TY - JOUR A1 - Tang, Li T1 - >Lonely Hunter<: The Loneliness of the characters in White’s >A Glass of Tea< [>孤独的猎手<:怀特《一杯茶》中人物的孤独] [application of Fromm's theories to art] JF - Yangtze River Series [长江丛刊], No. 14 (2019), pp. 8-9. N2 - 怀特的著名短篇小说集《烧伤的人》记叙了一系列异化的现代人,其中《一杯茶》借用一位中年希腊男子马里亚卡斯的视角,通过倾听耄耋老人菲里庇底斯爱情故事,揭露以三位主人公为代表的现代人的孤独症候。本文借助弗洛姆的孤独理论,消解三位主人公的孤独成因,并升华小说的现实意义。 N2 - White's famous short story collection >The Burned Ones< describes a series of alienated modern people, in which >A Glass of Tea< borrows the perspective of a middle-aged Greek man Malliakas, by listening to the old man Philippides’ love story reveals the autism of modern people represented by three protagonists. This article relies on Fromm's theory of loneliness to dispel the loneliness of the three protagonists and to sublimate the practical significance of the novel. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Széll, György T1 - Homo sapiens demens JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 117-138. Y1 - 2019 ER - TY - JOUR A1 - Tropico, James Robert T1 - Erich Fromm, https://independent.academia.edu/JamesRobertTropico Y1 - 2019 ER - TY - JOUR A1 - Tao, Shuang T1 - The True Meaning of Love from >The Art of Loving< [从《爱的艺术》领悟爱的真谛] JF - New West [新西部], No. 3 (2019), pp. 104-105. N2 - 本文解读了美籍徳裔社会心理学家弗洛姆的《爱的艺术》。文章从弗洛姆的>爱情<理论、爱的对象及步骤和爱的实践要求等方面,指出爱情不再是只局限于指向男女之间的性别之爱,而是应该领悟爱的真正含义,进而引起大家的深刻思考。 N2 - This article interprets the >Art of Lovinglove< theory of Fromm, the object and steps of love, and the practical requirements of love, the article points out that love is no longer limited to the gender love between men and women, but should understand the true meaning of love. Inspired by everyone's deep thinking […]. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Vaslamatzis, Grigoris T1 - Memories, or attempts to dream undreamt traumas? >Souvenirs dormants< (Sleeping memories) by Patrick Modiano, under the gaze of Thomas Ogden JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026. N2 - In >Sleeping memories< (2017), French writer Patrick Modiano confronts the past and his memories in a different way compared with his previous novels, as he keeps trying to revisit and reprocess them. In this book he adds a new method, the dreaming revision of memories, especially traumatic ones, turning to the work of Marquis d’Hervey de Saint-Denys, >Les rêves et les moyens de les diriger: Observations pratiques.< I would suggest that in this way he dreams undreamt traumas, thereby transforming them. In doing so, Modiano meets Thomas Ogden’s art of psychoanalysis. Y1 - 2019 ER - TY - GEN A1 - Umrath, Barbara T1 - Geschlecht, Familie, Sexualität. Die Entwicklung der Kritischen Theorie aus der Perspektive sozialwissenschaftlicher Geschlechterforschung, Frankfurt und New York (Campus), 2019, 410 pp. Y1 - 2019 ER - TY - JOUR A1 - Vajda, Mihály A1 - Smitmans-Vajda, Barbara T1 - Erinnerungen an Ágnes Heller JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 141-168. Y1 - 2019 ER - TY - GEN A1 - Wang, Qian T1 - Women’s Escape in Life – Interpretation of >Dear Life< from the Perspective of Fromm's View of Freedom [女性在生活中的逃离 – 弗洛姆自由观视域下的《亲爱的生活》解读], Master thesis, English Languange and Literature, Henan Normal University, Kaifeng, Henan, China 2019 [application of Fromm's theories to art]. N2 - 爱丽丝•门罗是加拿大女性作家,2013年诺贝尔文学奖得主。她终身致力于短篇小说创作,享有>我们的契科夫<的盛誉,是当代短篇小说大师。门罗最新的一部短篇小说集《亲爱的生活》于2012年出版,由十四篇故事组成,揭示了门罗关于成长,婚姻,爱情,疾病和死亡的永恒主题;这部小说一经发表就引起了广大评论界的关注;同时,它也是门罗力荐给读者的最后也是最好的一部作品。国内外许多学者以及文学评论家从多个不同角度评析爱丽丝•门罗的小说《亲爱的生活》。然而,大多数研究关注主题、文化、叙事艺术,女性主义、存在主义,比较文学及心理学等方面。门罗对女性生活日常的心理刻画细致入微,她笔下的女性人物在追寻着自由的同时又在逃避着自由;生活于她们而言是一场自由进行曲,这使得她们挣扎于个体自我、家庭和社会期望之间的矛盾需求。而弗洛姆的自由说中所蕴含的一些独特阐释又恰恰为这一研究提供了理论支持。本文借埃里希•弗洛姆的自由论试析《亲爱的生活》中五个故事里的女性。全文分为三个部分,引言、正文和结论;其中,正文本分由四个章节组成。引言介绍了爱丽丝•门罗和小说《亲爱的生活》,埃里希•弗洛姆的自由论,以及国内外对门罗的《亲爱的生活》的研究和评论,进而点明本文的研究意义:以弗洛姆的自由观中所涉及的>纽带<、>逃避<、>自发<为理论出发点,分析门罗的小说,揭示女性生活的实质。第一章是本文的理论基础。详细阐述了弗洛姆自由论的三个重要概念,>纽带<>逃避<与>自发<。在现代社会,个体为获得自由摆脱了曾赋予其生命以意义和安全的所有>纽带<,却又陷入了无能为力及孤立的状态。为了摆脱这种不安全的状态,个体开始竭力>逃避<自由,却被束缚在新纽带关系之中。但以牺牲个体自我为代价的新纽带并不能恢复他失掉的安全感。因此,这种>逃避<又给人套上了新的枷锁。而>自发<以不压抑自我、不割裂理性与本性为前提,能够帮助个体获得真实自我并依照其自由意志进行活动,使其重新找回安全感,实现真正意义上的自由。第二章从>纽带<的双重含义来具体分析女性在生活中所面临的困境。女性在不同的人生阶段扮演着多重角色,相应的也承受着多重的困境;而>纽带<,作为女性与家庭和社会联系的节点,在给予女性安全感的同时,也限制了她们对自由和自我实现的追寻;因此,女性徘徊于自我需求,家庭责任和社会期待的矛盾边缘,而她们的追寻也被现实生活中的日常琐碎日渐湮没,并逐渐在家庭与社会生活中变得无力与孤独。因此,>纽带<又成为了她们追求自由与自我实现的一种束缚与枷锁。第三章以>逃避<的深层次概念来关注女性在生活中的心理历程。自由所带来的孤独与无力感迫使女性个体在逃离束缚后开始寻求新的>纽带<关系。以感性占据统治地位的女性以爱之名屈从于外在男性权威,致使她们在生活中为了寻求丢失的安全感而牺牲掉一部分的自我。而内在权威又假借责任和良心之名无形地制约着女性,迫使她们在生活中放弃自我需求,回归理性。无论是感性占据抑或是理性占据,都是一种割裂自我,压抑自我的>逃避<,因此,新的>纽带<是暂时的,脆弱的。第四章从>自发<的概念进一步阐释了女性在生活中屡屡失败的根本原因及出路。女性>逃避<到新的>纽带<关系中注定是失败的,生活中的意外与悲剧便是最好的见证;女性对权威的依附其实是对安全感和权利的依附,而这种以牺牲部分或全部自我为代价的>逃避<是不牢固的,一旦时机成熟便会再次唤醒女性对内在自我的追寻;因此,自发性的缺失是导致失败的根本原因;唯有在实现自我的完整性的基础上,女性才能在寻求自由与幸福的同时与他人建立起平等独立的关系。基于以上的讨论和分析,结论部分指出门罗所塑造的女性人物在不同的人生阶段面临着不同的生存困境,表面上看似幸福的生活背后隐藏的是无尽的孤独与无力感。面对社会与家庭的双重压力,女性游走于社会或家庭需求与自我需求的矛盾边缘,不论是被动的屈服或主动地尝试,在现实生活中,她们仍然会与意外与悲剧不期而遇。尽管,这种生存困境对于女性而言是一种普遍存在的现象,但她们对自由和幸福的追寻是永无止境的。而且,她们终将通过自发性的活动找到生活的意义。 N2 - Alice Munro, a Canadian female writer, was the winner of Nobel Prize in Literature in 2013. She devotes all her life to the creation of short stories, known as >our Chekov<, and she is considered as a master of contemporary short stories. Munro’s latest collection of short stories >Dear Life< was published in 2012, which consists of 14 stories that reveal Munro’s eternal themes of growth, marriage, love, disease and death. It has attracted the attention of a wide range of critics once it was published; at the same time, it is also the last and the best work that Munro recommends to readers. Many scholars and critics at home and abroad have analyzed Alice Munro’s novel >Dear Life< from various perspectives. However, most studies focus on themes, culture, narrative arts, feminism, existentialism, comparative literature and psychology and etc. Munro’s psychological portrayal of women’s daily life is meticulous, and female characters in her novel are escaping from freedom while pursuing freedom; and life for them is the march of freedom, which makes them struggle with the contradictory demands among their individual selves, family and social expectations. And some of the unique interpretations contained in Fromm’s theory of freedom provide theoretical support for this research. This thesis tries to analyze the female characters of five stories in >Dear Life< from the perspective of Erich Fromm’s theory of freedom. It is divided into three parts, including introduction, body and conclusion, of which the body part is composed of four chapters. The first part introduces Alice Munro and >Dear Life<, Erich Fromm’s theory of freedom, as well as researches and comments on Munro’s Dear Life at home and abroad, and then points out the research significance of this thesis. And the paper takes the >bond<, >escape< and >spontaneity< involved in Fromm’s view of freedom as the theoretical starting points to analyze Munro’s novel and reveal the essence of women’s life. Chapter one is the theoretical basis of this thesis, which expounds three main concepts of Fromm’s theory of freedom in detail, such as >bond<, >escape< and >spontaneity<. The individual in modern society gets rid of all the >bonds< that once gave meaning and security to life and gains freedom but again falls into the state of powerlessness and isolation. In order to get rid of this state of insecurity, the individual strives to >escape< from freedom but is driven into a new bond. But this bond, at the expense of sacrificing the individual self, would not restore his lost security. Therefore, this >escape< from freedom makes the individual trap into a new bondage. However, based on the premise of without suppressing oneself or splitting reason and nature, >spontaneity< can help the individual obtain the real self and behave by his free will, which makes him regain security and realize the true sense of freedom. Chapter two illustrates women’s dilemmas in life from the dual meaning of >bond<. Women play multiple roles at different stages of life, and correspondingly suffer from multiple dilemmas. However, >bond<, as a node connecting women with family and society, not only gives them a sense of security but also limits their pursuit of freedom and self-realization. Therefore, women linger on the brink of contradiction among their individual demands and family responsibilities and social expectations, and their pursuit seems to be annihilated by daily trivialities in actual life, and gradually become powerless and isolated in family and social life. Thus, the >bond< again becomes a kind of bondage and yoke which gets in the way of their pursuit of freedom and self-realization. Chapter three focuses on the deep concept of >escape< to pay attention to women’s psychological process in life. The state of isolation and powerlessness brought about by freedom forces women to begin to seek the new >bond< relationship after escaping from bondage. Women dominated by sensibilities succumb to external male authority in the name of love, which make them sacrifice parts of their individual selves in life to find the lost sense of security. But the internal authority again restricts women intangibly in the name of responsibility and conscience, forcing them to give up their individual demands and come to their senses in life. Whether woman’s emotional occupation or rational occupation, it is a kind of >escape< that separates oneself and suppresses oneself, therefore, the new >bond< is temporary and fragile. Chapter four further explains the fundamental cause and the way out of women’s successive failures in life through the concept of >spontaneity<. It is doomed to fail for woman to >escape< to the new >bond< relationship, and the accident and tragedy in life are good evidences. And their attachment to authority is actually a dependency on the power and security, and the >escape< at the expense of sacrificing parts or all of the self is fragile. Once the time is ripe, they will be awakened again to pursue their inner selves. Therefore, the absence of spontaneity is the fundamental cause of failure. Only on the premise of the realization of self-integrity, can women build the equal and independent >bonds< with others while seeking freedom and happiness. Based on the above discussion and analysis, the conclusion part points out that the female characters created by Munro are confronted with different predicaments at different stages of life, and endless isolation and powerlessness hide behind the seeming happiness in life. Being confronted with the double pressure from society and family, women struggle on the edge of the contradiction between social or family demands and individual self’s demand. No matter the passive submission or the active attempt, woman still meet with accidents and tragedies unexpectedly in actual life. Although these plights of survival are the universal phenomena for women, their pursuit of freedom and happiness is endless. And they will eventually find the meaning of life through spontaneous activities. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Wang, Jingyan T1 - A Study of Alienation in >Olive Kitteridge< [《奥莉芙•基特里奇》的异化研究], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art]. N2 - 伊丽莎白•斯特劳特是当代美国文坛著名的一位女作家,她的一生创作了多部小说。2008年,斯特劳特发表了《奥莉芙•基特里奇》,该小说入围了2008年美国国家书评人协会奖,后来成为《纽约时报》的畅销书,也使得她一举拿下2009年的普利策奖和意大利Premio Bancarella奖。之后,这本小说被HBO改编成了电视剧,获得了第67届艾美奖13项提名。《奥莉芙•基特里奇》无疑是一本十分成功的小说。但国内外对该小说的研究并不多,且大多数研究都侧重于女性主义,荒诞主义,心理分析等视角。斯特劳特精于描写平凡小镇的平凡人物,但在平凡人物关系中,却或多或少的存在着冷漠、疏离与孤独。因此,本论文运用弗洛姆的异化思想,从四个方面解读《奥莉芙•基特里奇》中的异化现象。本论文分为三个部分,分别是:引言、主体、结语三个部分。引言部分概述了伊丽莎白•斯特劳特的生平和她的所有作品,综述了《奥莉芙•基特里奇》在国内外的研究。其次,本论文研究了《奥莉芙•基特里奇》中异化现象的原因,同时介绍了弗洛姆的生平以及异化思想。主体分为四章。第一章解读了小说中情感的异化,这种异化主要表现在两个方面。异化的情感首先表现为偶像崇拜式的爱,在恋爱关系中,一方把另一方当作>偶像<一样崇拜,以至于在爱的人身上丢失了自己;其次表现为夫妻各自的婚外情,这种婚外情主要是由于婚后沟通能力的丧失,夫妻间对婚内生活的不满以及受到性欲望的诱惑造成的。第二章侧重分析了父母与孩子关系的异化,这在小说中表现在三个方面。首先体现在上一代父母亲的自杀给孩子的内心造成了严重创伤,导致孩子长大后精神失常或者性格有缺陷而想要自杀。其次,这种异化还表现在父母对孩子的异化权威。父母过度控制地孩子的生活,导致孩子人格的不完整以及心理疾病的出现。最后,父母与孩子关系的异化还导致了孩子的父母亲情结。孩子在的成长过程中,难以摆脱父母形象,既想要赶紧脱离父母的力量,又想找一个和父母形象、性格等相似的人相伴终身。此外,父亲情结还会导致孩子的过度自我压抑和顺从;具有母亲情结的人则会过分依附于他者,无法获得健全生活。第三章介绍了小镇人的异化,这种异化主要是由机械式生活,与他者疏远以及自我身份的不确定导致的。单调的生活使得小镇人变得麻木,冷漠,如同机器一般。小镇人对他者漠不关心,有的甚至疏远他人,过起了与世隔绝的生活,俨然变成了隐士。第四章主要指出了通往健全生活的方式。健全的生活需要创造性的爱,爱是个体存在的最基本需求,也是通往健全生活的必要条件。另外,人需要定位坐标来界定自我身份。满足个体定位坐标需要客观地看待世界;同时也需要感性地与世界相连。此外,人需要与他者关联,摆脱内心的孤独与压抑。结语部分概括了《奥莉芙•基特里奇》中的异化表现,指出了小说文本与异化理论结合的意义。通过对小说中异化的研究,读者能从全新的视角理解本小说。此外,小说中的异化也是现实世界异化的缩影,折射出人与人之间普遍存在的异化现象,而对通往健全之路的分析则有利于改善人与人之间的异化。 N2 - Elizabeth Strout is one of the most famous contemporary woman writers in America, and she has written many novels in her life. In 2008, Strout published >Olive Kitteridge<, which won the Pulitzer Prize for Fiction and the Premio Bancarella Award. In addition, it was also a finalist for the 2008 National Book Critics Circle Award and later became a New York Times bestseller. Later, >Olive Kitteridge< was adapted into TV series by HBO and won 13 nominations for the 67th Emmy Award. >Olive Kitteridge< is undoubtedly a very successful novel. However, there are not many studies and researches on this novel both at home and abroad. Most of the existing studies and researches focus on perspectives of feminism, absurdism and psychoanalysis. Strout is specialized in depicting ordinary people with more or less indifference, alienation and loneliness in ordinary towns. Therefore, this thesis uses Fromm’s alienation theory to interpret the phenomenon of alienation from four aspects in >Olive Kitteridge<. The thesis is divided into three parts: introduction, the main body and conclusion. The introduction part outlines the life of Elizabeth Strout and all her works, and summarizes the researches on >Olive Kitteridge< at home and abroad. Then the introduction part shows the significance of the analysis of alienation in >Olive Kitteridge<. Finally, it gives a brief introduction to Erich Fromm and alienation theory. The body part consists of four chapters.– The first chapter interprets the alienated love, which firstly can be shown by idolatrous love. In idolatrous love, one worships the loved one as an ‘idol’ and becomes part of the one he loves, so that he loses himself in love and becomes an idolatrous worshipper. In the second place, the alienated love in the novel can be illustrated through extramarital affairs, which are mainly caused by the inability of communication after marriage, the dissatisfaction within marriage life and the temptation of sexual desire.– The second chapter lays stress on the alienation in parent-child relations, which can be reflected in the novel in three aspects. Firstly, the suicide of the previous generation has caused severe trauma to children. When these children grow up, they become mentally disturbed or have character defects, or they even want to commit suicide. Meanwhile, the alienated relations can also be shown through the overwhelming authority over children in the novel. The excessive parental control over children’s life lead to their incomplete personality and mental illness. Furthermore, the alienation between parents and children also leads to matriarchal and patriarchal complex. During the process of growth, it is difficult for some children to get rid of the mother and father figures. As a result, they not only want to break away from the power of their parents, but also want to marry a person who is similar to their parents’ image and personality. What’s more, patriarchal complex will lead to children’s excessive self-repression and submission, while children with matriarchal complex are too attached to others to live a sane life.– The third chapter deals with the alienation in townspeople, which is caused by mechanical life, estrangement from others and the uncertainty of self-identity. The monotonous life leads to the numbness and aloofness of townspeople who just repeat their daily life like a machine. In addition, people in this small town are indifferent to others. What’s more, some of them even estrange themselves from others. As a result, they live in isolation and become somewhat hermits.– The fourth chapter focuses on the ways to sane life. One is the productive love, which is the most fundamental necessity for individual and essential requirement for the way to sane life. What’s more, man needs a frame of orientation to define his identity. To satisfy the need of a frame of orientation, one should see the world objectively and get in touch with the world with passion. What’s more, to live a sane life, man needs to relate to others to get rid of his loneliness and depression.– Conclusion part summarizes the alienation phenomenon in >Olive Kitteridge< and points out the significance of the study. Through the study of the alienation, the novel can be understood from a new perspective. In addition, the alienation in the novel is also the epitome of the alienation in the real world, reflecting the alienation phenomenon which exists among people universally. And the analysis of the ways to sane life is conducive to getting rid of the alienation among people. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Wang, Min T1 - The Dual Dimensions of Freedom – Thoughts on the View of Freedom in >Escape from Freedom< [自由的双重维度——对《逃避自由》中自由观的思考] JF - Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229. N2 - 自由作为人类向往的精神境界,一直是社会研究的重要主题。弗洛姆在《逃避自由》中,从心理学角度出发,对自由做出了自己的阐述。积极自由和消极自由作为自由两种不同的表现形式,表达了在追寻个人自由时的不同侧重点。与此同时,弗洛姆所倡导的积极自由与马克思眼中的全面自由发展又存在区分唯心主义与唯物主义标准的区别。本文就是在阅读《逃避自由》之后,就自由这一主题进行探讨。 N2 - As the spiritual realm of humanity, freedom has always been an important subject of social research. Fromm's >Escape from Freedom<, from the perspective of psychology, he made his own interpretation of freedom. Positive freedom and negative freedom, as two different expressions of freedom, express different focuses in the pursuit of individual liberty. At the same time, the positive freedom advocated by Fromm and the comprehensive free development in the eyes of Marx have the distinction between idealism and materialism. This article is to explore the theme of freedom after reading >Escape from Freedom<. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Wu, Qiuyao T1 - A Study of the Theme of Alienation in McEwan’s >Solar< [麦克尤恩《追日》的异化主题研究], Master thesis, English Language and Literature, Northeast Normal University, Changchun, Jilin, China 2019 [application of Fromm's theories to art]. N2 - 伊恩•麦克尤恩是英国当代最著名的作家之一。他的作品以揭露社会现实和人类的伦理困境 而 著 称 并 受 到 高 度 重 视。其于2010年发表的《追日》以全球变暖为背景, 吸引了来自世界各地读者的关注。麦克尤恩在这部作品中将全球关注的气候变化问题与人们的道德困境相结合, 反映了当代社会存在的生态和人文危机。以往对《追日》的研究主要集中在生态主义和伦理学方面。相比之下, 人们对这部小说异化主题的研究 则显得不够充分。本文以弗洛姆和马尔库塞的相关异化理论为基础来阐述小说中的异化主题。文章主要 从三个方 面 来 分析小说中 的异化主题:人的自我异化, 人与人关系的异化和人与自然关系的异化。本论文由三部分组成。第一章主要概括并介绍了作者伊恩麦克尤恩及其作品、《追日》的文献综述、异化理论及中心论点、研究方法和研究意义。正文分为四章包括第二章、第三章、第四章和第五章。第二章分析了人的自我异化主要表现为情感麻木和信仰的缺失。第三章阐释小说中人 与 人关系的异化主要 体现在两个方面:不和谐的家庭关系和扭曲的工作关系。第四章通过人对科技的过度依赖和对自然环境的破坏 两 方 面阐述了人与自然关系的异化。第五章总结了当代人的过度贪婪, 父权制社会的根深蒂固和人类中心主义的盛行是导致《追日》中异化问题的主要原因。第六章为结论。本论文最后得出结论, 异化这一主题贯穿于整部小说。当今社会, 人们不断增加的贪欲使其成为一个失去情感和信仰的物质化存在。异化了的人际关系和人与自然的关系也反映了父权主义和人类中心主义的根深蒂固。本文同时也表达了对人们生活现状的关注并呼吁人类对自己的行为进行深刻的反思。 N2 - Ian McEwan is one of the most distinguished writers in contemporary British literature. His works are known and highly valued for exposing social realities and ethical dilemma of men. Published in 2010, Solar set in the global warming attracts the attention of readers around the world. McEwan in Solar combines the global concern of climate change with moral issues, revealing both ecological and humanistic crisis in today’s society. Previous studies on Solar mostly apply the perspectives and theories of ecologism and ethics. By contrast, studies on the theme of alienation in this novel appear insufficient. This thesis deals with the theme of alienation in Solar based on Fromm and Marcuse’s alienation theories. It discusses and analyses the topic from three aspects: alienation between man and himself, alienation between man and man and alienation between man and nature. This thesis consists of three parts. Chapter One gives an introduction to Ian McEwan and his works, sorts out literature review of Solar, generalizes the alienation theory and the argument, research methods and significance of the study. The main body of the thesis is made up of four chapters including Chapter Two, Chapter Three, Chapter Four and Chapter Five.– Chapter Two analyzes man’s self-alienation which manifests in the emotional numbness and loss of faith.– Chapter Three elaborates alienation in personal relationships from two aspects: disharmonious family relationship and distorted working relationship.– Chapter Four expounds alienation between man and nature including human’s over-reliance on science and technology and destruction of the environment. Chapter Five summarizes that excessive greed of modern man, dominance of patriarchalism and prevalence of anthropocentrism are the main causes of alienation in Solar.– Chapter Six is the conclusion. This thesis draws the conclusion that the theme of alienation runs through the whole novel. Nowadays, the increasing greed has made man a materialized existence that loses emotion and faith. The alienated personal relationships and relationship between man and nature reveal the entrenched patriarchy and anthropocentrism. This thesis also shows its concern for men’s current living conditions and calls for deep reflection of men’s behaviors. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Wu, Chengcheng T1 - The Puppet Under the Control of the Desire Machine – The Alienation of Humanity in >The Trojan Winner< [欲望机器操纵下的木偶——《木马赢家》中人性的异化] [application of Fromm's theories to art] JF - Modern Communication [现代交际], No. 9 (2019), pp. 111, 110. N2 - 《木马赢家》作为戴维•赫伯特•劳伦斯晚年的短篇小说之一,探讨了劳伦斯所关注的人与人之间的关系,从侧面反映出西方工业文明社会下,金钱对人性的蚕食与扭曲。本文结合埃利希•弗洛姆的异化理论,从>异化<这个角度分析《木马赢家》中人性异化的体现,探讨其根源。揭示金钱诱惑下血亲的畸形和扭曲金钱观的变态以及此短篇小说对现代人的启示。 N2 - As one of the short stories of David Herbert Lawrence in his later years, >The Trojan Winner< explores the relationship between Lawrence and the people, which reflect the money in the Western industrial civilization and encroachment and distortion of human nature. Based on the theory of alienation of Ehrlich Fromm, this paper analyzes the embodiment of human alienation in >The Trojan Winner< from the perspective of >alienation< and explores its roots. This short story reveals the abnormality of blood relatives under the temptation of money and the perversion of the distorted view of money to modern people. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Segbers, Franz T1 - Strukturelle Respektlosigkeit – Die Schändung der Arbeit im neoliberalen Kapitalismus JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 231-247. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019p Y1 - 2019 VL - d23/2019p ER - TY - JOUR A1 - Wulf, Rüdiger T1 - Die Realität des Strafvollzugs: Chancen, Grenzen und Gefahren JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 035-052. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019c Y1 - 2019 VL - d23/2019c ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion, Man and Society in Fromm's Critical Humanism Philosophy - Arabic). Paper presented at the philosophical conference in Iraq, Al-Mustansiriyah University, Baghdad, 2019. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Man is Moral Being: Social-Psychological Reflections - Arabic). JF - Journal of Contemporary Islamic Issues, Vol. V (2019), pp. 71-72 and 192-220. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion between Rational and Irrational Faith: Social Psychoanalysis vision - Arabic). Lecture presented in the Iraqi Association for Political Psychology, 2019. Y1 - 2019 ER - TY - GEN A1 - Qi, Ziyue T1 - On Fromm’s Thought of Freedom [弗洛姆自由思想研究], Master thesis, Foreign Marxism, Southwest University of Political Science and Law, Chongqing, China 2019. N2 - 埃利希·弗洛姆是20世纪著名的心理学家、哲学家和社会学家。弗洛姆以>渴望自由是人与生俱来的机制吗<为研究起点, 探讨人性与自由的关系, 揭示了人之自由困境的成因。他通过对各个历史阶段人们自由程度的分析, 提出了在资本主义社会阶段人们>逃避自由<这个命题。为什么追求自由的人们最后走向逃避自由?这是我们研究弗洛姆自由思想最重要的抓手。此外, 弗洛姆将精神分析纳入社会领域, 从心理学视角解释人的异化尤其是资本主义社会的异化;他以人格的全面发展为目标, 倡导建立健全的社会。这些都使得弗洛姆的自由思想具有不可替代的意义。笔者通过对弗洛姆的思想进行整合和梳理, 在前人研究的基础上, 进一步丰富和完善对弗洛姆自由思想的解读, 通过其对自由的独到和深刻见解, 为我们对自由问题的研究提供了新的视野。与此同时, 对弗洛姆自由理论的研究还能够对于我们认识和解决社会经济快速发展带来的一系列问题具有重要的借鉴意义。本论文具体研究架构如下。第一部分, 主要介绍弗洛姆自由思想产生的思想渊源。通过结合弗洛姆的个人经历与历史背景, 以犹太教的救世思想、弗洛伊德的精神分析学说以及马克思主义有关劳动异化的相关理论为切入点探讨弗洛姆自由观的思想渊源。第二部分, 主要介绍了弗洛姆有关自由之困境的思想。分别从人的个体化进程、人的需要和人的性格结构三个方面进行整体分析, 借助精神分析的相关理论, 探索个体现实困境与自由的关系, 揭示人性和自由的内在联系, 从而进一步探求逃避自由的深层原因。第三部分, 主要针对弗洛姆的自由思想进行详细阐述。结合国内国外的相关研究, 按照从自由的界定、逃避自由和实现积极自由的路径探讨的顺序逐步深入, 进一步突出弗洛姆自由观的合理性和深刻性。第四部分, 对全文内容进行总结, 并阐述本人对弗洛姆的自由观理论的的认识, 给予其自由思想以客观评价, 突出其时代地位和独创性特征。 N2 - Erich Fromm was a famous psychologist, philosopher and sociologist in the 20th century. Fromm took >is the desire for freedom the innate mechanism of human beings< as the starting point, explored the relationship between human nature and freedom, and revealed the cause of the dilemma of human freedom. By analyzing the degree of people’s freedom in various historical stages, he puts forward the proposition that people >escape from freedom< in capitalist society. Why do people who pursue freedom end up running away from it? This is the most important starting point for our study of Fromm’s free thought. On the basis of fully embodying the social materialistic view of practice, Fromm has incorporated psychoanalysis into the social field, explaining the alienation of human beings and the alienation of capitalist society from a psychological perspective. He advocates the establishment of a sound society with the goal of comprehensive development of personality. All of these make Fromm’s free thoughts irreplaceable. Through the integration and combing of Fromm’s thoughts, the author further enriches and perfects the interpretation of Fromm’s free thoughts on the basis of previous studies. This thesis will start from the two aspects of Fromm’s humanistic thoughts and free thoughts, and profoundly discuss his free thoughts as the highest point of his ideological system. The specific research structure is as follows: The first part mainly introduces the origin of the thoughts generated by Fromm’s free thought. By combining Fromm’s personal experience and historical background, the Jewish salvation thought, Freud’s psychoanalytic theory and Marxist related theory of labor alienation are used as the starting point to explore the origin of Fromm’s concept of freedom. The second part mainly introduces Fromm’s thoughts on human studies. Based on the individualized process of human beings, human needs and human personality structure, the author analyzes the relationship between individual reality and freedom and explores the inner relationship between individual reality and freedom. The underlying reason for escaping freedom. The third part mainly elaborates on Fromm’s thought of freedom. Combining domestic and foreign related research, step by step in the order of freedom from definition, escaping freedom and realizing positive freedom, further highlighting the rationality and profoundness of Fromm’s concept of freedom. The fourth part summarizes the content of the full text and expounds his understanding of the theoretical significance of Fromm’s concept of freedom, giving his free thought an objective evaluation, highlighting his status and originality. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Ratner, Carl A1 - Song, Qun T1 - The Universalization of Contemporary Social Pathology: Comparison between a Biomedical, a Cultural-Political and a Liberal-Humanistic-Postmodernist Perspective [当代社会病态的普遍化——基于生物医学、文化政治、自由主义——人文主义——后现代主义三种模式的比较分析] JF - Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155. N2 - 这篇文章力图把>当代病态<这一议题做一个需要解决的问题,并尝试清楚地阐释它。我阐述了一个文化政治模式,即(a)为什么病态以多种形式,并广泛存在于社会各个领域,(b)如何干预泛滥的病态,并最终根除它。此模式借鉴了埃里克·弗洛姆的工作成果,他阐明:在许多或大多数社会里,病态是如何成为正常社会的,心理的活动的特征的。这篇文章还讨论了两种流行病态模式,它们误解病态,非正确,因而不能纠正、根除或预防病态。第一种错误解释病态的是标准生物医学模式。第二种错误解释病态的是自由主义—人文主义和后现代主义的模式,它否认所有病态,并坚持认为所有行为包括病态是个体选择和主动性的积极表现,必须得到确认和接受,而不是纠正。 N2 - This essay seeks to make the topic of >contemporary pathologies<, a problem that needs to be addressed and attempts to articulate it clearly. I set out a cultural-political model of (a) why pathology takes many forms and is widespread in all areas of society, and (b) how to intervene in the proliferation of pathology and ultimately eradicate it. The model draws on the work of Eric Fromm, who illustrates how pathology is a feature of normal social, psychological activity in many or most societies. The article also discusses two popular models of pathology that misinterpret pathology, are incorrect, and therefore fail to correct, eradicate or prevent it. The first misinterpretation of pathology is the standard biomedical model. The second misinterpretation of pathology is the liberal-humanist and postmodernist model, which denies all pathology and insists that all behavior, including pathology, is a positive expression of individual choice and initiative that must be recognized and accepted, not corrected. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Schlecht, Karl A1 - Bitzer, Melanie T1 - Interview von Melanie Bitzer mit mit Karl Schlecht JF - M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt verändern, Vorabdruck einer durch die Karl Sschlecht Stiftung geförderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241., Y1 - 2019 ER -