TY - JOUR A1 - Mayer, Matthias T1 - >Dialektische Umwege< – Neue Quellen und Forschungen zu Ernst Blochs „Leipziger Vorlesungen JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 169-198. Y1 - 2019 ER - TY - JOUR A1 - Lothane, Henry Zvi T1 - Wilhelm Reich Revisited: The role of ideology in character analysis of the individual versus character analysis of the masses and the Holocaust JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 104-114. N2 - One of the most controversial members of the Vienna Psychoanalytic Society and Freud’s intimate for many years, Reich is known not only for his seminal contributions to therapeutic and social psychoanalysis in his 1933 classic Character analysis, but also for his notoriety as a discoverer of an energy he named orgone. This paper is devoted to Reich the psychoanalytic sociologist and reformer, with special prominence given to his other, now somewhat forgotten, 1933 book >The mass psychology of Fascism<. Y1 - 2019 ER - TY - JOUR A1 - Lu, Feng T1 - Standing on the Standpoint of Life [站在生命的立场上] JF - Education [教育], No.25 (2019), p. 1. N2 - 教育是为了生命,通过生命,成全生命。如何理解生命?这是教育在出发之前首先必须理解清晰的问题。本质上,生命是一种无方向的冲动、有能量的活力。正如哲学家柏格森所言:宇宙的本质不是物质,而是一种>生命之流<,即一种盲目的、非理性的、涌动不息的而又不知疲倦的生命。任何生命,首要的特征就是>活的<>动的<,以>成长<为特征。弗洛姆认为,>有机体的第一‘义务’便是活着。<生命本身就意味着成长、意味着创造、意味着自我更新、自我突破。从这个意义上说,>生命< N2 - Education is for life, through life, to fulfill life. How to understand life? This is the first question that education must understand before starting. In essence, life is a kind of non-directional impulse, energetic vitality. As the philosopher Bergson said: The essence of the universe is not matter, but a >flow of life<, a blind, irrational, surging and tireless life. The primary characteristic of any life< is >living< and >moving<, characterized by >growth<. Fromm believes that >the first ‘obligation’ of the organism is to live<. Life itself means growth, meaning creation, meaning self-renewal, self-breakthrough. In this sense, >life< […] [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Lu, Hua T1 - Research on Fromm's Theory of Freedom from the Perspective of Marxism [马克思主义视角下的弗洛姆自由理论研究] JF - Western Academic Journal [西部学刊], No. 7 (2019), pp. 35-38. N2 - 弗洛姆分析了近代欧美的历史发展,发现随着人的个体化进程不断加深,自由开始显现出双重性的特征,指出资本主义社会中的异化使人们产生了逃避自由的倾向,但逃避却加深了异化关系。人想要走出自由的困境必须重新审视自己,要在自发的爱和劳动中实现与世界的相连,从而摆脱异化实现积极自由。但是,弗洛姆的自由理论流于抽象空洞且缺乏力度,我们要坚持用马克思主义实践自由观,克服弗洛姆自由理论的缺陷,探讨在当代社会之下实现自由的有效途径。 N2 - Fromm analyzed the historical development of modern Europe and the United States, and found that as people's individualization process deepens, freedom begins to show dual characteristics, pointing out that alienation in capitalist society has caused people to escape from freedom. Tendency, but escaping has deepened the alienation relationship. When people want to get out of the predicament of freedom, they must re-examine themselves, realize the connection with the world in spontaneous love and labor, and get rid of alienation to achieve positive freedom. However, Fromm's theory of freedom flows through abstract voids and lacks strength. We must persist in using Marxism to practice freedom, overcome the shortcomings of Fromm's theory of freedom, and explore effective ways to achieve freedom under contemporary society. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Ma, Xue T1 - Analysis of Fromm's Sound Society Thoughts [弗洛姆健全社会思想探析] JF - Shanxi Youth [山西青年], No. 13 (2019), pp. 81-82. N2 - 二战后,在相对和平稳定的国际环境下,生产力得以迅速发展,经济状况得以迅速恢复,人们的物质生活条件得以迅速改善,西方社会进入平稳的发展时期。然而,西方社会新的发展状况带来的不仅仅是物质财富的积聚,与之伴随的是人们精神、道德状况与社会诸多方面的危机,呈现出>不健全<的社会状态。弗洛姆健全的社会思想对>不健全的社会<进行分析,指出西方社会中人的精神不健全,并提出>健全的社会<的蓝图。 N2 - After the Second World War, in a relatively peaceful and stable international environment, productivity was rapidly developed, economic conditions were quickly restored, people's material living conditions were rapidly improved, and Western society entered a period of steady development. However, the new development of Western society has brought about not only the accumulation of material wealth, but also the crisis of people's spiritual, moral and social aspects, showing a >unsound< social state. Fromm's sound social thought analyzes the >unsound society< and points out that the human spirit in Western society is not perfect and proposes a blueprint for >sound society.< [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - McLaughlin, Neil T1 - The coming triumph of the psychosocial perspective: lessons from the rise, fall and revival of Erich Fromm JF - Journal of Psychosocial Studies, Vol. 12( No. 1-2, 2019), pp. 9–22, Y1 - 2019 ER - TY - JOUR A1 - Meaders, Nobuko Y. T1 - The Japanese psychology of resignation, akirame, and the writings of Kawabata JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 047-054. N2 - The concept of resignation carries widely divergent meanings in the cultural contexts of Western and Eastern experiences. Whereas the Western perspective of resignation implies a negative, impoverished state of self-assertion, the Eastern perspective contains wider and more complex meanings, among which is that resignation is a virtue to be cultivated. Using the writings of the Nobel Prize winner in Literature Yasunari Kawabata, akirame, the Eastern, specifically Japanese, concept of resignation, will be examined for its multilayered psychological and cultural meanings. In addition, from Kawabata’s writing and biographical information, I demonstrate how the Western psychoanalytic concept of Oedipal conflict relates to and manifests in the Eastern psychology of resignation, bridging both Eastern and Western cultures to elucidate underlying, universal human conflicts. Y1 - 2019 ER - TY - JOUR A1 - Migliorino, Francesco T1 - In search of the Human: The trauma of modernity and the >instrumental reason< of the persecutors JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 231-235. N2 - This article takes the clinical notion of trauma as a historiographic criterion for understanding modernity and its mythologies. If the rewriting of the term trauma – at the intersection of psychoanalysis and neurobiology, cultural anthropology and philosophy of the mind – is the hallmark of contemporaneity, it is quite acceptable to see the Shoah as a radical historical and epistemological watershed. Never before had such a highly productive bureaucratic-industrial system been designed and implemented for the devastation of the very idea of humanity. Auschwitz was, in the most radical ways, the liminal space between Human and Inhuman. It lay right at the cutting edge of the abyss that the executioner shares with his victim – the annihilation of humanity. This essay crosses a question that has always characterized the social construction of subjectivity: the perimeter of the Human, and the interrelationships between identity, alterity, and recognition. Y1 - 2019 ER - TY - JOUR A1 - Morgner, Michael A1 - et al., T1 - Codex Morgner. 14 Stationen des Seins – ein Kreuzweg des 20. Jahrhunderts JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 215-244. Y1 - 2019 ER - TY - JOUR A1 - Manco, Fabiana T1 - When separation is violence: History of a son of Camorra JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 055-066. N2 - This article intends to propose a basis for a reflection on how separation mechanisms, both intrapsychic and social, may, by a normal identification process, be comparable in traumatic situations to true forms of violence. According to the theories of Benedetti and Peciccia (1996), a symbiotic Self and a separate Self are continuously present, integrated development lines of the Self, even though they are never fully conscious. Conversely, in the structure of the psychotic Self, a deintegration is inferred between the symbiotic and the separate states of the Self, of which the patient is painstakingly conscious. In light of significant psychoanalytic theories relating to the anxiety of separation, we aim to interpret this symbiosis and separation through the history of Michele, a psychotic young man from a Camorrist family, who was currently hospitalized in a psychiatric facility. The article intends to investigate the separation imposed by the clan, and the even deeper one, inferred from the significant separations experienced within the family circle. Furthermore, we will also outline our therapeutic method and the use of progressive mirror drawing, a psychotherapeutic technique which can be used with patients suffering from different pathologies that compromise verbalization, such as psychosis. Y1 - 2019 ER -