準拠する人間形成論として、新たに定位される。 N2 - The purpose of this paper is to reconstruct >Self-realization< theory of Erich Fromm (1900-1980) and to show the pedagogical potentiality through focusing on the dynamism of his methodized dichotomy. Erich Fromm used dichotomies repeatedly to analyze the composition of society and person. In fact, there were several instances such as >the nonproductive orientation< or >the productive orientation<, >necrophilia< or >biophilia<, and >to have< or >to be<. These ideas are usually thought to be simple dualism. In other words, these ideas are seen to have a naive character that one side of a problem is to be praised and the other side of the problem is to be criticized. So, many studies have pointed out critically that these ideas of Fromm tend to fall into excessive simplification and that he is a naive moralist. In pedagogy, the dichotomies of Fromm are always taken statically in the same way. Because those studies, most of which are developed as >Self-realization< theory, often set up a utopian goal unquestioningly, they have been unable to escape from the above-mentioned criticisms. However, can we find the depth which is beyond simple dualism in Fromm's way of presenting the dichotomy? We should not overlook the fact that Fromm has continued to criticize human reason as one of the members of the Frankfurt Institute for Social Research, and he did take it into account that persons and societies are full of contradictions. When we see Fromm says that one side of man is good and the other is bad, is it rather natural that we should assume some overlap behind his simple dualism? Assuming that his dichotomy has organic relation within, our understanding about his >self-realization< theory will be reformed to be more sound. On that concern, we take one of Fromm's dualistic ideas, >to have< and >to be,< and attempt to analyze the inner relation. For, this dualistic idea is thought to be the most representative and abstract one of Fromm's dualistic ideas. Actually, there are many examples to support this hypothesis on the ideas, >to have< and knowledge< seem to have some room to interpret his dualistic ideas and have organic relation with each other. Fromm refers to the possibility of the >productive< knowledge (= >being knowledge<) without overlooking the importance of the >non-productive< knowledge (= >having knowledge<). He thinks the latter knowledge can be changed to the former knowledge. Then, how does >the mode of having< develop to be >the mode of beingalienationto have< with the structure of private possession which Marx investigated. Throughout our examination to check the crossing between two forms with the process of >Aufhebung< of private property on their texts, Fromm's >self-realization< theory is redefined as the theory of the unique character-building driven by the unity with other people, which can critically reinforce pedagogical thoughts of decentralization at the conceptual level. Y1 - 2009 ER - TY - JOUR A1 - Senghor, Léopold T1 - O Socialismo É Um Humanismo JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 78-94. Y1 - 1976 ER - TY - JOUR A1 - Senghor, Léopold T1 - El socialismo como humanismo JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 71-85. Y1 - 1968 ER - TY - JOUR A1 - Septiani, Pipit T1 - Orientasi Karakter Perilaku Aktivis Mahasiswa [Character Orientation of Students Activst Behavior] JF - E-Journal Bimbingan dan Konseling, Vol. 12 (2016), 636-646. [Online ISSN 2502-4450] [journal.student.uny.ac.id/ojs/index.php/fipbk/article/viewFile/6248/6000] N2 - Penelitian ini dilakukan berdasarkan adanya perilaku mahasiswa yang menarik diri dari lingkungan organisasi. Permasalahan yang diangkat oleh peneliti merupakan hasil tinjauan budaya dalam penyelenggaraan pendidikan politik di Universitas Negeri Yogyakarta. Oleh karena itu, penelitian ini bertujuan untuk mengetahui, memahami dan memaknai dikotomi eksistensial Erich Fromm dalam membantu subyek mengatasi alienasi organisasi. Penelitian ini menggunakan pendekatan kualitatif. Subyek penelitian dipilih menggunakan teknik purposive sampling sejumlah tiga orang mahasiswa. Metode pengumpulan data menggunakan wawancara, observasi partisipan, dan dokumentasi. Teknik analisis data menggunakan reduksi data, display data, lalu kesimpulan. Uji keabsahan data menggunakan teknik triangulasi data, yaitu triangulasi sumber dan metode. Hasil penelitian menunjukkan bahwa subyek AS dan ANU menggunakan orientasi karakter produktif dengan persentase sebesar 45,32 dan 22,37. Sedangkan subyek KJ menggunakan orientasi karakter nonproduktif dengan persentase sebesar -1,47. N2 - This study is based on the behavior of university student who withdrew from the organization environment. Set of problems which raised by the researcher is a result of culture consideration in implementation of political education at the State University of Yogyakarta. Therefore, this research aim to know, understand and interpret the Erich Fromm existential dichotomies to help subjects overcome alienation of organization. The research used a qualitative approach. The subject of research choosed by purposive sampling, as much as three students. Methods of data collection using in-depth interviews, participant observation, and documentation. Data were analyzed using data reduction, display data, and conclusion. Test the validity of the data using triangulation data technique that was source triangulation and methods. The results showed that subjects ANU and AS used the productive orientation of character with a large percentage of 45.32 and 22.37. While the subject of KJ used nonproductive orientation of character with a large percentage -1.47. Y1 - 2016 ER - TY - JOUR A1 - Senghor, Léopold T1 - Il socialismo è un umanesimo JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 71-85. Y1 - 1971 ER - TY - JOUR A1 - Senghor, Léopold T1 - Socialism Is a Humanism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 073-090. Y1 - 1967 ER - TY - JOUR A1 - Seo, Eun-ju T1 - 냉전의 지식문화 – 1960 &1970년대 소외론을 중심으로 [The Knowledge Culture of Cold War in the 1960s & 1970s Focusing on Discourses of Alienation] JF - 민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430. N2 - 이 글은 1960∼1970년대 한국의 지식(문화)장에서 실현된 소외의 담론정치를 냉전의 지식문화사라는 계보 속에서 읽어내고자 한다. 프랑크푸르트학파의 담론이 파편적이고도, 편의적으로 재단되어 수용되었던 한국 지식장의 사회문화적 맥락을 검토하고, 그 가운데에서 특히 프롬과 마르쿠제의 소외론이 냉전체제 아래에서 비판적 지식인들에게 어떻게 전유되는지를 살펴본다. 또한 크리스찬아카데미의 『대화』를 통해 진보적 기독교 지식인들이 >인간화<라는 주제 아래 소외개념을 변용·확산시키는 과정과, 그들이 소외의 현장과 긴밀하게 접속됨으로써 반체제 인권운동으로 달려가는 상황도 분석한다. 또한 문학 영역의 소외론이 예술의 자율성을 둘러싼 오래된 논쟁으로 진영화하는 양상을 검토한다. 이러한 과정을 통해 냉전질서 속에서 산업화를 진행하였던 1960∼1970년대 한국 담론 장에서, 과연 소외론이 >저항담론<으로서 지식사회의 의식적 각성에 기여하였는지, 혹은 궁극적으로 대중사회·산업사회를 절대화하는 >위장된 저항담론<으로 기능하였는지를 가늠해 본다. N2 - This article intends to read the discourse politics of alienation realized in Korea’s knowledge / culture field of 1960s & 1970s in the genealogy of the knowledge / culture history of the Cold War. It examines the socio-cultural context of the Korean knowledge field, where the discourse of the Frankfurt School has been accepted as fragmented and cutting for convenience. In particular, this article focuses on how critical intellectuals appropriated to the alienation theory of Fromm and Marcuse under the Cold War system. In addition, through the Christian Academy’s DAEHWA (Dialogue) it analyzes that progressive Christian intellectuals transformed and spreaded the alienation concept under the theme of >humanization<, and analyzing the situation in which they committed them-selves to the human rights movements by being closely connected with the alienated field. In the aspect of the alienation of literature field, it examines the old debate surrounding the autonomy of art. In the Korean discourse of the 1960s and 1970s, when the Cold War era was industrialized through such a process, it became clear that the alienation theory contributed to awakening the conscious of the knowledge society as >Discourse of Resistance<, or to absolutizing Mass society & Industrial society as >Disguised Discourse of Resistance<. Y1 - 2018 ER - TY - JOUR A1 - Sekine, Hiroaki T1 - エーリッヒ ・ フロム ノ 「 リセイテキ ケンイ 」 ガイネン ニ タイスル イチ コウサツ : キョウイク ニ オケル ケンイ ニ ツイテ ノ シロン [An Essay about Authority in Education: Focusing Erich Fromm's Thoughts on >Rational Authority<] JF - リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf] N2 - The aim of this article is to rethink the authority in education tentatively. For this purpose, this article pays attention to a conception called >rational authority<, which was presented by Erich Fromm (1900-80), who was famous sociopsychologist in the 20th century. Many studies of pedagogy or educational science have emphasized the need of the authority in education. But most of them tend to discuss a desirable quantity of the authority and do not fully have qualitative discrimination of the authority in educational fields. However, Erich Fromm's thoughts on authority seem to have potentiality for that qualitative discrimination. According to Fromm's early texts, especially in Escape from Freedom (1941) and Man for Himself (1947), >rational authority< have four characteristics. That is, 1) >rational authority< is ruled by the elements of love, admiration and gratitude, 2) it can become the model of the identification generally or partially, 3) the authority has its source in competence, and 4) it is always temporary. It is certain that these characteristics are rather abstractive, but in considering works of his latter period, the dynamics between >rational authority< and >inhibiting authority< is suggested. This dynamism hints for the possibility of rethinking of the authority in education. Y1 - 2014 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Поиск любви в безлюбом мире [The Search for Love in a Loveless World] JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722] N2 - Предметом исследования данной статьи является сущность любовного чувства, выражаю щаяся в концепции Платона, трактующей любовь как стремление восполнить утраченную целостность, которая была возрождена и по-новому ранжирована в трудах представителей гуманистической психоло-гии: Эриха Фромма, Гордона Олпорта, Карен Хорни, Гарри Салливана и других. Автор рассматривает различные виды любви, освещает проблему оскудения эмоционального мира современного человека, в сравнении, например, с античным греком, появления новых невротических видов любви, обусловленных проникновени- ем рыночных отношений в самые глубинные и интимные стороны человеческой жизни. В работе в различных комбинациях в зависимости от поставленных задач использовались общенаучные методы исследования: метод сравнительного анализа, синтез, структурный и системный методы. Научная новизна данной статьи состоит в том, что в ней освещена идея любви Платона, возрожденная иполучившая философско-антропологическое осмысление в неофрейдизме, что позволило рассмотреть фено-мен любви в >человеческом измерении<. Автором было акцентировано внимание, на том, что представите-лями данного направления был сделан огромный вклад в изучении данной темы, а не только темы личности, индивидуальности, ценности человека. Любовь существует в разных формах, можно говорить о ее много- образных проявлениях, меняющихся от эпохи к эпохе, различных видах, но существует глубинная сущностьлюбви, выражающаяся в тоске человека по утраченной целостности и стремлении восполнить свою фрагментарность, разорванность, незавершенность в продуктивном союзе с другим человеком. Эмоциональный мир современного человека оскудевает, появляются новые невротические формы проявления любви, подме- няющие живые чувства рыночными отношениями. В гуманистической психологии впервые за долгое время было привлечено внимание к теме любви, была возрождена концепция любви как разрешения главной проблемы человеческого бытия, данная тема была ранжирована на материале современного общества. N2 - The subject matter of the present research article is the nature of human love as expressed in Plato’s philosophy. Plato viewed love as one’s desire to restore his integrity and become complete. The same idea was raised again by the followers of humanistic psychology such as Erich Fromm, Gordon Allport, Karen Horney, Harry Sullivan and others. The author of the present article describes different forms of love and touches upon the issue of emotional ‘poverty’ of a modern human compared to, for example, an ancient Greek. The author also underlines that new forms of neurotic love have been appearing lately. According to the author, this is the result of the invasion of market relations into the most intimate spheres of human life. In her research, depending on a set goal, the author uses general scientific methods of research such as the method of comparative analysis, synthesis, structured method and systems method. The scientific novelty of this research article is the discussion of Plato’s concept of love developed by neo-Freudianism which allowed to see the phenomenon of love in the ‘humanistic’ dimension. The author also emphasizes the fact that the representatives of humanistic psychology made a significant contribution to the studies of the phenomenon of love apart from their contribution to the development of the concepts of personality, individuality and value of human. Love exists in different forms so we can say it may have different expressions depending on the historical epoch, but the main motive of love has always been the longing for the lost integrity and the desire to overcome the feeling of existential loneliness and feel completed again in the union with the other person. However, a modern human has rather poor emotions and this leads to creation of new neurotic expressions of love where true feelings are replaced with the importance of market relations. For the first time in a long period of humanistic psychology the author attracts our attention to the topic of love again and restores the concept of love as the way to overcome the main problem of human existence based on the experience of the modern society. Y1 - 2014 ER - TY - JOUR A1 - Shamne, Anzhelika T1 - Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ] JF - Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7] N2 - The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models. N2 - Анотація. У статті представлено порівняння варі-ативностіпсихосоціального розвитку особи-стості в періоди підліткового віку, юнацького віку і дорослості. На першому етапі емпірич-ного дослідження виділено типи розвитку у підлітковому віці (автономно-самодостатній, інтернально-домінантний, доброзичливо-залежний, фрустровано-кризовий) та у юнаць-кому віці (гармонійний, суб’єктно-домінантний, залежно-адаптивний, дезінтег рований). В якості критеріїв типізації розвит-ку використовувалися особистісні, суб'єктні і соціально-поведінкові паттерни функціону-вання. Здійснено порівняння змісту автономно-самодостатнього та гармонійного, інтерналь-но-домінантного та суб’єктно-домінантниого, доброзичливо-залежного та залежно-адаптивного, фрустровано-кризового та дезін-тегрованого типів розвитку. Їх інтерпретовано як конструктивну, неконструктивну і деструк-тивну моделі дорослішання. В якості основно-го критерія було використано ефективність розв’язання підлітками та юнаками основних задач дорослішання. Виділено дві групи де-термінант оформлення типу розвитку особи-стостів період дорослішання: регуляція по-ведінки та діяльності (інтернальний/екстернальний локус контролю; орієнтація на внутрішні чи на зовнішні критерії тощо) і по-зиція у системі стосунків (доброзичливість/агресивність, егоїстична/гуманістична орієнтація тощо). На другому етапі здійснено теоретичне узагальнення описаних у психології типів осо-бистості і стратегій функціонування особис-тості у період дорослості. Аналіз здійснено на основі теорій А. Адлера, К. Хорні, Д. Марша, Е. Десі і Р. Райєна, Е. Фромма та ін. Здійснено співставлення типів (паттернів) психосоціаль-ного розвитку у період підліткового та юнаць-кого віку з описаними типологіями розвитку у дорослості. Аналіз показав, що між ними існує пев на змістовна подібність і наступність. Основні напрями наступності від підліткового віку до дорослості проходятьза наступними напряма-ми: становлення конструктивного(гармонійноготипу) або неконструктивного(дисгармонійноготипу) типу розвитку, спря-мованість на себе чи на інших людей, опора на себе чи залежність від оточення і обставин. Виходячи з отриманих даних, підкреслюється, що підлітковий і юнацький вік є сензитивни-мидо процесу оформлення індивідуального паттерну функціонування і стратегії подаль-шого розвитку у період дорослості. Посту-люється принципова незавершеність процесу становлення особистості у підлітковому та юнацькому віці, пластичність, сенситивність, відкритість для різних можливостей і впливів. N2 - В статье представлено сравнение вари-ативностипсихосоциальногоразвитиялично-сти в периоды подросткового возраста, юно-шеского возраста и взрослости. На первом этапе эмпирического исследования выделены типы развития в подростковом возрасте (автономно-самодостаточный, интернально-доминантный, доброжелательно-зависимый, фрустрированные-кризисный) и в юношеском возрасте (гармоничный, субъектно-доминантный, зависимо-адаптивный, дезинте-грированный). В качестве критериев типиза-ции развития использовались личностные, субъектные и социально-поведенческие пат-терны функционирования. Проведено сравне-ние содержания автономно-самодостаточного и гармоничного, интернально-доминантного и субъектно-доминантниого, доброжелательно-зависимого и зависимо-адаптивного, фрустри-рованно-кризисного и дезинтегрированного типов развития. Их интерпретировано как конструктивную, неконструктивную и де-структивную модели взросления современной молодежи. В качестве основного критерия бы-ли использованы эффективность решения подростками и юношами основных задач взросления. Выделены две группы детерми-нант оформления типа развития личности в период взросления: регуляция поведения и деятельности (интернальный / экстернальный локус контроля, ориентация на внутренние или на внешние критерии и т.д.) и позиция в системе отношений (доброжелательность / агрессивность, эгоистичная / гуманистическая ориентация и т.д.).На втором этапе осуществлено теоре-тическое обобщение описанных в психологии типов личности и стратегий функционирова-ния личности в период взрослости. Анализ осуществлен на основе теорий А. Адлера, К. Хорни, Д. Марша, Е. Деси и Р. Райена, Э. Фромма и др. Осуществлено сопоставление типов (паттернов) психосоциального развития в период подросткового и юношеского воз-раста с описанными типологиями развития во взрослости. Анализ показал, что между ними существует определенное содержательное сходство и преемственность. Основные направления преемственности от подростко-вого возраста к взрослости проходят по сле-дующим направлениям: становление кон-структивного (гармоничного типа) или некон-структивного (дисгармоничного типа) разви-тия, направленность на себя или на других людей, опора на себя или зависимость от окружения и обстоятельств. Исходя из полу-ченных данных, подчеркивается, что подрост-ковый и юношеский возраст является сензи-тивными к процессу оформления индивиду-ального паттерна функционирования и стра-тегии дальнейшего развития в период взрос-лости. Постулируется принципиальная неза-вершенность процесса становления личности в подростковом и юношеском возрасте, его пластичность, сензитивность, открытость для различных возможностей и влияний. Y1 - 2019 ER - TY - JOUR A1 - Sethness, Javier T1 - Psychoanalysis for Collective Liberation. A Review of Erich Fromm’s Critical Theory JF - New Politics Journal, New York January 21, 2022. Y1 - 2022 ER - TY - JOUR A1 - Setyo, Furiandanu A1 - Resnitriwati, Christine T1 - Analysis of Love Desire Reflected in >First Love< Poem by John Clare [application of Fromm's theories to art] JF - Lantern – Journal on English Language, Culture and Literature (Diponegoro University), Vol. 4, No. 4 (2015). N2 - The author discusses love desire in poem of John Clare entitled >First Love<. The purpose of this study is to understand the poem through analyzing intrinsic and extrinsic elements of the poem. The methods used were library research and structural approach. By using the method of library research, the author collects some information and document that support the process of analysis. The structural approach used by the author to discover and analyze intrinsic element inside the poem. The extrinsic element analysis discusses about love desire in this poem by using theory of love by Erich Fromm. The result of the study shows how deep the poet’s love desire and consistency of loving her are, although the girl does not love him. Y1 - 2015 ER - TY - GEN A1 - Shao, Lele T1 - Research on Marcuse’s Theory of Alienation Criticism and Liberation in Psychoanalytic Context, Master thesis, Art Theory, Nanjing University, Nanjing, Jiangsu, China 2016 [application of Fromm’s theories to art]. N2 - Through hackling Herbert Marcuse’s theory of alienation criticism and liberation in the psychoanalytic context, the article aims to illustrate what influence on Marcuse the psychoanalysis theory has. Besides, by analyzing and comparing with other theorists’ alienation criticism and liberation theory in the related Schools, the article tries to find out not only the similarities and differences but also the successive relationship between each other. Meanwhile the article tries to discuss the evaluation of Marcuse’s of alienation criticism and the liberation theory in the contemporary. As a Western Marxist esthetician, Marcuse combines Marxist aesthetics with Freudian psychoanalysis. He focuses on emphasizing biological characteristics and psychological analysis of individuals of Freud’s psychoanalytic theory. Furthermore, Marcuse transforms and re-interprets Freud’s psychoanalytic concepts such as instinct, unconscious, personality structure by combining with Marx’s social and cultural critique theory, and creates his own critique concept, which contains additional depression, reality principle and erotic sublimation. More importantly, Marcuse rediscovers Freud’s brilliant exposition on imagination and fantasy, associates Freud’s theory with aesthetic and artistic liberation path, tries to regard aesthetic art as a tool to liberate individuals and reform the society. Thus Marcuse builds up a new horizon for sensibility, art and aesthetic field. From Freud to Marcuse and Erich Fromm, to Deleuze and Jameson, they all have different understandings of concepts such as unconscious. Therefore they form different civilizations and Liberation theories. Those differences reflect an academic transition. Owing to combination unconscious and artistic, the emphasis on biological foundation for psychoanalysis and establishment of aesthetic utopia, Marcuse plays an important role in the academic development. Marcuse’s alienation critique and aesthetic liberation theory can be seen as a cultural critique, in which aesthetics become an important tool for criticism and redemption. His focus on individual’s alienation reflects a strong humanistic care, and point to an utopian imagination about the future. But his analysis on human alienation in the psychoanalytic context has surmounted the specific social historical conditions and ideological barriers, and has a great significance for the contemporary China. [English: www.cnki.net, 6/2022] Y1 - 2016 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Human Being in Erich Fromm’s Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722] N2 - имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии. N2 - Erich Fromm’s name has become symbolic long time ago. He represents a whole epoch that opposed to totalitarianism and servility and tried to add humanistic dimension to the social history. Fromm is popular all over the world and his ideas influence the modern consciousness greatly. Many works about Fromm have been published recently. These works mostly describe him as one of the brightest figures in humanistic psychology. The author of this article tries to view Fromm’s ideas from the point of view of philosophical anthropology. Y1 - 2011 ER - TY - JOUR A1 - Shchelokova, Yu. V. T1 - Anthropological Content of Culture in Erich Fromm's Interpretation JF - Психология и Психотехника [Psychology and Psychotechnics], No. 12 (2009). [ISSN 2454-0722] N2 - In this article culture is viewed in the light of philosophical anthropology. The author analyzed how the term ‘culture’ changed through ages. The author also touched upon the anthropological aspect of culture. Y1 - 2009 ER - TY - JOUR A1 - Serrano Villafane, Emilio T1 - Review E. Fromm: Humanismo Socialist (1965a-spa) JF - Unknown Source, 1971, pp. 316-318. Y1 - 1971 ER - TY - JOUR A1 - Shim, Jae-Myung T1 - 에리히 프롬을 통해 본 여가의 의미 [Meaning of Leisure Implied in Erich Fromm] JF - 관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27. N2 - 본 연구는 에리히 프롬의 글을 통해 철학적 관점에서 여가에 대해 탐구하였다. 역사적으로 사회는 정치적, 경제적으로 인간에게 자유를 부여하는 방식으로 발전해왔으며, 그 기반 위에서 인간이 자유를 적극적으로 실현해 각자의 개성을 실현할 수 있을 것이라고 기대되었다. 그러나 그 같은 체험을 하는 사람은 소수이며 대부분의 사람들은 오로지 소극적 의미의 자유만을 경험함으로써 자유의 진정한 의미를 살리지 못하고 있다. 프롬의 저서들로부터 여가에 시사점을 준다고 판단되는 여덟 개의 주제를 도출하였다. 그것들은 현대자본주의 사회에 순응한 현대인에게서 어떻게 수동적 여가의 모습이 주를 이루고 있는가를 이해하는데 도움을 준다. 현대사회의 노동은 인간이 능동적 존재가 될 수 없는 영역이며 생존의 필요를 가지는 인간이 노동으로부터 벗어나기 어렵다. 따라서 여가를 통해 인간이 능동적인 존재가 되어 자유를 적극적으로 실현함으로써 개성을 실현하는 것이 여가가 삶에 줄 수 있는 진정한 보상이라는 것이 프롬이 던지는 메시지이다. N2 - This study explores the meaning of leisure based on Erich Fromm’s thesis of freedom. What we call democratic society has evolved such that people have been increasingly provided with more freedom, socially and politically, and it was expected that people actively would seek out to use that freedom to fulfill their potentials and individuality. But, most people have conformed to the existing social order and failed to achieve active use of it. Examination of a series of Fromm’s books resulted in eight themes, each of which may indicate how this failure took place, which, in turn, give implications in our understanding of leisure. Especially, they help us understand how modern leisure concedes to the norms of capitalist society and comes to only represent passive experiences in life. It is unlikely that people pursue an active existence in work, nor can they live without it. It is leisure therefore where people can exercise freedom, be a master of their own, build their identity, and be what they truly are. [Author's English version] Y1 - 2022 ER - TY - JOUR A1 - Shin, Minjoon T1 - 새로운 문명의 장력을 향하는 개체적 의지 — 루쉰(魯迅) 초기 잡문을 중심으로 [A Study on the New Will of Individual in Lu Xun’s Early Essay] [application of Fromm's theories to art] JF - 중국학논총 [Journal of Chinese Studies], No. 71 (2021), pp. 115-140. N2 - 루쉰(魯迅)은 자신의 초기 잡문을 통해 문명이 지닌 인류발전으로서의 과정 및 결과로서의 성격과 함께 문명이 지니는 규범화를 통해 발현되는 야만성 및 그로 인한 인간의 자기예속적인 모습을 보여주었다. 루쉰은 이러한 문명의 양가적인 모습 속에서 살아가는 인간에게서 새로운 개체적 의지를 찾고자 하였고, 이를 통해 인류 사회의 조화를 모색하고자 하였다. 이것이 바로 루쉰의 문학 창작이 지니는 의미라고 할 수 있을 것이다. 그리고 이러한 루쉰의 창작은 곧 인간의 윤리성을 바탕으로 하는 개체적 의지와 인류 발전적인 문명의 공존에 대한 모색으로 해석해볼 수 있을 것이다. 본고는 상기한 내용들을 바탕으로 루쉰의 초기 잡문에서 사회를 이루는 기성 문명의 장력 속에서 문명의 폭력적인 야만성을 제거한 새로운 문명의 장력을 찾고자 하는 인간의 개체적 의지와 그 가치를 살펴본다. 이를 위해서 루쉰의 초기 잡문 속 문명론을 아도르노(Theodor Wiesengrund Adorno), 호르크하이머(Max Horkheimer), 마르쿠제(Herbert Marcuse) 등의 비판이론가들의 문명에 대한 관점 및 그에 대응하는 인간의 태도 등을 비교 분석하여 고찰을 시도한다. N2 - This paper has several purposes. First, it examines the concepts of civilization in Lu Xun’s early essay. Luxun illustrated his perspective that the civilization is not only the process and result of human progress but also drives people into Self-subordination. Second, it seeks the way to find the new will of individual in Lu Xun’s early essay. I argue that Luxun believed that people have the ethical power to escape from subordination in society and the creative ability to make a harmonious society. Finally, it seeks to find the means that makes human and civilization coexist together. For the purposes of this paper, I challenge a comparison between Lu Xun’s perspective and Critical Theory that has been made and developed by Frankfurt School which includes Theodor Wiesengrund Adorno, Max Horkheimer, Herbert Marcuse, Erich Fromm, Walter Benjamin, etc. I argue that they have similarities in the perspective on >negative thinking<. For them, >negative< is essential factor to find the new will of individual within civilization. They believed that >negative< attitude could lead people out of Self-subordination. Thus, I seek the way to find the new will of individual and coexistence between human and civilization through a comparison between Lu Xun’s perspective and Critical Theory. Y1 - 2021 ER - TY - JOUR A1 - Shim, Soo_Myung T1 - 기독교 상담적 관점에서 성숙한 인격에 대한 고찰 [A Study of Maturity in Personality in a Christian Counseling Perspective] JF - 성경과신학 [Bible and Theology], Vol. 68 (2013), pp. 83-113. N2 - 상담자는 내담자의 역기능을 탐색하여 내담자의 내적 요인인 핵심 인격을 올바른 방향으로 변화시키려고 노력하는 자이다. 상담이 내담자의 인격 변 화를 목표로 한다면 상담자는 바람직하고 성숙한 인격이 무엇인지 알고 있 어야 한다. 따라서 본 연구는 그리스도인의 성숙한 인격은 어떤 특성이어야 하는 지 연구하기 위해 성경적 관점에서의 인격이해를 살펴보았다. 또한 일 반심리학적 관점에서는 정신분석이론, 사회심리학, 그리고 성장상담학적 관 점을 중심으로 살펴보았으며, 기독교 상담학적 관점으로는 몽고메리와 쉐릴, 그리고 심수명의 견해를 중심으로 성숙한 인격에 대하여 고찰하였다. 그리고 인간은 이 땅에서는 은혜입은 죄인이기에 온전한 인격성숙에 도달 할 수 없다는 전제를 바탕으로 성숙한 인격에 대하여 다음과 같이 정리하였다. 첫째, 성숙한 사람은 십자가의 은혜와 하나님을 의지함이 없이는 한 순간도 살아갈 수 없음을 아는 자이다. 둘째, 성숙한 사람은 아가페 사랑을 근거로 자신과 타인을 사랑하는 자이다. 셋째, 성숙한사람은영성을중심으로지, 정, 의등전인의통합을추구하는 자이다.넷째, 성숙한 사람은 영적인 성숙을 바탕으로 가면적, 내면적, 관계적 인격이 조화롭게 균형 잡힌 자이다. 다섯째, 성숙한 사람은 신적 자존감을 가지고 자신과 타인을 존중하는 자이다.여섯째, 성숙한 사람은 자신의 과거와 현재를 정리하고 미래에 어떤 삶을 살아야 할지 분명한 목표의식을 가지고 살아가는 자이다.일곱째, 성숙한 사람은 유연하고 개방적인 사고를 하며 현실 상황을 객관 적으로 파악할 수 있는 자이다.여덟째, 성숙한 사람은 성경에 근거한 하나님의 뜻을 실현하는 것을 최고 의 목표로 삼는 자이다. 위의 연구 결과는 성숙한 그리스도인을 세우기 위한 과정에 도움이 될 것이다. N2 - Counselors must make an effort to investigate the dysfunction of counselee’s and make their core personality healthy. If the purpose of counseling is the change of the personality of the counselee, the counselor must know what is right personality or what constitutes a mature personality. Therefore, this study researches mature personality attributes on the Biblical perspective and general psychological concept. The general psychological concept is on the basis of Gordon Allport, Carl Rogers, Abraham Maslow and Erich Fromm’s theory. Biblical mature personality is on the ideas of Dan Montgomery, Lewis J. Sherrill, and Sim Soomyung to investigate personality traits of mature character of Christians. This study integrates the writer’s clinical and academic experience with mature personality to conclude the following: First, the mature person has a understanding without the grace of God, he can not live one moment. Second, they love others and self on the basis of the agape. Third, they are seeking the integration of whole person centered with spirituality and the knowledge, emotion, etc. Fourth, they have harmonies with persona, inner and outer character on the basis of spiritual maturity. Fifth, they respect self and others with the divine dignity from the God. Sixth, they can evaluate their past and present and have plans for their future with clear objectives. Seventh, they have a flexible and open mind allowing them to comprehend the reality around them. Eighth, their biggest goal is to follow God’s will on the Bible. This study will be useful to raise mature Christians. Y1 - 2013 ER - TY - JOUR A1 - Shilina, N. E. T1 - Взаимодействие личности и общества: психоанализ конфликта [Interaction between the individual and society: psychoanalysis conflict] JF - Грані [Granì], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432] N2 - Статья посвящена проблеме становления личности в современном информационном обществе, основными чертами которого являются его информатизация, создание новых интеллектуальных технологий, ускорение темпов развития техники, превращение информации в важнейший глобальный ресурс человечества. Автор анализирует психоаналитический подход к рассмотрению личности З. Фрейда, К.Г. Юнга и Э. Фромма. Затрагивается проблема целостности личности и пути ее достижения. Единое информационное пространство, также как и единое психическое пространство (коллективное бессознательное) ставят перед личностью две противоположные задачи: преодолеть разобщенность, созданную личными границами собственного >Я< и объединиться с обществом в поисках целостности, и сформировать свое личное пространство, выкроить в этой общности свою личную персональную зону комфорта, где личность сможет получить ощущение свободы и осознание своей уникальности, и, как ни удивительно, также целостности. Раскрыта проблема виртуальной реальности и ее влияния на формирование самосознания личности. Показаны позитивные и негативные аспекты влияния информационных технологий на самоидентификацию личности в современном пространстве. N2 - The article deals with the formation of personality in today’s information society, the main features of which are its computerization, new intelligent technologies, accelerating the pace of technological development, the transformation of information into a major global resource of mankind. The author analyzes the psychoanalytic approach to the consideration of personality Freud, C. G Jung and Erich Fromm. Address the issue of the integrity of the person and the way to achieve it. Common information space, as well as a single mental space (the collective unconscious) pose in front of a person two opposite goals: to overcome the fragmentation created personal boundaries own >I< and unite with a society in search of integrity, and create their own personal space, carve out in this community their personal personal comfort zone, where a person can get a sense of freedom and awareness of their uniqueness, and, surprisingly, also integrity. Disclosed the problem of virtual reality and its impact on the formation of self-consciousness. Showing the positive and negative aspects of the impact of information technology on the identity of the individual in modern space. Y1 - 2014 ER - TY - JOUR A1 - Shcherbakov, I. V. T1 - Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory] JF - Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84] N2 - В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике N2 - The paper is constructed as methodological approach, in which is bounded rationality of the individualin economic activity is considered depending on the psychological costs. Rationality is presented as a person’s ability to self-determination of economic activity by searching for them economic problems, the optimal complexity for him. This approach allows us to assess the impact of institutions on the rationality of individual behavior. In the article the economic interpretation of the ideas of Erich Fromm on how the person forms orientation system, by identifying with the existing institutions, or on the basis of knowledge of the economic system. It is proved that effective institutions raise the level of human rationality in the economy. Y1 - 2019 ER - TY - JOUR A1 - Sholihah, Aminatus A1 - Woroharsih, Dyah T1 - Perilaku Sadisme Tokoh dalam Kumpulan Dongeng Brüder Grimm >Schneewittchen< und >Aschenputtel< [Das Sadismusverhalten der Figuren in der Märchensammlung der Brüder Grimm >Schneewittchen< und >Aschenputtel<] [Sadistic Behavior of Characters in Brüder Grimm's Fairy Tale Collection >Schneewittchen< und >Aschenputtel<] JF - Identitaet, Vol. 7, No. 2 (2018), 9 pp. [ejournal.unesa.ac.id/index.php/identitaet/article/view/25158] N2 - Dongeng pada umumnya memberikan nilai-nilai moral baik dan buruk. Hal itu dicerminkan oleh perilaku tokoh. Dalam dongeng ada perilaku tokoh yang positif dan juga yang negatif. Salah satunya adalah perilaku kejam atau sadisme yang dilakukan antar tokoh.Dongeng Schneewittchen dan Aschenputtel karya Brüder Grimm adalah contohnya. Di sini terdapat tokoh yang memiliki perilaku positif juga perilaku negatif berupa perilaku sadisme. Rumusan masalah penelitian ini adalah (1) Perilaku sadisme berjenis apakah yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel? (2) Apakah penyebab adanya perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Brüder Grimm? Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel. (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Brüder Grimm. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng Schneewittchen dan Aschenputtel dalam kumpulan dongeng Kinder -und Hausmärchen karya Brüder Grimm. Data penelitian ini adalah kalimat yang menunjukkan perilaku sadisme dalam dongeng Schneewittchen dan Aschenputtel karya Brüder Grimm. Penelitian ini menggunakan teori sadisme Erich Fromm untuk menemukan rumusan masalah satu serta untuk menemukan rumusan masalah dua menggunakan teori agresi Sears. Hasil penelitian menunjukkan bahwa (1) perilaku sadisme dalam dongeng Schneewittchen merupakan jenis sadisme non-seksual (fisik) dengan bentuk perilaku membunuh. Dan perilaku sadisme dalam dongeng Aschenputtel merupakan jenis sadisme non-seksual (fisik) dan sadisme mental dengan bentuk perilaku menyiksa dan menghina. Serta dalam kedua dongeng tersebut tidak ditemukan jenis sadisme seksual. (2) penyebab tokoh dalam dongeng Schneewittchen melakukan perilaku sadisme adalah adanya rasa kompetisi dan adanya serangan dari orang lain sedangkan dalam dongeng Aschenputtel adalah karena rasa permusuhan dan ingin mencapai tujuan lain. N2 - Im allgemeinen gibt Märchen uns guten und schlechten moralischen Wert. Es wird durch das Verhalten Figur der Figuren reflektiert. Im Märchen gibt es nicht nur ein positives Figurverhalten, aber auch negatives Figurverhalten. Ein Beispiel ist grausames Verhalten oder Sadismus zwischen den Figuren. Im Märchen von Brüder Grimm, Schneewittchen und Aschenputtel sind da. Hier gibt es Figuren mit positivem Verhalten und negativem. Die Probleme dieser Untersuchung sind (1) Welche Art von dem Sadimusverhalten von Figuren in den Märchen Schneewittchen und Aschenputtel? (2) Was sind die Ursache des Sadismusverhaltens in den Märchen Schneewittchen und Aschenputtel von Brüder Grimm?. Die Ziele dieser Untersuchung sind (1) Das Sadismusverhalten von Figuren im Märchen Schneewittchen und Aschenputtel zu erklären (2) Die Ursache des Sadimusverhalten im Märchen Schneewittchen und Aschenputtel von Brüder Grimm zu erklären. Die Untersuchung ist eine qualitative Studie. Die Datenquellen sind Märchen Schneewittchen und Aschenputtel aus der Märchensammlung von Brüder Grimm. Die Daten sind die Sätze, die das Verhalten des Sadismus im Märchen Schneewittchen und Aschenputtel von Brüder Grimm zeigen. Diese Untersuchung benutzt die Sadismustheorie von Erich Fromm um das erste Problem zu beweisen. Und die Aggressionstheorie von Sears und Myers wird hier benutzt um das zweite Problem zu beweisen. Die Ergebnisse der Untersuchung werden gezeigt: (1) Das Sadismusverhalten im Märchen Schneewittchen ist physikalischer Sadismus. Die Form des Verhaltens ist Töten. Das Sadismusverhalten im Märchen Aschenputtel sind physikalischer Sadismus und geistiger Sadismus. Die Form des Verhaltens sind Folter und Demütigung. Sowie in beiden Märchen werden sich kein sexueller Sadismus gefunden. (2) Die Ursache des Sadismusverhalten im Märchen Schneewittchen sind Gefühl des Wettbewerbs und Angriffe von anderen. Die Ursache des Sadismusverhalten im Märchen Aschenputtel sind Feindseligkeit und Erreichung der Andere Ziele. N2 - Fairy tales generally provide good and bad moral values. It is reflected by the character's behavior. In the fairy tale there are positive character behaviors as well as negative ones. One of them is cruel behavior or sadism committed between characters. Brüder Grimm's Brüder Grimm's tale of >Schneewittchen< and >Aschenputtel< is an example. Here there are characters who have positive behavior as well as negative behavior of sadism behavior. The research problems are (1) what kind of sadistic behaviorof the characters in a fairy tale Schneewittchen sadism and Aschenputtel? (2) what is the cause of the behavior of character sadism in the fairy tale of Schneewittchen and Aschenputtel by Brüder Grimm? This study aims to (1) describe the behavior of character sadism in the fairy tales of Schneewittchen and Aschenputtel. (2) describes the causes of sadistic behavior perpetrated by figures in the Schneewittchen and Aschenputtel tales by Brüder Grimm. This type of research is qualitative research. The source of research data is the fairy tales of Schneewittchen and Aschenputtel in the collection of Kinder -und Hausmärchen's story by Brüder Grimm. This research data is a sentence that shows the behavior of sadism in the fairy tale of Schneewittchen and Aschenputtel by Brüder Grimm. This study uses Erich Fromm's sadism theory to find the first problem and to find the second problem using the aggressive theory of Sears and Myers. The results show that (1) the behavior of sadism in the fairy tale of Schneewittchen is a type of non-sexual (physical) sadism by killing. And the behavior of sadism in Aschenputtel's fairy tale is a type of non-sexual (physical) sadism by torturing and mental sadism by insulting. And in both the tales are not found type of sexual sadism. (2) the cause of the character in the fairy tale of Schneewittchen conduct sadistic behavior is the sense of competition and the presence of attacks from others while in Aschenputtel fairy tale is because of a sense of hostility and want to achieve other goals. Y1 - 2018 ER - TY - GEN A1 - Shen, Jiali T1 - Research on Fromm’s Critical Theory of Character Structure N2 - [Chinese abstract not available] Erich Fromm is a Western Marxist and a major representative of the >Freudian Marxism< school. His thoughts are very rich, among which the critical theory of character structure is of great significance and is an important component of Fromm’s ideological system. This theory is an original theory formed by Fromm on the basis of combining Marx’s thought and Freud’s psychoanalytic theory, and on this basis, he deeply criticized Western capitalist society. The content of Fromm’s critical theory of character structure is mainly reflected in the trilogy of character structure theory, namely, >Escape from Freedom<, >Man for Himself<, and >The Sane Society<. Through these three books, we can see the clear thread of the construction and development of Fromm’s critical theory of character structure: from the analysis of the causes of specific social phenomena-the rise and popularity of fascism-to the theoretical framework, and finally highlight the future direction of this theory. >Escape from Freedom< is mainly a probe into the origin of the significant event of the emergence and popularity of fascism in the 1930s, revealing the universal state of modern people’s escape from freedom and the formation of psychological mechanisms for escape from freedom. Starting from the discussion of human nature issues, >Man for Himself< proposed a division and in-depth interpretation of human social personality, and initially completed the configuration of the critical theory of personality structure. >The Sane Society< is the development and extension of the themes in >Escape from Freedom< and >Man for Himself<, highlighting the ideal future pointed to by the critical theory of character structure.– The introduction first introduces the theoretical value and practical significance of the research, then combs the research status of domestic and foreign scholars on Fromm’s critical theory of character structure, summarizes the main viewpoints of the academic community on its theory and the existing problems. Finally, the research methods, research objectives, and innovations of this article are proposed. The first chapter mainly analyzes the origin of Fromm’s critical theory of character structure. The changes brought about by the two world wars and the industrial revolution are the realistic background for the emergence of this theory. Marx’s thought and Freud’s theory are the theoretical source and foundation of Fromm’s critical theory of character structure. Fromm, based on Marxist positions and methods, placed human beings in the relationship between human beings and the world and analyzed human behavior from the perspective of economic and social structures. However, he believed that Marx ignored the importance of irrational factors and did not realize the laws of human nature itself. So Fromm borrowed Freud’s psychoanalytic theory and devoted himself to theoretical elaboration of modern people’s social personality from the perspective of social psychology.– The second chapter mainly analyzes the foundation of the critical theory of character structure: the escape freedom theory. In the book >Escape from Freedom<, Fromm reveals the formation process of the psychological mechanism of escaping freedom based on the situation of people escaping freedom in modern society, and forms a systematic theory of escaping freedom. This article mainly expounds the process and reasons for people’s transition from pursuing freedom to escaping freedom, and sorts out three manifestations of the psychological mechanism of escaping freedom: authoritarianism, destructive desire, and mechanical convergence. Fromm seeks to find a positive way out of love and labor for people, enabling them to maintain individual independence, achieve positive freedom, and establish close ties with others. The third chapter mainly explains the construction of the critical theory of personality structure. >Man for Himself< is a sequel to escaping freedom. Fromm further reveals the alienation of modern personality structure in his book. The discussion of human nature is the foundation and prerequisite for the concept of social character. Fromm revealed three main contradictions faced by human beings by analyzing their survival dilemmas, which led to various needs. It is precisely because people have adopted different ways and means in the process of striving to meet these needs that they have formed different social personalities. This part systematically explores the connotation of social character, the expression of alienation of human social character, and the division of social character-productive and non-productive social character. It focuses on explaining four types of pathological non-productive social character, and initially proposes an ideal personality under sound social conditions, namely, productive social character.– The fourth chapter mainly discusses the future dimensions of the critical theory of personality structure. >The Sane Society< is the ideological extension of >Escape from Freedom< and >Man for Himself<. Since the existing society is morbid and cannot support the shaping of an ideal productive social character, it should move towards the construction of a sound society. Fromm proposed three solutions to the problems of capitalist society: totalitarianism, super capitalism, and socialism beyond both. He analyzed the reasons why the three solutions could not be implemented, and then advocated the establishment of >Humanistic socialism<. He proposed standards and theoretical ideas for a sound society, and discussed specific reform plans for moving towards a sound society. The fifth chapter evaluates the value and limitations of Fromm’s critical theory of character structure. This theory enriches Marx’s alienation theory, expands the content of Marxist social character and Freud’s character theory, and has unique theoretical contributions. At the same time, it also deepened the criticism of contemporary capitalist society. Of course, it also has the limitations of breaking away from historical materialism and not touching the fundamental contradictions of capitalist society. [Translation: www.cnki.net, 1/2024] Y1 - 2023 ER - TY - JOUR A1 - Sheldrake, Peter A1 - Hurley, James T1 - The Good Manager in a World of Change JF - Journal of Human Values, Vol 6, No. 2 (2000), pp. 131-144. [Online ISSN 0973-0737] [doi.org/10.1177/097168580000600204] N2 - Our intention in this brief article is to explore the idea of what it means to be a >good< manager. We discuss some of the dilemmas faced by managers seeking to define their role performance in terms additional to those of organizational effectiveness and efficiency. To do this, we describe critical aspects of the contemporary context. We propose that the changes we are experiencing give organizations a central role in how people define their personal and social well-being. Our contention is that in this central role organizations will be faced with situations requiring solutions of fundamental value conflicts. This means that the nature of the question as to what it means to be a >good< manager will become both increasingly important and increasingly complex. Further, the exploration of the issue can no longer be limited to operational efficiency, but must include the manager's capacity to conceptualise both his own role and that of the organization within the broader socio-environmental context. We contribute to the dialogue by proposing that being >good< will involve on the part of the manager an awareness of the values involved in a decision and an alignment of action with what Erich Fromm has called >life-giving< values. This approach in no way diminishes the requirement that a manager be competent in the fullest sense of the word; it requires, however, a deeper understanding of competence and of the commitment a manager will need to act justly, fairly and with care. Y1 - 2001 ER - TY - JOUR A1 - Silver, Catherine B. T1 - The Work of Benign Aggression and Negativity Within a Frommian Framework. My Clinical Journey JF - Fromm Forum (English Edition – ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 053-082. T3 - Fromm Forum (English edition / englische Ausgabe) - 23 Y1 - 2023 VL - e27/2023c ER - TY - JOUR A1 - Simel, Sanja T1 - Education for a Positive Self-image in a Contemporary School JF - Journal of Education Culture and Society, Vol. 4, No. 2 (2013), pp. 108-115. [Online ISSN 2575-3363] [jecs.pl/index.php/jecs/issue/view/25] N2 - In today’s world characterized by changed systems of values and materialism, pedagogy should emphasize education for a positive self-image, especially in the contemporary school, whose educational goals are freedom, independence and individuality. This theoretical analysis provides a review of research on the importance and relationship of positive self-image with other factors, such as social skills and academic achievement. Simultaneously, the methods and procedures by which teachers can foster a student’s positive self-image are displayed. Although the degree of positive self-thinking is for the most part formed in interaction with other people, it is extremely important to raise students’ awareness about their own internal strengths as well as their possibility of choice. The education of a positive self-image can be considered a part of >positive pedagogy< or >positive education< which focuses on traditional skills and happiness, but also joy – fervor that accompanies being (Fromm, 2004, p. 130) Y1 - 2013 ER - TY - JOUR A1 - Simon-Wagenbach, Helga T1 - Meditation: Bewusst-Werden, Bewusst-Sein. Der individuell gestaltete Erfahrungsprozess ganzheitlicher Transformation und seine nachhaltig wirksame Resonanz JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 036-041. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 26 Y1 - 2023 VL - d27/2023c ER - TY - JOUR A1 - Simon, Julius T1 - German-Jewish Philosophers Facing the Shoah JF - Roth, J. K., Maxwell, E., Levy, M., Whitworth, W. (Eds.): Remembering for the Future, London (Palgrave Macmillan) 2001, pp. 1088–1105. [Online ISBN 978-1-349-66019-3] [doi.org/10.1007/978-1-349-66019-3_73] N2 - As we face the past in considering the events of the 20th century, we tend to continue to describe armed conflicts as theatres of war, our backs to the future. Such descriptions presuppose that we are capable of speaking about how the actions are staged and performed and that the experience of such events is not only presentable but also capable of representation. As we look back through the debris, we also notice another tendency, i.e., that genocides frequently have been associated with actions of modern war and rationalized and justified as necessary extensions of violent struggles for survival. This has been no less the case in, most recently, the Balkans, than during the 1970s in Rwanda or Cambodia and from 1939–45 in Nazi Germany.– Speaking of genocide as a kind of >theatre<, however, seems even more absurd than referring to the performative acts of war in terms of protagonistic and antagonistic actors, directors, spectators, and impartial critics of the whole process. But what other choice do we have than to deal with the terms of absurdity? Are we not constrained in our engagements with others to act in one way or another through exercising simulation or dissimulation, revealing or concealing our intentions or desires behind the masks which we daily don? Are we not forced to admit and confront what are considered human aberrations from our stipulations of normal human behaviour? Are we not also then constrained to engage again and again in the difficult tasks of expression and interpretation of signs and gestures? Given that constraint, in the intermingling of our roles as actor, spectator and critic, then, we present and perceive public faces which are marked and masked with lines and traces of our ethical relations. Y1 - 2001 ER - TY - JOUR A1 - Simmonds, Janette Graetz T1 - The oceanic feeling and a sea change: Historical challenges to reductionist attitudes to religion and spirit from within psychoanalysis JF - Psychoanalytic Psychology, Vol. 23, No. 1 (2006), pp. 128-142. [Online ISSN 1939-133] [doi.org/10.1037/0736-9735.23.1.128] N2 - Three waves of challenges may be perceived from within psychoanalysis to its reductionist attitude to religion and spirit. These historical challenges from within psychoanalysis are an important context for reading the many papers now being published on spirituality and psychotherapy, and increasingly, spirituality and psychoanalysis. The 1st wave began with some of Freud's contemporaries, among them his friend, the psychoanalyst and pastor Oscar Pfister; the Nobel Laureate Romain Rolland, and the poet T. S. Eliot. Challenges continued after Freud's death: In Britain from psychoanalysts such as Rickman and Guntrip, and in America initially by the European immigrants, Erikson and Fromm. British independent psychoanalysts initiated what may be considered to be the 3rd wave, whose momentum is now swelling to a sea change. Y1 - 2006 ER - TY - BOOK A1 - Siniugina, Larysa T1 - Agresja czy miłość. Prezentacja poglądow Ericha Fromma [Aggression or Love. Erich Fromm's Views], Warsaw (KAW – National Publishing Agency) Poland, 125 pp. Y1 - 1981 ER - TY - JOUR A1 - Silver, Ann-Louise S. T1 - Female Psychosexuality JF - The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 019-032. Y1 - 1995 ER - TY - JOUR A1 - Silver, Ann-Louise S. T1 - Jewish Food Rituals JF - The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 007-017. Y1 - 1995 ER - TY - JOUR A1 - Song, Jihyun T1 - [E. 프롬의 『자유로부터의 도피』고찰] A Study on E. Fromm's Escape from Freedom JF - 범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237 N2 - 우리는 외부 권력으로부터의 자유, 즉 소극적 자유의 신장에 매혹되어, 자유와 그것의 전통적인 적들에게 대항해 얻은 승리의 의미를 훼손할 수 있는 내적인 억압, 강제, 두려움이 있다는 사실을 알지 못하고 있다. 그 결과 우리는 자유의 문제란 오로지 근대사의 과정에서 얻은 소극적 자유를 훨씬 더 많이 얻는 문제라고 생각하기 쉽다. 그리고 그런 자유를 부정하는 힘들에 대항해서 자유를 지키는 것이 필요한 전부라고 믿는 경향이 있다. 우리는 이제까지 쟁취한 자유 모두가 최대의 힘으로 지켜져야 하지만, 자유의 문제는 양적인 문제일 뿐만 아니라 질적인 문제이기도 하다는 것을 잊고 있다. 그리고 우리는 전통적인 자유를 지키고 늘려가야 할 뿐만 아니라 새로운 종류의 자유, 즉 우리 자신의 개인적인 자아를 실현하고 이 자아와 삶을 믿을 수 있게 해주는 자유도 획득해야만 한다는 것을 잊고 있다. 따라서 나는 소극적 자유의 실현뿐만 아니라 적극적 자유(개인적 자아실현)의 실현을 위해, 프롬(Fromm, E.)이 분석한 자유로부터의 도피심리와 사회현상을 살펴보고, 프롬이 말한 >적극적 자유<의 의미는 무엇이며, 또한 적극적 자유의 개념은 문제점이 없는지 살펴보고자 한다. 이를 위해 벌린(I. Berlin)의 >자유의 두 개념<에 대해서도 살펴보고자 한다. 또한 현대인들이 왜 그렇게 신흥종교에 매료(자유로부터의 도피 수단)되는지를 분석한 앨빈 토플러(Albin Toffler)의 생각도 살펴보고자 한다. 나는 이러한 일련의 작업이 보다 나은 자유 민주주의 시민을 형성하는데 많은 도움을 주리라 생각한다. N2 - We are fascinated by the growth of freedom from powers outside ourselves and are blinded to the fact of inner restraints, compulsions, and fears, which tend to underline the meaning of the victories freedom has won against its traditional enemies. We therefore are prone to think that the problem of freedom is exclusively that of gaining still more freedom of kind we have gained in the course of modern history, and to believe that the defense of freedom against such powers that deny such freedom is all that is necessary. We forget that, although each of the liberties which have been won must be defended with utmost vigor, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self, to have faith in this self and in life. Therefore I want to research the mental tendency of the escape from freedom and social phenomenon analyzed by Erich Fromm and see if there are some problems of the meaning of positive freedom in order to realize not only negative freedom but also positive freedom (self-actualization). For this purpose I want to look into Berlin's thought of >the two conceptions of freedom<. In addition, I'd like to take into consideration Alvin Toffler's thoughts which analyzed the reason why modern citizens are interested in the newly-risen religion. I believe that these researches would be helpful to the formation of much better citizens of free democracy. Y1 - 2005 ER - TY - JOUR A1 - Smolik, Josef T1 - The Influence of the Concept of Authoritarian Personality Today JF - Středoevropské politické studie Ročník / Central European Political Studies Review, Vol. 10, No. 1 (2008), pp.34-48. [Online ISSN 1212-7817] [journals.muni.cz/cepsr/article/view/4408/3448] N2 - This article will briefly introduce the concept of authoritarian personality as its team of authors T. W. Adorno, E. Frenkel-Brunswik, D. J. Levinson and R. N. Sanford, presented it, describe the contemporary influence of the concept and focus on possible implications for the study of non-democratic regimes. The reader will also learn about findings of political psychology and reflections about the concept of authoritarianism, including the approaches of S. Freud, E. Fromm, A. Maslow and others. The following text is based on the theoretical conclusions of political psychology, which by applying its scholarly perspective can uncover some contexts of the study of non-democratic regimes. Y1 - 2008 ER - TY - JOUR A1 - Solano, Paola A1 - Vargiu, Michele A1 - Zaitseva, Ksenia T1 - Voices from the war: Some notes on the emotional experience of the war in Ukraine told by two Ukrainian psychoanalysts (https://doi.org/10.1080/0803706X.2023.2171117) JF - International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 070-075. N2 - What is the real experience of war? How does our mind react to the sudden threats and losses of our lives, homes, and beloved objects? What understandings can it offer to make sense of the atrocities it witnesses? What adjustments can we carry out in these circumstances? Two colleagues from Kharkiv, Ukraine, and affiliated to the Ukrainian Psychoanalytic Study Group and the Institute of the Ukrainian Psychoanalytic Study Group help us to shed light on these questions by sharing their personal experience and understandings of the current war that started on February 24, 2022 when the Russian Federation invaded Ukraine. This contribution aims to report their voices and the emotional experience of encountering their stories in order to provide readers with an unsaturated and unmediated contact with at least some aspects of the reality of war. Y1 - 2023 ER - TY - JOUR A1 - Song, Maoan A1 - Yuan, Hua T1 - A New Theory of Ideology: New Findings from Theoretical Exploration based on the Party's 100 Years of Theoretical and Practical Achievements [意识形态新理论:基于党百年理论和实践成就的理论探索新发现] JF - New West [新西部], No. 10 (2021), pp. 62-65, 75. N2 - 意识形态新理论的发现和自觉运用,能够使人们对于坚持党的根本宗旨、加强党的建设的认识,由政治自觉上升到理论自觉,有利于更好地维护我国发展权,提高国际话语权,并在坚持中国道路同西方国家的意识形态对抗中取得比较优势,掌握斗争主动权。>意识形态<这一概念从被法国哲学家特拉西(即托拉西)首次提出到现在,已有二百多年的历史。[1]期间,包括马克思、齐泽克、汤普森、弗洛姆以及中国从事政治理论研究的专家、学者及哲学家们 N2 - The discovery and conscious application of new theories of ideology can raise people's awareness of adhering to the fundamental purposes of the Party and strengthening its construction from political to theoretical consciousness, which is conducive to better safeguarding China's right to development, increasing the right to international discourse, and gaining a comparative advantage in the ideological confrontation with Western countries by adhering to the Chinese way and grasping the initiative in the struggle. The concept of >ideology< has a history of more than two hundred years since it was first introduced by the French philosopher Tracy (or Torassi). [1] During this time, experts, scholars and philosophers, including Marx, Zizek, Thompson and Fromm, as well as Chinese experts and philosophers working on political theory. [Translation: www.DeepL/Translator, free version, 4/2023] Y1 - 2021 ER - TY - JOUR A1 - Song, Ybing A1 - Gu, Xuefeng T1 - A Study on the Value of Fromm's >The Art of Loving< in Promoting the All-round Development of College Students in the New Era [弗洛姆《爱的艺术》对促进新时代大学生全面发展的价值研究] JF - PR World [公关世界], No. 4 (2022), pp. 142-143. N2 - 弗洛姆在《爱的艺术》中明确指出>爱<是关乎人类生存问题的重要要素。他分析了现代人对于爱的误区,对人类克服分离意识的方式进行了论述和分析,并给出了实现爱的艺术实践的要求。他认为掌握真正爱的方法才能使人脱离异化状态。立德树人,培养德、智、体、美、劳全面发展的新时代大学生是我国高校的根本任务。弗洛姆关于爱的理论强调每个个体对于其他个体的爱,对于培养新时代大学生形成健全的人格和心理具有重要参考价值。 N2 - In >The Art of Loving<, Fromm clearly points out that love is an important element in the problem of human existence. He analyzes the modern misconceptions about love, discusses and analyzes the ways in which human beings can overcome the sense of separation, and gives the requirements for the practice of the art of love. He believes that the mastery of true love is the only way to free people from alienation. It is the fundamental task of our universities to cultivate students of the new era with all-round development of morality, intellect, physique, beauty and labor. Fromm's theory of love emphasizes the love of each individual for other individuals, which is an important reference value for the formation of a sound personality and psychology of the new-age college students. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2022 ER - TY - GEN A1 - Song, Xufang T1 - A Study of Alienation in V. S. Naipaul’s >A House for Mr. Biswas<, Master thesis, English Language and Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2020 [application of Fromm's theories to art]. N2 - V. S. Naipaul is widely recognized as one of the most outstanding novelists in the history of English literature. With the multicultural background and unique writing angles, he was awarded Nobel Prize in Literature in 2001. As a representative work in his early time, >A House for Mr. Biswas< provides us with firsthand materials to understand the living dilemmas of the immigrants. In the novel, the cultural estrangement and identity displacement faced by the exiled people are vividly presented through a comical description of the protagonist, Mohun Biswas’s persistent striving for his own >house< under the duel impact of the intrusion of the suzerain culture and the bondage of the tradition. This thesis intends to explore the alienated image of Mr. Biswas and probe into the intrinsic reasons in light of Erich Fromm’s psychological alienation theory. Besides, Naipaul’s affirmative attitude to the question that whether people from the third world can establish their home and realize their identity in suzerains is discussed and revealed in the thesis. The thesis holds that Naipaul, through a detailed depiction of Mohun Biswas’s pursuit of the >house< in his life, endows his rather modest achievement with a heroic dimension, transforming himself into a self-made hero who conquers difficulties and achieves success >through failures<. Compared with escape, an excitement hidden in the engulfing and repulsive world is eventually grasped by Mr. Biswas. He confirms such possibility through his perseverance and struggles. The ending also reflects Naipaul’s own dream of a utopian society that can accommodate self-realization pursued by the immigrants. [English: www.cnki.net, 6/2022] Y1 - 2020 ER - TY - JOUR A1 - Söderlund, Jana T1 - The Emergence of a New Social Movement: Biophilic Design JF - The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1] N2 - Biophilic design, based on humans’ innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm’s early use of the term biophilia to Edward Wilson’s book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change. Y1 - 2019 ER - TY - JOUR A1 - Song, Jai-ryong T1 - 정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm] JF - 사회이론 [Korean Journal of Social Theory], Vol. 20 (2002). Y1 - 2002 ER - TY - GEN ED - Stelcer, Boguslaw ED - et. al., T1 - Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań) Poland 2012, 274 pp. N2 - Monografia zostaje oddana do rąk czy telnika w szczególnym momencie albowiem na marzec 2012 roku przypadły 90 urodziny wielkiego mentora polskich schweitzerowców prof. Henryka Gaertnera, zaś 2013 rok to czas obchodów setnej rocznicy istnienia szpitala symbolu L’Hôpital du Docteur Albert Schweitzer w gabońskim Lambaréné. Prof. Henryk Gaertner, wieloletni pracownik klinik Uniwersytetu Jagiellońskiego w Krakowie, członek wielu Towarzystw Naukowych polskich i zagranicznych, działacz społeczny i kulturowy jest jednocześnie jedynym Polakiem, któr y dostąpił zaszczytu zasadania w prezydium Association Internationale Schweitzer Lambaréné (AISL). Niesposób zamknąć w kilku zdaniach obszarów zainteresowań i działalności Profesora Henryka Gaertnera, aktywnego w sferach medycznej, psychosomatycznej, liter ackiej, historyczno medycznej, etyczno filozoficznej, kulturalnej, oświatowej czy społecznej. Z tym większym respektem książkę tę redaktorzy dedykują swemu ukochanemu Profesorowi z prośbą o życzliwe jej przyjęcie jako kolejnego głosu upominającego się o to, ażeby w życiu społecznymi, jak i na gruncie opieki medycznej były obecne wartości głęboko humanistyczne. N2 - The monograph is handed over to the reader in a special way because March 2012 was the 90th birthday the great mentor of Polish Schweitzers Prof. Henryk Gaertner, and 2013 is the time to celebrate the 100th anniversary of its existence L'Hôpital du Docteur Albert Schweitzer symbol hospital in Gabon Lambaréné. Prof. Henryk Gaertner, a long-term employee of the clinics of the Jagiellonian University in Krakow, a member of many Societies Polish and foreign scientists, social and cultural activist at the same time, he is the only Pole who was honored to sit on the presidium of the I Association Internationale Schweitzer Lambaréné (AISL ). It is impossible to close in a few sentences the areas of interest and activities of Professor Henryk Gaertner, active in the spheres medical, psychosomatic, literary, medical historical, ethical, philosophical, cultural, educational or social. With this it is with greater respect that the editors dedicate this book to their own beloved Professor with a request to kindly accept her as another voice demanding that values deeply present in social life as well as in medical care humanistic. [Google translator, 12/2022] Y1 - 2012 ER - TY - GEN A1 - Stock, Carolyn T1 - Beyond Romance's Utopia: The Individual and Human Love, Doctoral dissertation, Societies and Cultures, The University of Waikato, Hamilton, New Zealand 2007, 297+12 pp. [researchcommons.waikato.ac.nz/bitstream/handle/10289/2577/thesis.pdf?isAllowed=y&sequence=1] N2 - This thesis is a critique of romantic love theoretically premised on the analytical psychology of Carl Jung and the humanistic psychoanalysis of Erich Fromm. The aim of this critique is to explore whether there are grounds for postulating a conception of love beyond the current romantic framework. As the critique is primarily concentrated at the depth level, romantic love is examined via the medium of Cinderella folklore, with particular focus on Andy Tennant's 1998 film adaptation of Cinderella, >Ever After<. Based on a Jungian approach to the psyche and psychic products, the methodological framework incorporates the three following tools: The tool of interpretation at the subjective level, in which the characters of the Cinderella fairy tale are read symbolically rather than taken to denote literal fictitious characters; the tool of constructive analysis, in which it is argued that romantic love is more than >nothing but< a boy/girl love story or >nothing but< a myth depicting patriarchal oppression; and the tool of amplification, in which archetypal similarities between the Christian myth and the Cinderella fairy tale are highlighted. The central argument of this critique is that while romantic love does not provide a viable model of relatedness if taken and practiced literally, the romantic myth nonetheless contains within it the basis for a fuller and richer experience of love and relatedness if read subjectively. The rationale for a depth critique of romantic love is based upon the Jungian postulate that phenomena such as dreams and myths issue fundamentally from the unconscious psychic realm, and further upon Jung's recognition of a psychological developmental process he refers to as >individuation< activated by engagement with the products of the unconscious. A symbolic/psychological reading of romantic love brings to light that romantic desire toward another is an outward manifestation of an inner desire for individual realisation, and is expressive of the individual's own capacity for wholeness. The value of a symbolic reading of romantic love is appreciated if it is conceived that it is precisely individual realisation that forms the basis for what is referred to by Erich Fromm as productive or knowledge-based love, argued here to be the ideal and only firm basis for human relatedness generally and intimate relatedness specifically. Y1 - 2007 ER - TY - JOUR A1 - Stelcer, Boguslav T1 - Miłość i jej formy w dziele >O sztuce miłości< Ericha Fromma [Love and Its Forms in the Book >The Art of Loving< by Erich Fromm] [Liebe und ihre Formen in Erich Fromms Werk >Die Kunst des Liebens<] JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267. N2 - Erich Fromm in his short book >The Art of Loving< presents love as an attitude and feeling that can be learned. Love in Fromm's terms is beyond the scope of interest sexologists, is an attitude combining the ability to learn a second, respect for him and concern for his welfare. Love is not a recipe for a happy sex life but the essence of the attitude in which it is a centre place for the most subtle and for healthy human development kind of relationship. There is no health without mental health and full of expression capabilities inherent in the unit without the feeling of love. It is an expression of the full development of personality. N2 - In seinem kurzen Werk >Die Kunst des Liebens< stellt Erich Fromm Liebe als ein Gefühl dar, das man lernen kann. Liebe nach Fromms Auffassung geht über den Interessenbereich von Sexuologen hinaus, sie stellt eine Haltung dar, welche die Fähigkeiten vereinigt, einen anderen Menschen kennen zu lernen, ihn zu respektieren und sich um sein Wohl zu kümmern. Liebe ist kein Rezept für ein glückliches erotisches Leben, sondern sie ist das Wesen einer Haltung, welche die feinste und für die gesunde Entwicklung eines Menschen güns-tigste Art Beziehung beinhaltet. Denn es gibt keine Gesundheit ohne psychische Gesund-heit und ohne Liebesgefühl, welches die in einem Individuum steckenden Potenzialen ausdrückt. Solch ein Liebesgefühl ist wiederum ein Ausdruck der vollständigen Entwicklung eines Individuums. Y1 - 2012 ER - TY - GEN A1 - Stelcer, Boguslaw A1 - et al., T1 - Przedmowa [Preface] T2 - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 12-15. Y1 - 2012 ER - TY - JOUR A1 - Stelcer, Boguslav A1 - Strzelecki, Wojciech T1 - Erich Fromm (1900 – 1980) JF - Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23. Y1 - 2012 ER - TY - JOUR A1 - Stephens, Piers H. G. T1 - Plumwood, Property, Selfhood and Sustainability JF - Ethics & the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57] N2 - In her final book, >Environmental Culture< as well as elsewhere, Val Plumwood advances the view that sustainability should properly be seen as emergent from an ecofeminist partnership ethic of nourishment and support between humans and nonhuman nature, and that such an ethic must replace the characteristic institutional structures and dominant conceptions of rationality found in capitalist modernity. In making this case, Plumwood impressively charts the impact and significance of the expansionist, exclusionary models of the disembodied but appropriative self found in Cartesian and Lockean thought along with the impact of private property doctrines derived from this source. However, whilst making reference to eco-socialist alternatives at the broader political level, Plumwood offers no systematic account of property that might dovetail with her wider philosophical concerns. In this paper I attempt to generate the start of such an account, drawing on Plumwood’s own canon and bringing it into relationship with (1) relections on ideas of belonging and culture drawn from a range of thinkers including Erazim Kohák, Erich Fromm, and William James, and (2) the contemporary debate over the relationship between green political thought and the liberal democratic tradition. Y1 - 2009 ER - TY - JOUR A1 - Stern, Donnel B. T1 - The Interpersonal Field: Its Place in American Psychoanalysis JF - Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568] N2 - Today the concept of the interpersonal field, while seldom credited to those who created it, is widely used in psychoanalysis. After reviewing how the concept of the field defines interpersonal and relational psychoanalysis, I take up the rejection of the idea in American mainstream psychoanalysis in the decades just after it was proposed by Sullivan and Fromm, why that rejection took place, and how the entire discipline of psychoanalysis in North America might have fared if the idea had been widely recognized earlier than it was. Y1 - 2015 ER - TY - JOUR A1 - Stephens, Michelle T1 - More simply human than otherwise: interpersonal psychoanalysis and the field of the >negro problem< JF - R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110. Y1 - 2022 ER - TY - JOUR A1 - Sutikna, Nana T1 - Keterasingan Manusia Dalam Historisitas: Sebuah Telaah Kritis Terhadap Konsep Manusia Menurut Erich Fromm Human Alienation in Historicity: A Critical Examination of the Human Concept according to Erich Fromm (Indonesian)] JF - Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46. Y1 - 1996 ER - TY - JOUR A1 - Supek, Rudi T1 - La libertà e il polideterminismo nella critica della cultura JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334. Y1 - 1971 ER - TY - JOUR A1 - Supek, Rudi T1 - Liberdade e Polideterminismo na Critica da Cultura JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304. Y1 - 1976 ER - TY - JOUR A1 - Supek, Rudi T1 - Libertad y polideterminismo en la crítica cultural JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 305-324. Y1 - 1968 ER - TY - JOUR A1 - Sutikna, Nana T1 - Ideologi manusia menurut Erich Fromm (Perpaduan psikoanalisis Sigmund Freud dan kritik sosial Karl Marx) [Human Ideology according to Erich Fromm (a Combination of Sigmund Freud's Psychoanalysis and Karl Marx's Social Criticism) JF - Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222. N2 - Human being needs to be understood deeply by exploring fundamental characters. The fundamental characters have a set of dichotomized situation. Personally, in the process of thinking and behaving, people try to solve those dichotomized problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes. Erich Fromm solved the problem which is relevant to the ideology by making the concept of >to be<, in human potencies be confronted with concept of >to have< which signed by productive activity, autonomous, critical, and freedom. Y1 - 2008 ER - TY - JOUR A1 - Supek, Rudi T1 - Freedom and Polydeterminism in the Criticism of Culture (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065. Y1 - 1967 ER - TY - GEN A1 - Sutikna, Nana T1 - Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia [Ontological Dimensions of Freedom According to Erich Fromm, Its Relevance to the Development of the Press in Indonesia], Doctoral dissertation, Philosophy, Gadjah Mada University, Yogyakarta, Java, Indonesia 2020, Indonesian. N2 - Penelitian ini berjudul >Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia<. Penelitian ini dilatarbelakangi oleh perubahan sosial yang terjadi di Indonesia akibat reformasi, khususnya berkaitan dengan persoalan kebebasan pers. Kebebasan pers, saat ini, menjadi sarana strategis dalam mengembangkan kehidupan kebangsaan yang lebih demokratis. Namun banyak indikasi menunjukkan bahwa, makna kebebasan pers kurang dipahami, sehingga sebagian di antara ribuan penerbitan tidak lagi berperan sebagai pers yang bertanggung jawab. Oleh karena itu, sebuah pemahaman yang komprehensif tentang kebebasan manusia dan maknanya bagi kebebasan pers di Indonesia sangatlah diperlukan. Tujuan penelitian ini adalah untuk menggali dan merumuskan pandangan Erich Fromm tentang makna kebebasan manusia, melakukan analisis atas dimensi ontologis yang terkandung di dalam konsep kebebasan Erich Fromm, melakukan refleksi untuk menemukan relevansi kebebasan Erich Fromm dengan pengembangan pers di Indonesia. Penelitian ini adalah penelitian pustaka yang termasuk di dalam penelitian historis-faktual, atau penelitian tentang problema filosofis. Objek material penelitian ini adalah konsep kebebasan manusia yang dikemukakan oleh Erich Fromm, sedangkan objek formalnya adalah ontologi. Unsur metodis pengkajian yang dipakai adalah deskripsi, koherensi internal, kesinambungan historis, analitika bahasa, abstraksi, hermenutika, dan heuristika. Hasil penelitian ini adalah sebagai berikut: (1) Erich Fromm mengartikan kebebasan sebagai orientasi struktur karakter dan sebagai kemampuan untuk memilih. Manusia modern telah berhasil meraih kebebasan negatif, >freedom from<, yakni bebas dari penentuan naluri dan belenggu alam, namun belum mampu merealisasikan kebebasan positif >freedom to< yakni untuk mencapai realisasi diri yang produktif dan kemandirian. (2) Dimensi ontologis pemikiran kebebasan Erich Fromm adalah dimensi otonomi kebebasan; dimensi dinamika kebebasan; dan materialitas kebebasan. Dilihat dari dimensi otonomi, kebebasan positif mengimplikasikan prinsip bahwa tidak ada kekuasaan yang lebih tinggi daripada diri-individu yang unik. Dilihat dari dimensi dinamika, kebebasan berkembang sesuai dengan struktur karakter manusia/masyarakat. Dilihat dari dimensi materialitas, kebebasan lebih berorientasi pada upaya pencapaian kenikmatan materi dan penguasaan alam. material. (3) Relevansi konsep kebebasan Erich Fromm bagi pengembangan kebebasan pers di Indonesia adalah: (a) bahwa dalam pengembangan pers di Indonesia, kebebasan pers dilandaskan pada dimensi otonomi kebebasan. Pers yang otonom adalah pers yang tidak ditunggangi 0leh kepentingan di luar pers; (b) bahwa kebebasan pers harus berkembang secara dinamis sesuai dengan tuntutan perkembangan zaman tanpa kehilangan karakter, identitas diri, dan idealism. (c) relevansi dimensi ontologis materialitas adalah bahwa orientasi kebebasan pers diarahkan pada peningkatan nilai-nilai yang bersifat humanis sehingga mampu mewujudkan manusia mandiri yang dapat menggunakan akal, dan kesadarannya sebagai ukuran penilaian. N2 - The title of this research is >Ontological Dimensions of Freedom According to Erich Fromm, Its Relevance to the Development of the Press in Indonesia<. The research was based on the social changes that occurred in Indonesia due to the reform era, especially related to the issue of the freedom of the press. Freedom of the press, this time, holding a strategic tool in developing a more democratic national life. However, many indications show that among the press itself, the meaning of freedom of the press is poorly understood, so that most of the thousands of publishing are no longer acting as a responsible press. Therefore, a comprehensive understanding about human freedom and its meaning for the freedom of the press in Indonesia is required. The purpose of this study is to explore and formulate Erich Fromm's thought about the meaning of human freedom; to analyze the ontological dimension in the Erich Fromm's concept of freedom; and to reflect in order to discover the relevance of Erich Fromm's concept of freedom with the development of the press in Indonesia. This research is a library research that is included in the historical-factual research, or research on a philosophical problems. Material object in this study is the concept of human freedom expressed by Erich Fromm, while the formal object is ontology. The methodical element used are descriptions, internal coherence, historical continuity, language analytic, abstraction, hermeneutics, and heuristics. The results of this study are described as follows: (1) Erich Fromm defined freedom as the orientation of the character structure and as an ability to choose. Modern humans have achieved negative freedom, – >freedom from< –, i.e. freedom from the determination of instinct and the shackle of nature, but has not been able to achieve a positive freedom – >freedom to< –, i.e. to achieve a productive self-realization and independence. (2) Ontological dimensions that can be found in the Erich Fromm's thought of freedom are the dimension of autonomy; the dimension of the dynamics of freedom; and the dimensions of materiality. In the meaning of the dimensions of autonomy, positive freedom implies a principle that there is no higher power than the unique of individual. Seen from the dimension of dynamics of freedom, freedom developed in accordance with the structure of human society's character, and the meaning of the dimensions of materiality, freedom is oriented to pursue the material pleasure and to take control the nature. (3) The relevance of the Erich Fromm's concept of freedom to the development of press freedom in Indonesia are: (a) that in the development of the press in Indonesia, freedom of the press should be based on the dimensions of freedom autonomy. A freedom press is a press that no longer plagued by the interests outside the press. (b) the freedom of the press must dynamically evolve in accordance with the challenges during times without losing its character, identity, and ideals, (c) the relevance of the ontological dimensions of materiality is that the orientation of the freedom of the press aimed at increasing humanist values so as to realize an autonomous human, that can use their reason and consciousness as a measure of evaluation. Y1 - 2013 ER - TY - GEN A1 - Sutarno, T1 - Seni Mencintai Menurut Erich Fromm – Telaah atas Buku >The Art of Loving< (Erich Fromm) [The Art of Loving according to Erich Fromm – Review of >The Art of Loving< (Erich Fromm)], Bachelor thesis, Aqidah and Philosophy, Faculty Ushuluddin, Sunan Kalijaga State Islamic University Yogyakarta, Java, Indonesia 2006, 73 pp., Indonesian. N2 - Mencintai seseorang adalah suatu tindakanYang memanifestasikan rasa kasih saying yang sangat manusiawi dan universal. Akan tetapi dalam prakteskoya mencintai dan dicintai pada sebagian orang mencerminkan dehumanisasi, baik dalam engawali, berproses maupun mrencanakan (menggapai) tujuan bersama. Hal ini disebabkan sebagian orang tersebut terbujuk kesandaran palsu ideologi kiapitalisme, inilah tesis Erich Fromm yang melandasi pembuatan bukunya >The Art of Loving<. Berangkat dari alasan tersebut, penelitian ini bertujuan untuk memahami landasan filsafat psikoanalisa Erich Fromm, konsep seni mencintainya sertamemahami apakah ada hubungan antara landasan filsafat psikoanalisa Erich Fromm dengan konsep seni mencintai Erich Fromm Metode penelitian yang digunakan untuk mencapai ketiga tujuan tersebut herjenis penelitian kualitatatif yang berorientasi pada kajian literature (Library research). Tehnik membaca yang dipergunakan pada riset ini adalah tehnik membaca pada tingkat simbolik dan membaca pada tingkat semantic. Kedua tehnik ini bertujuan menangkap dan memahami makna kebudayaan munsia, nila-nilai, symbol-simbol, pemikiran-pemikiran serta kelakuan manusia yang memiliki sifat ganda yang terdapt dalam buku > The Art of Loving< Erich Fromm. Melalui pendeskripsian bab dua Landasan Ilmu Psikoanalisa Erich Fromm dan bab tiga Deskripsi Singkat Buku >The Art of Loving< Erich Fromm kemudian menganalisanya pada bab empat, jawaban yang dihadirkan pada bab penutup sebagai berikut: (1) Landasan filsafat psikoanalisa Erich Fromm meliputi: (a) filsafat utopianisme. Mengikuti teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme. Mengikute teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme merupakan dimensi ontologis psikoanalisa Erich Fromm, (b) dimensi epistemologis psikoanalisa Erich Fromm cerminan dari filsafat Materialisme historis. Fromm menggunakan filsafat Materialisme historis, dan, (c) Untuk dimensi aksiologisnya, psikoanalisa Fromm menggunakan teori yang terdapat dalam Zen Budhisme serta cerita-cerita Bible, dan (2). Maksud dengan seni mencintai dalam buku >The Art of Loving< Erich Fromm adalah seni yang berlatar belakang pengetahuan cinta dalam upaya pengembangan totalitas kepribadian secara aktif untuk tercapainya sebentuk orientasi produktif. N2 - Loving someone is an act that manifests a very human and universal feeling of affection. However, in practice loving and being loved by some people reflects dehumanization, both in starting, processing and planning (reaching) common goals. This is because some of these people were persuaded to lean on the false ideology of capitalism, this is Erich Fromm's thesis which underlies the making of his book >The Art of Loving<. Departing from these reasons, this study aims to understand the philosophical basis of Erich Fromm's psychoanalysis, the concept of art loving him and to understand whether there is a relationship between the philosophical basis of Erich Fromm's psychoanalysis and Erich Fromm's concept of art to love (Library research). The reading techniques used in this research are reading techniques at the symbolic level and reading at the semantic level. Both of these techniques aim to capture and understand the meaning of human culture, values, symbols, thoughts and human behavior which have the dual nature contained in the book > The Art of Loving < Erich Fromm. Through the description of chapter two of Erich Fromm's Foundations of Psychoanalysis and chapter three of Brief Description of the Book >The Art of Loving< Erich Fromm then analyzes it in chapter four, the answers presented in the closing chapter are as follows: (1) The foundations of Erich Fromm's psychoanalytic philosophy include: ( a) utopian philosophy. Following the theory of the development of the foundation of the philosophy of science, the philosophy of utopianism. Following the theory of the development of the philosophy of science foundation, the philosophy of utopianism is an ontological dimension of Erich Fromm's psychoanalysis, (b) the epistemological dimension of Erich Fromm's psychoanalysis is a reflection of the philosophy of historical materialism. Fromm uses the philosophy of historical Materialism, and, (c) For the axiological dimension, Fromm's psychoanalysis uses the theories contained in Zen Buddhism and Bible stories, and (2). The meaning of the art of loving in the book >The Art of Loving< by Erich Fromm is art with a background in the knowledge of love in an effort to actively develop the totality of personality to achieve a productive orientation. [Google translator, 12/2022] Y1 - 2006 ER - TY - JOUR A1 - Suo, Yina T1 - A Brief Analysis of Fromm's Theory of Escape from Freedom and Its Contemporary Enlightenment [浅析弗洛姆逃避自由理论及其当代启示] JF - Modern Communication [现代交际], No. 24 (2021), pp. 254-256. N2 - 自由是人类永恒的话题,古今中外无数思想家都对自由相关问题进行过深刻的思考。弗洛姆是西方马克思主义的主要代表人物之一,也是法兰克福学派的主要成员。弗洛姆将马克思的相关理论同弗洛伊德的精神分析学结合起来,从心理层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,并认为逃避自由不能获得真正的自由,只会离自由越来越远,人要获得真正的自由,就必须通过爱和创造性劳动。弗洛姆的逃避自由理论对当代人追求真正自由及我国社会主义建设提供了重要启示。 N2 - Freedom is an eternal topic for human beings, and numerous thinkers in ancient and modern times and in China have made profound reflections on the issues related to freedom. Fromm is one of the main representatives of Western Marxism and a leading member of the Frankfurt School. Fromm combined Marx's theories with Freud's psychoanalysis, analyzed the predicament of modern human existence from the psychological level, divided freedom into positive freedom and negative freedom, and believed that escape from freedom could not achieve real freedom, but only got further and further away from freedom, and that people must obtain real freedom through love and creative labor. Fromm's theory of escape from freedom provides important insights for contemporary people in their pursuit of true freedom and the construction of socialism in China. [Translation: www.DeepL/Translator, free version, 4/2022] Y1 - 2021 ER - TY - JOUR A1 - Szentmàrtoni, Mihalj T1 - Neki elementi popularnosti Ericha Fromma u svijetu i kod nas [Some elements of Erich Fromm's popularity in the world and in our country] JF - Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952] N2 - Erich Fromm is 80 this year. He is a much read author not only in western societies, but also in many socialist countries. In Yugoslavia all his major books have been translated. The present article is an attempt to find some of the elements of his popularity. The first part of the study deals with some basic characteristics of modern man. First of all, he is manipulated in different ways. In a world that is dominated by production and its laws, man has lost the sense of his own value. Also, modern man is anxious for values and fears relativism. Under the influence of experimental sciences he has come to mistrust the capacity of reason to make objectively valid moral judgments. Finally, modern man has lost or has been forced to give up his religion. With the disappearance of religion he has lost a frame of reference and with it answers to the, basic questions of existence. Fromm meets these existential needs of modern man. The second part of the study is an analysis of Fromm's remedies. For the loss of the sense of man's own value, he offers a new humanistic anthropology. According to the new image, man is inherently good and capable of self-realization. Fromm has thus corrected the rather pessimistic anthropology of S. Freud. To the anxiety for values Fromm offers a new humanistic ethics. This ethics is anthropocentric in the sense that man is the supreme value. At the same time Fromm claims that man has a capacity to form objectively valid norms and has no need for any external authority to do this for him. And finally, as a remedy for the loss of religious orientation Fromm offers a new humanistic religion which is widely defined so as to be acceptable to everybody, everywhere. The author concludes that, on the one hand, Fromm merely restates old truths in new ways but, on the other hand, his merit is to speak to contemporary man in a way understandable to him. Y1 - 1980 ER - TY - JOUR A1 - Szkutnik, Dariusz T1 - Ericha Fromma utopia zdrowego społeczeństwa [Erich Fromm's Utopia of a Healthy Society] JF - Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337. N2 - The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher’s works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice. Y1 - 2016 ER - TY - JOUR A1 - Sutikna, Nana A1 - et al., T1 - Heading Towards Autonomous and Dynamic Press Freedom in Indonesia JF - NVEO – National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717. N2 - Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm’s perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point. Y1 - 2021 ER - TY - JOUR A1 - Sviták, Ivan T1 - As Fontes do Humanismo Socialista JF - E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49. Y1 - 1976 ER - TY - JOUR A1 - Sviták, Ivan T1 - Le origini dell’umanesimo socialista JF - E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 31-43. Y1 - 1971 ER - TY - JOUR A1 - Sviták, Ivan T1 - Las fuentes del humanismo socialista JF - E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paidós) 1968, pp. 34-46. Y1 - 1968 ER - TY - JOUR A1 - Sviták, Ivan T1 - The Sources of Socialist Humanism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 033-047. Y1 - 1967 ER - TY - JOUR A1 - Szawara, Weronika T1 - Wizerunek buddyzmu w twórczości Ericha Fromma [The Image of Buddhism in the Works of Erich Fromm], Thesis (unspecified), Philosophy, Faculty of International and Political Studies, Jagiellonian University in Kraków, Poland 2018. N2 - Tematyka pracy podejmuje kwestię recepcji buddyzmu w zachodnim kręgu kulturowym. W swojej analizie skoncentrowałam się szczegółowo na tym, jaki pogląd na buddyzm przedstawia XX wieczny psycholog, filozof i psychoanalityk – Erich Fromm. W pracy przybliżyłam kolejno sposób, w jaki prezentował myśl buddyjską Daisetsu Teitaro Suzuki, jeden z najważniejszych jej popularyzatorów na Zachodzie, jaki był światopogląd i dążenia Ericha Fromma, oraz wreszcie, jaki wizerunek buddyzmu w swojej twórczości przedstawił. Celem tej analizy było zbadanie, jaki obraz buddyzmu utrwalił się w świadomości zachodniej, jakie stawiano wobec tego wschodniego systemu oczekiwania, które jego elementy uważano za najbardziej atrakcyjne i były najbardziej eksponowane, które zaś odrzucano. W mojej pracy ważna jest kategoria orientalizmu, problematyka koncentruje się właśnie wokół tego zjawiska, jednakże temat jest istotny również z punktu widzenia badań nad historią tzw. >trzeciej linii przekazu< myśli buddyjskiej. N2 - The subject of the work concerns the reception of Buddhism in the Western culture. In my analysis I focused on the views on Buddhism which are presented by the XX century psychologist, philosopher and psychoanalyst – Erich Fromm. In my work, I introduced the way in which Daisetsu Teitaro Suzuki, one of the most important popularizers of Buddhism in the West, presented its thought, what was the worldview and aspirations of Erich Fromm, and finally, what image of Buddhism he presented in his literary work. The purpose of this analysis was to examine what image of Buddhism has become established in Western consciousness, what are the expectations for this Eastern system, which aspects were considered the most attractive and were the most exposed, and which were rejected at the same time. The main subject of my work focuses around the category of Orientalism, however, the topic is also important in studying the history of the transfer of Buddhist thought to the West. Y1 - 2018 ER - TY - JOUR A1 - Tabak, Krešimir A1 - Musić, Ivica T1 - Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm] JF - Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518] N2 - U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života. Y1 - 2019 ER - TY - JOUR A1 - Tanaka, Tsunemi T1 - エーリッヒ・フロム「自己実現」論の成立と構成 [On the Genetic Process and Construction of Erich Fromm's Theory of >Self-Realization<] JF - 教育哲学研究 [Studies in the Philosophy of Education], No. 42, pp. 1-19. [doi.org/10.11399/kyouikutetsugaku1959.1980.42_1] N2 - (1) Erich Fromm's theory of >self-realization< has developed through the process of critical examination into S. Freud's biological-deterministic rationale and his own cultural-deterministic one in his early works, and it consequently includes both of these factors as the vital components. (2) In his theory, therefore, a human-being is regarded as an existence who can realize his own primary potentialities to be for himself only through his self-determining, spontaneous-productive activities as the responses or re-actions to his biological/socio-cultural determinants. In this sense, man's self-realization is the very process of such productive re-activities. (3) The essential point of the controversial issues between Fromm and the other members of the >Frankfurt School<-Horkheimer, Adorno, Marcuse-is concerned with the objective possibility of self-realization within the real context of the present society. However, Fromm's rebuttal against their negative arguments concerning his self-deterministic rationale seems to be insufficient so far as I know. (4) In his theory, the possibility of self-realization is based on his >faith< -or >paradoxical hope< -n human nature inherently having potential powers and strivings for self-realization within itself. By this faith, his practical efforts in psychiatry and his own self-realization have been supported and, at the same time, the faith itself has also been verified through these experiences. (5) Thus, we can grasp the innate construction of Fromm's theory of self-realization as follows. a) His theory is based on the self-deterministic rationale on man's personality. b) But the biological/cultural determinisms are still alive, because in his theory man's self-realization is regarded as the process which is constructed only through his productive re-activities to his own biological/socio-cultural determinants. c) His self-deterministic rationale is founded on the above-mentioned >faith<. In other words, the theory of self-realization is the very product of this faith. (6) The essential process of what is called >self-formation< (Selbst-bildung) in educational philosophy can be identified with the self-realization through man's spontaneous-productive re-activities. Y1 - 1980 ER - TY - JOUR A1 - Sznajderski, Tadeusz T1 - Ericha Fromma koncepcja człowieka jako podmiotu miłości [Erich Fromm's Concept of Man as the Subject of Love] JF - Przegląd Filozoficzny – Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980] N2 - The author presents the concept of man in the philosophy of Erich Fromm. The article consists of two parts. In the first part, the author presents how Fromm characterised the existential situation of man; in the second part he describes love as the main factor in the action and development of a human being. Man is part of nature, subjected to the rules of its laws, but he also transcends nature by the ability to use mind. A human subject is aware of his/her limitations and weaknesses with regard to nature. He/she feels lost and lonely in relation to other people and the natural world. Therefore, s/he looks for the frame of orientation and references. This search is the most important existential problem. Love is the solution to all problems of human existence. According to Fromm, man is the subject of love. Y1 - 2020 ER - TY - JOUR A1 - Taifouri, Mohamed T1 - Review Adil El Hasani: Bekenntnisse eines Ex-Dschihadisten. Wie wird ein Mensch zum Dschihadisten? Übersetzt aus dem Arabischen ins Englische von Chris Somes-Charlton; deutsche Übersetzung: Peter Lammers JF - https://de.qantara.de/inhalt/bekenntnisse-eines-ex-dschihadisten-wie-wird-ein-mensch-zum-dschihadisten Y1 - 2023 ER - TY - GEN A1 - Tang, Youhua T1 - On Erich Fromm’s Human Existence Philosophy, Master thesis, Philosophy, Southwest University, Chongqing, China 2023. [doi.org/10.27684/d.cnki.gxndx.2023.001231] N2 - [Chinese abstract not available] Erich Fromm’s concern for human existence is an important part in the construction of his social critical theory. His philosophy of existence originated from his early growth experience, including the theory of social character, the thinking of human existence requirements, the examination of human’s lifestyles. And the suggestions on how persons can move towards a well existence after the categorization. Searching on Erich Fromm’s philosophy of existence from a holistic perspective will help us clarify the value orientation and theoretical vision of Erich Fromm’s social criticism, and help us to build the panorama of Erich Fromm’s philosophy. Although Erich Fromm’s theoretical construction is not perfect, his belief in our ability to achieve a better life can inspire us to move forward.– Firstly, Erich Fromm’s early growth experience exposed him to psychoanalytic and Marxist theories, and focused his perspective on human survival. After joining the Frankfurt Institute, the research on the mental and psychological conditions of Weimar German manual workers and white collar workers, which he presided over, provided empirical support for his social criticism theory, and also inspired him to propose a theory of social character, thereby promoting the birth of Escape from Freedom. He connected the thoughts of Freud and Marx with humanism, and paid more attention to human existence. He firmly believed that people can continuously develop to a good life.– Secondly, psychoanalytic theory influenced Erich Fromm’s focus on human survival needs. He found that human existence needs are divided into two categories, one is the existence needs brought about by human natural nature, and the other is the existence needs brought about by human social nature. With the constraints of the existence needs of man’s natural nature, man has also evolved a developed mind in an attempt to surpass himself. The need of human social nature also stems from this transcendence. At the same time, the development of the human brain promotes the emergence of human rationality. Rationality is both sides now, which brings human beings the ability to self-reflect, making them not satisfied with the harmonious and stable state of nature at present, and constantly changing themselves; however, it has also caused mankind to remain in an unbalanced state, resulting in a contradiction in human existence, namely, the antinomy between life and death and its historical contradiction. Based on this contradiction, people have generated the need for social existence, which can be divided into five aspects: relevance, transcendence, root-seeking, sense of identity, and orientation and dedication to alleviate the pain caused by this contradiction. In addition to the existence needs brought about by human natural and social natures, the personality generated by human beings in society also has an impact on the existence needs. This is manifested in two aspects, namely, non-productive orientation and productive orientation. The former is the personality generated by alienated people when facing society, while the latter is the personality displayed by genuine people when facing society and realizing themselves. Non-productive orientation can be divided into four categories: acceptance orientation, exploitation orientation, hoarding orientation, and market orientation. The productive orientation, or creative orientation, is centered on >love<. Compared to non-productive orientation, productive orientation can meet the needs of positive communication with the world, demonstrate one’s individuality, and achieve one’s own development.– Furthermore, after paying attention to human survival needs, the alienation thought of Marxist theory prompted Erich Fromm to pay attention to human’s lifestyle. He divided the way people live in life into two categories: having and being. The alienated lifestyle with having is aimed at possession, and the experience of re possession is constantly trying to obtain something that can be endowed with value; fear, fear oneself not having more. Due to the endless possession, they find it difficult to overcome the spiritual dilemma that possession brings to themselves. The lifestyle of being that breaks away from alienation and focuses on the development of existence is the goal. The survival exper+J35622ience of existence is to obtain what can truly enrich and develop oneself. They do not focus on what they have obtained, but on what they have obtained from it. Through the actions of obtaining, they continuously develop to achieve their own realization. Therefore, those who focus on their own re existence can actively develop themselves and move towards true happiness. On his analysis, Erich Fromm proposed an idea of how to turn to a being lifestyle of life. As long as people themselves can know that they are suffering, recognize the root causes of suffering, find ways to eliminate suffering, and change their existence lifestyle, there is hope that they will emerge from the spiritual dilemma of having. The process of individuals turning to new people needs to be accompanied by social changes and the emergence of a new society, but it is also necessary to be prepared to practice the >art of being< Erich Fromm clarified four obstacles that affect the art of practicing existence, namely, >flashiness, gossip, (believing) gain without payments, and avoiding pain<. Five methods for cultivating the art of being are proposed, namely, >unswerving, sober, conscious, focused, and thoughtful<. Individuals are ready to become new people, and with the emergence of a new society, they can move from the alienated self to the true >I am who I am<.– From Erich Fromm’s analysis of human existence needs and lifestyles, we can see his deep and humanistic concern for human existence. However, his concerns are not comprehensive. Erich Fromm focused on the generality of human personality, while ignoring the uniqueness of human beings; focusing on the individual existence of human beings, while ignoring the interactive behavior with others. Erich Fromm’s division of human existence lifestyles, limited by his proposed functional possession and possible egoistic explanations of being, is not very successful. This paper also proposes an idea to solve these two aspects of problems, in order to improve his theory of human existence. There is a view that Erich Fromm’s philosophy of existence is an interesting combination of psychoanalytic models and existential philosophy. Although the field of psychology has not developed a school of existentialism, Sartre’s >Existentialism is a Humanism< provides argument support for this view. It can be found that Erich Fromm’s philosophy of existence can meet the >existential humanism<, and naturally it is also existential. From the perspective of existentialism, Erich Fromm’s philosophy of existence recognizes that existence precedes essence, advocates the essence of time, upholds humanitarianism, recognizes human freedom and responsibility, focuses on human authenticity, and considers human morality; showing the light of existentialism. In short, Erich Fromm’s concern for human existence is profound and full of Humanism. And hopes and expectations for people also float on paper to inspire us to live better. [Translation: www.cnki.net, 1/2024] Y1 - 2023 ER - TY - JOUR A1 - Takizawa, Shigeo T1 - Creation of the Biophilia Rehabilitation Academy – Changed from the 21st Century Rehabilitation Research Society JF - Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9] N2 - We implemented research of >surveillance study for independence and Improvement in ADL of the fracture of the femur patient by a welfare device >by the Association for Technical Aids in 2000< and >Research investigation about the upper-limbs training combined with lift device development for Motivative exercise, Small and Medium Enterprise Corporation, 2001<. Through those study by the national grants, the 21st Century Rehabilitation Research Society was born again as the Biophilia Rehabilitation Academy (hereafter BRA). We explore the mechanism, spread the new rehabilitation method, and enable them to do by anyone who learned it. The purpose of the BRA is, i) to study a new rehabilitation method in order to live for the disabled elderly independently and the physical ability improved by overcoming impairment, ii) to explore the mechanism, to spread the new rehabilitation method, and to enable them to do by anyone who learned it, and iii) to study the influence on the social economy by independence acquirement for them. The source of biophilia which we used is preface of the Revolution of Hope which U.S. philosopher Erich Fromm wrote. The preface of a source is shown below: Appealing to the love for life (biophilia) that still exists in many of us. Only through full awareness of the danger to life can this potential be mobilized for action capable of bringing about drastic changes in our way of organizing society. Not that the author optimistic about the chances of success; but he believes that one cannot think in terms of percentages or probabilities as long as there is a real possibility even a slight one that life will prevail. The predecessor of BRA, the 21st Century Rehabilitation Research Society studied to confirm the fact as a medical fact that the 30% of bedridden elderly became a walk possible, as a result of performing Takizawa Method rehabilitation. Japanese have been promoted and allowed to live on the others' care and to be admitted to a hospital if one needed care due to a cerebrovascular disorder, fracture and/or else by their kindness. The Japanese pension system of the current disbursement approach seems to be a pyramid investment organization. If the newer members increase in number, the earlier members gain more money. The Baby boomers increased in the population of workers’ number and was a kind of the newer members for paying. If the public pension maintains the present system, it would be bankrupted by increasing old baby boomers who receive money in number and descendants as newer members decrease in number by the lower birthrate. The increase in care related people and in the medical expenses by aging (social security expenditure 2025 prediction 207 trillion yen/216 trillion-yen gross pay in whole Japan) would hit baby boomers directly, and it becomes impossible and to live peacefully in Japanese tenderness like the former lifestyle. Therefore, we consider that >the heart and will which he continues hope to live as human just when it becomes a disabled person< are important. The author titled our study group >biophilia< which represented it and got all the members’ approval. We introduced the studies of the Biophilia Rehabilitation Academy, which was evolved from this way in 2002. Y1 - 2018 ER - TY - JOUR A1 - Takizawa, Shigeo T1 - To Establish the New Civilization for the Solution of the Aging crisis JF - Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35] N2 - An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized. Y1 - 2002 ER - TY - JOUR A1 - Tang, Daocheng T1 - My Perspective on Taking over as a Substitute Homeroom Teacher at a Rural Junior High School [农村初中中途接替班主任工作之我见] JF - Policy and Scientific Consult, No. 12 (2012, p. 17. N2 - 笔者从事多年班主任工作,曾几次在八年级下期或九年级上期等接替班主任工作。接班时,我深知如果班主任工作艺术不略胜一筹,学生是很难服你。那么,我是如何做好这一接替工作的呢?通过实践和总结,下面谈谈我的几点看法。一、关爱是本,诚恳在心关爱是本:弗洛姆在《爱的艺术》中指出:>爱是对所爱对象的生命和成长的积极关心。< 哪里缺少这种积极关心,哪里 … N2 - The author has been engaged in homeroom teacher work for many years and has had several experiences taking over as a substitute homeroom teacher in the second semester of eighth grade or the first semester of ninth grade. When taking over, the author deeply understands that it is difficult to earn the students' respect without surpassing the previous homeroom teacher in the art of homeroom teaching. So, how did the author successfully handle this substitute teaching work? Through practice and reflection, the author will discuss several viewpoints below. The author agrees with Fromm's assertion in >The Art of Loving<: Love is an active concern for the life and growth of the loved object. Where this active concern is lacking, genuine love is absent.< Therefore, it is crucial for the substitute homeroom teacher to approach the students with love and sincerity … [Translation: www.chat.openai.com, free version, 6/2023] Y1 - 2012 ER - TY - GEN A1 - Terelmešová, Dagmar T1 - Teorie agresivity napříč obory [The Theory of Aggression across Disciplines], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2012, 58 pp. N2 - The aim of my paper is to introduce individual theories of aggression, which are divided according to the factors having influence on human aggressive behaviour and acting. Basically, the literature is chosen from the works of Erich Fromm, Sigmund Freud and Konrad Lorenz. This choice enabled to divide the issue into three basic areas, that is: biological, psychological and philosophical ones. All three areas are elaborated further by the issue of the child aggression origin, in subchapters. The impact of aggression on society is also emphasized by Hannah Arendt, who is trying to specify roots of social aggression, and is looking for individual and social responsibility for aggression. The theory, derived from those researches plus from subsequent modern psychological concept, attempts to reveal causes of aggression. Easier understanding of aggression causes would enable to influence or eliminate factors causing/strengthening aggression, either caused by society or by ourselves. Such understanding is the aim of all scientists, who sacrificed their lives to research of aggression, a phenomenon so dangerous for human beings. Y1 - 2012 ER - TY - JOUR A1 - Taylor, Cristiane Romero A1 - Mendes, Dayse T1 - Entre o ter e o ser competitivo JF - Revista da FAE (Curitiba, Brasil), Vol. 3, No. 3 (2000), pp. 47-59. [Online ISSN 2447-2735] [revistafae.fae.edu/revistafae/article/view/510/405] N2 - Este artigo discute a adocao de pacotes gerenciais a partir da ilustracao de dois casos de implantacao de qualidade total por empresas paranaenses, buscando-se levantar uma hipotese explicativa para o fenomeno da implantacao de modelos administrativos sem a necessaria adequacao e sem a devida observância das caracteristicas das organizacoes. Tal discussao fundamenta-se na tese de Erich Fromm (1987) acerca do homem contemporâneo e dos reveses do industrialismo, em que se encontra uma predominância do ter sobre o ser. N2 - The present article discusses the use of managerial packages based on two cases concerning total quality implantation in companies of the state of Paraná. It tries to bring up a hypothesis to explain the phenomenon of administrative model implementation without the required adequacy and correct observation of organizational characteristics. This discussion is based on Erich Fromm’s thesis (1987) about the contemporary man and industrialism reverses, where there is a predominance of to have over to be. Y1 - 2000 ER - TY - JOUR A1 - Teising, Martin T1 - Selbstbestimmung zwischen Wunsch und Illusion. Eine psychoanalytische Sicht JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 048-060. T3 - Fromm Forum (German edition / deutsche Ausgabe) - 27 Y1 - 2024 VL - d28/2024d ER - TY - JOUR A1 - Teo, Thomas T1 - Subjectivity and work: Critical-theoretical reflections JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44. N2 - Because psychology lacks a comprehensive theory of subjectivity that accounts for the entanglement of the social, cultural, historical, interpersonal, and personal, relevant elements for a theory of subjectivity are identified and presented. An important dimension for a theory of subjectivity is the reality of living everyday life, which includes working, relating, as well as self-processes. However, traditional psychology, including philosophical psychology, has neglected the role of work in mental life. It is argued that it is insufficient to address interaction and relationality or internal processes in the development of a theory subjectivity. Using Hannah Arendt’s and Nancy Fraser’s distinctions, it is argued that political-philosophical reflections on work remain important for understanding subjectivity. Consequences for an approach that includes work in a theory of subjectivity are discussed. Y1 - 2023 ER - TY - JOUR A1 - Taufik, Ahmad T1 - Agama dalam Kehidupan Individu [Religion in Individual life] JF - Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf] N2 - Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope. Y1 - 2019 ER - TY - GEN A1 - Tao, Jia T1 - Alienation, Indeterminacy and Fragmentation in Kurt Vonnegut’s >Cat’s Cradle<, Master thesis, World Literature, Shaanxi Normal University, Xi'an, Shaanxi, China 2021 [application of Fromm's theories to art]. N2 - Kurt Vonnegut (1922 – 2007) is a prominent American writer. As a soldier surviving the World War II, he is exceptionally concerned about the society in wartime and the future of human beings. This thesis takes Vonnegut’s fourth novel >Cat’s Cradle< published in 1963 as the research subject. Through the portrayal of the major characters – Dr. Felix Hoenikker and his three children, Dr. Asa Breed and Jonah, the novel exposes a series of social issues such as the misuse of science and technology, religious nihilism, and man’s alienation. Based upon Ihab Hasan’s postmodernism theory and Eric Fromm’s alienation theory, this study aims at interpreting the creative features of >Cat’s Cradle< from three aspects: alienation, indeterminacy and Fragmentation through analyzing the content and the form. Simultaneously, the research tries to dig out Vonnegut’s writing intention, which is to break the scientism and religious nihilism and arouse man’s courage and wisdom of facing up to life. Chapter One begins with a brief introduction to Kurt Vonnegut’s life and his works, pointing out that Cat’s Cradle is worth studying due to its experimental writing style and concern for the social reality. Then, the significance and the layout of the study are indicated.– Chapter Two introduces and analyzes the previous studies on >Cat’s Cradle< at home and abroad, through which the writer finds it necessary to study the textual and practical significance of >Cat’s Cradle< in postmodern context. The theoretical framework of the thesis includes Ihab Hassan’s postmodernism viewpoints and Erich Fromm’s theory of alienation.– Chapter Three draws on Fromm’s alienation view and Hasan’s self-less-ness and depth-less-ness view, pointing out that alienated people in postmodern society often lose their human nature, and nihility and absurdity are the main features of human beings. Through the analysis of the main characters in the novel such as Dr. Hoenikker, Dr. Asa Breed, Dr. Hoenikker’s children and narrator Jonah, Vonnegut’s depiction of the absurdity and indifference in human nature is exposed.– Chapter Four discusses the characteristic of indeterminacy embodied in >Cat’s Cradle< from the aspects of identity and theme. It not only analyzes the importance of indeterminacy in highlighting the author’s writing intention, but also denotes that indeterminacy has permeated into the thoughts and actions of people living in postmodern society. Vonnegut’s concerns and worries about the instability of postmodern society are also demonstrated.– Deriving from the postmodernism literary feature of Fragmentation, Chapter Five tries to dig out the significance of fragmentation in realizing the author’s writing intention and subverting the creation of traditional novels. Meanwhile, the adoption of Fragmentation insinuates the chaotic and disordered state of postmodern society.– Chapter Six summarizes the main content of this thesis, indicating the importance of Vonnegut’s excellent writing skills in exposing social reality problems, and inspiring the public to think and act positively for the survival and development of postmodern society and human beings. >Cat’s Cradle< presents a moral tragedy in a comedy way. It is novel in plot, clever in conception and rich in theme, therefore, it is popular among readers and worthy of further study by scholars. In addition, Vonnegut’s profound reflection on history and serious concern for reality greatly inspire readers all over the world. Therefore, this book is not only a classic literary work worthy of study, but also a novel with paramount practical significance. [www.cnki.net, 1/2023] Y1 - 2021 ER - TY - JOUR A1 - Taylor, Barbara T1 - Enlightenment and the Uses of Woman JF - History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87. N2 - In 1937 Theodor Adorno, in a letter to Erich Fromm, described women as exemplars of commodity fetishism, >agents of the commodity in society<. Adorno wanted Fromm to join him in a study of the invidious psycho-social effects of this phenomenon. Fromm did not respond to this invitation, possibly because his own views on women were diametrically opposed to Adorno’s. To Fromm, women were not agents of capitalist corruption but avatars of altruism, their nurturing qualities providing models for socialist morality. These polarized images of women have their roots in Enlightenment gender theory. This essay outlines the myths of Woman promulgated by Enlightenment intellectuals, in particular the Janus-faced doctrine of ‘female influence’ that dominated eighteenth-century writings on women, which portrayed them simultaneously as acquisitive hedonists and as paragons of self-sacrificial benevolence. Y1 - 2012 ER - TY - JOUR A1 - Tauss, Martin T1 - Erich Fromm: Hohelied des Humanen. Gesellschaftskritik und Lebenskunst: Warum das Werk des humanistischen Psychoanalytikers heute höchst aktuell ist JF - Die Furche, Wien 12. März 2020. N2 - Grenzgänger haben es oft schwer, da sie sich zwischen den Stühlen einen Platz suchen müssen. Das galt auch für Erich Fromm, heute bekannt als einer der bedeutendsten Humanisten des 20. Jahrhunderts. Seine intellektuelle Biografie bewegt sich zunächst zwischen der Frankfurter Schule und der Psychoanalyse ... Y1 - 2020 ER -