TY - JOUR A1 - Zhang, Yuhong T1 - A Tragedy Caused by Loneliness: An Interpretation of >Hedda Gabler< in Light of Fromm’s Psychoanalytical Theories [孤独酿就的悲剧——易卜生《海达•高布乐》的弗洛姆式阐释] JF - Journal of Jingchu University of Technology [荆楚理工学院学报], No. 4 (2019), pp. 14-17. N2 - 易卜生《海达•高布乐》的女主角海达的人生悲剧表面上看是父权制文化以及其高傲倔强、追求诗性生活的性格造成的,但从弗洛姆心理分析维度探测海达令人费解的行为背后深层次的心理动机,可以发现海达的怪异行为源自内心无法排遣的孤独。得不到缓解的孤独产生了一股不可遏制的破坏力,毁灭他人的同时也导致了海达的自我毁灭。海达的人生悲剧体现了易卜生对个人如何对待个体化孤独问题的思考,对为孤独所困的现代人具有重要的启示意义。 N2 - The tragedy of the life of Ibsen's heroine >Hedda Gabler<, Hedda, is ostensibly caused by patriarchal culture and her arrogant and pursuit of poetic life, but from Fromm's psychology By analyzing the deep psychological motivation behind Hedda's puzzling behavior in the analysis dimension, we can find that Hedda's strange behavior originates from loneliness that cannot be dispatched from the heart. The loneliness that cannot be alleviated has an irresistible destructive power, which destroys others and also causes Hedda's self-destruction. Hedda's life tragedy reflects Ibsen's thinking on how individuals treat individualized loneliness. It has important implications for modern people trapped by loneliness. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Zheng, Jiangli T1 - On the Dual Personality in Shusaku Endo’s Works >Scandal<, >Evil Spirit<, >Deep River< as Examples [论远藤周作作品中的双重人格 - 以《丑闻》《恶灵》《深河》为例], Master thesis, Comparative Literature and World Literature, Northwest University, Xi’an, Shaanxi, China 2019 [application of Fromm's therories to art]. N2 - 远藤周作(1923—1996)是日本当代著名的基督教作家。他的作品以艺术形式探讨神与人、信仰与人生、死与生等宗教主题,其长篇小说中的人物形象亦呈现出立体而复杂矛盾的性格特点。本文选取远藤周作的三部长篇小说《丑闻》《恶灵》及代表作《深河》为中心文本,试图以心理学的角度去阐释小说中人物的>双重人格<,揭示个体心理潜伏的阴暗欲望的表现和危害,进而探讨人物的救赎问题。论文首先分析作品中具有双重人格的四个人物形象:《丑闻》《深河》中共同具有>天使<与>恶魔<复杂人格的两位女性>万里子<和<美津子<;《丑闻》中所谓的>圣徒作家<胜吕本质上是一个经常出入色情场所的下流之徒;《恶灵》中利用>天使<面孔去引诱他人作恶、犯罪的>恶灵<南条英子。其次运用现代心理学理论探讨>双重人格<形成的原因。个体为了更好地在社会上生存,往往隐藏和压抑内心中阴暗、丑陋的欲望,即荣格所说的>阴影面<,向社会展现出美好的一面,这便形成了>双重人格<。三部小说中双重人格人物的>阴影面<与弗洛姆提出的>衰败综合症<中的>恋死<相关,因此结合文本加以分析。此外,在文学层面上,以莫里亚克作品中对罪与恶的理解,陀思妥耶夫斯基小说中复杂的人性来阐述其对远藤作品的影响。最后通过人物的命运走向探寻救赎之路。小说中的人物在>光<与>河<中认识了自我,灵魂得到净化,重新找寻到了人生的价值和意义。其中,>光<与>河<象征着给人拯救的>爱<。但是,仅凭被动地接受>爱<是不够的,个体还需要有>直面自我的勇气<,才能获得真正的救赎。远藤周作敏锐地看到了现代人为能够更好地在社会中生存,不得不压抑内心真实的欲望,以此符合社会的标准和期待,造成精神枯竭、破裂的问题。通过双重人格艺术形象的塑造,远藤试图告诉我们:个体要勇于发现内心隐藏的欲望,认识真实的自我,才能实现精神的统一和完整,从而达到荣格所说的>重返精神家园<。 N2 - Shusaku Endo (1923–1996) is a famous contemporary Christian writer in Japan. The biggest feature of his works is that he is good at exploring religious themes such as God and man, faith and life, death and life. The characters in his novels present complex contradictory character characteristics. This essay selects the three novels >Scandal<, >Evil Spirit< and the representative work >Deep River< of Shusaku Endo as the central text, tries to explain the >dual personality< of the characters in the novel from the perspective of psychology, reveals their latent dark desires and dangers, and the question of redemption. The thesis first analyzes the four characters with dual personality in the works: The >Scandal< and >Deep River<, the two women >Mariko< and >Mitsuko<, who have the complex personality of >angel< and >devil<; the so-called >Saint Writer< Suguro in the Scandal, is essentially a vulgar person who often goes into pornography; the >evil spirit< Nanjyou Eiko uses the >angel-like< face to lure others to commit crimes and do evil. Secondly, modern psychology theory is used to explore the reasons for the formation of >dual personality<. In order to survive better in society, individuals often hide and suppress the dark and ugly desires in the heart, that is, the >shadow< that Jung said, showing a beautiful side to the society, which forms a >dual personality<. The >shadow< of the dual personality characters in the three novels is related to >love death< in the >decline syndrome< proposed by Fromm, so it is combined with the text to analyze. In addition, on the literary level, the understanding of sin and evil in Mauriac’s works, the complex humanity in Dostojevsky’s novels explains its influence on Endo’s works. Finally, through the fate of the characters, explore the road to redemption. The characters in the novel know themselves in >light< and >river<, the soul is purified, and the value and meaning of life are re-finished. Among them, >light< and >river< symbolize the >love< that saves people. However, it is not e-nough to passively accept >love<. Individuals also need to have >the courage to face themselves< in order to obtain real salvation. Shusaku Endo keenly saw that modern people can survive in society better and have to suppress their inner desires in order to meet the standards and expectations of society and cause problems of mental exhaustion and breakdown. Through the shaping of the dual personality image, Endo tries to tell us that the individual must be brave enough to discover the hidden desires of the heart and understand the true self in order to realize the unity and integrity of the spirit, thus achieving the >return of spiritual home< that Jung said. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Zou, Hong T1 - An Interpretation of Fromm's Sound Social Philosophy [弗洛姆的健全社会哲学思想解读] JF - Northern Literature [北方文学], No. 32 (2019), pp. 162-163. N2 - 弗洛姆通过剖析西方现代人异化的生存状态,批判了资本主义制度下重占有的生存方式。同时,弗洛姆提出构建重生存的健全社会以帮助现代人实现积极自由的生存状态。 N2 - Fromm analyzes the alienated living conditions of modern western people, and criticizes the survival mode of heavy possession under the capitalist system. At the same time, Fromm proposed to build a healthy society that re-exists to help modern people achieve a positive and free existence. [Automatic translation Y1 - 2019 ER - TY - JOUR A1 - Tao, Shuang T1 - The True Meaning of Love from >The Art of Loving< [从《爱的艺术》领悟爱的真谛] JF - New West [新西部], No. 3 (2019), pp. 104-105. N2 - 本文解读了美籍徳裔社会心理学家弗洛姆的《爱的艺术》。文章从弗洛姆的>爱情<理论、爱的对象及步骤和爱的实践要求等方面,指出爱情不再是只局限于指向男女之间的性别之爱,而是应该领悟爱的真正含义,进而引起大家的深刻思考。 N2 - This article interprets the >Art of Lovinglove< theory of Fromm, the object and steps of love, and the practical requirements of love, the article points out that love is no longer limited to the gender love between men and women, but should understand the true meaning of love. Inspired by everyone's deep thinking […]. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Tropico, James Robert T1 - Erich Fromm, https://independent.academia.edu/JamesRobertTropico Y1 - 2019 ER - TY - JOUR A1 - Széll, György T1 - Homo sapiens demens JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 117-138. Y1 - 2019 ER - TY - GEN A1 - Tan, Silei T1 - Research on Innovative Design of Traditional Folk Art Products from the Perspective of Sustainability [可持续视角下的传统民艺产品创新设计研究], Master thesis, Design Art, Tianjin University of Technology, Tianjin, China, 2019 [application of Fromm's theories to art]. N2 - 中国传统民间技艺产品是民族文化重要的组成内容,传统民间技艺产品的多样性体现了中华民族深厚的文化内涵和底蕴。当下,社会的发展逐渐从工业时代向后工业时代转变,可持续发展理念已经深入人心,并在全球范围内得到了广泛的认同,现代文明由物质文明转向非物质文明。在这样的时代背景下,优秀的传统民间技艺产品在漫长的传承过程中,不仅包含了劳动人民的智慧结晶,而且也为不同地区经济的发展注入了新的发展资本。佛洛姆(Erich Fromm)认为,人们应当抵制重占有的价值观念,发展重可持续生存的价值观念,方能丰富自己的精神家园。其观点与中国传统民间技艺产品造物理念有着异曲同工之处,传统民间技艺产品崇尚自然、天人合一、朴素节俭、重视感情等观念,这些观念有助于人与自然的和谐共生,同时体现了物为我用、以人为中心的传统哲学思想。我们需要从可持续发展的视角出发,对原有的传统民间技艺产品进行再设计,通过将其与现代工艺相结合、材料转换设计、价值内核的营销、品牌建设等方法,重新融入人们的日常生活中,是实现传统民间技艺可持续发展和生态环境可持续发展的有效途径。本文重点探讨了传统民间技艺产品创新设计的方法,以及对其进行可持续发展的有效途径,建设性地分析了现代社会中可持续设计与传统民间技艺产品造物理念的启承关系,对现代消费者由物质主义到后物质主义回归理性的消费方式有着积极的启迪作用。在人与物的关系上,使人在设计中处于主导地位。提出通过对传统民间技艺产品创新设计的体验性以及趣味性、情感性、自然性、科技性原则达到人性的关怀。同时,通过尊重地域性原则、与自然的和谐共处,实现对传统民间技艺的活态传承。在现代消费市场的背景下,通过互联网新媒体的宣传、博物馆活态展示和互动体验、发展文创产业等方法,建立可持续传统民间技艺产品消费行为习惯,提升文化自信,更有益于社会、经济、自然的可持续发展。最后通过介绍杭州>品物流形<(产品设计公司)与传统民间技艺产品创新设计再造实践方案,进一步完善理论与实践体系。从而形成一套完整的可持续视角下的传统民间技艺产品创新设计策略。 N2 - Chinese traditional folk art products are an important component of national culture. The diversity of traditional folk art products reflects the profound cultural connotation and heritage of the Chinese nation. At present, the development of society has gradually changed from the industrial era to the post-industrial era. The concept of sustainable development has been deeply rooted in the hearts of the people and has been widely applied on a global scale, from material civilization to non-material civilization. In this era, the excellent traditional folk art products not only contain the wisdom of the working people, but also inject new development capital into the economic development of different regions. In addition, it can effectively meet the needs of people’s spiritual world. Erich Fromm believes that people should resist the values of heavy possession and develop the values of sustainable living in order to enrich their spiritual home. Its concept is similar to the traditional Chinese folk art product creation concept. The traditional folk art products advocate the concept of nature, harmony between man and nature, simplicity and frugality, and emphasizing feelings. These concepts help people and nature coexist harmoniously. It embodies the traditional philosophical thoughts that things use for me and are people-centered. Therefore, from the perspective of sustainable development, through the redesign of the original traditional folk art products, it will be reintegrated into people’s daily life by combining it with modern technology, material conversion, value core marketing, brand building and other methods. It is an effective way to achieve the sustainable development of traditional folk art and the sustainable development of the ecological environment. This paper focuses on the innovative design methods of traditional folk art products and the effective ways to carry out sustainable development. It constructively analyzes the relationship between sustainable design and traditional folk art products in modern society. From materialism to post-materialism, the return to rational consumption has a positive enlightenment. In the relationship between people and things, people are in a dominant position in design. It is proposed to achieve care for humanity through the experience of the innovative design of traditional folk art products and the principles of fun, affection, nature and science and technology. At the same time, by respecting the principle of regionality, harmonious coexistence with nature, and achieving lively inheritance, in the context of the modern consumer market, through the promotion of new media on the Internet, live display of museums and interactive experiences, development of cultural and creative industries, etc. Sustainable consumption of traditional folk art products, creating a high degree of cultural self-confidence, is more conducive to the sustainable development of society, economy and nature. Finally, through the introduction of Hangzhou >product logistics< (product design company) traditional folk art product innovation design re-engineering practice project, further enrich the theory and practice system. Thus, a complete set of innovative design strategies for traditional folk art products under a sustainable perspective is formed. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Tang, Li T1 - >Lonely Hunter<: The Loneliness of the characters in White’s >A Glass of Tea< [>孤独的猎手<:怀特《一杯茶》中人物的孤独] [application of Fromm's theories to art] JF - Yangtze River Series [长江丛刊], No. 14 (2019), pp. 8-9. N2 - 怀特的著名短篇小说集《烧伤的人》记叙了一系列异化的现代人,其中《一杯茶》借用一位中年希腊男子马里亚卡斯的视角,通过倾听耄耋老人菲里庇底斯爱情故事,揭露以三位主人公为代表的现代人的孤独症候。本文借助弗洛姆的孤独理论,消解三位主人公的孤独成因,并升华小说的现实意义。 N2 - White's famous short story collection >The Burned Ones< describes a series of alienated modern people, in which >A Glass of Tea< borrows the perspective of a middle-aged Greek man Malliakas, by listening to the old man Philippides’ love story reveals the autism of modern people represented by three protagonists. This article relies on Fromm's theory of loneliness to dispel the loneliness of the three protagonists and to sublimate the practical significance of the novel. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Tang, Yongbo T1 - The Research on Fromm’s View of Freedom [弗洛姆自由观研究], Master thesis, Ideological and Political Education, Henan University of Science and Technology, Luoyang, Henan, China 2019. N2 - 自古以来,自由一直是人们追求的目标和探索的话题,人对自由的追求和向往是推动社会发展和进步的动力。弗洛姆从现实出发,在批判地继承前人思想的基础上,通过对现代人追求自由又逃避自由的生存境遇的论述,揭示了逃避自由的心理机制并试图找到解决人类两难境遇的办法。弗洛姆自由思想既离不开他的独特经历,也与时代背景有关。前者主要指压抑困惑的童年,后者包括两次世界大战及美苏争霸、资本主义经济危机与复苏、纳粹主义和法西斯主义的影响等。从理论渊源来说,弗洛伊德的精神分析理论、马克思主义异化理论及人的自由全面发展理论、犹太文化的传统等都对弗洛姆自由观的产生有较大影响。弗洛姆的自由观从历史和心理两方面分析了处于实践活动中的个人,从追求自由走向逃避自由的过程。从历史角度看,自由与人类社会并存并不断发展。从心理角度看,随着政治和经济的发展,现代人在心理上日趋孤独和无助,在追求自由的同时陷入到逃避自由的困境中,并出现了施虐倾向与受虐倾向、破坏欲和机械趋同三种逃避自由的心理机制。要想从根本上解决人逃避自由的窘境,把人们从异化中解放出来,需要通过爱和创造性的劳动抛弃消极自由并达到积极自由的存在状态,通过实行社会主义公有制、建立全民参与的民主制度和人道主义文化价值观,对经济、政治和文化教育进行改革,建立健全的社会最终达到人的自由而全面的发展。弗洛姆的自由观在一定程度上拓宽了自由的视域,加深了对自由的理解,但夸大了人的心理作用,具有一定的唯心主义倾向。因为忽视了社会生产关系的影响,注定了其改革方案的不彻底。即便如此,弗洛姆的自由观提供了分析和解决社会问题的新视角,对于构建社会主义核心价值观与和谐社会具有重要的启示意义。 N2 - Freedom is the theme that people have been trying to pursue in old times. People’s desire for pursuing and dreaming of the freedom becomes the power to push forward the society to advance and progress. Fromm starts from reality and reveals the psychological mechanism of escaping freedom and tries to find a solution to the dilemma of human beings, which is on the basis of critically inheriting the thoughts of predecessors and through the discussion of modern people’s living situation of pursuing freedom and escaping freedom. Fromm’s view of freedom is not only inseparable from his unique experience, but also related to the background of the times. The former mainly refers to depressing confused childhood. The latter includes the two world wars, US-Soviet struggle for world hegemony, the capitalist economic crisis and recovery, the influence of Nazism and fascism and other major events. From the theoretical origins, Fromm’s view of freedom is greatly influenced by Freud’s psychoanalysis theory, Marxist alienation theory, Marxist theory of free and all-round development of human beings and the tradition of Jewish culture. Fromm’s view of freedom analyzes the process of individuals in practical activities from pursuing freedom to escaping freedom from both historical and psychological perspectives. From a historical point of view, freedom coexists and develops with human society. From the psychological point of view, with the development of politics and economy, modern people are becoming more and more lonely and helpless in psychology. While pursuing freedom, they are trapped in the predicament of escaping freedom. There are three psychological mechanisms of escaping freedom: tendency to abuse and tendency to be abused, destructive desire and mechanical convergence. In order to solve the dilemma of people escaping freedom and liberate people from alienation fundamentally, we need to abandon passive freedom through love and creative labor and achieve the existence of positive freedom. By carrying out socialist public ownership, establishing a democratic system with universal participation and humanistic cultural values, we need to reform economic, political and cultural education, so as to establish a sane society and ultimately achieve the free and comprehensive development of human beings. Fromm’s view of freedom inherits the practical spirit of Marxist view of freedom to a certain extent and broadens the understanding of freedom from the perspective of psychology. However, it exaggerates people’s psychological function and has a certain idealistic tendency. Because the influence of social production relations is neglected, the reform plan is doomed to be unsuccessful. Even so, Fromm’s view of freedom provides a new perspective to analyze and solve social problems. It also has important enlightenment significance for the construction of socialist core values and harmonious society. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Yang, Shunyi T1 - Expanding Writing Space With Classic Reading – A Comment on a 2018 College Entrance Examination [以经典阅读拓展写作空间——评一篇2018年高考上海卷佳作] [application of Fromm's theories to art] JF - National Excellent Composition (High School) [全国优秀作文选(高中)], No. 5 (2019), pp. 62-64. N2 - 2018年高考上海卷作文题生活中,人们不仅关注自身的需要,也时常渴望被他人需要,以体现自己的价值。这种>被需要<的心态普遍存在,对此你有怎样的认识?请写一篇文章,谈谈你的思考。要求:(1)自拟题目;(2)不少于800字。 N2 - In the life of the 2018 college entrance examination, people not only pay attention to their own needs, but also often desire to be needed by others to reflect their own value. This kind of >needed< mentality is universal, how do you know about it? Please write an article about your thinking. Requirements: (1) Self-study questions; (2) Not less than 800 words. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Yang, Tao T1 - Where Does Your View of Sex Come From [你的性爱观从何而来] JF - Marriage and Family 婚姻与家庭(婚姻情感版), No. 7 (2019), p. 38. N2 - 当你们的性爱出了异常,有没有想过原因可能出在原生家庭?为什么你有性洁癖?为什么你在性爱中容易紧张,无法全身心放松?为什么你越是吵架,越想做爱?这些异常,也许与你的原生家庭有关系。心理学家艾瑞克•弗洛姆说:>每个人生下来都是一粒种子,能够长成什么样,不仅受着内在的驱动,常常也和外界环境的影响有关系。<而父母对性的态度和观念,也会潜移默化地影响着我们。 N2 - When your sex is abnormal, have you ever thought that the reason may be in a native family? Why do you have sex? Why are you nervous in sex and unable to relax? Why are you more? Quarrel, the more you want to have sex? These anomalies may be related to your native family. Psychologist Eric Fromm said: >Every life is a seed, what it can grow, not only by the internal drive, but also by the influence of the external environment.< Sexual attitudes and attitudes will also affect us subtly. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Yuan, Wenbin T1 - Three Faces of Marxist Philosophy of Language – Linguistic Production•Desire of Politics• Biopower [马克思主义语言哲学的三副面孔—语言生产•欲望政治•生物权力] JF - Foreign Languages Journal [外语学刊], No .3 (2019), pp. 1-6. N2 - 卢卡奇开辟的西方马克思主义道路为后来的马克思主义者提供智性动力,葛兰西、阿尔杜塞、普兰查斯、拉克劳和墨菲等将隐喻式的>基础—建筑<诠释为符号学意义上的语言生产模式。而法兰克福学派的赖希、马尔库塞和弗洛姆则将马克思主义和弗洛伊德主义结合起来,展开马克思主义语言哲学的欲望政治研究。想象一种语言就是想象一种生命,语言与生命须臾不可分离,后马克思主义者如阿甘本、哈特和奈格里等则将语言生产模式和欲望生产模式推进到生物生产模式,即考察后现代语境下人类社会的生命权力,甚至人体内部的生物权力。无论是语言生产还是欲望政治都是生命权力的外在表现形式,对身体从外到内或从身体到生命,即从生命权力到生物权力的范式转换,才是马克思主义语言哲学的终极关怀。 N2 - Lukács is a precursor of Western Marxism, which paved the intellectual way for the later Marxists. Gramsci, Althusser, Poulantzas and Laclau & Mouffe interpret the metaphorical >base-superstructure< in terms of paradigm of linguistic production towards the road to semiotics. Members of Frankfurt School such as Reich, Marcuse and Fromm combine Marxism with Freudism in order to establish a study of politics of desire conditioned by a Marxist philosophy of language. To imagine a language is to tantamount to imagining a life, so language and life cannot be separated. Post-Marxists, such as Agamben, Hardt & Negri, etc., promote linguistic production and politics of desire into a mode of biopower, and investigate the biopower from inside and outside the human body. Either linguistic production or politics of desire is nothing less than the outer form of biopower. The biopower from within and without, or from body to life, is the final care for Marxist philosophy of language. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Umrath, Barbara T1 - Geschlecht, Familie, Sexualität. Die Entwicklung der Kritischen Theorie aus der Perspektive sozialwissenschaftlicher Geschlechterforschung, Frankfurt und New York (Campus), 2019, 410 pp. Y1 - 2019 ER - TY - JOUR A1 - Zepf, Siegfried A1 - Seel, Dietmar T1 - Do under-3s think of day-care centers as >home from homeSound Society<, Fromm presciently pointed out that not only individuals will have mental illness, but society as a whole will also get sick. And only when changes occur simultaneously in the economic, political, and cultural fields will this crisis be resolved and reach a truly sound society. Fromm's sound social theory has important implications for us to think about the current social psychological problems. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Du Toit, J. T1 - Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use JF - South African Journal of Philosophy, Vol. 38, pp. 136-148. N2 - Social networking technologies have become a ubiquitous framework for social interaction, serving to organise much of the individual’s social life. Such technological structuring affects not merely the individual’s psyche (as a psycho- technics), it also affects broader aspects of society (as a socio-technics). While social networking technologies may serve to transform society in positive ways, such technologies also have the potential to significantly encroach upon and (re) construct individual and cultural meaning in ways that must be investigated. Erich Fromm, who psychoanalytically describes humans as a product of their society and the economic systems within that society, may provide insight into the influence of social networking technologies in contemporary society. He sees the relationship between the individual and society as being in a constant state of dynamic change. Utilising Fromm’s psycho-societal insight, social networking technologies are shown to conflate and confuse the relation between Thanatos and Eros – the Thanatos of a lifeless and consumerist agenda-filled mechanisation, and the Eros associated with social engagement. Thanatos and Eros are tied together via social networking technologies. This results in, firstly, social networking technologies functioning predominantly to further capitalist agendas through the monetisation of these technologies – particularly in terms of linking commodity fetishism and the foundational social drive of the individual. Secondly, social networking technologies mechanise human action according to predictable behavioural paths through the use of these technologies, especially in terms of how socialisation is possible via these technologies (shaping how platonic and romantic relationships may take place in the contemporary world). Such a mechanisation of interpersonal engagement contrasts with Erich Fromm’s assertion that interpersonal relations (vis-à-vis love) are not “mere emotion”, but rather represent an interpersonal creative capacity and interplay. Fromm’s psycho-societal insights will show how contemporary individuals may take independent and responsible rational action to establish accountable and psychologically beneficial ways of engaging with others through social networking technologies. Y1 - 2019 ER - TY - GEN A1 - Chen, Yanhong T1 - Modern Man’s Predicament and Salvation – Thematic Research on >Mr. Sammler's Planet< [现代人的困境与救赎 – 《赛姆勒先生的行星》的主题研究], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art]. N2 - 索尔·贝娄是20世纪美国犹太裔作家,曾获得普利策奖、诺贝尔文学奖以及美国国家图书奖,被视为海明威与福克纳之后美国最著名的作家之一。贝娄作品运用独特的叙述手法表达对社会堕落的强烈批评,传达他对人类生存状态以及个体内心世界的深刻思考和人文关怀。《赛姆勒先生的行星》是贝娄的代表作之一,也是贝娄转折期的一部重要作品,1969年获美国国家图书奖。小说主人公赛姆勒先生在纽约三天生活的所见所闻所思再现了美国60年代社会的真实特征与状况。如同大多数现代人,赛姆勒先生与其他小说人物遭受了巨大的生存困境,但最终走出了困境。本文结合艾瑞克·弗洛姆的人本主义心理学与美国60年代的社会文化背景,探讨了现代社会里现代人的内在精神困境、外在生存困境以及实现救赎的途径,阐释了贝娄对现代人的人文关怀及其生存状态的严肃思考。本文主要由三部分组成:引言、主体、结论。引言部分主要介绍了索尔·贝娄及其作品,国内外《赛姆先生的行星》的研究状况以及本文的理论框架和结构安排。主体部分由三章组成。第一章分析了赛姆勒先生对异化与疏离的无奈、遭遇疯癫时的不安以及道德堕落时的焦虑,由此探讨了现代人的内在精神困境。第二章分析了赛姆勒先生所处的自然环境与社会环境、所遭遇的犯罪与暴力威胁以及人际关系异化与不和谐,由此探讨了现代人的外在生存困境。第三章分析了赛姆勒先生重获内心安抚与身份意识,给予青年一代爱与责任以及与喧嚣世界的和解,由此探讨了现代人的救赎之路。结论部分总结了本文的主要观点,即:作为现代人的代表,赛姆勒先生在遭遇内在心理困境与外在生存困境时努力寻找出路,最终走出困境,表明了现代人应该以积极与乐观的态度面对生活与未来,表达了贝娄对现代人及其生存境遇的人文关怀。 N2 - Saul Bellow, a Jewish American novelist who won the Pulitzer, the Nobel Prize for Literature and the National Book for Fiction in the 20th century, is regarded as one of the most renowned and significant writers of America after Ernest Hemingway and William Faulkner. Bellow applies his unique narratives in his works to express his strong condemnation of social depravity and convey his profound thinking and humanistic concern about human living conditions and the individual inner world. Winning American National Book Award in 1969, >Mr. Sammler’s Planet< is one of the masterpieces of Bellow, and an important work during Bellow’s turning period. The protagonist, Mr. Sammler, experiences a three-day life in New York, which represents a real situation of American society in the 1960 s. Just like most of the modern people, Mr. Sammler and other characters in the novel suffer from serious predicament, but finally get out of it. Based on Erich Fromm’s humanistic psychology, this thesis explores modern man’s mental predicament and living dilemma as well as subjective salvation in modern society by combining American social and cultural context in the 1960 s to illustrate Bellow’s humanistic concern for modern man and his deep thinking about living conditions. The thesis consists of three parts: the introduction, the body and the conclusion. The introduction provides an introduction of Saul Bellow and his representative works, a literature review of >Mr. Sammler’s Planet< both at home and abroad, the theoretical basis and the layout of this thesis. The body is made of three chapters.– The first chapter explores modern man’s mental predicament by analyzing Mr. Sammler’s helplessness in the face of alienation and isolation, his agony of suffering from madness and his anxiety of experiencing moral bankruptcy.– The second chapter mainly discusses modern man’s living dilemma in social life by analyzing the natural and social environments in which Mr. Sammler lives, his experience of suffering the threat of crimes and violence as well as his experience of alienation and disharmony of interpersonal relations.– The third chapter examines modern man’s salvation by analyzing how Mr. Sammler regains inner consultation and identity consciousness, embraces the young generation with love and responsibility, and reconciles himself with the chaotic world.– The conclusion part summarizes the main points of this thesis, arguing that as a representative of modern people, Mr. Sammler makes his efforts to seek salvation and gets out of trouble when suffering from mental predicament and living dilemma to reveal that modern man should maintain a positive and optimistic attitude toward life and future, which shows Bellow’s humanistic solicitude for modern people and their living circumstances. [Author's translation] Y1 - 2019 ER - TY - GEN A1 - Fu, Ziping T1 - The Trap of Freedom: An Interpretation of >Revolutionary Road< from the Perspective of Fromm's Freedom [自由的陷阱:从弗洛姆自由观视角解读《革命之路》], Master thesis, Foreign Language and Literature (English Literature), Zhejiang Normal University, Jinhua, Zhejiang, China 2019 [application of Fromm's theories to art]. N2 - 理查德·耶茨作为20世纪美国文学史上长期被忽略的的伟大作家之一,其作品的时代意义和独特思考发人深省。耶茨最为经典的的处女作《革命之路》,在1961年出版当年就获得美国国家图书奖提名,之后更是凭借电影版的获奖使得耶茨重新回归大众的视野。《革命之路》不仅冷酷地展现了自然主义者悲观宿命论式的世界观,而且用最真实的笔触揭露现世人类的生存和选择困境。文中主人公们在愈加强烈渴望独立与自由的同时,不得不在孤独失意的漩涡中面对丧失自由的不幸。而同时期的社会心理学家弗洛姆提出的自由理论是对同一历史阶段此问题的研究和反思。弗洛姆指出现代社会人们在追求自由的过程中,极易陷入消极自由的陷阱,从而导致脱离了真正的积极自由。目前关于《革命之路》的研究大多通过叙述技巧、女性主义和现代主义来分析人物和主旨,本论文运用社会心理学家弗洛姆的自由理论为《革命之路》提供新的研究思路,分析悲剧成因和解决自由困境的理论方法。本论文由五个部分组成。引言部分简要介绍作家和《革命之路》,阐述本论文的研究理论、研究意义和研究结构。第一章分析了有关理查德·耶茨和《革命之路》的国内外研究成果,同时概述弗洛姆自由理论的主要观点,为全文奠定理论基础。第二章论述了《革命之路》中不同人物陷入自由陷阱的过程,以及他们在消极自由的影响下呈现的痛苦处境。第三章结合弗洛姆自由观分析了《革命之路》中人物陷入自由陷阱的原因,即当时的社会文化以及家庭等因素都诱导着主人公们追求消极自由。第四章分析了解决自由困境的不同方式。主人公们尝试采取心理逃避机制来摆脱消极自由的痛苦,但是最终都以完全失去自由而告终,进而揭示了真正的积极自由需要爱和创造性的活动。本文的结论部分对《革命之路》所反映的自由陷阱进行总结。《革命之路》中人物所追求的自由实则是自由陷阱下的消极自由,而只有追求积极自由才能避免悲剧的发生。 N2 - Richard Yates, who has been neglected for a long time, is one of the greatest writers of the 20th century in American literature. Among his unique thought-provoking works featured by time significance, Revolutionary Road, his maiden work as well as the most classic one, was nominated National Book Award in 1961 and also brought Yates back to the public based on its award-winning movie version. Revolutionary Road not only portrays the pessimistic and fatalistic world outlook of naturalists ruthlessly, but exposes the survival and selection dilemma faced by human beings in modern society. Characters were increasingly eager for independence and freedom, yet, they were also forced to face the misfortune of losing freedom in the eddy of loneliness and frustration. The freedom theory proposed by social psychologist Erich Fromm, who was contemporary to Yates, studies and reflects the freedom predicament of their era. Fromm indicates that people in modern society are tended to be caught in the trap of negative freedom in the process of pursuing freedom, leading to the separation from the positive freedom authentically. Most of current research focuses on the narrative techniques, feminism and modernism, serving as the analysis of characters and theme, while this thesis provides a new approach to Revolutionary Road with Fromm’s freedom theory for analyzing the factors of tragedy and the theoretical methods to tackle with the freedom dilemma. This thesis is composed of five chapters. The part of introduction briefly introduces the writer and his work Revolutionary Road, accompanied by describing the relevant theory, significance and structure of the thesis.– Chapter One analyzes the research on Richard Yates and Revolutionary Road at home and abroad, meanwhile, it gives an overview of Fromm’s freedom theory, laying the foundation for analysis theoretically.– Chapter Two discusses the process of characters’ getting into the trap of freedom, bearing great pain in the influence of negative freedom.– Chapter Three studies the reasons from the perspective of Fromm’s freedom theory for characters in Revolutionary Road being trapped in the negative freedom, for which protagonists are induced to seek because of society, culture and family.– Chapter Four expounds the different ways adopted by characters to settle the freedom predicament. Protagonists adopt mental escape mechanism to relieve from the suffering of negative freedom, though, ended by losing their freedoms similarly to further discover the truth that positive freedom is in need of love and creative activities.– In conclusion, this thesis summarizes the analysis of freedom trap reflected in Revolutionary Road. In effect, the freedom pursued by the characters in Revolutionary Road is negative freedom under the trap of freedom, however, only the pursuit of positive freedom can avoid the tragedy. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Beltrão de Souza, Kelma Fabíola T1 - A libertação dos oprimidos [The liberation of the oppressed] [La liberación de los oprimidos] JF - Educação em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082] N2 - Este texto teve por objetivo refletir sobre o conceito de liberdade e libertação, a partir do que disse Paulo Freire em Educação como Prática da Liberdade (que ele chama de >introdução à Pedagogia do Oprimido<) e Pedagogia do Oprimido. A nosso ver, como o conceito de liberdade foi especialmente sugestionado por Erich Fromm, trouxemos para o debate a sua problematização. Identificamos que Freire, de certa forma, vai preterindo a ideia de liberdade, usada inicialmente para significar as ideias de Fromm, e se volta especialmente às ideias marxistas. Isso demonstra o investimento de Freire na libertação dos oprimidos, onde reside quase todo propósito de sua pedagogia, cuja principal obra, Pedagogia do Oprimido, está completando cinquenta anos. N2 - This text aimed to reflect on the concept of freedom and liberation, from what Paulo Freire said in Education as a Practice of Freedom (which he calls the >introduction to Pedagogy of the Oppressed<) and Pedagogy of the Oppressed. In our view, as the concept of freedom was specially suggested by Erich Fromm, we brought to the debate his problematization. We identify that Freire, in a certain way, preaches the idea of freedom, used initially to mean the ideas of Fromm, and especially turns Marxist ideas. This demonstrates Freire's investment in the liberation of the oppressed, where almost every purpose of his pedagogy lies, whose main work, Pedagogy of the Oppressed, is completing fifty years. N2 - Este texto tuvo por objetivo reflexionar sobre los conceptos de libertad y liberación que dictaba Paulo Freire en los escritos: Educación como Práctica de la Libertad (que él llama de >introducción a la Pedagogía del Oprimido<) y Pedagogía del Oprimido. A nuestro ver, como el concepto de libertad fue especialmente sugerido por Erich Fromm, trajimos a debate la problematización. Pensamos que Freire, de cierta forma, va a preterir la idea de libertad, usada de principio para significar las ideas de Fromm, y se vuelve especialmente a las ideas marxistas. Esto demuestra la inversión de Freire en la liberación de los oprimidos, donde reside casi todo propósito de su pedagogía, cuya principal obra, Pedagogía del Oprimido, está completando cincuenta años. Y1 - 2019 ER -