TY - JOUR A1 - Schröter, Welf T1 - Auf dem Weg zum >mitbestimmten Algorithmus<. Warum der Begriff >KI< nicht als >künstliche< sondern nur als >kleine< oder >keine Intelligenz< ausgeschrieben werden sollte. Eine kleine nachdenkliche Polemik JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 109-116. Y1 - 2019 ER - TY - JOUR A1 - Richter, Mathias T1 - Historische Ontologie der Gegenwart. Foucaults Kritikbegriff und seine politischen Implikationen. Helmut Fahrenbach zum 90. Geburtstag JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 199-211. Y1 - 2019 ER - TY - JOUR A1 - Röhe, Daniel A1 - et al., T1 - Oedipus goes to the opera: Psychoanalytic inquiry in Enescu’s >Œdipe< and Stravinsky’s >Oedipus Rex< JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 027-038. N2 - Psychoanalytic inquiry into operas based on the life of Oedipus may provide further knowledge on the Oedipus complex. Therefore, we chose to analyze Enescu’s >Œdipe< and Stravinsky’s >Oedipus Rex<. Two distinct methodologies were used in our study. The first explored the concept of free association through musical themes in the operas. The second involved the comparative study of the Oedipus myth in order to provide a deeper understanding of Oedipus’s character. We observed that Oedipus displayed symptoms of his complex through the traits of aggressiveness and arrogance. Moreover, we noticed that Oedipus was compelled by the necessity of finding out who his real parents were and by unconsciously accomplishing the prophecy. Oedipus assumed the responsibility to free the Thebans from plague. Yet, it was too late, for the feared part of the prophecy was already accomplished. He provided a wrong answer to the Sphinx and then received the most severe punishment, one that would have ostracism as its outcome. It was, however, not too late for Oedipus to finally discover who his real parents were. Nevertheless, afraid of losing his place as King of Thebes, he investigated the plague’s causes. This resulted in his aggression as he resisted discovering >where babies come from.< Y1 - 2019 ER - TY - JOUR A1 - Rogenhofer, Christoph T1 - Die Verwirklichung des menschlichen Lebens und ihr Fehlschagen bei Erich Fromm, Wissenschaftliche Hausarbeit, Universität Passau 2019, 24 pp. (https://www.grin.com/document/501239) Y1 - 2019 ER - TY - GEN A1 - Rohde-Dachser, Christa T1 - Vorwort T2 - C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 7-15. Y1 - 2019 ER - TY - JOUR A1 - Romanetto, Matheus T1 - O debate Fromm-Marcuse (1955-1956) JF - Idéias, Campinas, Sao Paulo, Vol. 10 (2019), pp. 1-5, 69-75. Y1 - 2019 ER - TY - JOUR A1 - Pereira Mendes, Eliana Rodrigues T1 - The roots of violence in Brazil: Impasses and possibilities JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 034-039. N2 - Nowadays, violence appears in various forms in Brazil. From an agricultural country, Brazil became rapidly industrialized, which resulted in large rural exodus and explosion of population density in major cities. Brazil faces today a great social and economic disparity, added to endemic corruption of government, nepotism and lack of social planning. The roots of such violence can be found in our archaic heritage that has been forming Brazilian identity since its early days. The interest of former colonizers was to extract wealth, without regarding the establishment of a nation. This exploitation has been always done by force and violence, with the slave labor of native Indians and imported black people. As a state Brazil was exposed to the primal father’s law, and to the absence of a symbolic father, who could have provided his people with a more stable identity, only given by the paternal law. Is it possible to reframe archaic heritage, rebuilding the missing father image without resorting to a false savior of the fatherland? Is it possible to construct a more equitable society that could propitiate true conditions of citizenship in order to make every citizen, to the extent possible, the protagonist of his own history? Y1 - 2019 ER - TY - JOUR A1 - Romanetto, Matheus T1 - Caracterologia social em Erich Fromm: Uma pré-história psicoanalítica JF - Teorias Críticas entre passado e presente. Serie Idéias 15, Campinas, Sao Paulo, 2019, pp. 173-193. Y1 - 2019 ER - TY - JOUR A1 - Rosenberger, Judith A1 - Feng, Han T1 - Trauma by omission: Treating complex attachment dynamics in a Chinese woman JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 180-186. N2 - This paper presents a case of >trauma by omission< as a product of the attachment process. The absence of intimate and specific recognition and response by the caretaker of a child can create, by their omission, a >freeze< version of the fight/flight/freeze trauma response. The frozen moments, then dissociated, can become confusion and paralysis at the cusp of adulthood. This state is illustrated in the case below of a 23-year-old Chinese woman being treated by a 29-year-old Chinese male psychoanalytic fellow. The role of cultural context in >omission< is highlighted regarding development and treatment, which is taking place in a Communist society with a recent violent history of extinguishing individuality, modifying how attachment and individuation are expressed. A relational/interpersonal treatment orientation is applied and advocated at this intersection of individual and social realities. This paper contributes to attachment theory by raising awareness of how its many forms and outcomes may or may not be deemed healthy and functional. Y1 - 2019 ER - TY - GEN A1 - Rudnytsky, Peter L. T1 - Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm (Psychoanalysis in a New Key Book Series Vol. 51), London and New York (Routledge) 2019, 238 pp. N2 - In Formulated Experiences, Peter L. Rudnytsky continues his quest for a >re-vision< of psychoanalysis by coupling his revival of the unjustly neglected figure of Erich Fromm with his latest groundbreaking research on Ferenczi and Groddeck. Committed at once to a humanistic and to a literary psychoanalysis, Rudnytsky explores the subjective roots of creativity and critiques the authoritarianism that has been a tragic aspect of Freud’s legacy.Through his clinically informed interpretations he brings out both >hidden realities< and >emergent meanings< of the texts and authors he examines, including Shakespeare’s Othello and Macbeth, as well as Milton’s Paradise Lost. A preeminent scholar of the history and theory of psychoanalysis, Rudnytsky displays an interdisciplinary expertise that makes Formulated Experiences truly sui generis and unlike any existing book. Bridging the artificial divide between the academic and clinical worlds, his eloquent championing of the interpersonal and relational traditions will captivate contemporary psychoanalysts and psychotherapists, while his insightful close readings provide a model for psychoanalytic literary critics. Y1 - 2019 ER - TY - JOUR A1 - Rudnytsky, Peter L. T1 - Introduction >One Man Cannot Be the Same as Many<: Glimpsing New Paradigms through Old Keyholes JF - P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 1-35. N2 - The introduction sets the stage for the ensuing chapters by meditating on the key phrases in the title, which are indebted to and inspired by the work of Donnel Stern as well as Philip Bromberg. Fromm is praised for his espousal of a humanistic psychoanalysis as well as his critique of authoritarianism, and his concept of >literary psychoanalysis< is introduced. Freud’s interpretation of Oedipus Rex is shown to be important as much for its >unformulated< assumption of a >hidden reality< theory of the mind as for his extrapolation of the idea of the Oedipus complex. The humanism of Fromm is contrasted with Sullivan’s claim that personal individuality is an >illusion<; Stern and Bromberg are critiqued for decoupling trauma from dissociation and for positing that these are normal conditions of the mind. It is argued that a forensic stance is warranted in hermeneutic endeavors and that it is possible to reconcile objectivist and constructivist epistemologies. Y1 - 2019 ER - TY - JOUR A1 - Rudnytsky, Peter L. T1 - Freud as Milton’s God: Mapping the Patriarchal Cosmos in Psychoanalysis and Paradise Lost JF - P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 39-69. N2 - This chapter offers a proto-Frommian reading of Paradise Lost. The opening section reviews the debate between >theological< and >Romantic< critics of Milton’s poem—C. S. Lewis and Stanley Fish, on the one hand, and A. J. A. Waldock and William Empson, on the other. Although Waldock pointed to the structural contradictions in the epic, and Empson argued that God was >put on trial< in the narrative, the neo-Christians have gotten the upper hand because the neo-Romantics have been unable to provide an overarching framework to account for their observations. The middle section furnishes such a framework by synthesizing Kenneth Burke’s >logological< analysis of the Fall as inevitable from a narrative perspective with Bernard Paris’s insight that God is the supreme narcissist in the poem. The final section compares Milton’s God and Freud as patriarchs who impose a double bind on their followers and are motivated by a compulsive need for fame. Y1 - 2019 ER - TY - JOUR A1 - Scherer, Irene A1 - Schröter, Welf T1 - Der künstliche Mensch? – Menschenbilder im 21. Jahrhundert. Editorial JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 7-12. Y1 - 2019 ER - TY - JOUR A1 - Schumann, Frank T1 - Leiden und Gesellschaft. Psychoanalyse in der Gesellschaftskritik der Frankfurter Schule JF - C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 143-160. Y1 - 2019 ER - TY - JOUR A1 - Seifert, Kurt T1 - Was fehlt? Transhumanismus als Anti-Utopie JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 101-108. Y1 - 2019 ER - TY - JOUR A1 - Selke, Stefan T1 - Homo Narrans im Zeitalter von Big Data und KI. Zum Verlust biografischer Imaginationsfähigkeit im Delirium der Rationalität JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 15-28. Y1 - 2019 ER - TY - GEN A1 - Sha, Tong T1 - An Analysis of the Characters’ Predicament in Self-pursuit under Alienation Theory in >The Lowland< [异化理论视阈下《低地》中人物自我追寻的困境解读], Master thesis, English Language and Literature, Dalian University of Foreign Languages, Dalian, Liaoning, China 2019 [application of Fromm's theories to art]. N2 - 裘帕•拉希莉于2000年获普利策奖,是当代美国文坛最具潜力的作家之一。她的小说以描绘美国普通移民的生活而著称,贯穿其中的主题尤为引人深思。《低地》是移民故事的典型代表,拉希莉在此对现代人们的生存境况进行了崭新探索。本文以艾里希•弗罗姆的异化理论为理论基础,从社会异化、人际关系异化和自我疏远三方面考察《低地》中的人物在自我追寻时遭遇的困境。在《低地》中,人物的自我追寻首先受到来自社会异化的阻挠。在资本主义的社会背景下,小说中的人物必须像祈祷者崇拜上帝一样向国家和社会规范屈服,被迫将主导权转交他人手中,也因此丧失了自我追寻的能力。除此之外,来自人际关系中的异化同样影响着人物的自我追寻。在不同的人际关系中,他们需要扮演不同角色,而这些角色又往往不能与梦想中的自我吻合。因此在遵从内心意愿和服从社会规约的两难选择中,人物迷失了自我,失去追寻真我的方向。最后,人物在与内心诉求和外在要求的角力中变得无力,导致对自我及外部世界的漠然,无法成就梦想中的自我,自我追寻因而陷入困境,遥遥无期。拉希莉细致描绘出人物在社会异化、人际关系异化和自我疏远的影响下自我追寻所遭遇的困境,充分体现拉希莉对人类的生存窘境及真我建构中的艰难处境的深刻洞悉,对于当下人们的自我建构与道路选择提供重要导引。 N2 - Jhumpa Lahin, the Pulitzer Prize winner in 2000, is one of the promising new talents in contemporary American literary world. She is famous for depicting the life story of ordinary immigrants and perfectly infusing the story with thought-provoking themes. >The Lowland< (2008), a typical story of immigrants, is Lahiri’s newest practice on the situation of modern people’s lives. This thesis, on the basis of Erich Fromm’s explanation of alienation theory, tries to explore the characters’ predicament of self-pursuit as a result of social alienation, the alienation in interpersonal relations and self-estrangement.– In >The Lowland<, the characters’ self-pursuit is first prevented by social alienation. Under the background of capitalist society, man has to be submissive to the state and social norms. In doing so, the characters hands over the dominance of their own lives to others, and thus lose the power to achieve self-pursuit. Moreover, the alienation from interpersonal relations also exerts effects on the characters’ self-pursuit. In different interpersonal relations, the characters have to play different roles, which are often against what they really want to be. So the choice between fulfillment of inner desires and conformity to outer demands often confuses the characters, leading them to a directionless journey of self-pursuit. Last but not least, the characters’ powerlessness in their wrestling with the internal and external forces blocks their way to self-pursuit. Falling into irrational passions, they feel powerless while trying to control their own lives, and finally become indifferent to themselves and the world.– Lahiri meticulously depicts the difficulties that the characters in The Lowland have encountered in their self-pursuit resulted from social alienation, the alienation in inter-personal relations and self-estrangement. It fully shows Lahiri’s deep insight into human existential dilemma as well as their awkward predicament on the journey of fulfilling a real self, which is of great significance for people today to have a reflection on what to be and where to go. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Ren, Xiaoqin T1 - Research on the Performance and Elimination of Mechanical Convergence in Contemporary College Students [机械趋同在当代大学生群体中的表现和摆脱途径的研究] JF - Think Tank Era [智库时代], No. 17 (2019), pp. 203-204. N2 - 很多情况下,人们的感觉、愿望和思想并不是自发的,而是倾向于与别人对他的期望保持一致,美国精神分析学家弗洛姆把这种心理机制叫作机械趋同。当代大学生群体思想的活跃性决定了其对外界变化的感知和应对是最为敏感和迅速的,但是仍然无法克服机械趋同的心理机制带给他们的负面影响。本文将从机械趋同心理在当代大学生的感觉、愿望和思想上的表现入手,探讨大学生摆脱机械趋同心理的途径,以期对大学生的心理健康发展起到一定的启示作用。 N2 - In many cases, people's feelings, desires, and thoughts are not spontaneous, but tend to be consistent with others' expectations. American psychoanalyst Fromm called this psychological mechanism mechanical convergence. The activeness of contemporary college students' group thoughts determines that their perception and response to external changes are the most sensitive and rapid, but they still cannot overcome the negative effects of the psychological mechanism of mechanical convergence. This paper starts with the tendency of mechanical convergence psychology in contemporary college students' feelings, desires and thoughts, and explores the ways for college students to get rid of mechanical convergence psychology, in order to play certain enlightenment on the development of college students' mental health. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Ren, Yuping T1 - On Erich Fromm’s Positive Freedom Thought [论弗洛姆的积极自由思想], Master thesis, Marxist Theory, Guangxi Normal University, Guilin, Guangxi, China 2019. N2 - 自由问题既是一个重要的现实生活问题,又是一个重要的哲学问题。自人类拥有意识的那一刻起,对于自由的追求就从没有间断过。经过不断的努力,近代西方国家通过资产阶级革命推翻了封建统治纷纷建立起了资本主义民主制度,人们获得了空前的自由。但是,对于这来之不易的自由,人们并没有很好的享受反而走向的自由的反面。一些人如饥似渴的贡献出自己所拥有自由,加入法西斯、希特勒等极权组织,引发了一系列的战争和社会危机。对于这种逃避自由的现象,西方马克思主义的主要代表之一弗洛姆对其进行了深刻的研究和分析,总结出消极自由并不能够带给人们完整的自由,只有积极自由才是人们真正的自由。弗洛姆的积极自由思想主要继承了马克思的历史唯物主义思想和弗洛伊德的精神分析思学说,他吸收了弗洛伊德的无意识理论、性格学说和自由观以及马克思的异化和自由思想,同时他的也深受犹太教的救世情怀和弥赛亚思想的影响。但是弗洛姆更倾向于马克思的思想,他认为马克思的历史唯物主义揭示了资本主义社会中的种种矛盾,并对其进行了深刻的分析与批判,而弗洛伊德仅仅把人的本质需要说成的性欲的需要,他的思想深度和广度都不及马克思,带有着无法克服的局限性。虽然弗洛姆的积极自由思想很大程度上继承了马克思的思想,但他与马克思的自由思想有着很大的差异,无论是对人的本质的认识,还是关于人的异化思想,或是他们对所追求的积极自由的看法以及实现路径都有着很大的不同。他的积极自由与思想在一定程度上弥补了马克思自由观的不足,具有重要的研究价值。弗洛姆的自由思想不仅具有着无法取代的理论意义,对于解决处于转型时期的中国所遇到的问题也具有着重要的借鉴意义。当前,科技的快速发展给我们的生活带来了极大的变化,高水平的生活质量、便捷的生活方式、舒适的生活环境,但是,人们的精神状况却并没有我们所预想的那样良好,人们的精神空虚,迷茫,幸福感下降,人与人之间冷漠、疏离。因此研究弗洛姆的积极自由思想对于分析并解决我国当前的自由困境具有重要的意义。本文由四大部分组成。第一部分主要是介绍弗洛姆的个人经历,从弗洛姆思想形成的社会历史背景和主要理论来源出发,来分析弗洛姆所处的社会时代背景和个人生活经历对他的思想形成的影响;第二部分是弗洛姆积极自由思想的基本内容。通过对近代积极自由思想内涵的确立以及弗洛姆对近代自由思想的批判来引出弗洛姆的积极自由思想以及积极自由的实现。第三部分是将弗洛姆与马克思的积极自由思想进行比较。通过马克思与弗洛姆关于人的看法,关于异化的理解,关于积极自由的认识的不同分析出弗洛姆积极自由思想的可取之处与局限性。第四部分是弗洛姆积极自由思想的当代价值。弗洛姆的积极自由思想具有重要的理论价值与实践价值,对于我国社会主义现代化建设、对于解决当代中国人与社会发展存在的问题具有着十分重要的借鉴意义。但是弗洛姆的自由思想也存在着一些不足之处,需要引以为戒。 N2 - Freedom is not only an important real life problem, but also an important philosophical problem. From the moment of human consciousness, the pursuit of freedom has never been interrupted. Through continuous efforts, modern western countries overthrew the feudal rule through the bourgeois revolution and established the capitalist democratic system one after another, and people gained unprecedented freedom. However, for this hard-won freedom, people do not enjoy it very much but go to the opposite of freedom. Some people eagerly contributed their own freedom and joined fascist, Hitler and other totalitarian organizations, triggering a series of wars and social crises. For this phenomenon of escaping from freedom, Fromm, one of the main representatives of western Marxism, made a profound study and analysis, and concluded that negative freedom could not bring people complete freedom, and only positive freedom was the real freedom of people. Fromm’s positive freedom of thought is mainly inherited Marx’s historical materialism thought and Freud’s psychoanalysis theory, he absorbed the Freud’s unconscious theory, personality theory and Marx’s alienation and freedom thinking and freedom, at the same time, he also deeply Judaism’s salvation of feelings and thoughts of the messiah. Fromm more inclined to Marx’s thoughts, however, he thinks that Marx’s historical materialism reveals the various contradictions in capitalist society, and on the profound analysis and criticism, and Freud’s mechanical materialism as the essence of man needs only the need of sexual desire, his mind will not have the same depth and breadth of Marx, with an insurmountable limitations. Although Fromm’s positive freedom thought has inherited Marx’s thought to a large extent, he is quite different from Marx’s freedom thought, whether it is the understanding of the nature of human beings, or the idea of human alienation, or their views on the positive freedom they pursue and the way to achieve it. To some extent, his positive freedom and thought make up the deficiency of Marx’s view of freedom and have important research value. Fromm’s freedom thought not only has irreplaceable theoretical significance, but also has important guiding significance for solving the problems encountered by China in the transition period. At present, the rapid development of science and technology has brought great changes to our lives, a high level of quality of life, convenient way of life, comfortable life environment, however, the mental condition of people has not good what we expected, we face the same as the capitalist society at that time the social crisis and spiritual crisis: People’s spiritual emptiness, confusion, well-being decline, indifference between people, alienation. Therefore, the study of Fromm’s positive freedom thought is of great significance to analyze and solve the current dilemma of freedom in China. This paper consists of four parts. The first part mainly introduces the personal experience of Fromm, and analyzes the influence of Fromm’s social background and personal life experience on the formation of his thought from the social historical background and main theoretical sources.– The second part is the basic content of Fromm’s positive freedom thought. Through the establishment of the connotation of modern positive freedom thought and Fromm’s criticism of modern freedom thought, Fromm’s positive freedom thought and the realization of positive freedom are introduced.– The third part is to compare Fromm with Marx’s positive freedom thought. Through Marx and Fromm’s views on people, understanding of alienation and understanding of positive freedom, the author analyzes the merits and limitations of Fromm’s positive freedom.– The fourth part is the contemporary value of Fromm’s positive freedom thought. Fromm’s positive freedom thought has important theoretical value and practical value, which is of great reference significance for China’s socialist modernization and for solving the problems of contemporary Chinese and social development. But Fromm’s freedom thinking also has some shortcomings, which need to be taken as a warning. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Rudnytsky, Peter L. T1 - The Indispensability of Erich Fromm: The Rehabilitation of a >Forgotten< Psychoanalyst JF - P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 70-103. N2 - This chapter provides a comprehensive overview and rehabilitation of Erich Fromm’s importance as a psychoanalyst. Fromm is lauded for having been an unsurpassed analyst of psychoanalytic politics and the incarnation of what it means to be an independent psychoanalyst, who was unjustly attacked both by orthodox analysts and by his erstwhile colleagues in the Frankfurt School. His 1935 essay, >The Social Determinants of Psychoanalytic Therapy,< in which the influence of Ferenczi and Groddeck is directly acknowledged, and his 1959 book, Sigmund Freud’s Mission, are hailed as summits of his achievement, while The Greatness and Limitations of Freud’s Thought shows him in decline. Three weak points in Fromm’s thought are identified: (1) his tendency to flatten out an individual level of analysis into a purely social level; (2) his penchant for shifting the blame for the problems in psychoanalysis away from Freud onto his followers; and (3) his assumption that motherly love is unconditional. Fromm’s defense of radical humanism is compared with that of Orwell, and it is shown to be grounded not only in philosophy but above all in natural science in The Anatomy of Human Destructiveness. Y1 - 2019 ER -