TY - JOUR A1 - Beer, Roland A1 - et al., T1 - Annäherung an die Architektin Karola Bloch — Ein Werkstattbericht JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 245-256. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Die ökologische Krise zwischen mangelnder Betroffenheit und Ignoranz JF - Klaus-Jürgen Bruder, Christoph Bialluch, Jürgen Günther (Eds.), Krieg nach innen, Krieg nach außen ­ und die Intellektuellen als >Stützen der Gesellschaftvacuum of kidnapping.< The author wonders, >Has right to live in peace been kidnapped?< Y1 - 2019 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - La mia collaborazione con Romano Biancoli su Erich Fromm. Paper presented at Padova, 09. June 2019, 3 pp. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Über die Grenzen der Befreiung JF - Klaus-Jürgen Bruder, Christoph Bialluch, Bemd Leuterer, Jürgen Günther (Eds.), Paralyse der Kritik - Gesellschaft ohne Opposition? Gießen (Psychosozial-Verlag) 2019, pp. 113-128. Y1 - 2019 ER - TY - JOUR A1 - Braune, Joan T1 - Void and Idol: A Critical Theory Analysis of the Neo-fascist >Alt-Right< JF - Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11–37. Y1 - 2019 ER - TY - JOUR A1 - Brady, Fergal T1 - An extract of the analysis of the Monkey Puzzle Boy JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221. N2 - A client who wants his story to be made into a case history presents for psychoanalysis. An artist all his adult life, he expresses his sexual trauma through his art. His more recent artistic output is in the form of avant-garde video montages. The analysis stalls, becalmed by a failure to understand a circumcision event, a punishment for sexual expression. If Ferenczi and the Budapest school model learning from therapeutic errors, freedom of thought, sincerity, and experimentation, then this case history illustrates those. Real sexual trauma and a real circumcision event are entangled with fantasy and art in attempts to come to terms with them. The circumcision event was better understood with multiple readings of Carlo Bonomi’s work, which became part of the analysis. The wider Ferenczi community also became part of the story of the analysis, and in a kind of mutuality the analysis wants to make a contribution to that body of knowledge. Y1 - 2019 ER - TY - BOOK A1 - Buechler, Sandra T1 - Psychoanalytic Approaches to Problems in Living. Addressing Life's Challenges in Clinical Practice, London and New York (Routledge) 2019, 218 pp. Y1 - 2019 ER - TY - JOUR A1 - Celenza, Andrea T1 - From relation to the field: Modes of unconscious fantasy elaborations JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211. N2 - Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi’s clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today. Y1 - 2019 ER - TY - JOUR A1 - Cao, Ying T1 - The Enlightenment of Fromm's Theory on Emotional Education of College Art Students [弗洛姆理论对高校艺术类学生情感教育的启示] JF - New West [新西部], No. 9 (2019), pp. 142-143. N2 - 文章阐述了弗洛姆爱的艺术理论的核心,分析了高校艺术类学生在爱的实践中呈现出的特征。论述了弗洛姆爱的艺术理论对艺术类学生情感教育的启示:帮助学生正确认识爱的本质,引导学生建立和谐情感关系,培养学生爱的实践能力。 N2 - The article expounds the core of Fromm's art theory of love, and analyzes the characteristics of college art students in the practice of love. The enlightenment of Fromm's art theory on the emotional education of art students: help students to correctly understand the nature of love, guide students to establish a harmonious emotional relationship, and cultivate students' practical ability in love. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Cimino, Silvia A1 - et al., T1 - Musical rhythms in an infant observation: Harmonies, pauses, dissonances, and interruptions JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164. N2 - The infant observation presented in this paper was conducted weekly for two years. Through an extensive use of clinical vignettes and personal and theoretical considerations, this article aims to highlight that both harmonies and pauses, as well as interruptions and dissonances, can be present in early interactive exchanges, forming the fabric of a relational piece of music that is not always as harmonious as might be desirable. The role of the father in moderating problematic interactions between the mother and her child is also examined. Y1 - 2019 ER - TY - GEN A1 - Conci, Marco T1 - Childhood, attachment, separation, and trauma T2 - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126. Y1 - 2019 ER - TY - GEN A1 - Conci, Marco T1 - Report on the XXth IFPS Forum >New faces of fear. Ongoing transformations in our society and in psychoanalytic practice,< October 17–20, 2018, Florence T2 - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068. Y1 - 2019 ER - TY - JOUR A1 - Gandesha, Samir T1 - Adorno, Ferenczi, and a new >categorical imperative after Auschwitz< JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230. N2 - Theodor W. Adorno's mature thought can be characterized by the attempt to articulate what he calls a >new categorical imperative after Auschwitz.< By this, Adorno means that theory and praxis must be organized in such a way that the Holocaust does not repeat itself. This article argues that Sándor Ferenczi’s metapsychology is key to understanding Adorno’s attempt to rethink the nature of precisely such a new categorical imperative. One of the key themes of Adorno’s entire corpus is the problem of the “identification with the aggressor” – an idea that originates with Ferenzci rather than, as is commonly thought, Anna Freud. The Ferenczian dimension of Adorno’s thinking becomes particularly clear in Adorno’s thoughts on the question of freedom. In this context, Adorno engages in a psychoanalytically informed critique of the philosophy of freedom and a speculative philosophical critique of psychoanalysis. The fashioning of a >new categorical imperative< after Auschwitz entails a form of education directed towards a new form of Mündigkeit, one oriented towards contradiction, resistance, and a steadfast refusal to >identify with the aggressor.< Y1 - 2019 ER - TY - JOUR A1 - Gonzalez-Torres, Miguel Angel A1 - Fernandez-Rivas, Aranzazu T1 - Return to Sepharad: Is it possible to heal an ancient wound? A reflection on the construction of large-group identity JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 095-103. N2 - Spanish parliament recently issued a new law offering Spanish nationality to Sephardic Jews who so desired and could demonstrate a basic knowledge of the Spanish language and culture. This law attempted to redress a five-centuries-old injustice and was expected to unleash both criticism and praise. Surprisingly, reactions in the public or the press were minimal or absent. Reasons for this are explored through a qualitative study with focus groups, which showed ideas that can be grouped into four main categories: ignorance, justice, distrust, and fear. It is hypothesized that the predominantly silent response to the new law might be due to the fact that it touches on an extremely sensible issue: the historically fragmented Spanish identity. A position of negation is constructed, to avoid deep anxieties related to the fragile core of a collective identity built from many >others< forced to the refuge of an introspection that protects them from the conviction of not fulfiling the ideal identity status, known by all but reached by none. All those >others< have mixed their bloods with the Old Christians along the centuries, possibly transmitting a profound insecurity about their personal and collective identity that might contribute to understanding current social reactions. Y1 - 2019 ER - TY - JOUR A1 - Gonzalez-Torres, Miguel Angel A1 - Fernandez-Rivas, Aranzazu T1 - The disturbing presence of the father: Paternal function and its initial developments JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 140-146. N2 - The birth of a child strongly influences the way in which we adults perceive life and, therefore, our inner world. This birth, or rather the expectation of it, initiates in the father a complex process, the paternal function. Despite being a common experience, there are many open questions regarding its development and its impact on the new father. We reflect here on paternal function and explore conscious and unconscious fantasies of the man facing new-found fatherhood. We propose that a kind of pre-Oedipal process has already begun during pregnancy. The new being’s mere existence inside the womb generates an exclusionary force that sets the father’s ambivalent feelings in motion. The overwhelming certainty of motherhood and the generation of the mother–fetus bubble develops in parallel with the uncertainty of the father, immersed in inner conflicts regarding what his relationship with the mother–child couple is and will be. He rapidly experiences how the child’s presence makes him an excluded third party, always longing to fully occupy the place he once enjoyed beside the mother. The baby enters a world where father’s strong ambivalence is already in place, facilitating and setting in motion a full development of the Oedipal process. Finally, some considerations are outlined on the potential influence of this complex ambivalence in large group reactions and the need to be remembered that humans have displayed since ancient historical times. Y1 - 2019 ER - TY - JOUR A1 - Gojman de Millán, Sonia A1 - Millán, Salvador T1 - Mental collapse as “disorganized attachment”: A dynamic understanding for clinicians JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 173-179. N2 - Unresolved loss and unresolved trauma in adult mothers, and the commonly disorganized attachment pattern developed by their infants, have been repeatedly reported in longitudinal research literature as a crucial correlate or precedent of severe pathology. We describe and illustrate how unresolved loss and unresolved trauma are manifested in verbatim-transcribed language and how they are to be detected, so that psychoanalysts and clinicians in general are able to distinguish them and understand how such >states of mind< evidence the process of fragmentation they involve. We follow each example with a resolved transcript so it can be contrasted with a nonresolved case. We then describe excerpts of a taped >disorganized infant< – an example of infants who are usually babies of unresolved mothers, as shown during the Adult Attachment Interview. The analyst’s ability to identify and understand these >states of mind< and the subsequent sensitive reflection on the transcendental role of primary traumatic relations, which are involved in fear and the destructive dynamics of mental fragmentation – as seen in empirical research on attachment – can facilitate a resourceful integrative analytic scrutiny of the processes gone through by patients, and encourage the discovery of alternatives for working through the disturbing experience. Y1 - 2019 ER - TY - JOUR A1 - Joannidis, Christo T1 - Triangularity in separation JF - International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 147-154. N2 - Traditional psychoanalytic literature tends to present issues of separation as a two-person dilemma. Current understanding, however, seems to challenge that view. The recent realization that there is no such thing as a baby, but only a mother-and-baby unit, has opened the way to the further understanding that there is no such thing as a mother-and-baby unit >extra-context<. In other words, there is always a father in the background – be he real or phantasized. Separation, therefore, cannot but be conceptualized as involving a triangle. It should never be forgotten that Oedipus’s own life history starts with a separation initiated by a father and acquiesced with by a mother. The aim of this paper is to present some thoughts on the Oedipal (i.e., triangular) dimension of separation. Y1 - 2019 ER - TY - GEN A1 - Jie, Chenyang T1 - Research on Ecological Marxism Consumption View and Its Contemporary Value [生态马克思主义消费观及其当代价值研究], Master thesis, Fundamental Principles of Marxism, Hebei Normal University, Bandung, Hebei, China 2019. N2 - 自从世界进入21世纪以来,各国的生态问题越发严重,保护生态环境已经成为了我国以及世界各国的一个非常现实并且急需要解决的问题。就我国来说,自从上世纪70年代改革开放以后,我国的经济发展迅速,各项建设如火如荼,这虽然很大程度的提高了我国人民的物质生活水平,但在以追求经济增长和GDP的发展观念的支配下,人们对自然界进行了毫无约束的开采和利用,生态环境和生态秩序遭到了严重的破坏,人和自然的关系发生异化,社会的发展也陷入了发展—污染—再发展—再污染的恶性循环中,产生了一系列的生态问题和环境问题。虽然现在世界各个国家,都意识到了环境污染以及生态破坏所造成的可怕的后果,但真正把可持续发展观、生态发展观落实到行动、变成现实还有对传统发展理念和发展模式进行彻底反思和变革性创新的还很少。摒弃传统的、落后的、盲目的改造方式,创新发展理念和发展方式,降低消耗的同时不损害社会福利的获得,推动人与自然的共生共荣、共同发展,实现人类、社会、自然三大系统的和谐统一发展是目前我们需要做的一个很现实的工作,也是很迫切的一项工作。生态马克思主义消费观作为生态马克思主义重要的部分,在这样的大背景下不断向前发展,生态马克思主义者最大的贡献就是在资本主义制度下将生态危机与消费观紧密地联结在一起,对资本主义社会异化消费、资本主义制度进行猛烈批驳,对理想的消费模式进行构想,丰富和发展了生态马克思主义,使得生态马克思主义消费观更具理论价值与现实意义。本文除了引言分为以下三个部分。第一部分主要对生态马克思主义消费观的形成做出了分析,分别从生态马克思主义消费观的现实背景、生态马克思主义消费观的理论来源、生态马克思主义消费观的形成过程三个方面进行了分析。生态马克思主义消费观的提出有着严峻的现实背景,现在西方消费模式日益暴露、人类与自然的矛盾日益尖锐、生态文明与适度消费越来越被人们所接受,生态马克思主义消费观应运而生。生态马克思主义消费观产生也有其深厚的理论基础:马克思的异化理论和生态观是其最初的理论基石;卢卡奇物化理论为生态马克思主义的消费观提供了消费批判的思想启迪;法兰克福学派理论是最直接的影响因素,其中主要介绍了马尔库塞、弗洛姆的观点。生态马克思主义的消费观形成过程经历了:萌芽期、形成期、成熟期。第二部分主要从三个方面对生态马克思主义消费观进行阐述,包括基本内容、特点和评价。生态马克思主义消费观内容为消费批判理论、适度消费理念、循环消费理念、均衡消费理念、公平消费理念,其中消费批判理论是四个消费观念的基础。实现生态马克思主义消费观需要一定的途径,需要做到转化消费观念、变革社会制度实行按需分配、合理使用技术、国际性的绿色运动等。生态马克思消费观的特点主要是立足于人的本质、实现了批判异化消费与资本主义的消费相结合。生态马克思消费观具有积极的现实意义,但是也要辩证看待,有积极意义也有局限性。生态马克思消费观丰富发展马克思主义理论、指出了解决生态危机的具体措施,提出全新的消费理念。也存在着浪漫主义的色彩,缺乏实际的解决途径。第三部分主要对生态马克思主义消费观对我国的启示进行了阐述,包括健全生态消费模式,消费模式要符合我国国情的、可以促进我国社会的全面发展。树立生态消费价值观,例如适度消费观念、可持续发展观念、以人为本消费观念。还有生态消费与我国社会整体建设的良性互动,例如与经济、政治、文化、社会建设的良性互动等等。在现阶段,我国的生态文明建设在党和政府的正确指引下,取得了一定的成效,我国经济进入新常态,我国的环境保护和生态保护的工作也在逐渐稳步的推进当中,现在我国正处在经济建设和资源环境保护的关键时期,也是最为艰难的时期。因此,文章最终希望通过对生态马克思主义理论内容的研究,能够对当代中国的发展和建设产生一些作用,并能够将生态建设的理论始终贯穿在我国的经济、政治、文化和社会建设的各个层面中,更好的实现人与自然、经济发展和生态保护之间的和谐发展。 N2 - Since the world entered the 21st century, the ecological problems of various countries have become more and more serious. Protecting the ecological environment has become a very realistic and urgent problem to be solved in China and the countries of the world. As far as China is concerned, since the reform and opening up in the 1970s, China’s economy has developed rapidly and various constructions have been in full swing. Although this has greatly improved the material living standards of our people, it is pursuing economic growth and GDP development. Under the control of ideas, people have unconstrained exploitation and utilization of the natural world. The ecological environment and ecological order have been severely damaged. The relationship between man and nature has been alienated, and the development of society has also fallen into development-contamination-redevelopment. In the vicious circle of re-contamination, a series of ecological and environmental problems have arisen. Although all countries in the world are aware of the terrible consequences of environmental pollution and ecological damage, they have truly implemented the concept of sustainable development and ecological development into action, becoming a reality and thoroughly pursuing traditional development concepts and development models. There are still few reflections and trans-formative innovations: Abandoning traditional, backward, blind transformation methods, innovative development concepts and development methods, reducing consumption without compromising the acquisition of social welfare, promoting the symbiosis and commonality between people and nature. The development and realization of the harmonious and unified development of the three systems of human, society and nature is a very realistic work that we need to do now, and it is also a very urgent task. As an important part of ecological Marxism, the ecological Marxist concept of consumption is constantly moving forward under such a background. The contribution of ecological Marxists is to closely link the ecological crisis with the consumption concept under the capitalist system. The capitalist society’s alienated consumption and capitalist system were fiercely criticized, and the ideal consumption model was conceived, enriching and developing ecological Marxism, and making the ecological Marxist consumption concept more theoretical and practical. In addition to the introduction, this article is divided into the following three parts. The first part mainly analyzes the formation of ecological Marxist consumption concept, and analyzes the three aspects of the realistic background of ecological Marxist consumption concept, the theoretical source of ecological Marxist consumption concept and the formation process of ecological Marxist consumption concept.. The ecological Marxist concept of consumption has a severe realistic background. Nowadays, Western consumption patterns are increasingly exposed, the contradiction between human beings and nature is increasingly sharp, ecological civilization and moderate consumption are more and more accepted by people, and the ecological Marxist concept of consumption has emerged. The ecological Marxist view of consumption also has its profound theoretical foundation: Marx’s theory of alienation and ecology is its original theoretical cornerstone; Lukács’ materialization theory provides the ideological enlightenment of consumer criticism for the ecological Marxist view of consumption; Frankfurt School theory It is the most direct influencing factor, which mainly introduces the views of Marcuse and Fromm. The formation process of ecological Marxist consumption concept has gone through: germination, formation and maturity. The second part elaborates on the ecological Marxist concept of consumption from three aspects, including the basic content, characteristics and evaluation. The content of ecological Marxist consumption concept is the theory of consumption criticism, moderate consumption concept, circular consumption concept, balanced consumption concept and fair consumption concept. The theory of consumption criticism is the basis of three consumption concepts. Achieving an ecological Marxist view of consumption requires a certain approach. It is necessary to transform the concept of consumption, transform the social system to implement on-demand distribution, rational use of technology, and international green movement. The characteristics of ecological Marx’s concept of consumption are mainly based on the essence of human beings and the combination of critical consumption and consumption of capitalism. The ecological Marx’s concept of consumption has positive practical significance, but it must also be viewed dialectical. It has its positive meaning and limitations. The ecological Marx’s concept of consumption enriches the development of Marxist theory, points out specific measures to solve the ecological crisis, and proposes a new consumption concept. There is also a romantic color, lacking practical solutions. The third part mainly expounds the enlightenment of the ecological Marxist concept of consumption to China, including the improvement of the mode of ecological consumption. The consumption pattern should conform to China’s national conditions and can promote the all-round development of our society. Establish ecological consumption values, such as moderate consumption concepts, sustainable development concepts, and people-oriented consumption concepts. There is also a benign interaction between ecological consumption and the overall construction of our society, such as benign interaction with economic, political and cultural construction. At this stage, under the correct guidance of the party and the government, China’s ecological civilization construction has achieved certain results. China’s economy has entered a new normal, and China’s environmental protection and ecological protection work is gradually progressing steadily. It is also the most difficult period in the critical period of economic construction and resource environmental protection. Therefore, the article finally hopes that through the study of the theoretical content of ecological Marxism, it can have some effects on the development and construction of contemporary China, and can always embed the theory of ecological construction in all aspects of China’s economic, political, cultural and social construction. In the middle, better realize the harmonious development between man and nature, economic development and ecological protection. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Li, Yan T1 - A Further Exploration of Erich Fromm’s Humanism Thought and Its Contemporary Enlightenment [弗洛姆人本主义思想及其当代启示再探], Master thesis, Foreign Marxist Research, Anhui University, Hefei, Anhui, China 2019. N2 - 弗洛姆作为人本主义思想家的代表人物,他的一生都围绕着人的问题展开思考和分析。通过对弗洛伊德、马克思以及法兰克福学派理论的研读和反思,继承并发展了他们关于人的问题相关理论和观点,弗洛姆逐渐形成自己的人本主义思想体系。本文主要是对弗洛姆人本主义思想进行再探分析,共分为四个部分。第一部分考察弗洛姆人本主义思想的形成和发展过程。主要从理论渊源和现实背景两个方面进行梳理和分析,其中理论渊源主要谈到对弗洛伊德精神分析学的批判吸收、对马克思人本思想的继承与阐发以及对法兰克福学派批判理论的运用与发展,现实背景与发展轨迹则是从弗洛姆个人一生的特殊经历和生活的时代背景进行阐述。第二部分考察弗洛姆人本主义思想的主要内容。按照基本理论是对人性的探究来阐释他的人性理论;核心思想是对>人的困境<问题分析,即人陷入异化状态如何走出生存困境;理论归旨围绕健全社会的的探索来展开论述。第三部分是把弗洛姆的人本主义思想分别与法兰克福学派、精神分析学派代表人物及马克思的人本理论进行比较分析,通过对研究基点、研究的方法论以及解决路径等方面来总结弗洛姆人本主义思想的特质。第四部分是坚持客观辩证角度分析弗洛姆人本主义思想的价值和局限性以及对当代社会的启示。一方面肯定了弗洛姆的人本主义思想深化了对人性问题的认识,为资本主义社会的研究提供了新视角;另一方面也指出他的思想自身存在的局限性诸如在人性问题探讨上存在矛盾性、消除异化的道路缺乏有效性等。但是不可否认的是,对于构建和谐社会,打造人与人、人与自然、人与社会和谐相处的社会,弗洛姆的理论仍然具有深刻的理论价值和现实意义,值得借鉴。 N2 - As a representative of humanism thinkers, Erich Fromm has been thinking and analyzing human problems all his life. Through the study and reflection of Freud, Marx and Frankfurt School theory, they have inherited and developed theories and opinions about human problems. Fromm gradually formed his own humanistic ideology.– This article mainly carries on the analysis to Fromm’s humanism thought, altogether divides into four parts. The first part examines the formation and development of Erich Fromm’s humanism. Mainly from two aspects of theory origin and realistic background, carding and analysis theory of the origin mainly talked about the critical absorption of Freud’s psychoanalysis, a new interpretation of Marx’s humanistic thought and inheritance of the Frankfurt school critical theory development, realistic background is from Fromm’s special personal life experiences and elaborates the time background of life.– The second part examines the main content of Fromm’s humanism. According to the basic theory is to explore the human nature to explain his theory of human nature; The core idea is the analysis of the >human survival dilemma<, that is, how to get out of the human survival dilemma in the state of alienation; The aim of the theory revolves around the exploration of a sound society.– The third part is to compare and analyze Fromm’s humanistic thought with Frankfurt school, the representative of psychoanalysis school and Marx’s humanistic theory, and summarize the characteristics of Fromm’s humanistic thought from the aspects of research basis, research methodology and solution path.– The fourth part analyzes the value and limitation of Fromm’s humanism and its enlightenment to the contemporary society from the perspective of objective dialectics. On the one hand, it affirms that Fromm’s humanistic thought deepens the understanding of human nature and provides a new perspective for the study of capitalist society. On the other hand, it also points out the limitations of his thoughts, such as the contradiction in the discussion of human nature and the lack of effectiveness of the road to eliminate alienation. However, it is undeniable that for the construction of a harmonious society and the creation of a society where people, people and nature, and people and society live in harmony, Fromm’s theory still has profound theoretical and practical significance and is worth learning. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Yue T1 - The Birth of Freedom and Its Possibility — Fromm's >Escape from Freedom< [自由的诞生及其可能——基于弗洛姆《逃避自由》的思考] JF - Comparative Study of Cultural Innovation [文化创新比较研究], No. 33 (2019), 29-30. N2 - 自由在西方社会中常常被认为是最重要的政治价值,是人人向往的理想状态。它与人类是理性与自我意识的动物的观念相呼应,也为人们展现了满足利益或实现潜力的希望。>什么是自由?如何才能实现自由?<也一直是古往今来思想家们苦苦思索的问题。然而,在《逃避自由》一书中,弗洛姆从个人心理层面指出了自由的负担,揭示了在资本主义和大机器时代中下阶层的群众心理,即逃避自由。自我价值的消解、资本的垄断、新教的压迫和同类的竞争使得人的始发纽带断裂,与日俱增的孤独感和不安感使得人甚至渴望外界权威的统治,主动除掉个人自我和自由的负担,典型的威权政治法西斯主义因时而生。面临着现代种种危机,自由何以可能?事实上,自由必须通过社会途径得以表达和实现,也必须通过社会共同体的维系才能保障,因此,>善<的社会秩序是失落的自由最后的避难所。 N2 - In the western society, freedom is often regarded as the most important political value and an ideal state that everyone aspires to. It echoes the idea that human beings are rational and self-conscious animals, and it also shows people the hope of satisfying interests or realizing potential. >What is freedom? How can freedom be achieved?< It has also been a problem that thinkers have been thinking hard over the years. However, in the book >Escape from Freedom<, Fromm pointed out the burden of freedom from a personal psychological level, and revealed the mass psychology of the lower classes in the era of capitalism and the big machine, that is, escape from freedom. The dissolution of self-worth, the monopoly of capital, the oppression of Protestantism, and similar competition have broken people's originating bonds. The increasing sense of loneliness and anxiety makes people even yearn for the rule of external authority and take the initiative to remove the burden of personal self and freedom. Typical authoritarian politics, fascism, was born with time. In the face of various modern crises, how can freedom be possible? In fact, freedom must be expressed and realized through social channels, and it must also be safeguarded through the maintenance of social communities. Therefore, the >good< social order is the last refuge for lost freedom. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Minjing T1 - An Analysis of Emotion Crisis in the Commodity Economy based on Fromm’s Theory of Emotion Alienation [市场经济视域下情感危机问题的深层透视——以弗洛姆情感异化理论为视角] JF - Journal of Yanshan University (Philosophy and Social Science Edition [燕山大学学报(哲学社会科学版)], No. 1 (2019), pp. 78-82. N2 - 由于市场经济的影响,情感满足方式出现了同质化、市场化、利益化的特点,甚至物欲的满足遮蔽了人们对情感的需要,情感异化了。西方马克思主义者弗洛姆认为>非生产性取向<是产生情感异化的心理机制,而>生产性取向<是解决情感异化的积极方式。可以说,弗洛姆从文化心理角度对情感异化问题进行了分析并给出了解决方案,不但丰富了马克思的异化理论,而且为市场经济视域下情感危机问题的解决提供了新的借鉴。 N2 - The impacts of the commodity economy arouse some emotional problems, such as the homogenization, marketization, profitability, and the materialistic outlooks shadow the need of emotions, thus the emotion is alienated. Fromm, a Western Marxist thinks that nonproductive orientation is the psychological mechanism that leads to emotion alienation, and productive orientation is a positive way to solve emotion alienation. So that the analysis and solution to the problems of emotions from the perspective of cultural psychology not only enriches the theory of Marx’ s emotions, but also provides new references to solve emotion crisis in the contemporary era by Fromm’ s theory. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Shu T1 - Psychoanalytic Interpretation of Chinese Saying >See the Old at the Age of 3< [中国俗语>3岁看到老<之精神分析解读] JF - The Sixth International Conference on Chinese Medicine Psychology [第六届国际中医心理学大会 ], Beijing, November 16, 2019, in Expert Reports of the 6th International Confe¬rence on Chinese Medicine Psychology [第六届国际中医心理学大会专家报告集]. N2 - 精神分析理论:性与爱是同样重要的驱力在精神分析体系庞大:1.古典精神分析(弗洛伊德理论三个阶段)2.精神分析(社会文化):荣格、霍妮、阿德勒、弗洛姆、沙利文:人际精神分析3.自我心理学:安娜依恋学说:鲍比客体关系理论:克莱因、温尼科特、马勒、比昂、4.自体心理学:科胡特 N2 - Psychoanalytic theory: Sex and love are equally important driving forces in the huge psychoanalytic system: 1. Classical psychoanalysis (Freud’s three stages theory); 2. Psychoanalysis (Social culture): Jung, Horney, Adler, Fromm; Sullivan: Interpersonal psychoanalysis; 3. Ego psychology: Anna Freud; attachment theory: Bowlby; object relationship theory: Klein, Winnicott, Mahler, Bion, 4. Self psychology: Kohut … [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Lindenman, Catherine V. T1 - The psychological science of Gustave Flaubert JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 003-013. N2 - Flaubert claimed mastery in matters of style in the French language as well as in the psychological sciences. Mastery in both areas is on clear display in the writing of Madame Bovary. Our heroine presents as a new kind of personality, namely as someone who depends greatly on sensory experience in order to maintain her emotional equilibrium. So, when under stress, she can only find some kind of soothing comfort in her perfumes, silks, and cashmeres. This dynamic pattern leaves her at a disadvantage when tasked with higher level life requirements – such as the payment of bills, the very thing that, in the end, causes her ruin. Dynamically, failures of memory and the resulting fragmentation of experience leave her with a precarious sense of self. For our heroine, there is little ability to link present experience to the past and therefore no possibility of metaphoric or symbolic thinking; in other words, she is condemned to repeat. Flaubert felt that Madame Bovary would only have original value as the sum of his psychological understandings. Further, he hoped his psychological work, often hidden under the form, would be deeply felt by the reader, as it was by him. Y1 - 2019 ER - TY - JOUR A1 - Lijtmaer, Ruth T1 - Who are the torturers and suicide bombers? JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 012-018. N2 - The world is regularly confronted by occurrences of mass violence wherein specific groups of a population are brutally killed, raped, and tortured by another group that considers its own behavior morally justifiable. There are social, economic, and political crises that lead to the scapegoating of one group designated as the enemy. It represents a mental instrument that validates dehumanizing the chosen enemy and gives >meaning< to the extermination of dangerous >elements< as part of a battle between good and evil. In the case of suicide bombers and terrorists, sacrifice and devotion to the ideology that promises martyrdom and support for sacred ideals are requirements. Some researchers talk about the personality of the torturer, particularly about how some childrearing practices annihilate children’s sense of self by teaching them to be obedient to authority. Others talk about the role of moral disengagement and the role of specialized military training. Psychoanalytic thinkers emphasize that the key mechanisms at work in these atrocities are splitting, paranoid projections, projective identification, sadomasochistic forces, strong mechanisms of negation and dissociation, and an extremely weak social identity. Those who commit evil acts seldom perceive their actions as evil. This paper focuses on the social influences that lead to dehumanizing and blaming the >other,< and childrearing practices that influence the creation of the genocidal mentality. Y1 - 2019 ER - TY - GEN A1 - Liu, Jingjing T1 - To Have or to Be: Twisted Existence in >Seize the Day< [占有还是存在—论《只争朝夕》中的扭曲生存方式], Master thesis, English Language and Literature, Anhui University, Hefei, Anhui, China 2019 [application of Fromm's theories to art]. N2 - 贝娄作品中的人物大部分都是犹太人,因此学者们常常从犹太性或犹太和美国的双重语境研究《只争朝夕》。一些学者从存在主义的角度研究犹太人的存在困境。虽然研究视角不同,但学者们一致认为,小说的主人公威尔姆遭受着生存困境,小说结尾表达了贝娄对人性的肯定。然而,对于小说中反映的社会现实的研究,学者们往往把研究视角集中于威尔姆,较少探究小说中呈现的当时整个美国社会的存在方式。本论文的创新之处在于两个方面:第一,它研究了当时美国社会普遍的扭曲生存方式:重占有和异化;其次,主要从人本主义心理学的角度探讨造成扭曲生存方式的原因和可能的出路。本文以弗洛姆的人文主义精神分析理论和马斯洛的自我实现理论为基础,从现代美国城市居民扭曲生存方式这一现象入手,接着详细分析了这一现象产生的原因。全文共分五章。第一章简要介绍了作者索尔•贝娄,《只争朝夕》的情节和文献综述以及本篇论文的原创性、结构和内容。第二章分别介绍了本篇论文的两个理论基础:弗洛姆的人文主义精神分析理论,包括重存在和重占有两种生存方式,异化和生产性取向;马斯洛的自我实现理论,包括自我实现的定义和自我实现者的特征。第三章分析了两种主要的扭曲生存方式。首先,分析了自我异化的内涵并指出自我异化者具有的不同类型的重占有方式。自我异化的人不能体验到>真实自我<是活动的主体。他们受到欲望或>虚假自我<的驱使,违背自己的本性进行异化活动从而占有一些东西。因此他们总是担心失去所有物,有着强烈的不安全感。为了维持安全感,小说中的这些人物形成了对金钱和地位等自身之外的力量的顺从崇拜。这种崇拜包括两类重占有的方式:年长一辈,自力更生的成功人士如艾德勒医生和拉巴包特先生身上体现的囤积取向;较年轻的中产阶级如威尔姆身上体现的消费倾向。其次,本文从两个方面分析了当时美国社会中异化的人际关系。在社交中,人们表面上友好,内心深处则是冷漠,是一种相互利用的关系。在家庭中,缺失了和谐和关心,家庭成员之间的疏离更加明显。第四章着重从人本主义心理学的角度探讨出现扭曲存在方式的原因,主要从四个方面进行了探讨:没有>生产性的爱<的能力,没有>做出正确选择<的能力,没有>抛弃虚假自我<的能力,没有>活在当下<的能力。这些能力的缺乏导致他们不认同自己的真实自我,盲目追求外在的力量以谋取自身利益。因此,为了尽可能改善这种情况,这四种能力的发展至关重要。最后一章重申本篇论文的论点。贝娄意图通过《只争朝夕》一书揭示20世纪50年代美国人的扭曲存在方式,通过描绘一群心理不健康的人物,表达他对于一个促进人的自我健康发展的健全社会的期望。本篇论文的意义在于试图通过探究造成这种扭曲存在方式的四个主要原因,找到贝娄暗指的出路:不断减少重占有的生存方式和在>存在<中成长 N2 - Characters in Saul Bellow’s works are most Jews, thus scholars often study >Seize the Day< from the cultural perspectives, such as Jewishness or the dual contexts of Jew and America. And some study Jew’s existence plight from the perspective of existentialism. Although the research perspectives are different, scholars agree that the protagonist Wilhelm in the novelette suffers from an existence predicament and that the ending expresses Bellow’s affirmation of humanity. Yet, as to the study of social realities reflected in the novelette, scholars often concentrate on the protagonist, Wilhelm. Research devoted to exploring the way of existence in the whole society presented in the novelette is rare. The originality of this thesis lies in two aspects: firstly, it studies twisted existence, the having mode and alienation that is common among contemporary American industrial society; secondly, it focuses on the reasons for the twisted existence and possible solutions from the perspective of humanistic psychology. Based on theories of Fromm’s humanistic psychoanalysis and Maslow’s theory of self-actualization, this thesis starts with the phenomenon of twisted existence of dwellers in modern American city shown in >Seize the Day< and then gives a detailed analysis of reasons for the phenomenon. The thesis consists of five chapters. Chapter one is a brief introduction to the profile of Saul Bellow and the plot of >Seize the Day< and the literature review of the novelette. It also indicates the originality and the framework of this thesis. Chapter two respectively introduces two theoretical foundations: Fromm’s humanistic psychoanalysis including the having mode and the being mode, alienation and productive orientations; Maslow’s theory of self-actualization including the definition of self-actualization and characteristics of self-actualizers. Chapter three gives an analysis of two main twisted ways of existence.– First, it analyzes the connotation of self-alienation and points out different types of mode of having of self-alienated characters. Self-alienated people cannot experience their >true self< as the subject of their activity. They are driven by the desire or the >pretender self< to conduct alienated activity against their nature and acquire possessions. As a result, they have a strong sense of insecurity for fear that they will lose the possessions. In order to maintain the sense of security, these characters in the novelette develop a submissive worship of powers outside themselves like money and status. It consists of two types of having mode: the hoarding orientation appeared in the self-reliant and successful senior generation represented by Dr. Adler and Mr. Rappaport; and consumer-buying orientation appeared in the younger middle-class represented by Wilhelm.– Second, the thesis analyzes the alienated interrelationships in American society from two aspects. In social contact, people superficially maintain a friendly relationship while deep down are indifferent to each other with calculation. In family, there is a loss of harmony and care and more apparent alienation among family members. Chapter four concentrates on exploring the reasons for their twisted existence from the perspective of humanistic psychology. The reasons should be explored from four aspects: incapability for productive love, incapability to make proper choices, incapability to discard the pretender self and incapability to live here and now. The lack of these capabilities leads to their disability of identifying with their true self and blindly pursuing outside powers for self-interest. Therefore the key point of possible solutions to this situation should be put on the development of these capabilities. The final chapter restates the thesis statement. Bellow intends to reveal the twisted way of existence of American people in the 1950s through Seize the Day. He also expresses the expectation of a sane society which can promote the healthy development of people’s self by depicting a group of psychologically unhealthy characters. The significance of this thesis lies in that by exploring the four major reasons for such twisted existence, it attempts to find the possible solution implied by Bellow: increasing the being mode and reducing the >having mode<. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Lian, Xu T1 - Fromm’s Critical Theory of Capitalism [弗洛姆的资本主义批判理论研究], Master thesis, Marxist Theory, Northeast Petroleum University, Daqing, Heilongjiang, China 2019. N2 - 艾里希•弗洛姆是20世纪著名的心理学家、哲学家和社会学家,也是西方马克思主义者、法兰克福学派的主要代表人物之一以及新弗洛伊德学派创始人。他的一生创造了很多值得我们进行借鉴并引发我们思考的理论,这篇文章是围绕他的资本主义批判思想进行深入探讨的,在弗洛姆的批判思想中主要针对的是现代西方资本主义社会存在的诸多漏洞,从新的角度去看,我们的社会还有很多问题亟待解决,这也是本论文选择去研究弗洛姆批判思想的初衷。本论文从弗洛姆资本主义批判理论的提出、资本主义批判理论主要内涵及影响、以及弗洛姆资本主义批判理论的意义三个方面尽全力来展示弗洛姆资本主义批判理论。本文将弗洛姆对西方资本主义的批判以及其设想构建健全社会的遐想和实现方式作为着重探讨对象。在弗洛姆的观点中,现代资本主义看起来是昌盛繁荣的,但透过现象看其背后,是作为一个病态社会般的存在,人的异化及社会的异化已经发展到了极为严重的情况下,弗洛姆对生产过程的异化、消费异化以及社会关系异化进行了批判。同时弗洛姆根据病态社会带来的问题,提出了>健全社会<的构想。弗洛姆将资本主义社会从心理、经济、政治、文化四个方面进行了变革,构建一个健全的社会。然而弗洛姆的理想世界过于美好,恰似一个乌托邦,理论也存在的一些不足之处,但马克思的观点和弗洛伊德的观点在弗洛姆这里得到了升华。弗洛姆社会批判理论经历了西方资本主义发展,深入研究并分析了西方社会,回答了当今社会人们面临的基本问题。我们通过对弗洛姆资本主义批判思想理论的研究发现,他的批判理论在当今的中国也是值得借鉴的,如今的中国无论是在经济、政治还是精神方面也都欠缺很多,在这些方面的建设期间最不能忽略的就是精神世界的丰富,这也为我国的发展提供了一个规避风险的途径。 N2 - Erich Fromm is a famous psychologist, philosopher, and sociologist of the 20th century. He is also one of the main representatives of Western Marxists, Frankfurt School, and the founder of the Neo-Freud School people. In his life, he created many theories that are worthy of us to draw on and cause us to think. This article is an in-depth discussion on his critical thoughts of capitalism. Fromm’s critical thoughts are mainly aimed at modern western capitalist society. There are many loopholes. From a new perspective, there are still many problems in our society that need to be solved urgently. This is also the original intention of this thesis to choose Fromm's critical thought. This thesis makes every effort to demonstrate Fromm’s critical theory from three aspects: the development of Fromm’s critical theory of capitalism, the main connotation and influence of capitalist’s critical theory, and the significance of Fromm’s critical theory. This article focuses on Fromm's critique of Western capitalism, and his imagination and realization of a sound society. In Fromm's point of view, modern capitalism seems to be prosperous and prosperous, but looking behind it through phenomena, it exists as a pathological society. Alienation of humans and alienation of society have developed into extremely serious situations Fromm criticized the alienation of the production process, the alienation of consumption, and the alienation of social relations. At the same time, Fromm put forward the concept of >sound society< according to the problems brought about by the sick society. Fromm has transformed the capitalist society from four aspects: psychological, economic, political, and cultural, to build a sound society. However, Fromm's ideal world is too beautiful, just like a utopia, and there are some shortcomings in the theory, but Marx's and Freud's views have been sublimated here. Fromm's social critical theory has undergone the development of western capitalism. It has thoroughly studied and analyzed western society, and answered basic questions facing people in today's society. Through our research on Fromm's theory of critical thought on capitalism, we find that his critical theory is also worthy of reference in today's China. Today's China lacks a lot in terms of economics, politics and spirituality. The most important thing that cannot be ignored during this period is the richness of the spiritual world, which also provides a way to avoid risks for China's development. Y1 - 2019 ER - TY - JOUR A1 - Lian, Xu T1 - Analysis of Fromm's Thought of Freedom [弗洛姆的自由思想探析] JF - Time Report 时代报告, No. 4 (2019), pp. 86-87. N2 - 为了让人的自由和解放问题能够得到哲学家们的广泛关注和深入思考,弗洛姆从所处的时代出发,从物质基础和社会政治结构上进行考察,这对整个马克思主义的发展来说是一种新的发展。 N2 - In order to make people's freedom and liberation problems get the attention and deep thinking of philosophers, Fromm starts from the era, from the material basis and the social political structure, this is the whole Marx. The development of the doctrine is a new development. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Lothane, Henry Zvi T1 - Wilhelm Reich Revisited: The role of ideology in character analysis of the individual versus character analysis of the masses and the Holocaust JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 104-114. N2 - One of the most controversial members of the Vienna Psychoanalytic Society and Freud’s intimate for many years, Reich is known not only for his seminal contributions to therapeutic and social psychoanalysis in his 1933 classic Character analysis, but also for his notoriety as a discoverer of an energy he named orgone. This paper is devoted to Reich the psychoanalytic sociologist and reformer, with special prominence given to his other, now somewhat forgotten, 1933 book >The mass psychology of Fascism<. Y1 - 2019 ER - TY - JOUR A1 - Lorenzen, Sünje A1 - Vöpel, Henning T1 - Schumpeter 4.0. Unternehmungsgeist und wirtschaftlicher Fortschritt im digitalen Zeitalter. Y1 - 2019 ER - TY - JOUR A1 - Lu, Hua T1 - Research on Fromm's Theory of Freedom from the Perspective of Marxism [马克思主义视角下的弗洛姆自由理论研究] JF - Western Academic Journal [西部学刊], No. 7 (2019), pp. 35-38. N2 - 弗洛姆分析了近代欧美的历史发展,发现随着人的个体化进程不断加深,自由开始显现出双重性的特征,指出资本主义社会中的异化使人们产生了逃避自由的倾向,但逃避却加深了异化关系。人想要走出自由的困境必须重新审视自己,要在自发的爱和劳动中实现与世界的相连,从而摆脱异化实现积极自由。但是,弗洛姆的自由理论流于抽象空洞且缺乏力度,我们要坚持用马克思主义实践自由观,克服弗洛姆自由理论的缺陷,探讨在当代社会之下实现自由的有效途径。 N2 - Fromm analyzed the historical development of modern Europe and the United States, and found that as people's individualization process deepens, freedom begins to show dual characteristics, pointing out that alienation in capitalist society has caused people to escape from freedom. Tendency, but escaping has deepened the alienation relationship. When people want to get out of the predicament of freedom, they must re-examine themselves, realize the connection with the world in spontaneous love and labor, and get rid of alienation to achieve positive freedom. However, Fromm's theory of freedom flows through abstract voids and lacks strength. We must persist in using Marxism to practice freedom, overcome the shortcomings of Fromm's theory of freedom, and explore effective ways to achieve freedom under contemporary society. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Lu, Feng T1 - Standing on the Standpoint of Life [站在生命的立场上] JF - Education [教育], No.25 (2019), p. 1. N2 - 教育是为了生命,通过生命,成全生命。如何理解生命?这是教育在出发之前首先必须理解清晰的问题。本质上,生命是一种无方向的冲动、有能量的活力。正如哲学家柏格森所言:宇宙的本质不是物质,而是一种>生命之流<,即一种盲目的、非理性的、涌动不息的而又不知疲倦的生命。任何生命,首要的特征就是>活的<>动的<,以>成长<为特征。弗洛姆认为,>有机体的第一‘义务’便是活着。<生命本身就意味着成长、意味着创造、意味着自我更新、自我突破。从这个意义上说,>生命< N2 - Education is for life, through life, to fulfill life. How to understand life? This is the first question that education must understand before starting. In essence, life is a kind of non-directional impulse, energetic vitality. As the philosopher Bergson said: The essence of the universe is not matter, but a >flow of life<, a blind, irrational, surging and tireless life. The primary characteristic of any life< is >living< and >moving<, characterized by >growth<. Fromm believes that >the first ‘obligation’ of the organism is to live<. Life itself means growth, meaning creation, meaning self-renewal, self-breakthrough. In this sense, >life< […] [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Erbacher, Felix T1 - Review Leisinger, K., >Die Kunst der verantwortungsvollen Führung<. Warum CEOs lieben müssen JF - Basler Zeitung, 11. Februar 2019. Y1 - 2019 ER - TY - JOUR A1 - Epstein, Barbara A1 - et al., T1 - The Rise, Decline and Possible Revival of Socialism Humanism [社会主义人道主义的崛起、式微与勃兴可能] JF - Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2019), pp. 226-274, 558. N2 - 社会主义人道主义是20世纪中后期兴起的一种国际马克思主义运动思潮及其知识分子国际群体。本文从社会主义人道主义的崛起、式微、勃兴三个历史阶段,归纳总结弗洛姆、汤姆森、杜娜叶夫斯卡娅、卢卡奇、梅洛-庞蒂、柯拉柯夫斯基、戈德曼等重要理论家对社会主义人道主义的理论贡献,从历史层面详细梳理社会主义人道主义在东欧、西欧以及英美社会的不同理论发展及其历史成因,从理论层面深入探讨社会主义人道主义的不同思想主题及其社会动因。 N2 - Socialist humanism, in form of international Marxist movement and intellectual groups,has been rising since the middle and late 20th century. This article, from three historical stages of its rising, declining, and reviving, presents a summary of main ideas and contributions of important theorists such as Fromm, Thompson, Dunayevskaya, Lukács, Merleau-Ponty, Kolakowski, Goldmann, examining at a historical level the different trajectories of socialist humanism in Eastern Europe, Western Europe, Britain and America, and exploring their unique ideological motifs and social motivations. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Falzeder, Ernst A1 - Erhart, Eva T1 - Freud–Ferenczi correspondence, revisited JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192. N2 - The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence. Y1 - 2019 ER - TY - JOUR A1 - Feng, Xue T1 - An Analysis of the Humanity Thought in Fromm's >Behind the Chains of Illusion< [浅析弗洛姆《在幻想锁链的彼岸》中的人性思想] JF - Shanxi Youth [山西青], No.12 (2019), pp. 101-102. N2 - 马克思主义自从诞生开始就对世界政治、经济、社会等个个方面都产生了巨大的影响,对于马克思主义的研究和发展一直都没有停息。弗洛姆出人意料的将马克思主义与同样在西方拥有巨大影响力的弗洛伊德学说结合起来,试图在对两者的比较分析中发掘两位思想家的共同点,试图去调和精神分析学和马克思主义中的人本思想,从而发展出新的学说。这种对比在他的《在幻想锁链的彼岸》一书中表现的尤为明显,在这里他分别阐述了马克思和弗洛伊德的基本思想,特别是关于人和社会的观点,并对这些观点进行了比较分析。 N2 - Since the birth of Marxism, it has had a tremendous impact on the world politics, economy, and society and so on. It has not stopped for the research and development of Marxism. Fromm unexpectedly combines Marxism with the Freudian doctrine, which also has great influence in the West, in an attempt to find out the commonalities of the two thinkers in a comparative analysis of the two, trying to reconcile psychoanalysis with Marx. Humanistic thinking in the doctrine thus developed new doctrines. This contrast is particularly evident in his book The Other Side of the Fantasy Chain, where he elaborates on the basic ideas of Marx and Freud, especially those about people and society. A comparative analysis was conducted. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Feng, Junxia T1 - An Analysis of >Babbitt< from the Perspective of Consumption Ethics [消费伦理视角下《巴比特》的解读] [application of Fromm's theories to art] JF - Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 5 (2019), pp. 116-118. N2 - 《巴比特》是美国著名作家辛克莱•刘易斯的代表作,小说通过对房地产商人巴比特的刻画,形象生动地向大众展示了20年代美国的消费主义文化特征。从消费伦理视角看,小说中人与社会之间是占有式的消费方式,人与人之间是利益扭曲的,自我个性也面临着消失的状态。这对探究美国商业的发展、美国人的文化精神,甚至我国当代社会的消费伦理构建都具有重要价值。 N2 - >Babbitt< is the masterpiece of Sinclair Lewis, a famous American writer. By depicting Babbitt, a real estate businessman, the novel vividly demonstrates the cultural characteristics of American consumerism in the 1920s. From the perspective of consumption ethics, in the novel, the relationship between people and society is possessive consumption, people are distorted in interests, and self-personality is disappearing. It is of great value to explore the development of American business, the cultural spirit of Americans, and even the construction of consumption ethics in our contemporary society. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Fahrenbach, Helmut T1 - Philosophische Anthropologie. Die anthropologische Frage in der Philosophie Ernst Blochs JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 29-38. Y1 - 2019 ER - TY - JOUR A1 - Guo, Xiaofei T1 - A Review of Fromm’s Thoughts of Goodness [弗洛姆的善的思想述评] JF - Journal of Shaoxing University(Humanities and Social Sciences) [ 绍兴文理学院学报(人文社会科学),] No. 5 (2019), pp. 81-87. N2 - 弗洛姆是心理学领域少有的关注和重视善的研究的心理学家。弗洛姆的许多著作涉及伦理学论题,且将善作为分析和研究的核心主题。弗洛姆认为,人性的善恶应该从人的社会关系视角加以分析,从性格的形成和发展的规律角度解析人的善恶机制,他相信人类可以构架一种基于友善或爱的和谐的社会关系。梳理和解析弗洛姆的善的本质观、善的人性观、善的发生机制和善的社会关系的思想,对建设和谐社会具有理论指导意义。 N2 - Fromm is a rare psychologist who focuses on and highly values the study of goodness in the field of psychology. Many of Fromm’s works deal with ethical thesis, making goodness a central theme of analysis and research. Fromm believes that the evil and goodness in human nature should be analyzed from the perspective of human social relations, and the mechanism of human evil and goodness interpreted from the law of the formation and development of character. Fromm believes that human beings can structure harmonious social relations based on care or love. It is of theoretical guiding significance for the construction of a harmonious society by combing and analyzing Fromm’s views on the nature and humanity of goodness, the generative mechanism of goodness and the thought of good social relations. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Jiang, Ying T1 - Holden as the Misfit Hero – Focus on the Alienation Theme of >The Catcher in the Rye< [霍尔顿:一个不合时宜的主人公 – 聚焦《麦田里的守望者》的异化主题], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2019 [application of Fromm's theories to art]. N2 - 《麦田里的守望者》是美国作家杰罗姆•大卫•塞林格于1951年出版的小说,至今影响深远。小说以第一人称的视角讲述了一个十六岁青少年霍尔顿•考菲尔德三天多噩梦般的历程。霍尔顿亲眼目睹了腐朽而堕落的城市生活以及人们的虚伪与假模假式。故事的叙述开始于由于考试不及格而要退学的他在潘西中学的最后一天,结束于他在一家疗养院接受治疗。在三天的游荡里,霍尔顿面对社会的异化力量感到无比沮丧与困惑,他的情绪几近失控。然而,他没有选择屈服于这个异化的社会,而是勇敢地与其进行斗争。二十世纪中期,美国社会累积着许多问题。第二次世界大战后的美国积累了大量财富,经济技术的迅猛发展给人们的生活方式和思维方式带来了巨大的变化。物质主义和享乐主义盛行,市场和公众舆论成为人们无意识顺从的匿名权威。异化已经不仅仅是个别现象,而是成为了一种社会现象。事实上,异化并不是现代才出现的现象,而是一个由来已久的概念。结合异化理论在社会学领域的研究,我们可以得出异化的一般定义:异化表示人类自身活动的结果发展成为一种陌生的力量,监督并反对着他,而不为他所控制。异化的人感受到自己是一个物体,一个商品,一个工具,他不能体会到自己是一个主动的执行者从而丧失了自我感。作为一个即将迈入成年人世界的青少年,《麦田里的守望者》的主人公霍尔顿•考菲尔德对于自己在这个世界的身份感到困惑。他拒绝按照这个世界设定好的规则生活,坚守他内心认为重要的东西。在这个市场导向的社会,当其他人都努力达到社会成功的标准,霍尔顿的梦想却是成为一个麦田里的守望者,保护纯真的孩子们免于被虚伪和假模假式的成人世界所污染。社会的异化力量使得他的内心充满困惑和冲突,他与周围的世界始终存在着一种疏离感。当其他人都努力适应现代社会的模式,他对自我的追寻和对异化的反抗使他成为了一个不合时宜的主人公。本文梳理了异化理论的起源与发展,以美国社会学家艾瑞克•弗洛姆的理论为主要理论基础,结合特定的时代背景聚焦《麦田里的守望者》中的异化主题。论文分析了小说所展现的三个异化层面:标准化的教育,规范化的社会和异化的人与人之间的关系,探讨了无处不在的异化力量下霍尔顿充满着矛盾和冲突的心理状态,最后聚焦于霍尔顿通过他毅然决然的逃离,对爱的坚守以及对自然的依恋对异化力量勇敢的反叛。本文通过分析一个十六岁青少年面对社会异化力量的心理历程和实际行动,总结了抵抗异化的更具实践意义的方式,以期对当代青少年有借鉴和启发意义。 N2 - >The Catcher in the Rye<, a 1951 novel by American author J. D. Salinger, remains influential and enduring until now. It deals with the nightmarish three-day journey of a sixteen-year-old adolescent called Holden Caulfield from the first-person perspective. Holden has witnessed how decadent and degenerate that the city life is and how phony and hypocritical those citizens are. The narration starts with Holden‘s last day at Pencey Prep after flunking out it because of his poor academic performance and ends up with his therapy in a mental hospital. In the three-day wandering, Holden feels overwhelmingly depressed and confused confronted with the forces of alienation in the society and his emotion seems increasingly out of control. Nevertheless, Holden is determined to fight against the alienating society courageously instead of conforming to it. In the middle of the twentieth century, many social problems have accumulated in America. America after the Second World War has amassed great sums of wealth. The rapid development of economy and technology brought enormous changes to the modes of thinking and the lifestyles of people. Materialism and hedonism prevailed in the society. The market and public opinion developed into the anonymous authority to which people conformed unconsciously. Alienation has turned into a social phenomenon rather than an individual phenomenon. As a matter of fact, alienation is by no means a modern phenomenon but experiences a long history. Based on the alienation theory in the field of sociology, we can derive a general definition of alienation which means a condition of man where his own act becomes an alien power to him, standing over and against him instead of being ruled by him. The alienated person experiences himself as a thing, a commodity, and an instrument but fails to experience him as an active agent, as a result of which he loses the sense of self. As an adolescent who is about to transit into his adulthood, Holden Caulfield, the protagonist of >The Catcher in the Rye< is confused of his own identity in the world. Rebelling against the rules of the world, he seeks the sense of self and holds on to what he considers as significant. In the market-oriented society, when others make efforts to meet the social standard of success, Holden dreams of being a catcher in the rye to protect the innocent children from the contamination of the hypocritical and phony adulthood. The alienated society arouses inner conflicts and struggles of Holden and leads to a sense of detachment between him and the world around him. While others strive to fit into the current patterns of modern life, Holden‘s search for the sense of self and his rebellion against alienation turn him into a misfit hero. In this thesis, the origin and development of the alienation theory are explored and the theories of American sociologist Erich Fromm constitute the main theoretical framework, based on which the theme of alienation in >The Catcher in the Rye< is studied within specific historical background. This thesis unfolds three perspectives of alienation in the novel including the conforming society, the standardized education and the alienated interpersonal relationship, explores Holden‘s psychological condition which is permeated with conflicts and contradiction under the pervasive forces of alienation, and finally focuses on Holden‘s courageous rebellion against alienation by means of his resolute escape, his faith in love and his attachment to nature. Through analyzing a sixteen-year-old adolescent‘s psychological experience and physical action in the face of the forces of alienation in the society, this thesis concludes a more practical way to fight against alienation, from which the contemporary adolescents can obtain an inspiration. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Jiang, Chenxin T1 - From Individual Unconscious to Social Representation: A Study of Oedipus Complex from Multiple Perspectives [从个体无意识到社会表征:多重视野下的俄狄浦斯情结研究], Master thesis, Arts, Central China Normal University, Wuhan, Hubei, China 2019 [application of Fromm's theories to art]. N2 - 俄狄浦斯情结是弗洛伊德提出的一个精神分析学概念,自1918年在《爱情心理学》中公开使用以来产生了广泛的影响。它不仅作为精神分析理论的核心概念对弗洛伊德的学说至关重要,而且还在其他领域产生了重要的影响,例如,文学艺术领域和社会文化领域。经过弗洛伊德的后继者对俄狄浦斯情结长时间的使用,它的内涵也不断被丰富和拓展,其影响也日益深远。本文即是以俄狄浦斯情结为研究对象,通过两条线索、三种视野对俄狄浦斯情结的发展展开的研究,旨在达到对俄狄浦斯情结发展过程较为全面的认识。文章在此基础上分析了其在不同领域具有的价值,进而从总体上对俄狄浦斯情结进行总结评价并说明它的本质特性。通过从不同视野对俄狄浦斯情结分析、对比,获得对其本质特性的认识:它是社会文化内化于个体无意识中的实存精神现象,是不同文化语境中权力话语下基本的家庭结构关系。在不同的文化语境下它以不同的样式呈现出来,俄狄浦斯情结、代情结和美拉尼西亚社会中的弑母舅娶姊妹的欲望即是以不同的样式呈现于社会之中的典型代表。其中,对俄狄浦斯情结文学价值的阐述放在了俄狄浦斯情结的价值与评价一章中,根据其发展过程阐述了它在不同发展阶段具有的文学理论和文学批评的价值。对俄狄浦斯情结的研究即是在这两条线索和三种视野的统辖下展开的,研究的主要内容如下:第一,在个体无意识的原初视野下,分析了弗洛伊德建构俄狄浦斯情结的动因、它的基本内涵和“真实、幻想、概念和神话”的多重身份。通过分析其与神经症、性本能和人格结构的关系说明它核心概念的地位。克莱因通过早期焦虑探讨了婴儿心理的俄狄浦斯冲突。第二,在语言维度视野中,拉康将俄狄浦斯情结拓展为一个象征性的三元结构,并阐述了这个三元结构与拉康无意识、欲望和三界理论的关系。第三,社会文化视野下,主要阐述了俄狄浦斯情结具有的社会文化表征性。具体来说,在弗洛姆与马林诺夫斯基理论观念中体现了俄狄浦斯情结的父权制文化表征性;在反俄狄浦斯中,它表征了父权制下的资本主义社会文化;与代情结的对比中,体现了它的文化差异表征性。第四,说明俄狄浦斯情结的深远影响,分析俄狄浦斯情结在各领域中的价值和对其进行整体性评价。 N2 - Oedipus complex is a psychoanalytic concept put forward by Freud. It has had a wide influence since it was publicly used in Psychology of Love in 1918. It is not only the core concept of psychoanalytic theory, but also has an important influence on Freud’s theory in other fields. For example, in the field of literature and art and in the field of social culture. After a long period of use of Oedipus Complex by Freud’s successors, its connotation has been constantly enriched and expanded, and its influence has become increasingly far-reaching. This thesis is based on the Oedipus complex as the research object, through two clues and three perspectives on the development process of Oedipus complex. The purposes of thesis are to achieve a comprehensive understanding of the development process of Oedipus complex and to analyze its value in different fields on this basis. Then it summarizes and evaluates Oedipus complex overall and explains its essential characteristics. Through the analysis and comparison of Oedipus complex from different perspectives, we can get the understanding of its essential characteris¬tics. It is an existential spiritual phenomenon internalized by social culture into individual unconsciousness and a basic structural relationship under power discourse in different cultural contexts. The Oedipus complex, Generation Complex and the desire to marry an uncle and a sister in Melanesian society are typical representatives of different styles in different cultural contexts. The literary value of Oedipus complex is elaborated in the chapter of value and evaluation of Oedipus complex. According to its development process, this thesis expounds its value of literary theory and literary criticism in different stages of development. The study of Oedipus complex is carried out under the control of these two clues and three perspectives. The main contents of the study are as follows: First, this thesis analyses Freud’s motivation to construct Oedipus complex from the original perspective of individual unconscious, its basic connotation and the multiple identities of >truth, fantasy, concept and myth<. Through the analysis of its relationship with neurosis, sexual instinct and personality structure, the position of its core concepts is explained. Klein explored the Oedipus conflict of infant psychology through early anxiety.– Second, Lacan develops the Oedipus complex into a symbolic ternary structure, and expounds the relationship between this ternary structure and Lacan’s unconsciousness, desire and tri-boundary theory from the perspective of linguistic dimension.– Third, this thesis mainly expounds the social and cultural characterization of Oedipus complex from the perspective of social culture. Specifically, the patriarchal cultural representation of Oedipus complex is embodied in Fromm’s and Malinowski’s theoretical concepts. In Anti-Oedipus, it represents the capitalist social culture under patriarchy, and in contrast with the Generation Complex, it reflects the characterization of cultural differences.– Fourth, this thesis illustrates the far-reaching influence of Oedipus Complex, analyses the value of Oedipus Complex in various fields and evaluates it. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Jiang, Lan T1 - Value and Degradation of Socialist Labor Values – An Analysis Using Fromm’s Thoughts about Freedom [社会主义劳动价值观对弗洛姆自由思想的解构及价值] JF - Journal of Qiqihar University (Philosophy & Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)] No. 12 (2019), pp. 46-48. N2 - 弗洛姆作为西方颇具影响的思想家之一,在其《逃避自由》一书中提出自由思想,认为个体在自由发展过程中,虽然摆脱了生产力、社会制度的约束,但却受到>自由<后孤独的牵绊,无法获得精神上的满足感。现代社会中社会经济快速发展,人们在解放双手后获得身体的自由,但是精神上却出现了破坏欲、权威主义和机械趋同的孤独现象,无法获得身心的完全自由。以弗洛姆的自由思想为切入点,结合社会主义劳动价值观,分析自由与劳动的关系可以为解决社会心理孤独问题提供启示。 N2 - As one of the most influential thinkers in the West, Fromm put forward the idea of freedom in his book >Escape from Freedom< Although individuals get rid of the restriction of productivity and social system, they are still trapped by the lonely, and could not obtain spiritual satisfaction. In modern society, social economy has developed rapidly. After liberation the hands, people gained the physical freedom. However, they have lonely thoughts of destructive desire, authoritarianism and mechanical convergence in spirit, and cannot obtain the complete freedom of the body and mind. In the perspective of Fromm’s free thought, the paper analyses the relationship between freedom and labor, combined with socialist labor values, which provides enlightenment for solving the social lonely psychological problems. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Kirchhoff, Christine T1 - Das Unbehagen deuten. Denken in Gesellschaft mit der Psychoanalyse JF - C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 17-33. Y1 - 2019 ER - TY - GEN ED - Kirchhoff, Christine ED - et al., T1 - Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, 160 pp. Y1 - 2019 ER - TY - JOUR A1 - Kühn, Thomas T1 - Kritisch, kühn, kreativ. Der humanistische Ansatz einer analytischen Sozialpsychologie im Spiegel gesellschaftlicher Herausforderungen JF - C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 35-68. Y1 - 2019 ER - TY - JOUR A1 - Kühn, Thomas A1 - Niedermeier, Anna A1 - Babic, Edvin T1 - New Work und die Bedeutung von Organisationskultur, Team- und Beziehungsarbeit – eine Mitarbeiterbefragung JF - Organisationsberatung, Supervision, Coaching, Wiesbaden (Springer Fachmedien) 2019, 14 pp. N2 - Anknüpfend an eine Mitarbeiterbefragung bei BNP Paribas Personal Investors Deutschland wird aufgezeigt, dass Diskurse um New Work auch in einem großen Konzernverbund ein wichtiger Antreiber für die Gestaltung von Wandlungsprozessen sind und motivierend in Verbindung mit Aufbruchsstimmung wirken können. Gleichzeitig gilt es, auf bewährten Grundsätzen von Unternehmensführung und Teamarbeit aufzubauen und die Möglichkeiten von New Work nicht zu idealisieren. Partizipation und Mitbestimmung sind wichtig, aber nur auf der Grundlage transparenter Entscheidungswege, einer durch Wertschätzung geprägten Organisationskultur und durch qualitativ hochwertige Arbeitsbeziehungen effizient. Y1 - 2019 ER - TY - JOUR A1 - Koritar, Entre T1 - Review Raluca Soreanu: Working-through collective wounds: Trauma, denial, recognition in the Brazilian uprising JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 247-248. Y1 - 2019 ER - TY - JOUR A1 - Li, Hongmiao T1 - From the Perspective of >The Sane Society< to the Social Phenomenon of Entertainment in the Contemporary Society [从《健全的社会》看当代社会娱乐至上的社会现象] JF - Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109. N2 - 娱乐至上作为当代社会的一种潮流,无时无刻不影响着人们的生活。随着科学技术的发展和智能手机的普及,各种娱乐新闻、娱乐综艺更是见缝插针,充斥着社会中的每个角落。社会潮流导向,使得人们对娱乐明星的关注空前狂热,而这种狂热则给娱乐明星们带来了巨大的经济收益,天价出场费和天价片酬屡见不鲜。人们的娱乐方式已经被外界控制,不再遵从自己的内心诉求。这种现象与弗洛姆《健全的社会》中所提到的人与其欢乐相异化的情形极为相似。为解决这一社会问题,我们可以从《健全的社会》中寻找灵感,并将其中的观点与当代社会的现实情况相结合,最终得出解决问题的方法。 N2 - As the trend of contemporary society, entertainment supremacy affects people's lives all the time. With the development of science and technology and the popularization of smart phones, all kinds of entertainment news and entertainment variety are pinpointed, flooding every corner of society. The social trend-oriented makes people's attention to entertainment stars unprecedentedly enthusiastic, and this enthusiasm has brought huge economic benefits to entertainment stars, sky-high appearance fees and sky-high film rewards are common. People's entertainment has been controlled by the outside world, and they no longer follow their own inner demands. This phenomenon is very similar to the situation men¬tioned in Fromm's >Sound Society< where people are alienated from their joy. In order to solve this social problem, we can find inspiration from >Sound Society< and combine the perspectives in it with the realities of contemporary society to finally find a solution to the problem. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Huaizheng A1 - Ceng, Yonghui T1 - Fromm’s Contribution and Limitation to the Interpretation of Historical Materialism [弗洛姆对历史唯物主义解读的贡献与局限] JF - Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91. N2 - 弗洛姆以马克思的《1844年经济学哲学手稿》为基础,并结合其他著作,批判了西方社会对历史唯物主义的误读,并在此基础上对马克思的历史唯物主义进行了系统解读。他认为,人本主义与自然主义的综合、人类学的历史观、精神存在主义是历史唯物主义的三个特征。弗洛姆看到了历史唯物主义中的人本主义因素,这点是值得肯定的。然而他却过度拔高了人本主义因素在历史唯物主义中的地位,同时也没有意识到马克思的思想在1845年之后已经发生了重要转变。 N2 - Based on Marx's >Economic and Philosophical Manuscripts of 1844<, Fromm criticizes the misunderstanding of historical materialism in Western society on the basis of Marx's historical materialism systematic interpretation. He believes that the integration of humanism and naturalism, the anthropological historical view, and spiritual existentialism are the three characteristics of historical materialism. Fromm sees the humanistic factor in historical materialism, which is worthy of recognition. However, he over-extended the position of humanism in historical materialism, but did not realize that Marx's thought had undergone an important change after 1845. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Loiacono, Anna Maria T1 - Terrorism and the practice of angst JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007. N2 - Following in Hannah Arendt’s steps, this paper addresses the author’s definition of terrorism mostly from a psychoanalytical point of view and focuses further on the clinical implications related to the different thoughts on terrorism of a number of psychoanalysts. Some clinical vignettes, from individual as well as group psychotherapy, show how deep the reverberation of our way of thinking about terrorism can be in our work as psychoanalysts, particularly in regard to the integration of the destructive aspects of the personality and of the Self, and above all in cases with a history of traumatic attachment. Indeed, the psychoanalyst can actually remain embedded inside the patient's dissociative dynamics, and the treatment can fall into a painful impasse, allowing mutilated, torn, dead, and dissociated aspects to be left outside the conscious and the Self. The result of this kind of situation is a stiffening of the personality and a mortification of the whole Self. Y1 - 2019 ER - TY - GEN A1 - Liu, Wei T1 - Fromm’s Theory of >Productive Personality< and Its Contemporary Moral Education Value [弗洛姆>生产性人格<理论及其当代德育价值研究], Master thesis, Ideological and Political Education, Huazhong University of Science and Technology, Wuhan, Hubei, China 2019. N2 - 以>立德树人<为旨归的道德教育必然需要关注学生完善人格的最终形成, 然而, 什么是完善人格, 如何培育完善人格, 完善人格养成的内在机制是什么, 对于这些问题的解答一直是道德教育理论研究的难题, 而对这些问题进行深入研究对于解决当前我国青少年道德发展过程中所出现的知行不一的状况也具重要的实践意义。当代西方马克思主义理论重要的代表学者, 人本主义学家埃里希·弗洛姆(1900—1980)在其庞大精深的人道主义伦理学体系中, 对人格表现出极大关注, 主张在对人性、人的本质和人的境遇充分认识的基础上通过塑造一种生产性人格, 进而实现人的道德完善, 这为解决当前我国德育困境提供了可借鉴的思想资源。本文以弗洛姆生产性人格培育为视角, 着重探究其生产性人格理论中所蕴含的丰富伦理观和德育方法论, 以期为当前我国道德教育的理论与实践提供启示。首先, 在对弗洛姆生产性人格理论产生的时代背景、思想来源和理论前提进行论述的基础上, 本文论证了人格在弗洛姆人道主义伦理学中的中心地位, 进而对生产性人格的内涵及其理论意义进行了解读, 也直接论证了生产性人格培育的必要性。其次, 本文进一步探究了弗洛姆生产性人格的培育路径。提出生产性人格的培育依赖于人的自发性行动和健全社会的建构。生产性人格的形成需要理性认知、生产性的爱、理性信仰和人道主义良心这些内在力量相互作用以推动道德行动, 最终使人达到真正的幸福状态。生产性人格的培育倡导道德教育回归道德主体, 回归生活艺术, 回归道德实践和存在式教育方式。最后, 本文认为, 弗洛姆生产性人格理论有助于促进学生的道德发展和完善人格的塑造, 它也启示当前的道德教育应回归道德主体, 促进人的自由全面发展;应进一步夯实道德心理学的基础, 促进道德知情意行的统一;应回归现实生活, 关注生活艺术的培育;还要反对占有式教育, 倡导启发式教学。 N2 - The moral education aiming at >building morality and cultivating people< must pay attention to the final formation of students’ perfect personality. However, what is perfect personality, how to cultivate perfect personality, and what is the internal mechanism of personality formation? The solution to these problems has always been a difficult problem in the theoretical research of moral education, and the in-depth study of these problems is a way to solve the current youth morality in China. In the course of the development of morality, the situation of inconsistency between knowledge and practice is also of great practical significance. Erich Fromm (1900 – 1980), an important representative scholar of contemporary Western Marxist theory, showed great concern for personality in his vast and profound humanistic ethics system. He advocated that the moral perfection of human beings should be achieved by creating a productive personality on the basis of a full understanding of human nature, human nature and human circumstances. Solving the current dilemma of moral education in China provides ideological resources for reference. From the perspective of Fromm’s cultivation of productive personality, this paper focuses on exploring the rich ethics and moral education methodology contained in his theory of productive personality, with a view to providing inspiration for the current theory and practice of moral education in China. Firstly, on the basis of discussing the background, ideological source and theoretical premise of Fromm’s productive personality theory, this paper demonstrates the central position of personality in Fromm’s humanistic ethics, and then deeply interprets the connotation and theoretical significance of productive personality, and directly demonstrates the necessity of cultivating productive personality. Secondly, this paper further explores the cultivation path of Fromm’s productive personality. It is proposed that the cultivation of productive personality depends on human spontaneous action and the construction of a sound society. The formation of productive personality requires the interaction of rational cognition, productive love, rational belief and humanitarian conscience to promote moral action and ultimately to achieve real happiness. The cultivation of productive personality advocates that moral education return to moral subject, life art, moral practice and existential education. Finally, this paper holds that Fromm’s theory of productive personality helps to promote students’ moral development and perfect the shaping of personality. It also enlightens the current moral education to return to the moral subject and promote the free and all-round development of human beings. It should further consolidate the basis of moral psychology and promote the unity of moral knowledge and action, return to real life and pay attention to the cultivation of the art of life. Oppose possessive education and advocate heuristic teaching. [Author's translation] Y1 - 2019 ER - TY - GEN A1 - Liu, Xiu T1 - On the Alienation and Regression of Human Nature in >The Club< [论《俱乐部》中人性的异化与回归], Master thesis, English Language and Literature, Southwest University of Science and Technology, Mianyang, China 2019 [application of Fromm's theories to art]. N2 - 戴维•威廉森是当代澳大利亚最著名的剧作家, 拥有最多的观众。他创作的《俱乐部》是一部影响深远的讽刺性戏剧, 该剧讲述了发生在20世纪70年代墨尔本一个足球俱乐部中的故事。剧中每个人为了自身的利益不择手段, 管理者与球员之间勾心斗角、相互构陷。该剧反映了人自私自利、金钱至上的观念, 以及人与人之间冷漠、相互利用的关系, 揭露了当代澳大利亚社会中的人性异化现象。本文运用弗洛姆的人性异化理论论述了《俱乐部》中的人性异化现象。该剧中人物的异化表现在人自身的异化和人与人之间关系的异化这两个方面, 人自身的异化主要表现在权欲的奴隶、情欲的魔鬼和物欲的过分依赖三个方面;人与人之间的异化则表现在男女关系的异化和男性同事之间关系的异化。此外, 笔者从外在和内在分析人性异化产生的内外因。外因指社会原因, 包括金钱至上的观念和男权至上的观念;而内在原因指的是弗洛姆提出的存在矛盾。最后, 人性的回归在部分人物上也有所体现, 让读者看到了光明与希望。 N2 - David Williamson is the most famous contemporary Australian playwright and has the largest audience. His play >The Club< is a far-reaching satirical play, which tells a story of a football club in Melbourne in the 1970s. Everyone in the play tries all means to gain profits. There are full of infightings and conspiracies between the administrators and players. The play reflects people’s selfishness and people’s concept of money worship, and the indifference and mutually beneficial relationships between people, revealing the alienation of human nature in contemporary Australian society. This thesis discusses the alienation of human nature in >The Club< by using Erich Fromm’s alienation theory of human nature. In the play, the alienation of characters is reflected in the alienation of human himself and the alienation between man and the others. The alienation of human itself is mainly manifested in the slaves of power, the devil of lust, and the overdependence on material things. While the alienation between man and man is manifested in the alienation of male and female relations and the alienation of male colleagues. In addition, the causes of the alienation of human nature are analyzed from the external and internal perspectives. External causes refer to social causes, including the concept of materialism and the concept of male chauvinism, while internal cause refer to existential contradiction put forward by Fromm. Finally, the regression of human nature is reflected in some characters, so that readers can see the light and hope. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Lidan T1 - Fromm's Theory of Consumption Alienation [弗洛姆的消费异化理论] JF - Journal of Harbin Vocational & Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122. N2 - 弗洛姆的消费异化理论是弗洛姆异化思想的重要组成部分,是基于马克思早期的>劳动异化<理论。他认为异化现象不仅限于生产领域,而且在消费领域也有明显的表现。在历史背景下,弗洛姆在其著作中关注消费异化并详尽描述了这种现象,指出现代资本主义社会实际上是一个异化的消费社会。目前,随着中国经济的不断发展,中国也出现了消费异化现象,有关学者也对消费异化理论进行了研究。全面且深刻的研究有利于为国民形成良好的消费观念和习惯提供参考,以便为我国全面建成小康社会助力。 N2 - Fromm's theory of consumption alienation is an important part of Fromm's alienation thought, which is based on Marx's early theory of >labor alienation<. He believes that the phenomenon of alienation is not limited to the field of production, but also has obvious performance in the field of consumption. In the historical context, Fromm paid attention to the alienation of consumption in his works and described this phenomenon in detail, pointing out that modern capitalist society is actually an alienated consumer society. At present, with the continuous development of China's economy, the phenomenon of consumption alienation has also appeared in China, and related scholars have also studied the theory of consumption alienation. Comprehensive and in-depth research is helpful to provide a reference for citizens to form a good consumption concept and habits, so as to help China build a well-off society in an all-round way. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Wanyu T1 - Escaping Freedom—The Alienation of Modern Society [逃避自由——现代社会的异化状态] JF - Youth Literator 青年文学家, No. 33 (2019), p. 191 N2 - 现代文明的发展却导致了自由的困境,个体成为大型社会机制的一部分,人逐渐变得被动、异化、迷失,产生逃避自由和成为物的意图。弗洛姆融合了精神分析与马克思主义的存在主义倾向,认识到人类追求自由与逃避自由的两种心理机制,最终探讨积极自由的建立,即人要通过爱与劳动中与世界相连接,去表达自我的思想与情感。 N2 - The development of modern civilization has led to the predicament of freedom. Individuals become part of large social mechanisms, and people gradually become passive, alienated, and lost, with the intention of escaping freedom and becoming things. Fromm fuses psychoanalytic and Marxist existential tendencies, recognizes the two psychological mechanisms of human pursuit of freedom and escapes from freedom, and finally explores the establishment of positive freedom, that is, people must connect with the world through love and labor, and go express your thoughts and emotions. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Keke T1 - A Study of Psychological Alienation in >Endgame< [application of Fromm's theories to art] JF - Youth Years [青春岁月], No. 11 (2019), p. 7. N2 - >Endgame<, the masterpiece of Samuel Beckett, a most difficult and elusive play, is such a creative work, representing the postwar social spirit. Psychological alienation is obvious in the play, since anti-hero figures, broken language, bare stage and simple actions are largely employed to prove the psychological alienation of the characters in the play. This thesis is based on Erich Fromm’s psychological alienation theory from three aspects: >Authoritarianism, destructiveness, acceptance and exploitation< (Fromm: Escape from Freedom, 24) to explore the main characters Hamm and Clov’s psychological alienation in the hopeless society. And people’s inner world is alienated, lonely and empty after World War II. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - Descendants of terror JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011. N2 - The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented. Y1 - 2019 ER - TY - GEN A1 - Maniadakis, Grigoris T1 - Aesthetic models of the psyche T2 - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002. Y1 - 2019 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - The large group: dynamics and passions JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070. Y1 - 2019 ER - TY - JOUR A1 - Mathes, Bettina T1 - All my toys are dead: Chantal Akerman’s >No Home Movie< (2015) JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 014-021. N2 - Making films can be a lifeline, an aid to going on living when (we feel) the world around us has disappeared. Looking, showing that there’s a >there there,< recording the present moment and thereby preserving it, can, for a time, make us not feel the nothingness within us. But the rescue that comes from making a film is always provisional. Why? Because every film has an end. Because if there are no more films to make, if there is nothing that deserves to be looked at (the worst case scenario), going on living will have exhausted itself, and taking one’s own life (if indeed there was a life to take) may seem the only option. Chantal Akerman’s >No Home Movie< – a film recording the slow death of her mother in her Brussels apartment – is this worst case scenario. A moving record of the psychic devastation that comes about when we, slowly but surely, lose the one object worth looking at. Panic, depression, hopelessness, and a fierce determination to go where the disappeared object went. To this last home where nothing no longer moves. Y1 - 2019 ER - TY - JOUR A1 - Mayer, Matthias T1 - >Dialektische Umwege< – Neue Quellen und Forschungen zu Ernst Blochs „Leipziger Vorlesungen JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 169-198. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Thoughts on Liberation: On the Way to A Humane Society JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 118-137. N2 - Fromm was one of the first psychoanalysts to deal with the crisis of civilization. His ideas about human nature, the social character and the social unconscious, the pathology of normalcy and the ideal of productivity are important. Fromm criticizes industrialism for its unrealizable promises of freedom and happiness, which correspond to an ideology of growth and progress. The satisfaction of >false< needs and desires does not lead to human well-being. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019j Y1 - 2019 VL - e23/2019j ER - TY - JOUR A1 - Buechler, Sandra T1 - Clinical Implications of Fromm's Concepts JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249. N2 - In this paper I examine the clinical implications of three of Fromm's key concepts: social character, love, and the sane society. I compare his thinking with the beliefs of H. S. Sullivan, another important contributor to the Interpersonal analytic tradition. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019u Y1 - 2019 VL - e23/2019u ER - TY - JOUR A1 - Ehnis, Patrick A1 - Voigt, Katrin T1 - Fromm's Contribution to the Analysis and Critique of the Ongoing Rise of Right-Wing Movements JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152. N2 - One of the most important political changes in Europe, the USA and beyond is the growth of nationalistic parties and authoritarian structures within states. This contribution aims to demonstrate how a Frommian perspective on basic psychological needs, asynchronicity and alienation could contribute to a social-psychological understanding of nationalistic trends. At the end of the paper, we present some conclusions drawn from this social-psychological point of view concerning the development of a sane society. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019k Y1 - 2019 VL - e23/2019k ER - TY - JOUR A1 - Chancer, Lynn T1 - The Compatibility of Frommian and Feminist Theory: An Argument for Relevance and Revision JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 033-044. N2 - The work of Erich Fromm is often overlooked in contemporary feminist thought. Yet important areas of relevance—his critiques of symbiotic love and sadomasochism, advocacy of mutual recognition, and objections to patriarchal presumptions in Freud’s work—render Fromm’s thought useful for feminists. Disadvantages adhere in Fromm’s ideas too, including sexist language and biologically-tinged maternalism. However, this paper reinterprets these problems to advocate for rediscovering both Fromm’s feminist and humanist aspirations. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019c Y1 - 2019 VL - e23/2019c ER - TY - JOUR A1 - Friedson, Meredith Lynn T1 - Necrophilic Tendencies in Schizophrenia Treatment: Destroying Our Humanity One Behavioral Plan at a Time JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 250-260. N2 - Fromm’s necrophilous character is evident in state and governmentally run psychiatric hospitals in the United States. Rigid over-reliance on behavioral interventions can be seen as defensive posturing against the terror of uncertainty when confronted with psychosis. Clinical vignettes with institutionalized schizophrenic adults are presented. A plea is made for clinicians to work from a position of respect and love to fight the dehumanization that can result when a psychoanalytic mindset is abandoned. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019v Y1 - 2019 VL - e23/2019v ER - TY - JOUR A1 - Espinosa Rugarcía, Amparo T1 - The Many Prisons of Women Predestined to Commit a Crime. Sadomasochism as a Female Survival Strategy JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 211-222. N2 - This is an approach to Mexican female delinquency from a Frommian sadomasochism and a non-punitive criminal justice perspective, based on autobiographical life stories written by women confined in Mexican prisons. Those women have always lived in a society which assaults them in a thousand ways and treats them with inequity; whatever their crime, they are not judged with a gender perspective. Almost all are poor, many of them are mothers forced to abandon their children to serve their sentence behind bars in despicable conditions, accused of crimes that many times they commit induced by their partners' behavior against them. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019r Y1 - 2019 VL - e23/2019r ER - TY - JOUR A1 - Frie, Roger T1 - Psychoanalysis, Persecution and the Holocaust: Erich Fromm's Life and Work During the 1930s JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 070-079. N2 - Erich Fromm’s life during the 1930s, his confrontation with Nazism and his family’s experience of the Holocaust is explored. The impact of this period on his writing, especially Escape from Freedom is considered. The current political situation, in which anti-Semitism has increased and minorities are persecuted makes the examination of Fromm’s experience of persecution and exile especially relevant. The author uses his own German family history and his discovery of his grandfather’s Nazi past to examine the importance of Fromm’s analysis of authoritarian tendencies in Germany in the early 1930s. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019f Y1 - 2019 VL - e23/2019f ER - TY - JOUR A1 - Durkin, Kieran T1 - The Art of Living and the Dialectics of Social Transformation JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 024-032. N2 - In this paper I compare Fromm’s account of social transformation with that of Alain Touraine. I argue that although there are many points of connection between Fromm’s account of >the art of living< and Alain Touraine’s account of the >Politics of the Subject,< Fromm ultimately goes beyond Touraine at many points, offering a more detailed explanatory account of how individual transformation is related to the larger, but related, goal of social transformation. I conclude that Fromm’s often overlooked account of the mechanics of individual change ought to be returned to in the process of reinvigorating social theory and practice. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019b Y1 - 2019 VL - e23/2019b ER - TY - JOUR A1 - Deguchi, Takeshi T1 - Post-Truth Politics as a Pathology of Normalcy: Beyond Alienation and Narcissism in the Age of Globalization JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 161-168. N2 - The aim of this paper is to examine post-truth politics using Erich Fromm’s theory of narcissism and showing a route towards a sane society in Fromm’s sense. Post-truth situations are generated by negative synergistic effects between narcissistic psychological tendencies and social media. Both of them have so-called filter bubble effects which segregate people from inner and outer reality. The process of integrating an unknown experience or reality into the self produces a new experience. That is a definition of Fromm’s love and the way to overcome narcissism. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019m Y1 - 2019 VL - e23/2019m ER - TY - JOUR A1 - Funk, Rainer T1 - Erich Fromm: Bringing Psychoanalysis and Sociology Together JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 009-023. N2 - In my overview of the development of Fromm's theories, I show, first of all, how Fromm and his theory of relatedness and social character aimed to understand the individual and society in a different way from what was usual at that time. Secondly, I expound how relevant the often ignored social psychoanalytical approach is for current thinking in terms of relatedness, and how open his approach is to insights stemming from human biology. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019a Y1 - 2019 VL - e23/2019a ER - TY - JOUR A1 - Jimenez, Luis T1 - Revisiting Fromm's Concept of Social Character and Social Change: An Example from De-Industrialized Working Class Communities in the UK JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 182-198. N2 - This paper highlights the relevance of Erich Fromm’s concepts of social character and social change to offer a more nuanced understanding of the neo-liberal inter-generational traumatic legacy of loss of stable work, changing worker gendered identity, disrupted affect, community engagement and historical memory within a global context of insecure labour and emerging neoliberal forms of social character in the aftermath of massive redundancies and unemployment experienced recently in some post-industrial working class communities in the UK. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019p Y1 - 2019 VL - e23/2019p ER - TY - JOUR A1 - Kühn, Thomas T1 - Leadership in a Digitally Transforming Social World Based on Fromm's Humanistic Approach JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 095-107. N2 - In the social sciences, there are different point of views on how social change has an impact on good leadership in contemporary societies. As a contribution to this debate, this article builds on basic ideas of the humanistic approach of Erich Fromm and highlights the associated possibilities for an adequate understanding of contemporary leadership demands. Key narratives and open questions related to challenges for leadership in contemporary societies facing digital transformation are evaluated from a Frommian perspective. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019h Y1 - 2019 VL - e23/2019h ER - TY - JOUR A1 - Gojman de Millán, Sonia A1 - Millán, Salvador T1 - Developmental Roots of Productive and Unproductive Social Character Traits JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 199-210. N2 - A longitudinal study of early attachment and social character development of 14 Nahuat mother-infant dyads -since the infants were 11 months, having assessed them at 9 years of age and again in their late adolescence- show a significant improvement on the youngsters’ emotional development. The study conducted by the Seminario de Sociopsicoanálisis within a 40-year-long humanizing project in the village, called >Intercultural Participation Project,< suggests the benefit of promoting the rescue of their indigenous Nahuat culture and tradition. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019q Y1 - 2019 VL - e23/2019q ER - TY - JOUR A1 - Funk, Rainer A1 - Kühn, Thomas T1 - Introduction JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 005-008.. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019w Y1 - 2019 VL - e23/2019w ER - TY - JOUR A1 - Maccoby, Michael A1 - Mclaughlin, Neil T1 - Sociopsychoanalysis and Radical Humanism: A Fromm–Bourdieu Synthesis JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 045-057. N2 - Mainstream social science has been blindsided by the rise of Trumpism and broader growth of authoritarian populism. We make the case that Frommian work is desperately needed inside the core of contemporary social science theorizing by examining social character theory up against and alongside the concept of habitus developed by French sociologist Pierre Bourdieu. Both Fromm and Bourdieu were concerned with the human costs of social change and economic development, Fromm with his writings on advanced capitalism in The Sane Society (1955a) and on Mexican village life in Social Character in a Mexican Village (with Michael Maccoby, 1970b), and Bourdieu with his extended studies of peasants in Algeria during the French colonial war of the 1950s and early 1960s. We will compare and contrast the theory of social character developed in the Mexican study with Bourdieu's concept of habitus, and discuss what Fromm's ideas can add to Bourdieu-influenced critical social science. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019d Y1 - 2019 VL - e23/2019d ER - TY - JOUR A1 - Maciel, Fabrício T1 - Erich Fromm and the Culture of Contemporary Capitalism JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 058-069. N2 - In the first part, the article reconstructs, through the idea of >pathology of normalcy,< Fromm's critique of the cultural foundations of contemporary capitalism. In the second part, it is carried forward through the concepts of >social character< and new< capitalism, such as Axel Honneth, Richard Sennett and Boltanski & Chiapello. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019e Y1 - 2019 VL - e23/2019e ER - TY - JOUR A1 - Lorenzen, Sünje T1 - Alienation and >Productive Orientation< in Work. A Contribution to Erich Fromm's Critical Analysis of Society JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 108-117. N2 - Erich Fromm had developed a dialectical approach on alienation phenomena in work. On the one side he criticizes today’s poor working conditions and on the other side he shows productive orientation in work. In my essay I will discuss empirical and theoretical contributions of social-psychological research in this Frommian perspective. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019i Y1 - 2019 VL - e23/2019i ER - TY - JOUR A1 - Leontiev, Dmitry T1 - Self-Conscious Person Above Social Pressures: Erich Fromm's Guidelines for Individual Liberation JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 169-176. N2 - Erich Fromm succeeded in embracing with equal depth all the main aspects of human existence: unconscious dynamics, social formative influences and self-determination of the human being as a conscious agent. This last aspect of Fromm’s heritage allows us to speak of him as an existentially minded thinker. His analysis of human situation, theory of existential needs, view on human nature as undefined, theory of freedom and theory of being as opposed to having make a priceless contribution to the existentialist line of thought. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019n Y1 - 2019 VL - e23/2019n ER - TY - JOUR A1 - Minchev, Plamen T1 - Problems of Cross-Cultural Social Character Research JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 223-229. N2 - The paper presents a study of the social character of 16 people with an adapted version of the social character questionnaires developed by Erich Fromm and Michael Maccoby (Fromm & Maccoby 1970b) and Rainer Funk and colleagues (Fromm-Gesellschaft 1995). The difficulties during the analysis of the responses are described and the main cultural differences that are responsible for these difficulties are analyzed. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019s Y1 - 2019 VL - e23/2019s ER - TY - JOUR A1 - Silver, Catherine T1 - Rethinking Erich Fromm's Analysis of Power Relations in Socio-Psychological Research and Through the Social Third in the Clinical Encounter JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 230-243. N2 - This paper explores Fromm’s dialectic analysis of power relations as it applies to the dynamics of change at the societal and personal levels. First, the paper discusses the use of empirical research—system justification theory—to test the impact of socio-psychological and structural resistances to change. Second, it looks at the concept of The Social Third to illustrate Fromm’s clinical approach around connectedness, subjectivity, narcissism, internalization of normative structures and the centrality of the concept of social character in shaping the dynamics of change. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019t Y1 - 2019 VL - e23/2019t ER - TY - JOUR A1 - Weber, Wolfgang G. T1 - Toward a Humanization and Democratization of Work: References of Work, Organizational, and Economic Psychology to Erich Fromm's Concepts JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094. N2 - Concepts from Self-Determination theory are related to Fromm’s conceptualizations of existential human needs and human strengths. Empirical findings seem to support Fromm (1955a) in stating that socio-economic environments which embody particular values will influence psychological well-being, health and social relations of consumers. Further, empirical studies on effects of working in democratic enterprises and experiencing a sociomoral work climate upon employees’ attitudes and behaviors will be presented. All in all, the findings support Fromm’s vision of a humanization and democratization of work. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019g Y1 - 2019 VL - e23/2019g ER - TY - JOUR A1 - Voigt, Katrin T1 - Contested Common Ground and the Question of Emancipatory Value. Applying Fromm's Radical Humanism and Social Narcissism to the Discourse on Refugees and the Nation JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 153-160. N2 - Universality is being deconstructed within contemporary social struggles. Focusing on struggles around the discourse on refugees and the nation, and so-called >welcome culture< in the German context in particular, questions arise regarding the emancipatory potential of emerging narratives of a contested common ground (Hark et al. 2015). This article proposes Erich Fromm's understanding of >radical humanism< (1968a) and its line of argumentation towards >global solidarity< (Wilde 2013) instead of national >group narcissism< (Fromm 1964a) as a normative base to evaluate the emancipatory value of emerging narratives. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019l Y1 - 2019 VL - e23/2019l ER - TY - JOUR A1 - Uozumi, Tomohiro T1 - Erich Fromm and American Individualism JF - Fromm Forum (English Edition – ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 177-181. N2 - This paper shows that Fromm's discussion is curiously connected to the tradition of American individualism. In Escape from Freedom, Fromm suggests that authoritarianism derives from aloneness as a result of modern individualism and entrusts his hope in democracy for spontaneous activity and solidarity. But why is spontaneous activity and solidarity hopeful in democracy? The interesting thing is, this conclusion is close to the discussion of Alexis de Tocqueville, who also regarded spontaneous relationships as an important foundation of democracy. Based on Tocqueville's insight, there is a tradition in sociology that argues for the relationship between democracy and individualism, such as David Riesman's The Lonely Crowd and Robert Bellah's Habits of the Heart. This paper attempts to show how Fromm was influenced by the tradition of American individualism and discusses Fromm's impact on later American individualism studies. T3 - Fromm Forum (English edition / englische Ausgabe) - e23/2019o Y1 - 2019 VL - e23/2019o ER - TY - JOUR A1 - Chang, Xiang T1 - Pursuing Freedom and Evading Freedom – Thinking of Fromm's >Escape from Freedom< [追求自由与逃避自由—对弗洛姆《逃避自由》的思考] JF - Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167. N2 - 弗洛姆在其《逃避自由》一书中认为>逃避自由<表现了人类普遍的病态心理,造成了病态的社会,而且贯穿了当代资本主义的整个进程。他想要表达的主题是:逃避孤独,放弃自由。他认为孤独和自由是一对双生胎儿,逃避孤独和追求自由一样,都深深的植于人的本性中。当二者发生冲突时,人们启动了逃避心理机制,逃避孤独的同时也放弃了自由。但这种逃避在理论上是行不通的,实践也证明这种逃避不仅是失败,更是一种灾难。通过学习弗洛姆在社会微观层面上的心理学分析与马克思在社会宏观层面上的社会批判及建构之间找到寻找自由的契合点,不仅能够加强我们对马克思自由观的科学性的认识,也能增强我们对整个人类自由解放的信心,力求树立正确的自由观,实现人的全面发展。 N2 - In his book >Escape from Freedom<, Fromm argues that >escape from freedom< is the expression of a general human pathology that has created a pathological society and permeates the entire process of contemporary capitalism. The theme he wants to express is: to escape from loneliness and give up freedom. He believes that loneliness and freedom are twin fetuses, and that escaping from loneliness and pursuing freedom are both deeply rooted in human nature. When there is a conflict between the two, people start the psychological mechanism of escape, escaping from loneliness and giving up freedom at the same time. But this kind of escape does not work theoretically, and practice also proves that it is not only a failure but also a disaster. Through studying the psychological analysis on the micro level of society by Fromm and the social criticism and construction on the macro level of society by Marx, we can find a point of convergence in the search for freedom, which can not only strengthen our understanding of the scientificity of Marx's concept of freedom, but also enhance our confidence in the liberation of the whole human race, and strive to establish a correct concept of freedom and realize the all-round development of human beings. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Chang, Lunjun T1 - >Escape from Freedom<: The Example of the Relationship between Self and Group [>逃避自由<:自我与群体关系的窠臼] JF - Home Drama [戏剧之家], No. 32 (2019), pp. 225-226. N2 - 在漫长的人类发展进程中,追求自由是个体成长发育的内在需求,相伴而生的自我与群体之关系却成为纠缠在人身上的隐形枷锁。由于在这一问题上所做出的独到而精妙的探讨,著名社会学大师艾里希·弗洛姆(Erich·Fromm)的名作《逃避自由》一经问世便引起巨大反响,他结合弗洛伊德的精神分析和马克思主义的社会批评方法,对现代西方社会群体心理进行分析,发现人在追求自由的同时,也在极力>逃避自由<使>自我<从>群体<中消解,以此获得自我在群体中的安全感;在他看来,只有自发性的爱与创造性劳动才是自由生长的坦途,才是自我和群体真正的和解方式 N2 - In the long process of human development, the pursuit of freedom is an inherent requirement of individual growth and development, but the accompanying relationship between self and the group has become an invisible shackle entangled with people. Because of the unique and subtle discussion on this issue, the famous sociology master Erich Fromm's masterpiece >Escape from Freedom has aroused a huge response once it came out. He combined Freudian moral’ psychoanalysis and Marxist social criticism methods to analyze the psychology of modern western social groups and find that while people are pursuing freedom, they are also trying their best to >escape freedom< to dispel >self< from >groupThe Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art] JF - Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59. N2 - 面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。 N2 - When confronted with freedom, people express loneliness and isolation, and escape from freedom in three main ways. The film >The Wave< helps us to better understand Fromm's ideas by analyzing the reasons for these escape mechanisms in contemporary times. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Anonymus-2019-tf, T1 - Review K. Leisinger >Die Kunst der verantwortungsvollen Führung<. Führen mit Fromm. Was Managwer vom Psdychoanalytiker lernen können. JF - Neue Zürichere Zeitung, Zürich 25. Januar 2019. Y1 - 2019 ER - TY - BOOK A1 - Funk, Rainer T1 - Life Itself Is an Art. The Life and Work oft Erich Fromm, translated by Susan Kassouf, New York (Bloosmbury Academic) 2019, 200 p. Y1 - 2019 ER - TY - GEN ED - Funk, Rainer ED - Kühn, Thomas T1 - Putting Society on the Couch. Papers presented at the Second International Erich Fromm Research Conference June 21–23, 2018, at the International Psychoanalytic University in Berlin. Special Issue oft >Fromm Forum< (English Edition – ISSN 1437-1189), 23 / 2019, Tuebingen (Selbstverlag), 260 p. Y1 - 2019 ER - TY - JOUR A1 - Beltrão de Souza, Kelma Fabíola T1 - A libertação dos oprimidos [The liberation of the oppressed] [La liberación de los oprimidos] JF - Educação em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082] N2 - Este texto teve por objetivo refletir sobre o conceito de liberdade e libertação, a partir do que disse Paulo Freire em Educação como Prática da Liberdade (que ele chama de >introdução à Pedagogia do Oprimido<) e Pedagogia do Oprimido. A nosso ver, como o conceito de liberdade foi especialmente sugestionado por Erich Fromm, trouxemos para o debate a sua problematização. Identificamos que Freire, de certa forma, vai preterindo a ideia de liberdade, usada inicialmente para significar as ideias de Fromm, e se volta especialmente às ideias marxistas. Isso demonstra o investimento de Freire na libertação dos oprimidos, onde reside quase todo propósito de sua pedagogia, cuja principal obra, Pedagogia do Oprimido, está completando cinquenta anos. N2 - This text aimed to reflect on the concept of freedom and liberation, from what Paulo Freire said in Education as a Practice of Freedom (which he calls the >introduction to Pedagogy of the Oppressed<) and Pedagogy of the Oppressed. In our view, as the concept of freedom was specially suggested by Erich Fromm, we brought to the debate his problematization. We identify that Freire, in a certain way, preaches the idea of freedom, used initially to mean the ideas of Fromm, and especially turns Marxist ideas. This demonstrates Freire's investment in the liberation of the oppressed, where almost every purpose of his pedagogy lies, whose main work, Pedagogy of the Oppressed, is completing fifty years. N2 - Este texto tuvo por objetivo reflexionar sobre los conceptos de libertad y liberación que dictaba Paulo Freire en los escritos: Educación como Práctica de la Libertad (que él llama de >introducción a la Pedagogía del Oprimido<) y Pedagogía del Oprimido. A nuestro ver, como el concepto de libertad fue especialmente sugerido por Erich Fromm, trajimos a debate la problematización. Pensamos que Freire, de cierta forma, va a preterir la idea de libertad, usada de principio para significar las ideas de Fromm, y se vuelve especialmente a las ideas marxistas. Esto demuestra la inversión de Freire en la liberación de los oprimidos, donde reside casi todo propósito de su pedagogía, cuya principal obra, Pedagogía del Oprimido, está completando cincuenta años. Y1 - 2019 ER - TY - JOUR A1 - Dettano, Andrea T1 - Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives] JF - Antropología Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01] N2 - Las prácticas de consumo han estado históricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacción, vergüenza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos teóricos, el modo en que el consumo –como práctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva será la siguiente: en primer lugar se hace un recorrido teórico que escinde el consume de las necesidades vitales y de la noción de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculación con procesos económicos y sociales. En tercer lugar – acercándonos a una perspectiva más actual –, se buscará delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por último, se harán unas reflexiones a modo de cierre. N2 - Consumption practices have historically been associated with emotions, being givers of status, pride, prestige, satisfaction, shame. In this sense, the present paper aims to track in some theoretical works the way in which consumption – as a social practice – has been strongly related to the emotions of the subjects. The expository strategy will be the following: in the first place a theoretical route is made that clears the consumption of the vital necessities and the idea of utility. Secondly, we consider the works of Erich Fromm (2013) and the paper of Colin Campbell (1983), in whose developments the emotions present a central place in connection with economic and social processes. Thirdly, – approaching to a current perspective – we try to describe some aspects of >consumption man of the 21st century< (Scribano, 2015). Finally, some reflections will be made as a closure. Y1 - 2019 ER - TY - JOUR A1 - Domjanovic, Luka T1 - Fromm’s Notion of Spontaneity as a Solution to Foucault’s Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneität als Lösung für Foucaults Problem der Freiheit] [La Notion de spontanéité de Fromm comme solution au problème de liberté de Foucault] JF - Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109] N2 - In this paper, I attempt to apply Fromm’s notion of spontaneity to Foucault’s system of repression. It tends to shed new light on Foucault’s problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm’s and Foucault’s starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual’s escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity. N2 - U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti. N2 - In diesem Artikel versuche ich, Fromms Begriff der Spontaneität auf Foucaults Unterdrückungssystem anzuwenden. Er neigt, ein neues Licht auf das Problem der Freiheit bei Foucault zu werfen, indem er den Begriff verwendet, den Foucault weitgehend vernachlässigt. Schwierigkeiten bei einer solchen Anwendung ergeben sich aus dem Unterschied zwischen Fromms und Foucaults Ausgangspunkten bei der Analyse der Ursachen für menschliche Unterwerfung im Laufe der Geschichte. Nichtsdestotrotz haben die Autoren einen Punkt der Konvergenz: Sowohl Foucault als auch Fromm beschreiben eine Art der Flucht des Individuums zu den Institutionen der Macht. Unabhängig davon, ob diese Institutionen hoch formalisiert oder nicht, hochkomplex oder eher einfach, verstreut oder zentralisiert sind, stehen sie für Unterdrückung infolge mangelnder Spontaneität. N2 - Dans cet article, je tente d’appliquer la notion de spontanéité de Fromm au système répressif de Foucault. Par cette analogie, nous cherchons à éclairer de nouveau le problème de la liberté chez Foucault, en utilisant la notion que Foucault sous-estime largement. Les difficultés d’une telle application sont dues à la différence des points de départ de Fromm et de Foucault dans l’analyse des causes de la soumission humaine à travers l’histoire. Néanmoins, les deux auteurs ont un point de convergence : Foucault et Fromm décrivent tous deux un type de fuite de l’individu vers les institutions du pouvoir. Que ces institutions soient hautement formalisées ou non, très complexes ou plutôt simples, dispersées ou centralisées, elles désignent la répression en raison de leur manque de spontanéité. Y1 - 2019 ER - TY - JOUR A1 - Du Toit, J. T1 - Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use JF - South African Journal of Philosophy, Vol. 38, pp. 136-148. N2 - Social networking technologies have become a ubiquitous framework for social interaction, serving to organise much of the individual’s social life. Such technological structuring affects not merely the individual’s psyche (as a psycho- technics), it also affects broader aspects of society (as a socio-technics). While social networking technologies may serve to transform society in positive ways, such technologies also have the potential to significantly encroach upon and (re) construct individual and cultural meaning in ways that must be investigated. Erich Fromm, who psychoanalytically describes humans as a product of their society and the economic systems within that society, may provide insight into the influence of social networking technologies in contemporary society. He sees the relationship between the individual and society as being in a constant state of dynamic change. Utilising Fromm’s psycho-societal insight, social networking technologies are shown to conflate and confuse the relation between Thanatos and Eros – the Thanatos of a lifeless and consumerist agenda-filled mechanisation, and the Eros associated with social engagement. Thanatos and Eros are tied together via social networking technologies. This results in, firstly, social networking technologies functioning predominantly to further capitalist agendas through the monetisation of these technologies – particularly in terms of linking commodity fetishism and the foundational social drive of the individual. Secondly, social networking technologies mechanise human action according to predictable behavioural paths through the use of these technologies, especially in terms of how socialisation is possible via these technologies (shaping how platonic and romantic relationships may take place in the contemporary world). Such a mechanisation of interpersonal engagement contrasts with Erich Fromm’s assertion that interpersonal relations (vis-à-vis love) are not “mere emotion”, but rather represent an interpersonal creative capacity and interplay. Fromm’s psycho-societal insights will show how contemporary individuals may take independent and responsible rational action to establish accountable and psychologically beneficial ways of engaging with others through social networking technologies. Y1 - 2019 ER - TY - JOUR A1 - Chadaeva, Irina A1 - et al., T1 - Natural Selection Equally Supports the Human Tendencies in Subordination and Domination: A Genome-Wide Study With in silico Confirmation and in vivo Validation in Mice JF - Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073] N2 - [...] On this basis, we determined that 231 human genes under study are subject to natural selection against under expression (significance p < 0.0005), which equally supports the human tendencies in domination and subordination such as the norm of a reaction (plasticity) of the human social hierarchy. These findings explain vertical transmission of domination and subordination traits previously observed in rodent models. Thus, the results of this study equally support both sides of the century-old unsettled scientific debate on whether both aggressiveness and the social hierarchy among humans are inherited (as suggested by Freud and Lorenz) or are due to non-genetic social education, when the children are influenced by older individuals across generations (as proposed by Berkowitz and Fromm). Y1 - 2019 ER - TY - JOUR A1 - Christian, Ben T1 - Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung JF - Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31. N2 - Das Phänomen des Postfaktischen lässt sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit – eine Flucht vor dem freien und eigenständigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen möchte, weil es sich selbst als ohnmächtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autoritäre bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft – vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. Ähnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gestörten Welt-Selbst-Beziehung, die zu problematisieren ist. Y1 - 2019 ER - TY - GEN A1 - Alchamid, Ngabdul Ngazis T1 - Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian. N2 - Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual. N2 - Since entering the industrial era, people's lives have begun facilitated by technological machines, so that the convenience provided by technology has brought progress to human civilization. However, it turns out that technology also has a negative impact on society. According to Erich Fromm, technology is no longer just a means to an end, but has become the goal of society. Meanwhile, according to Kuntowijoyo, technology was created by humans to help industrial workers to obtain efficient results, but the opposite is happening, workers follow the work of technological machines. Technology that should serve humans, becomes humans serving technology. For Erich Fromm and Kuntowijoyo, society is in a state of dehumanization. Therefore it is necessary to humanize society, which aims to restore the degree of humanity. This research is a comparative study between the thoughts of Erich Fromm and Kuntowijoyo regarding the concept of humanization. This study uses a qualitative method by explaining the condition of society in the technological era and collecting data sources from the works of Erich Fromm and Kuntowijoyo, as well as other sources that are appropriate to the theme. In a comparative study, this study uses the symmetrical comparison method, by analyzing the thoughts of Erich Fromm and Kuntowijoyo one by one in full, then making a comparison of the views of the two figures. The results of this study are the differences in the thoughts of Erich Fromm and Kuntowijoyo which lie in foundation of thinking, as well as the use of spiritual aspects in supporting the concept of humanization. While the similarities in the thoughts of the two figures are found in three aspects, namely humanization, liberation and fulfillment of spiritual needs. [Google translator, 12/2022] Y1 - 2019 ER - TY - JOUR A1 - Endler, Johannes T1 - Alternative Spiritualität zwischen Nabelschau und sozialem Engagement [Alternative spirituality between navel-gazing and social commitment] JF - Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054] N2 - Einer verbreiteten These folgend wird von alternativ-spirituellen Akteuren keine Änderung der gesellschaftlichen Verhältnisse angestrebt, wesentlich sei hingegen die Arbeit an der eigenen Identität im Dienst der >Selbstverwirklichung< (vgl. Lasch 1980, List 1988, Bellah et al. 1996). Die Verantwortung für Probleme und deren Lösungen würden dem Einzelnen aufgebürdet und die komplexen Zusammenhänge von (scheinbarer) Selbstbestimmung und internalisierten gesellschaftlichen Ansprüchen blieben verdeckt. Das heutige spirituelle Feld sei marktförmig strukturiert und statt gemeinschaftlicher Beziehungsformen würden flüchtige Begegnungen zwischen unabhängigen Transaktionspartnern vorherrschen (vgl. Hero 2010). Die Individualisierungsthese (vgl. Beck 1986, Beck & Beck-Gernsheim 2002) bildet den theoretischen Bezugsrahmen für diese oftmals als Kritik vorgebrachten Annahmen. Anhand der für die alternative Spiritualität wichtigen Ansätze von Erich Fromm und Marylin Ferguson werden die beschriebenen Ansichten in der vorliegenden Arbeit relativiert. Inwiefern die in den exemplarischen Selbstzeugnissen formulierten Ansprüche tatsächlich eingelöst wurden und auch für das heutige alternativ-spirituelle Milieu handlungsleitend sind, kann Gegenstand weiterführender Forschungen sein. N2 - Following a widespread assumption, alternative-spiritual proponents do not strive for social change, instead >self-realization< through working on one’s identity is essential (cf. Lasch 1980, List 1988, Bellah et al. 1996). Problems and their solutions would be seen as each individual’s own responsibility and complex relations between (apparent) self-determination and internalized social requirements stay concealed. The contemporary spiritual field would be structured on a market basis and contacts between independent partners prevail rather than collaborative relations (cf. Hero 2010). The thesis of individualization (cf. Beck 1986, Beck & Beck-Gernsheim 2002) serves as a theoretical framework for these (critical) assumptions. The view mentioned is put into perspective on the basis of Erich Fromm’s and Marylin Ferguson’s approaches considering both as important figures in the field of alternative spirituality. Further research can aim to clarify whether their pretensions are actually met by the alternative-spiritual milieu of their time and today. Y1 - 2019 ER -