TY - JOUR A1 - Seifert, Kurt T1 - Was fehlt? Transhumanismus als Anti-Utopie JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 101-108. Y1 - 2019 ER - TY - GEN A1 - Song, Xiaoying T1 - The Interpretation of the Loneliness in >Eleven Kinds of Loneliness< from the Perspective of Fromm’s Neo-Psychoanalytic Theory [弗洛姆新精神分析视角下《十一种孤独》中孤独主题的解读], Master thesis, English Language and Literature, Northeast Agricultural University, Harbin, Heilongjiang, China 2019 [application of Fromm's theories to art]. N2 - 理查德•耶茨(1926-1992)是一位美国小说家。他被誉为>焦虑时代的伟大作家<。同时, 他又是二十世纪中叶美国主流生活的忠实记录者。小说《十一种孤独》是美国作家理查德•耶茨的第一部短篇小说集, 刚一出版便引起巨大反响, 并受到各大媒体的好评, 更被誉为是>纽约的《都柏林人》<。本文以弗洛姆新精神分析为理论依据, 选取了《十一种孤独》中具有典型特征的四个故事, 通过对小说人物的分析并发现人的不同处境、人们之间的相互需要、不同的社会性格等都是产生孤独的原因, 从而为今后对孤独主题的研究提供理论依据和研究思路。弗洛姆的新精神分析理论是由精神分析理论发展而来的, 主要包括人的处境, 人的需要和社会性格等几个方面。其中人的处境主要包括人的软弱性和矛盾性, 人的需要主要包括人的同一性和关联性, 社会性格主要包括不健康的社会性格取向和混合社会性格取向。本文以弗洛姆的新精神分析三个方面为视角结合孤独主题, 通过对小说中孤儿文森特, 士兵瑞斯, 哈利夫妇等人物的心里解读, 找到他们孤独的根源, 并提供一些解决孤独的办法。本文包括六章:第一章简要介绍了作家及其作品, 阐述了文本的国内外研究现状和本文的创新点。第二章简要介绍了理论框架, 新精神分析的产生和弗洛姆新精神分析理论的内容。同时还强调弗洛姆的新精神分析理论不同于以往的精神分析理论, 他更强调普通人的感受, 更重视人和社会的关系研究。第三章从人的处境与孤独的关系出发, 分析了人在生物学意义上的软弱性和人存在的矛盾性, 形象地向读者展示了人的处境虽然不同, 但是由内而外透露出的孤独却又不尽相同, 并给出读者一些解决孤独的意见。第四章讨论了人的需要对孤独的影响。在社会这样的大环境下, 每个人虽然是一个个体, 但是又应该和外界保持着良好的关系, 学会给予别人真正需要的, 也勇敢地追求自己需要的, 并提供给读者一些如何面对孤独的意见。第五章介绍了社会性格和孤独的关系, 同时强调了不健康的性格取向导致的孤独, 呼吁读者养成良好的社会性格。第六章对全文进行了较为深刻的总结概述。论文分析仍有不足, 但希望该论文能为作品相关的研究提供新的思路和方向。 N2 - Richard Yates (1926-1992) is an American novelist. He is known as >the great writer in the age of anxiety<, and at the same time he is a loyal recorder of the mainstream American life in the mid-20th century. The novel >Eleven Kinds of Loneliness< is the first short story collection of American writer Richard Yates. It has gained a great response since its publication, and has been well received by the major media. It is also known as New York’s Dubliners. Based on Fromm’s neo-psychoanalysis, this thesis selects four stories with typical characteristics in >Eleven Kinds of Loneliness<. Through the analysis of the characters in the novel, the writer discovers the different situations of people, the mutual needs of people and different social characters are the causes of loneliness, which provides theoretical basis and research ideas for the future study of the theme of loneliness. Fromm’s neo-psychoanalytic theory is derived from the theory of psychoanalysis, which mainly includes the human situation, human needs and social character. The human situation mainly includes the weakness and contradictoriness of human beings. The human needs mainly include the congruity and relevance of human beings. The social character mainly includes unhealthy social character orientation and mixed social character orientation. This thesis combines the three aspects of Fromm’s neo-psychoanalytic theory with the theme of loneliness. Through the interpretation of the characters of the orphans Vincent, sergent Reece, Harry and other characters in the novel, the writer tries to find the roots of their loneliness and provide some solutions to solve loneliness. This thesis consists of six chapters: The first chapter briefly introduces the writer and his work, expounds the research status of the text and the author at home and abroad, and briefly introduces the innovation point of this thesis.– The second chapter briefly introduces the theoretical framework, the emergence of neo-psychoanalysis and the content of Fromm’s neo-psychoanalytic theory. At the same time, it emphasizes that Fromm’s neo-psychoanalytic theory is different from the previous psychoanalytic theory. It emphasizes the feelings of ordinary people and pays more attention to the relationship between human and society.– The third chapter starts from the relationship between human beings and loneliness. It also analyzes the weakness of human beings in biology and the contradiction between the life and death. The loneliness expressed is the same, although the situation is different. Finally, the reader is given some advice on solving loneliness.– The fourth chapter discusses the impact of human needs on loneliness. In a society like this, everyone is an individual, but we should maintain a good relationship with the outside world, and learn to give others what they really need, and bravely pursue what we need. Finally, I give the reader some advice on how to face loneliness.– The fifth chapter introduces the relationship between social character and loneliness, and emphasizes the loneliness was caused by unhealthy character orientations. Finally, the reader is called upon to develop a good social character.– The sixth chapter gives a more profound summary of the full thesis. There are still some shortcomings in the analysis of the thesis, but I hope that this thesis can provide a new idea and direction for the research of this novel. [Author’s translation] Y1 - 2019 ER - TY - BOOK A1 - Strohmeyer, Arn T1 - Der Kampf um die Wahrheit. Israels Politik gegenüber den Palästinensern aus Sicht der Psychoanalyse (= Beiträge zur Internationalen Politik 14), Herne (Gabriele Schäfer Verlag) 2019, 220 pp. Y1 - 2019 ER - TY - JOUR A1 - Stickelmann, Bernd T1 - Vermummte Aufklärung. Gedichte JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 81-96. Y1 - 2019 ER - TY - JOUR A1 - Šumiga, Dražen T1 - Fromm’s understanding of the Buddhist philosophical theory and psychoanalysis: From the phenomenal ego to the authentic being JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061. N2 - Erich Fromm was one of the first psychoanalytic thinkers who was genuinely interested in Asian philosophies. In the first part of this article, I will show Fromm’s imago of Buddhism as a radical, nontheistic, and ethical philosophy >without God.< I will argue that Fromm made an important difference between the phenomenal ego and being that proves crucial for his understanding of psychoanalysis and his critique of modern society. I will also explore Fromm’s synthesis of Buddhist philosophy and psychoanalysis, and show the similarities and differences between them. Y1 - 2019 ER - TY - JOUR A1 - Strohmeyer, Arn T1 - Erich Fromm - Humanität aus den Wurzeln des Judentums JF - A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegenüber den Palästinensern aus Sicht der Psychoanalyse (= Beiträge zur Internationalen Politik 14), Herne (Gabriele Schäfer Verlag) 2019, pp. 46-60. Y1 - 2019 ER - TY - GEN A1 - Sui, Lei T1 - Morbid Or Healthy? – Fromm's Theory of Alienation of Humanity, >Love, Again< [病态还是健康? – 弗洛姆人性异化理论解读《又来了,爱情》], Master thesis, English Language and Literature, Liaoning Normal University, Dalian, Liaoning, China 2019 [application of Fromm's theories to art]. N2 - 多丽丝•莱辛是文学史上第十一位获得诺贝尔文学奖的女作家,被誉为继伍尔芙之后最伟大的女性作家。《又来了,爱情》是莱辛的一部晚年力作。小说分别讲述了殖民地时期黑人奴隶的私生子朱莉与贵族子弟以及年迈的现代白种女人萨拉与年轻男子的爱情故事。两位女性博学多才,坚强独立,却因为种族歧视、道德偏见和等级观念等社会问题而被剥夺了爱的权利。莱辛借此抨击了当时社会存在的不公平现象,呼吁以爱为纽带缔结人与人之间真正的平等。弗洛姆的人性异化理论包括权威主义、数量化和抽象化的价值观、以及爱的能动性的缺乏三个方面。匿名权威伪装成普遍常识和公众舆论,使个人服从社会舆论和道德良知,消除了人的创造性,剥夺了人的自由,危害了人的全面发展。资本主义经济色迅速发展,其重要特点就是数量化和抽象化。人们生活的中心就是对金钱、权力、荣誉的无止境的追求,从而丧失了人的意义。现代社会人际关系冷漠无情,相互排挤,缺乏能动性的爱,无论是夫妻之情还是同胞之爱都缺乏真情实意。本文从权威主义对人性的压迫、数量化和抽象化的价值观对人性的扭曲,以及爱的能动性的缺失导致的人性冷漠三个角度出发,对《又来了,爱情》一书中不同历史时期不同人物在异化的社会中所产生的异化现象进行解读。本文通过对《又来了,爱情》中异化现象的分析,旨在探寻导致资本主义社会人性异化的原因,以及男女主人公是如何通过发挥自身潜能减轻甚至消除异化的,警示我们只有发挥理性认识和创造性思维、选择强调存在的生活方式、培养创造性的爱和人道主义良心,才能保持个人人格的健康发展,创建一个和谐稳定的社会。 N2 - Doris Lessing is the eleventh female writer in the history of literature who won the Nobel Prize and is regarded as the greatest female writer after Woolf.>Love, Again< is one of Lessing’s masterpieces when she was old. The novel tells the love stories of Julie, the illegitimate daughter of black slave in colonial times, with the noblemen, as well as Sarah, an elderly modern white woman, with several young men. The two women were knowledgeable and independent, but they were deprived of their right to love because of social problems such as racial discrimination, moral prejudice and hierarchy. Lessing attacked the unfairness in the society at that time and called for love as a link to establish real equality between people. Fromm’s theory of human alienation includes three aspects: authoritarianism, quantitative and abstractive values, and the lack of initiative of love. Anonymous authority disguises itself as general knowledge and public opinion, makes individuals obey social public opinion and moral conscience, eliminates human’s creativity, deprives human’s freedom and endangers human’ s all-round development. With the rapid development of capitalist economy, its important characteristics are quantification and abstraction. The center of people’s life is the endless pursuit of money, power and honor, thus losing the meaning of human beings. In modern society, the interpersonal relationship is cold and indifferent, and lacks intiative of love. No matter the love between husband and wife or the love between compatriots, there is a lack of true feelings and sincerity. From the perspectives of the repression of human nature by authoritarianism, the distortion of human nature by quantification and abstraction, and the indifference of human nature by lacking initiative of love, this paper aims to interpret the alienation phenomenon of different characters in different historical periods in alienated society in >Love, Again<. Through the analysis of alienation phenomena in >Love, Again<, this paper aims at exploring the causes of alienation in capitalist society, and how the heroes and heroines alleviate or even eliminate alienation by exerting their own potentials, warning us that only by exerting rational cognition and creative thinking, choosing a lifestyle that emphasizing existence, fostering creative love and a humanitarian conscience, can we maintain the healthy development of individual personality and create a harmonious and stable society. [Authors translation] Y1 - 2019 ER - TY - JOUR A1 - Sun, Jianli A1 - Wang, Ping T1 - On Fromm's Psychological Mechanism of Avoiding Freedom [论弗洛姆逃避自由的心理机制] JF - Journal of Mudanjiang University [牡丹江大学学报], No. 8 (2019), pp. 1-5. N2 - 人类的自由程度几乎成为制约现代文明发展及社会稳定的重要因素。人的个性及人格的独一无二性构成社会发展的潜在威胁,对人类性格结构的分析是我们全面把握自由之定义的首要步骤。因此,弗洛姆关注人的个性结构发展,力图从中寻求解决社会潜在危机的方法。通过对弗洛姆逃避自由的心理机制的详细剖析,在批判西方资本主义社会弊端的基础上,联系现阶段社会发展实际来探求实现个体积极自由的途径,以促进社会的积极健康发展。 N2 - The degree of human freedom has almost become an important factor restricting the development of modern civilization and social stability. The uniqueness of human personality and personality constitutes a potential threat to social development. The analysis of human personality structure is the first step in our comprehensive grasp of the definition of freedom. Therefore, Fromm pays attention to the development of human personality structure and tries to find a way to solve the potential crisis of society. Through a detailed analysis of Fromm's psychological mechanism of escaping freedom, on the basis of criticizing the malpractices of Western capitalist society, and linking with the current social development reality to explore ways to achieve individual positive freedom, to promote the active and healthy development of society. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Tan, Silei T1 - Research on Innovative Design of Traditional Folk Art Products from the Perspective of Sustainability [可持续视角下的传统民艺产品创新设计研究], Master thesis, Design Art, Tianjin University of Technology, Tianjin, China, 2019 [application of Fromm's theories to art]. N2 - 中国传统民间技艺产品是民族文化重要的组成内容,传统民间技艺产品的多样性体现了中华民族深厚的文化内涵和底蕴。当下,社会的发展逐渐从工业时代向后工业时代转变,可持续发展理念已经深入人心,并在全球范围内得到了广泛的认同,现代文明由物质文明转向非物质文明。在这样的时代背景下,优秀的传统民间技艺产品在漫长的传承过程中,不仅包含了劳动人民的智慧结晶,而且也为不同地区经济的发展注入了新的发展资本。佛洛姆(Erich Fromm)认为,人们应当抵制重占有的价值观念,发展重可持续生存的价值观念,方能丰富自己的精神家园。其观点与中国传统民间技艺产品造物理念有着异曲同工之处,传统民间技艺产品崇尚自然、天人合一、朴素节俭、重视感情等观念,这些观念有助于人与自然的和谐共生,同时体现了物为我用、以人为中心的传统哲学思想。我们需要从可持续发展的视角出发,对原有的传统民间技艺产品进行再设计,通过将其与现代工艺相结合、材料转换设计、价值内核的营销、品牌建设等方法,重新融入人们的日常生活中,是实现传统民间技艺可持续发展和生态环境可持续发展的有效途径。本文重点探讨了传统民间技艺产品创新设计的方法,以及对其进行可持续发展的有效途径,建设性地分析了现代社会中可持续设计与传统民间技艺产品造物理念的启承关系,对现代消费者由物质主义到后物质主义回归理性的消费方式有着积极的启迪作用。在人与物的关系上,使人在设计中处于主导地位。提出通过对传统民间技艺产品创新设计的体验性以及趣味性、情感性、自然性、科技性原则达到人性的关怀。同时,通过尊重地域性原则、与自然的和谐共处,实现对传统民间技艺的活态传承。在现代消费市场的背景下,通过互联网新媒体的宣传、博物馆活态展示和互动体验、发展文创产业等方法,建立可持续传统民间技艺产品消费行为习惯,提升文化自信,更有益于社会、经济、自然的可持续发展。最后通过介绍杭州>品物流形<(产品设计公司)与传统民间技艺产品创新设计再造实践方案,进一步完善理论与实践体系。从而形成一套完整的可持续视角下的传统民间技艺产品创新设计策略。 N2 - Chinese traditional folk art products are an important component of national culture. The diversity of traditional folk art products reflects the profound cultural connotation and heritage of the Chinese nation. At present, the development of society has gradually changed from the industrial era to the post-industrial era. The concept of sustainable development has been deeply rooted in the hearts of the people and has been widely applied on a global scale, from material civilization to non-material civilization. In this era, the excellent traditional folk art products not only contain the wisdom of the working people, but also inject new development capital into the economic development of different regions. In addition, it can effectively meet the needs of people’s spiritual world. Erich Fromm believes that people should resist the values of heavy possession and develop the values of sustainable living in order to enrich their spiritual home. Its concept is similar to the traditional Chinese folk art product creation concept. The traditional folk art products advocate the concept of nature, harmony between man and nature, simplicity and frugality, and emphasizing feelings. These concepts help people and nature coexist harmoniously. It embodies the traditional philosophical thoughts that things use for me and are people-centered. Therefore, from the perspective of sustainable development, through the redesign of the original traditional folk art products, it will be reintegrated into people’s daily life by combining it with modern technology, material conversion, value core marketing, brand building and other methods. It is an effective way to achieve the sustainable development of traditional folk art and the sustainable development of the ecological environment. This paper focuses on the innovative design methods of traditional folk art products and the effective ways to carry out sustainable development. It constructively analyzes the relationship between sustainable design and traditional folk art products in modern society. From materialism to post-materialism, the return to rational consumption has a positive enlightenment. In the relationship between people and things, people are in a dominant position in design. It is proposed to achieve care for humanity through the experience of the innovative design of traditional folk art products and the principles of fun, affection, nature and science and technology. At the same time, by respecting the principle of regionality, harmonious coexistence with nature, and achieving lively inheritance, in the context of the modern consumer market, through the promotion of new media on the Internet, live display of museums and interactive experiences, development of cultural and creative industries, etc. Sustainable consumption of traditional folk art products, creating a high degree of cultural self-confidence, is more conducive to the sustainable development of society, economy and nature. Finally, through the introduction of Hangzhou >product logistics< (product design company) traditional folk art product innovation design re-engineering practice project, further enrich the theory and practice system. Thus, a complete set of innovative design strategies for traditional folk art products under a sustainable perspective is formed. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Tang, Yongbo T1 - The Research on Fromm’s View of Freedom [弗洛姆自由观研究], Master thesis, Ideological and Political Education, Henan University of Science and Technology, Luoyang, Henan, China 2019. N2 - 自古以来,自由一直是人们追求的目标和探索的话题,人对自由的追求和向往是推动社会发展和进步的动力。弗洛姆从现实出发,在批判地继承前人思想的基础上,通过对现代人追求自由又逃避自由的生存境遇的论述,揭示了逃避自由的心理机制并试图找到解决人类两难境遇的办法。弗洛姆自由思想既离不开他的独特经历,也与时代背景有关。前者主要指压抑困惑的童年,后者包括两次世界大战及美苏争霸、资本主义经济危机与复苏、纳粹主义和法西斯主义的影响等。从理论渊源来说,弗洛伊德的精神分析理论、马克思主义异化理论及人的自由全面发展理论、犹太文化的传统等都对弗洛姆自由观的产生有较大影响。弗洛姆的自由观从历史和心理两方面分析了处于实践活动中的个人,从追求自由走向逃避自由的过程。从历史角度看,自由与人类社会并存并不断发展。从心理角度看,随着政治和经济的发展,现代人在心理上日趋孤独和无助,在追求自由的同时陷入到逃避自由的困境中,并出现了施虐倾向与受虐倾向、破坏欲和机械趋同三种逃避自由的心理机制。要想从根本上解决人逃避自由的窘境,把人们从异化中解放出来,需要通过爱和创造性的劳动抛弃消极自由并达到积极自由的存在状态,通过实行社会主义公有制、建立全民参与的民主制度和人道主义文化价值观,对经济、政治和文化教育进行改革,建立健全的社会最终达到人的自由而全面的发展。弗洛姆的自由观在一定程度上拓宽了自由的视域,加深了对自由的理解,但夸大了人的心理作用,具有一定的唯心主义倾向。因为忽视了社会生产关系的影响,注定了其改革方案的不彻底。即便如此,弗洛姆的自由观提供了分析和解决社会问题的新视角,对于构建社会主义核心价值观与和谐社会具有重要的启示意义。 N2 - Freedom is the theme that people have been trying to pursue in old times. People’s desire for pursuing and dreaming of the freedom becomes the power to push forward the society to advance and progress. Fromm starts from reality and reveals the psychological mechanism of escaping freedom and tries to find a solution to the dilemma of human beings, which is on the basis of critically inheriting the thoughts of predecessors and through the discussion of modern people’s living situation of pursuing freedom and escaping freedom. Fromm’s view of freedom is not only inseparable from his unique experience, but also related to the background of the times. The former mainly refers to depressing confused childhood. The latter includes the two world wars, US-Soviet struggle for world hegemony, the capitalist economic crisis and recovery, the influence of Nazism and fascism and other major events. From the theoretical origins, Fromm’s view of freedom is greatly influenced by Freud’s psychoanalysis theory, Marxist alienation theory, Marxist theory of free and all-round development of human beings and the tradition of Jewish culture. Fromm’s view of freedom analyzes the process of individuals in practical activities from pursuing freedom to escaping freedom from both historical and psychological perspectives. From a historical point of view, freedom coexists and develops with human society. From the psychological point of view, with the development of politics and economy, modern people are becoming more and more lonely and helpless in psychology. While pursuing freedom, they are trapped in the predicament of escaping freedom. There are three psychological mechanisms of escaping freedom: tendency to abuse and tendency to be abused, destructive desire and mechanical convergence. In order to solve the dilemma of people escaping freedom and liberate people from alienation fundamentally, we need to abandon passive freedom through love and creative labor and achieve the existence of positive freedom. By carrying out socialist public ownership, establishing a democratic system with universal participation and humanistic cultural values, we need to reform economic, political and cultural education, so as to establish a sane society and ultimately achieve the free and comprehensive development of human beings. Fromm’s view of freedom inherits the practical spirit of Marxist view of freedom to a certain extent and broadens the understanding of freedom from the perspective of psychology. However, it exaggerates people’s psychological function and has a certain idealistic tendency. Because the influence of social production relations is neglected, the reform plan is doomed to be unsuccessful. Even so, Fromm’s view of freedom provides a new perspective to analyze and solve social problems. It also has important enlightenment significance for the construction of socialist core values and harmonious society. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Tang, Li T1 - >Lonely Hunter<: The Loneliness of the characters in White’s >A Glass of Tea< [>孤独的猎手<:怀特《一杯茶》中人物的孤独] [application of Fromm's theories to art] JF - Yangtze River Series [长江丛刊], No. 14 (2019), pp. 8-9. N2 - 怀特的著名短篇小说集《烧伤的人》记叙了一系列异化的现代人,其中《一杯茶》借用一位中年希腊男子马里亚卡斯的视角,通过倾听耄耋老人菲里庇底斯爱情故事,揭露以三位主人公为代表的现代人的孤独症候。本文借助弗洛姆的孤独理论,消解三位主人公的孤独成因,并升华小说的现实意义。 N2 - White's famous short story collection >The Burned Ones< describes a series of alienated modern people, in which >A Glass of Tea< borrows the perspective of a middle-aged Greek man Malliakas, by listening to the old man Philippides’ love story reveals the autism of modern people represented by three protagonists. This article relies on Fromm's theory of loneliness to dispel the loneliness of the three protagonists and to sublimate the practical significance of the novel. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Széll, György T1 - Homo sapiens demens JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 117-138. Y1 - 2019 ER - TY - JOUR A1 - Tropico, James Robert T1 - Erich Fromm, https://independent.academia.edu/JamesRobertTropico Y1 - 2019 ER - TY - JOUR A1 - Tao, Shuang T1 - The True Meaning of Love from >The Art of Loving< [从《爱的艺术》领悟爱的真谛] JF - New West [新西部], No. 3 (2019), pp. 104-105. N2 - 本文解读了美籍徳裔社会心理学家弗洛姆的《爱的艺术》。文章从弗洛姆的>爱情<理论、爱的对象及步骤和爱的实践要求等方面,指出爱情不再是只局限于指向男女之间的性别之爱,而是应该领悟爱的真正含义,进而引起大家的深刻思考。 N2 - This article interprets the >Art of Lovinglove< theory of Fromm, the object and steps of love, and the practical requirements of love, the article points out that love is no longer limited to the gender love between men and women, but should understand the true meaning of love. Inspired by everyone's deep thinking […]. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Vaslamatzis, Grigoris T1 - Memories, or attempts to dream undreamt traumas? >Souvenirs dormants< (Sleeping memories) by Patrick Modiano, under the gaze of Thomas Ogden JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026. N2 - In >Sleeping memories< (2017), French writer Patrick Modiano confronts the past and his memories in a different way compared with his previous novels, as he keeps trying to revisit and reprocess them. In this book he adds a new method, the dreaming revision of memories, especially traumatic ones, turning to the work of Marquis d’Hervey de Saint-Denys, >Les rêves et les moyens de les diriger: Observations pratiques.< I would suggest that in this way he dreams undreamt traumas, thereby transforming them. In doing so, Modiano meets Thomas Ogden’s art of psychoanalysis. Y1 - 2019 ER - TY - GEN A1 - Umrath, Barbara T1 - Geschlecht, Familie, Sexualität. Die Entwicklung der Kritischen Theorie aus der Perspektive sozialwissenschaftlicher Geschlechterforschung, Frankfurt und New York (Campus), 2019, 410 pp. Y1 - 2019 ER - TY - JOUR A1 - Vajda, Mihály A1 - Smitmans-Vajda, Barbara T1 - Erinnerungen an Ágnes Heller JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 141-168. Y1 - 2019 ER - TY - GEN A1 - Wang, Qian T1 - Women’s Escape in Life – Interpretation of >Dear Life< from the Perspective of Fromm's View of Freedom [女性在生活中的逃离 – 弗洛姆自由观视域下的《亲爱的生活》解读], Master thesis, English Languange and Literature, Henan Normal University, Kaifeng, Henan, China 2019 [application of Fromm's theories to art]. N2 - 爱丽丝•门罗是加拿大女性作家,2013年诺贝尔文学奖得主。她终身致力于短篇小说创作,享有>我们的契科夫<的盛誉,是当代短篇小说大师。门罗最新的一部短篇小说集《亲爱的生活》于2012年出版,由十四篇故事组成,揭示了门罗关于成长,婚姻,爱情,疾病和死亡的永恒主题;这部小说一经发表就引起了广大评论界的关注;同时,它也是门罗力荐给读者的最后也是最好的一部作品。国内外许多学者以及文学评论家从多个不同角度评析爱丽丝•门罗的小说《亲爱的生活》。然而,大多数研究关注主题、文化、叙事艺术,女性主义、存在主义,比较文学及心理学等方面。门罗对女性生活日常的心理刻画细致入微,她笔下的女性人物在追寻着自由的同时又在逃避着自由;生活于她们而言是一场自由进行曲,这使得她们挣扎于个体自我、家庭和社会期望之间的矛盾需求。而弗洛姆的自由说中所蕴含的一些独特阐释又恰恰为这一研究提供了理论支持。本文借埃里希•弗洛姆的自由论试析《亲爱的生活》中五个故事里的女性。全文分为三个部分,引言、正文和结论;其中,正文本分由四个章节组成。引言介绍了爱丽丝•门罗和小说《亲爱的生活》,埃里希•弗洛姆的自由论,以及国内外对门罗的《亲爱的生活》的研究和评论,进而点明本文的研究意义:以弗洛姆的自由观中所涉及的>纽带<、>逃避<、>自发<为理论出发点,分析门罗的小说,揭示女性生活的实质。第一章是本文的理论基础。详细阐述了弗洛姆自由论的三个重要概念,>纽带<>逃避<与>自发<。在现代社会,个体为获得自由摆脱了曾赋予其生命以意义和安全的所有>纽带<,却又陷入了无能为力及孤立的状态。为了摆脱这种不安全的状态,个体开始竭力>逃避<自由,却被束缚在新纽带关系之中。但以牺牲个体自我为代价的新纽带并不能恢复他失掉的安全感。因此,这种>逃避<又给人套上了新的枷锁。而>自发<以不压抑自我、不割裂理性与本性为前提,能够帮助个体获得真实自我并依照其自由意志进行活动,使其重新找回安全感,实现真正意义上的自由。第二章从>纽带<的双重含义来具体分析女性在生活中所面临的困境。女性在不同的人生阶段扮演着多重角色,相应的也承受着多重的困境;而>纽带<,作为女性与家庭和社会联系的节点,在给予女性安全感的同时,也限制了她们对自由和自我实现的追寻;因此,女性徘徊于自我需求,家庭责任和社会期待的矛盾边缘,而她们的追寻也被现实生活中的日常琐碎日渐湮没,并逐渐在家庭与社会生活中变得无力与孤独。因此,>纽带<又成为了她们追求自由与自我实现的一种束缚与枷锁。第三章以>逃避<的深层次概念来关注女性在生活中的心理历程。自由所带来的孤独与无力感迫使女性个体在逃离束缚后开始寻求新的>纽带<关系。以感性占据统治地位的女性以爱之名屈从于外在男性权威,致使她们在生活中为了寻求丢失的安全感而牺牲掉一部分的自我。而内在权威又假借责任和良心之名无形地制约着女性,迫使她们在生活中放弃自我需求,回归理性。无论是感性占据抑或是理性占据,都是一种割裂自我,压抑自我的>逃避<,因此,新的>纽带<是暂时的,脆弱的。第四章从>自发<的概念进一步阐释了女性在生活中屡屡失败的根本原因及出路。女性>逃避<到新的>纽带<关系中注定是失败的,生活中的意外与悲剧便是最好的见证;女性对权威的依附其实是对安全感和权利的依附,而这种以牺牲部分或全部自我为代价的>逃避<是不牢固的,一旦时机成熟便会再次唤醒女性对内在自我的追寻;因此,自发性的缺失是导致失败的根本原因;唯有在实现自我的完整性的基础上,女性才能在寻求自由与幸福的同时与他人建立起平等独立的关系。基于以上的讨论和分析,结论部分指出门罗所塑造的女性人物在不同的人生阶段面临着不同的生存困境,表面上看似幸福的生活背后隐藏的是无尽的孤独与无力感。面对社会与家庭的双重压力,女性游走于社会或家庭需求与自我需求的矛盾边缘,不论是被动的屈服或主动地尝试,在现实生活中,她们仍然会与意外与悲剧不期而遇。尽管,这种生存困境对于女性而言是一种普遍存在的现象,但她们对自由和幸福的追寻是永无止境的。而且,她们终将通过自发性的活动找到生活的意义。 N2 - Alice Munro, a Canadian female writer, was the winner of Nobel Prize in Literature in 2013. She devotes all her life to the creation of short stories, known as >our Chekov<, and she is considered as a master of contemporary short stories. Munro’s latest collection of short stories >Dear Life< was published in 2012, which consists of 14 stories that reveal Munro’s eternal themes of growth, marriage, love, disease and death. It has attracted the attention of a wide range of critics once it was published; at the same time, it is also the last and the best work that Munro recommends to readers. Many scholars and critics at home and abroad have analyzed Alice Munro’s novel >Dear Life< from various perspectives. However, most studies focus on themes, culture, narrative arts, feminism, existentialism, comparative literature and psychology and etc. Munro’s psychological portrayal of women’s daily life is meticulous, and female characters in her novel are escaping from freedom while pursuing freedom; and life for them is the march of freedom, which makes them struggle with the contradictory demands among their individual selves, family and social expectations. And some of the unique interpretations contained in Fromm’s theory of freedom provide theoretical support for this research. This thesis tries to analyze the female characters of five stories in >Dear Life< from the perspective of Erich Fromm’s theory of freedom. It is divided into three parts, including introduction, body and conclusion, of which the body part is composed of four chapters. The first part introduces Alice Munro and >Dear Life<, Erich Fromm’s theory of freedom, as well as researches and comments on Munro’s Dear Life at home and abroad, and then points out the research significance of this thesis. And the paper takes the >bond<, >escape< and >spontaneity< involved in Fromm’s view of freedom as the theoretical starting points to analyze Munro’s novel and reveal the essence of women’s life. Chapter one is the theoretical basis of this thesis, which expounds three main concepts of Fromm’s theory of freedom in detail, such as >bond<, >escape< and >spontaneity<. The individual in modern society gets rid of all the >bonds< that once gave meaning and security to life and gains freedom but again falls into the state of powerlessness and isolation. In order to get rid of this state of insecurity, the individual strives to >escape< from freedom but is driven into a new bond. But this bond, at the expense of sacrificing the individual self, would not restore his lost security. Therefore, this >escape< from freedom makes the individual trap into a new bondage. However, based on the premise of without suppressing oneself or splitting reason and nature, >spontaneity< can help the individual obtain the real self and behave by his free will, which makes him regain security and realize the true sense of freedom. Chapter two illustrates women’s dilemmas in life from the dual meaning of >bond<. Women play multiple roles at different stages of life, and correspondingly suffer from multiple dilemmas. However, >bond<, as a node connecting women with family and society, not only gives them a sense of security but also limits their pursuit of freedom and self-realization. Therefore, women linger on the brink of contradiction among their individual demands and family responsibilities and social expectations, and their pursuit seems to be annihilated by daily trivialities in actual life, and gradually become powerless and isolated in family and social life. Thus, the >bond< again becomes a kind of bondage and yoke which gets in the way of their pursuit of freedom and self-realization. Chapter three focuses on the deep concept of >escape< to pay attention to women’s psychological process in life. The state of isolation and powerlessness brought about by freedom forces women to begin to seek the new >bond< relationship after escaping from bondage. Women dominated by sensibilities succumb to external male authority in the name of love, which make them sacrifice parts of their individual selves in life to find the lost sense of security. But the internal authority again restricts women intangibly in the name of responsibility and conscience, forcing them to give up their individual demands and come to their senses in life. Whether woman’s emotional occupation or rational occupation, it is a kind of >escape< that separates oneself and suppresses oneself, therefore, the new >bond< is temporary and fragile. Chapter four further explains the fundamental cause and the way out of women’s successive failures in life through the concept of >spontaneity<. It is doomed to fail for woman to >escape< to the new >bond< relationship, and the accident and tragedy in life are good evidences. And their attachment to authority is actually a dependency on the power and security, and the >escape< at the expense of sacrificing parts or all of the self is fragile. Once the time is ripe, they will be awakened again to pursue their inner selves. Therefore, the absence of spontaneity is the fundamental cause of failure. Only on the premise of the realization of self-integrity, can women build the equal and independent >bonds< with others while seeking freedom and happiness. Based on the above discussion and analysis, the conclusion part points out that the female characters created by Munro are confronted with different predicaments at different stages of life, and endless isolation and powerlessness hide behind the seeming happiness in life. Being confronted with the double pressure from society and family, women struggle on the edge of the contradiction between social or family demands and individual self’s demand. No matter the passive submission or the active attempt, woman still meet with accidents and tragedies unexpectedly in actual life. Although these plights of survival are the universal phenomena for women, their pursuit of freedom and happiness is endless. And they will eventually find the meaning of life through spontaneous activities. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Wang, Jingyan T1 - A Study of Alienation in >Olive Kitteridge< [《奥莉芙•基特里奇》的异化研究], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art]. N2 - 伊丽莎白•斯特劳特是当代美国文坛著名的一位女作家,她的一生创作了多部小说。2008年,斯特劳特发表了《奥莉芙•基特里奇》,该小说入围了2008年美国国家书评人协会奖,后来成为《纽约时报》的畅销书,也使得她一举拿下2009年的普利策奖和意大利Premio Bancarella奖。之后,这本小说被HBO改编成了电视剧,获得了第67届艾美奖13项提名。《奥莉芙•基特里奇》无疑是一本十分成功的小说。但国内外对该小说的研究并不多,且大多数研究都侧重于女性主义,荒诞主义,心理分析等视角。斯特劳特精于描写平凡小镇的平凡人物,但在平凡人物关系中,却或多或少的存在着冷漠、疏离与孤独。因此,本论文运用弗洛姆的异化思想,从四个方面解读《奥莉芙•基特里奇》中的异化现象。本论文分为三个部分,分别是:引言、主体、结语三个部分。引言部分概述了伊丽莎白•斯特劳特的生平和她的所有作品,综述了《奥莉芙•基特里奇》在国内外的研究。其次,本论文研究了《奥莉芙•基特里奇》中异化现象的原因,同时介绍了弗洛姆的生平以及异化思想。主体分为四章。第一章解读了小说中情感的异化,这种异化主要表现在两个方面。异化的情感首先表现为偶像崇拜式的爱,在恋爱关系中,一方把另一方当作>偶像<一样崇拜,以至于在爱的人身上丢失了自己;其次表现为夫妻各自的婚外情,这种婚外情主要是由于婚后沟通能力的丧失,夫妻间对婚内生活的不满以及受到性欲望的诱惑造成的。第二章侧重分析了父母与孩子关系的异化,这在小说中表现在三个方面。首先体现在上一代父母亲的自杀给孩子的内心造成了严重创伤,导致孩子长大后精神失常或者性格有缺陷而想要自杀。其次,这种异化还表现在父母对孩子的异化权威。父母过度控制地孩子的生活,导致孩子人格的不完整以及心理疾病的出现。最后,父母与孩子关系的异化还导致了孩子的父母亲情结。孩子在的成长过程中,难以摆脱父母形象,既想要赶紧脱离父母的力量,又想找一个和父母形象、性格等相似的人相伴终身。此外,父亲情结还会导致孩子的过度自我压抑和顺从;具有母亲情结的人则会过分依附于他者,无法获得健全生活。第三章介绍了小镇人的异化,这种异化主要是由机械式生活,与他者疏远以及自我身份的不确定导致的。单调的生活使得小镇人变得麻木,冷漠,如同机器一般。小镇人对他者漠不关心,有的甚至疏远他人,过起了与世隔绝的生活,俨然变成了隐士。第四章主要指出了通往健全生活的方式。健全的生活需要创造性的爱,爱是个体存在的最基本需求,也是通往健全生活的必要条件。另外,人需要定位坐标来界定自我身份。满足个体定位坐标需要客观地看待世界;同时也需要感性地与世界相连。此外,人需要与他者关联,摆脱内心的孤独与压抑。结语部分概括了《奥莉芙•基特里奇》中的异化表现,指出了小说文本与异化理论结合的意义。通过对小说中异化的研究,读者能从全新的视角理解本小说。此外,小说中的异化也是现实世界异化的缩影,折射出人与人之间普遍存在的异化现象,而对通往健全之路的分析则有利于改善人与人之间的异化。 N2 - Elizabeth Strout is one of the most famous contemporary woman writers in America, and she has written many novels in her life. In 2008, Strout published >Olive Kitteridge<, which won the Pulitzer Prize for Fiction and the Premio Bancarella Award. In addition, it was also a finalist for the 2008 National Book Critics Circle Award and later became a New York Times bestseller. Later, >Olive Kitteridge< was adapted into TV series by HBO and won 13 nominations for the 67th Emmy Award. >Olive Kitteridge< is undoubtedly a very successful novel. However, there are not many studies and researches on this novel both at home and abroad. Most of the existing studies and researches focus on perspectives of feminism, absurdism and psychoanalysis. Strout is specialized in depicting ordinary people with more or less indifference, alienation and loneliness in ordinary towns. Therefore, this thesis uses Fromm’s alienation theory to interpret the phenomenon of alienation from four aspects in >Olive Kitteridge<. The thesis is divided into three parts: introduction, the main body and conclusion. The introduction part outlines the life of Elizabeth Strout and all her works, and summarizes the researches on >Olive Kitteridge< at home and abroad. Then the introduction part shows the significance of the analysis of alienation in >Olive Kitteridge<. Finally, it gives a brief introduction to Erich Fromm and alienation theory. The body part consists of four chapters.– The first chapter interprets the alienated love, which firstly can be shown by idolatrous love. In idolatrous love, one worships the loved one as an ‘idol’ and becomes part of the one he loves, so that he loses himself in love and becomes an idolatrous worshipper. In the second place, the alienated love in the novel can be illustrated through extramarital affairs, which are mainly caused by the inability of communication after marriage, the dissatisfaction within marriage life and the temptation of sexual desire.– The second chapter lays stress on the alienation in parent-child relations, which can be reflected in the novel in three aspects. Firstly, the suicide of the previous generation has caused severe trauma to children. When these children grow up, they become mentally disturbed or have character defects, or they even want to commit suicide. Meanwhile, the alienated relations can also be shown through the overwhelming authority over children in the novel. The excessive parental control over children’s life lead to their incomplete personality and mental illness. Furthermore, the alienation between parents and children also leads to matriarchal and patriarchal complex. During the process of growth, it is difficult for some children to get rid of the mother and father figures. As a result, they not only want to break away from the power of their parents, but also want to marry a person who is similar to their parents’ image and personality. What’s more, patriarchal complex will lead to children’s excessive self-repression and submission, while children with matriarchal complex are too attached to others to live a sane life.– The third chapter deals with the alienation in townspeople, which is caused by mechanical life, estrangement from others and the uncertainty of self-identity. The monotonous life leads to the numbness and aloofness of townspeople who just repeat their daily life like a machine. In addition, people in this small town are indifferent to others. What’s more, some of them even estrange themselves from others. As a result, they live in isolation and become somewhat hermits.– The fourth chapter focuses on the ways to sane life. One is the productive love, which is the most fundamental necessity for individual and essential requirement for the way to sane life. What’s more, man needs a frame of orientation to define his identity. To satisfy the need of a frame of orientation, one should see the world objectively and get in touch with the world with passion. What’s more, to live a sane life, man needs to relate to others to get rid of his loneliness and depression.– Conclusion part summarizes the alienation phenomenon in >Olive Kitteridge< and points out the significance of the study. Through the study of the alienation, the novel can be understood from a new perspective. In addition, the alienation in the novel is also the epitome of the alienation in the real world, reflecting the alienation phenomenon which exists among people universally. And the analysis of the ways to sane life is conducive to getting rid of the alienation among people. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Wang, Min T1 - The Dual Dimensions of Freedom – Thoughts on the View of Freedom in >Escape from Freedom< [自由的双重维度——对《逃避自由》中自由观的思考] JF - Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229. N2 - 自由作为人类向往的精神境界,一直是社会研究的重要主题。弗洛姆在《逃避自由》中,从心理学角度出发,对自由做出了自己的阐述。积极自由和消极自由作为自由两种不同的表现形式,表达了在追寻个人自由时的不同侧重点。与此同时,弗洛姆所倡导的积极自由与马克思眼中的全面自由发展又存在区分唯心主义与唯物主义标准的区别。本文就是在阅读《逃避自由》之后,就自由这一主题进行探讨。 N2 - As the spiritual realm of humanity, freedom has always been an important subject of social research. Fromm's >Escape from Freedom<, from the perspective of psychology, he made his own interpretation of freedom. Positive freedom and negative freedom, as two different expressions of freedom, express different focuses in the pursuit of individual liberty. At the same time, the positive freedom advocated by Fromm and the comprehensive free development in the eyes of Marx have the distinction between idealism and materialism. This article is to explore the theme of freedom after reading >Escape from Freedom<. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Wu, Qiuyao T1 - A Study of the Theme of Alienation in McEwan’s >Solar< [麦克尤恩《追日》的异化主题研究], Master thesis, English Language and Literature, Northeast Normal University, Changchun, Jilin, China 2019 [application of Fromm's theories to art]. N2 - 伊恩•麦克尤恩是英国当代最著名的作家之一。他的作品以揭露社会现实和人类的伦理困境 而 著 称 并 受 到 高 度 重 视。其于2010年发表的《追日》以全球变暖为背景, 吸引了来自世界各地读者的关注。麦克尤恩在这部作品中将全球关注的气候变化问题与人们的道德困境相结合, 反映了当代社会存在的生态和人文危机。以往对《追日》的研究主要集中在生态主义和伦理学方面。相比之下, 人们对这部小说异化主题的研究 则显得不够充分。本文以弗洛姆和马尔库塞的相关异化理论为基础来阐述小说中的异化主题。文章主要 从三个方 面 来 分析小说中 的异化主题:人的自我异化, 人与人关系的异化和人与自然关系的异化。本论文由三部分组成。第一章主要概括并介绍了作者伊恩麦克尤恩及其作品、《追日》的文献综述、异化理论及中心论点、研究方法和研究意义。正文分为四章包括第二章、第三章、第四章和第五章。第二章分析了人的自我异化主要表现为情感麻木和信仰的缺失。第三章阐释小说中人 与 人关系的异化主要 体现在两个方面:不和谐的家庭关系和扭曲的工作关系。第四章通过人对科技的过度依赖和对自然环境的破坏 两 方 面阐述了人与自然关系的异化。第五章总结了当代人的过度贪婪, 父权制社会的根深蒂固和人类中心主义的盛行是导致《追日》中异化问题的主要原因。第六章为结论。本论文最后得出结论, 异化这一主题贯穿于整部小说。当今社会, 人们不断增加的贪欲使其成为一个失去情感和信仰的物质化存在。异化了的人际关系和人与自然的关系也反映了父权主义和人类中心主义的根深蒂固。本文同时也表达了对人们生活现状的关注并呼吁人类对自己的行为进行深刻的反思。 N2 - Ian McEwan is one of the most distinguished writers in contemporary British literature. His works are known and highly valued for exposing social realities and ethical dilemma of men. Published in 2010, Solar set in the global warming attracts the attention of readers around the world. McEwan in Solar combines the global concern of climate change with moral issues, revealing both ecological and humanistic crisis in today’s society. Previous studies on Solar mostly apply the perspectives and theories of ecologism and ethics. By contrast, studies on the theme of alienation in this novel appear insufficient. This thesis deals with the theme of alienation in Solar based on Fromm and Marcuse’s alienation theories. It discusses and analyses the topic from three aspects: alienation between man and himself, alienation between man and man and alienation between man and nature. This thesis consists of three parts. Chapter One gives an introduction to Ian McEwan and his works, sorts out literature review of Solar, generalizes the alienation theory and the argument, research methods and significance of the study. The main body of the thesis is made up of four chapters including Chapter Two, Chapter Three, Chapter Four and Chapter Five.– Chapter Two analyzes man’s self-alienation which manifests in the emotional numbness and loss of faith.– Chapter Three elaborates alienation in personal relationships from two aspects: disharmonious family relationship and distorted working relationship.– Chapter Four expounds alienation between man and nature including human’s over-reliance on science and technology and destruction of the environment. Chapter Five summarizes that excessive greed of modern man, dominance of patriarchalism and prevalence of anthropocentrism are the main causes of alienation in Solar.– Chapter Six is the conclusion. This thesis draws the conclusion that the theme of alienation runs through the whole novel. Nowadays, the increasing greed has made man a materialized existence that loses emotion and faith. The alienated personal relationships and relationship between man and nature reveal the entrenched patriarchy and anthropocentrism. This thesis also shows its concern for men’s current living conditions and calls for deep reflection of men’s behaviors. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Wu, Chengcheng T1 - The Puppet Under the Control of the Desire Machine – The Alienation of Humanity in >The Trojan Winner< [欲望机器操纵下的木偶——《木马赢家》中人性的异化] [application of Fromm's theories to art] JF - Modern Communication [现代交际], No. 9 (2019), pp. 111, 110. N2 - 《木马赢家》作为戴维•赫伯特•劳伦斯晚年的短篇小说之一,探讨了劳伦斯所关注的人与人之间的关系,从侧面反映出西方工业文明社会下,金钱对人性的蚕食与扭曲。本文结合埃利希•弗洛姆的异化理论,从>异化<这个角度分析《木马赢家》中人性异化的体现,探讨其根源。揭示金钱诱惑下血亲的畸形和扭曲金钱观的变态以及此短篇小说对现代人的启示。 N2 - As one of the short stories of David Herbert Lawrence in his later years, >The Trojan Winner< explores the relationship between Lawrence and the people, which reflect the money in the Western industrial civilization and encroachment and distortion of human nature. Based on the theory of alienation of Ehrlich Fromm, this paper analyzes the embodiment of human alienation in >The Trojan Winner< from the perspective of >alienation< and explores its roots. This short story reveals the abnormality of blood relatives under the temptation of money and the perversion of the distorted view of money to modern people. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Segbers, Franz T1 - Strukturelle Respektlosigkeit – Die Schändung der Arbeit im neoliberalen Kapitalismus JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 231-247. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019p Y1 - 2019 VL - d23/2019p ER - TY - JOUR A1 - Wulf, Rüdiger T1 - Die Realität des Strafvollzugs: Chancen, Grenzen und Gefahren JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 23 / 2019, Tuebingen (Selbstverlag), pp. 035-052. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d23/2019c Y1 - 2019 VL - d23/2019c ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion, Man and Society in Fromm's Critical Humanism Philosophy - Arabic). Paper presented at the philosophical conference in Iraq, Al-Mustansiriyah University, Baghdad, 2019. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Man is Moral Being: Social-Psychological Reflections - Arabic). JF - Journal of Contemporary Islamic Issues, Vol. V (2019), pp. 71-72 and 192-220. Y1 - 2019 ER - TY - JOUR A1 - Ghabr, Luai Khazal T1 - (Religion between Rational and Irrational Faith: Social Psychoanalysis vision - Arabic). Lecture presented in the Iraqi Association for Political Psychology, 2019. Y1 - 2019 ER - TY - GEN A1 - Qi, Ziyue T1 - On Fromm’s Thought of Freedom [弗洛姆自由思想研究], Master thesis, Foreign Marxism, Southwest University of Political Science and Law, Chongqing, China 2019. N2 - 埃利希·弗洛姆是20世纪著名的心理学家、哲学家和社会学家。弗洛姆以>渴望自由是人与生俱来的机制吗<为研究起点, 探讨人性与自由的关系, 揭示了人之自由困境的成因。他通过对各个历史阶段人们自由程度的分析, 提出了在资本主义社会阶段人们>逃避自由<这个命题。为什么追求自由的人们最后走向逃避自由?这是我们研究弗洛姆自由思想最重要的抓手。此外, 弗洛姆将精神分析纳入社会领域, 从心理学视角解释人的异化尤其是资本主义社会的异化;他以人格的全面发展为目标, 倡导建立健全的社会。这些都使得弗洛姆的自由思想具有不可替代的意义。笔者通过对弗洛姆的思想进行整合和梳理, 在前人研究的基础上, 进一步丰富和完善对弗洛姆自由思想的解读, 通过其对自由的独到和深刻见解, 为我们对自由问题的研究提供了新的视野。与此同时, 对弗洛姆自由理论的研究还能够对于我们认识和解决社会经济快速发展带来的一系列问题具有重要的借鉴意义。本论文具体研究架构如下。第一部分, 主要介绍弗洛姆自由思想产生的思想渊源。通过结合弗洛姆的个人经历与历史背景, 以犹太教的救世思想、弗洛伊德的精神分析学说以及马克思主义有关劳动异化的相关理论为切入点探讨弗洛姆自由观的思想渊源。第二部分, 主要介绍了弗洛姆有关自由之困境的思想。分别从人的个体化进程、人的需要和人的性格结构三个方面进行整体分析, 借助精神分析的相关理论, 探索个体现实困境与自由的关系, 揭示人性和自由的内在联系, 从而进一步探求逃避自由的深层原因。第三部分, 主要针对弗洛姆的自由思想进行详细阐述。结合国内国外的相关研究, 按照从自由的界定、逃避自由和实现积极自由的路径探讨的顺序逐步深入, 进一步突出弗洛姆自由观的合理性和深刻性。第四部分, 对全文内容进行总结, 并阐述本人对弗洛姆的自由观理论的的认识, 给予其自由思想以客观评价, 突出其时代地位和独创性特征。 N2 - Erich Fromm was a famous psychologist, philosopher and sociologist in the 20th century. Fromm took >is the desire for freedom the innate mechanism of human beings< as the starting point, explored the relationship between human nature and freedom, and revealed the cause of the dilemma of human freedom. By analyzing the degree of people’s freedom in various historical stages, he puts forward the proposition that people >escape from freedom< in capitalist society. Why do people who pursue freedom end up running away from it? This is the most important starting point for our study of Fromm’s free thought. On the basis of fully embodying the social materialistic view of practice, Fromm has incorporated psychoanalysis into the social field, explaining the alienation of human beings and the alienation of capitalist society from a psychological perspective. He advocates the establishment of a sound society with the goal of comprehensive development of personality. All of these make Fromm’s free thoughts irreplaceable. Through the integration and combing of Fromm’s thoughts, the author further enriches and perfects the interpretation of Fromm’s free thoughts on the basis of previous studies. This thesis will start from the two aspects of Fromm’s humanistic thoughts and free thoughts, and profoundly discuss his free thoughts as the highest point of his ideological system. The specific research structure is as follows: The first part mainly introduces the origin of the thoughts generated by Fromm’s free thought. By combining Fromm’s personal experience and historical background, the Jewish salvation thought, Freud’s psychoanalytic theory and Marxist related theory of labor alienation are used as the starting point to explore the origin of Fromm’s concept of freedom. The second part mainly introduces Fromm’s thoughts on human studies. Based on the individualized process of human beings, human needs and human personality structure, the author analyzes the relationship between individual reality and freedom and explores the inner relationship between individual reality and freedom. The underlying reason for escaping freedom. The third part mainly elaborates on Fromm’s thought of freedom. Combining domestic and foreign related research, step by step in the order of freedom from definition, escaping freedom and realizing positive freedom, further highlighting the rationality and profoundness of Fromm’s concept of freedom. The fourth part summarizes the content of the full text and expounds his understanding of the theoretical significance of Fromm’s concept of freedom, giving his free thought an objective evaluation, highlighting his status and originality. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Ratner, Carl A1 - Song, Qun T1 - The Universalization of Contemporary Social Pathology: Comparison between a Biomedical, a Cultural-Political and a Liberal-Humanistic-Postmodernist Perspective [当代社会病态的普遍化——基于生物医学、文化政治、自由主义——人文主义——后现代主义三种模式的比较分析] JF - Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155. N2 - 这篇文章力图把>当代病态<这一议题做一个需要解决的问题,并尝试清楚地阐释它。我阐述了一个文化政治模式,即(a)为什么病态以多种形式,并广泛存在于社会各个领域,(b)如何干预泛滥的病态,并最终根除它。此模式借鉴了埃里克·弗洛姆的工作成果,他阐明:在许多或大多数社会里,病态是如何成为正常社会的,心理的活动的特征的。这篇文章还讨论了两种流行病态模式,它们误解病态,非正确,因而不能纠正、根除或预防病态。第一种错误解释病态的是标准生物医学模式。第二种错误解释病态的是自由主义—人文主义和后现代主义的模式,它否认所有病态,并坚持认为所有行为包括病态是个体选择和主动性的积极表现,必须得到确认和接受,而不是纠正。 N2 - This essay seeks to make the topic of >contemporary pathologies<, a problem that needs to be addressed and attempts to articulate it clearly. I set out a cultural-political model of (a) why pathology takes many forms and is widespread in all areas of society, and (b) how to intervene in the proliferation of pathology and ultimately eradicate it. The model draws on the work of Eric Fromm, who illustrates how pathology is a feature of normal social, psychological activity in many or most societies. The article also discusses two popular models of pathology that misinterpret pathology, are incorrect, and therefore fail to correct, eradicate or prevent it. The first misinterpretation of pathology is the standard biomedical model. The second misinterpretation of pathology is the liberal-humanist and postmodernist model, which denies all pathology and insists that all behavior, including pathology, is a positive expression of individual choice and initiative that must be recognized and accepted, not corrected. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Schlecht, Karl A1 - Bitzer, Melanie T1 - Interview von Melanie Bitzer mit mit Karl Schlecht JF - M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt verändern, Vorabdruck einer durch die Karl Sschlecht Stiftung geförderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241., Y1 - 2019 ER - TY - JOUR A1 - Huang, Xiaohan T1 - Fromm's >Western Marxist< Dialogue – Between Freud and Marx [弗洛姆式的>西马<对话——在弗洛伊德与马克思之间] JF - Foreign Philosophy [外国哲学], No. 2 (2019), pp. 89-119. N2 - 弗洛姆的>西马<对话完成于对弗洛伊德和马克思的比较和综合。他认真分析了弗洛伊德和马克思的共同思想原则与研究方法,在不同性质和品质的学术理论之间奠定两者的对话基础。他深入聚焦了弗洛伊德和马克思的共同问题意识,在两者的理论开展和交融中洞见优秀的思想成果、批判精神与理论不足。他严肃汲取了弗洛伊德和马克思的思想资源,创造性地提出自己的>弗洛伊德式的马克思主义<。在西方,他以综合弗洛伊德和马克思的学说著称,是一个西方马克思主义者。 N2 - Fromm's >West-Marxian< dialogue is completed by a comparison and synthesis between Freud and Marx. He carefully analyses the common ideological principles and research methods of Freud and Marx, laying the foundations for a dialogue between the two academic theories of different nature and quality. He focuses in depth on the common problematic consciousness of Freud and Marx, and provides insights into the excellent intellectual achievements, critical spirit and theoretical shortcomings in the theoretical development and convergence of the two. He draws seriously on the intellectual resources of Freud and Marx, and creatively presents his own >Freudian Marxism< In the West, he is known as a Western Marxist for his synthesis of Freud's and Marx's theories. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Li, Yang T1 - Escapism in Jonathan Franzen’s Freedom [乔纳森·弗兰岑《自由》中的逃避主义], Master thesis, English Language and Literature, Shaanxi Normal University, Xi'an, Shaanxi, China 2019 [application of Fromm's theories to art]. N2 - 评论家及学者对乔纳森·弗兰岑及其作品的关注与日俱增,一度引发>弗兰岑热<。作为弗兰岑的代表作之一,《自由》(2010)探讨了诸如自由、环境保护、战争、人口过剩等关乎人类生存发展的重要问题。国内外有关《自由》的研究已取得一定成果,但关于该小说逃避主题的研究有待进一步深入。基于埃里希·弗罗姆及段义孚关于>逃避<的研究思想,本文拟从逃避自由、逃避现实与逃避动物性三个方面对该小说中的逃避主义进行深入的分析与研究。分析人类所面临的自由困境及积极自由的实现,阐释逃避现实的双重内涵,并探讨道德与人性在规避动物性方面的重要意义,最后指出《自由》中的逃避不仅仅只是消极逃避,也是一种积极的回归与自我实现的方式。论文分为六个章节。第一章,引言,主要对与作家作品相关的背景进行简单介绍,梳理国内外已有的研究成果,并指出论文的研究目的与研究意义。第二章,理论框架。主要对埃里希·弗罗姆的《逃避自由》及段义孚的《逃避主义》进行介绍,并梳理出有关逃避的主要准则,为论文第三章至第五章是论文的主体分析部分。在第三章,从权威主义与破坏分析探讨了逃避自由。在第四章,从迁移与想象分析探讨逃避现实。在第五章,从规避动物性与呼吁人性分析探讨了逃避动物性。第六章,结语。归纳总结逃避主义在该小说中的体现,点明逃避在该小说中的复杂性及积极意义。 N2 - Critics’ and scholars’ increasing interest in Jonathan Franzen leads to the Jonathan Franzen craze. As one of Jonathan Franzen’s representative works, >Freedom< (2010), discusses important issues such as freedom, environmental protection, war, and overpopulation. Foreign and domestic studies on Freedom have made some fruitful achievements, while a further study on the theme of escapism in Freedom is needed and necessary. With Erich Fromm’s and Yi-Fu Tuan’s ideas about escape as theoretical framework, the thesis attempts to explore the escapism in Freedom from three aspects including escape from freedom, escape from reality, and escape from animality, analyzes modern men’s dilemma in face of freedom and how to achieve positive freedom, elucidates double implications of escaping from reality, and discusses the significance of morality and humanity in escaping animality. The thesis concludes that escape is not just a passive response to life but a positive way to return and fulfill self-realization. The thesis consists of six chapters. Chapter one mainly introduces background information about Jonathan Franzen and his works, reviews previous studies, and states research objectives and significance. Chapter two is about theoretical framework, in which Erich Fromm’s >Escape from Freedom< and Yi-Fu Tuan’s >Escapism< are introduced. In this part, major principles of escape are summarized on the basis of Fromm’s and Yi-Fu Tuan’s ideas about escape, which provide a theoretical framework for the thesis. The major analysis is from chapter three to chapter five. In chapter three, escape from freedom is analyzed from authoritarianism and destructiveness. In chapter four, escape from reality is discussed from migration and imagination. In chapter five, escape from animality is analyzed from rejection of animal desire and embracing humanity. Chapter six is conclusion. This chapter summarizes representations of escapism in Freedom and highlights the complexity and positive meanings of escape in the novel. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Shaowei T1 - We need more beauty [我们需要更多的美] JF - World View [看世界], No. 3 (2019), p. 7. N2 - >一个人可以仰视星辰乃至太阳,何至于竟喜欢小块珠宝的闪闪微光。< 这是托马斯·莫尔在《乌托邦》一书中的经典话语。这句话是借乌托邦人之口说出来的,也就是说,他描述的是一种理想的人。作为社会主义还处于空想时代的思想先驱,莫尔爵士已经意识到眼前的社会生活是有问题的。这种问题,后来经过黑格尔、马克思、弗洛伊德、弗洛姆等大思想家的不断深入思索,定义为人的异化。 N2 - >How can a man look up to the stars and even to the sun and love the shimmer of a small piece of jewelry?< These are the classic words of Thomas More in his book >Utopia<. These words are spoken by the mouth of a utopian, that is to say, he describes an ideal man. As a pioneer in the age of socialism, Sir More was already aware that there was something wrong with the social life at hand. This problem was later defined as the alienation of human beings through the continuous deep thinking of great thinkers such as Hegel, Marx, Freud and Fromm. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Jinying T1 - Modern Man’s Existence Predicament in the Entropic Society – >The Crying of Lot 49< as an Example [熵化社会中现代人的生存困境研究 - 以《拍卖第49批》为例], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art] N2 - 托马斯·品钦是当代美国文坛最著名的后现代作家之一。他的作品以奇谲诡异的构思、百科全书式的叙述、神秘怪诞的情节和富含哲理的隐喻而著称,颇具影响力。《拍卖第49批》是品钦的第二部小说,虽是他所有长篇小说中篇幅最短的,却有着>体小而才华横溢<的美称。小说围绕一位受过高等教育的年轻太太(奥狄芭·马斯)追寻神秘组织特里斯特罗的故事而展开。该小说自问世以来就引起了批评界的广泛关注,并在1967年获得由全国文学艺术学会颁发的>理查德与希尔达·罗森塞尔基金奖<。这部小说写于20世纪60年代,是美国历史上政治和社会最动荡的10年。在此期间,毒品文化兴起,越南战争,摇滚革命同时爆发。这也是约翰·F·肯尼迪和马丁·路德·金被暗杀、各种民权运动以及女权运动突起的时期。这部小说充分展现了这场文化运动,描绘了一个碎片化的社会。《拍卖第49批》弥漫着一种无处不在的文化混乱感,生动地描绘了当时美国文化和社会的方方面面。本论文将结合熵定律,并借用弗洛姆的相关理论,探讨《拍卖第49批》的现实意义和独特价值,揭示品钦小说所反映的后现代熵化社会中人类的生存困境。本文首先是分析文中后现代熵化社会的特征,如支离破碎的亚文化,扭曲的信息传递和无效的交流系统,病态混乱的美国社会。其次是分析文中人物所遇到的生存困境,主要是人的异化和物化,情感的孤独,真爱的缺失,自我身份认同的焦虑。然后分析品钦给出的解决方案以及他提出的社会改良政策,包括追寻的意义,交流的重要性。最终得出结论,品钦带着强烈的人文关怀,揭示了社会的熵化现状和现代人的生存困境,从侧面反映出他对极权的蔑视、对现实的关注和对人类终极命运的思考. N2 - Thomas Pynchon is one of the most celebrated postmodern writers in contemporary American literature. His influential works are known for their strange and bizarre ideas, encyclopaedic narratives, mysterious and grotesque plots and philosophical metaphors. >The Crying of Lot 49<, Pynchon's second novel, is the shortest of his full-length novels, but is known for its >small size and brilliance<. It centers on a young, highly educated wife (Oedipa Mass) who is on the trail of the mysterious organization Tristero. It has attracted much critical attention since its publication and was awarded the >Richard and Hilda Rosenthal Foundation Award< by the National Academy of Arts and Letters in 1967. The novel was written in the 1960s, one of the most politically and socially turbulent decades in American history. During this time, the drug culture was on the rise, the Vietnam War and the Rock and Roll Revolution were all happening at the same time. It was also a time of the assassinations of John F Kennedy and Martin Luther King, and the rise of various civil rights and feminist movements. This novel illustrates this cultural movement to its fullest extent and depicts a fragmented society. A sense of pervasive cultural chaos pervades >The Crying of Lot 49<, which vividly portrays all aspects of American culture and society at the time. This thesis will explore the relevance and unique value of >The Crying of Lot 49< in the context of the law of entropy and Fromm's related theories, revealing the plight of human existence in the postmodern entropic society reflected in Pynchon's novel. The paper begins with an analysis of the characteristics of the postmodern entropic society in the text, such as the fragmented subculture, the distorted information transmission and ineffective communication system, and the pathological and chaotic American society. Secondly, it analyses the existential dilemmas encountered by the characters in the text, mainly the alienation and objectification of human beings, emotional loneliness, the lack of true love, and the anxiety of self-identity. This is followed by an analysis of the solutions offered by Pynchon and the policies he proposes for social improvement, including the meaning of searching and the importance of communication. It is concluded that Pynchon, with his strong humanistic concern, reveals the entropic state of society and the plight of modern man, reflecting from the side his contempt for totalitarianism, his concern for reality and his thoughts on the ultimate destiny of mankind. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Šumiga, Dražen T1 - Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp. N2 - In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work. Y1 - 2019 ER - TY - GEN A1 - Yao, Xuemei T1 - Research on the Improvement of Rural Teachers’ Survival Circumstance in Absolute Poverty-stricken Areas [深度贫困地区乡村教师生存境遇改善研究], Principles of Education, Southwest University, Beibei District, Chongqing, China 2019. N2 - 2018年教育部联合国务院扶贫办印发了《深度贫困地区教育脱贫攻坚实施方案(2018-2020年)》(以下简称>方案<),方案进一步聚焦深度贫困地区的教育扶贫,力图用三年时间确保深度贫困地区如期完成>发展教育脱贫一批<任务。其中明确提出要加强乡村教师队伍建设,特别强调了>三区三州<乡村教师生活补助政策的落实,达到稳定和吸引优秀人才长期在乡村学校任教目的。尽管国家大力保障贫困地区乡村教师生存,但深度贫困地区的乡村教师在物质需要、精神需要及职业需要等生存境遇方面仍存在亟需解决的问题。本研究基于深度贫困地区乡村教师生存境遇的问题,选取了云南省怒江傈僳族自治州(以下简称>怒江州<)的贫困且是多民族聚居的F县为调研点。乡村教师对乡村教育的发展起着重要作用,云南省怒江州乡村教师生存境遇直接关系该州乡村教育的稳步发展。本文对怒江州F县乡村教师进行观察与深度访谈,借鉴弗洛姆对人的生存境遇的理论探讨,根据弗洛姆对人的生存需要分类,从调研实际出发,归纳概括为物质需要、精神需要、职业需要三方面以分析乡村教师生存需要。具体内容包括工资福利、住房交通、婚姻与工作、身体健康、工作压力、职业成就感、社会地位等七维度。在访谈与观察中发现,乡村教师在生存需要上依然存在问题亟待解决,且生存矛盾逐渐凸显。首先,深度贫困地区乡村教师的物质条件还比较差;其次,深度贫困地区乡村教师精神需要尚未满足;第三,深度贫困地区乡村教师职业选择自由缺失。此外,生存需要不满足导致了深度贫困地区乡村教师的生存矛盾问题凸显:工资待遇与当地公务员存在较大差距、福利津贴仍待进一步改善、身心健康尚未得到足够关注;在工作、社会地位、自我提升方面,当地的教师编制仍沿用旧时编制造成乡村教师工作负担重,且职称评聘尚未充分提升教师积极性,乡村教师社会地位较低等现象。以及工作时间长、工作负担重,教学压力大等问题依旧存在。另外,部分乡村教师存在职业成就感较低、自我意识比较弱、自我认同感不足等问题。弗洛姆认为要满足人的生存需要及解决人的生存困境,需要从人在生物学上的弱点、人>历史的二歧<和人>生存的二歧<三方面分析,回归到社会、经济、文化三者对人生存境遇的影响进行阐释。因此,本研究通过对怒江州地理环境的观察,傈僳族作为主体民族的民族历史文化追溯,怒江州乡村教师自我意识的探究,分析影响深度贫困地区乡村教师生存境遇的因素:第一,作为深度贫困地区的怒江州,其恶劣的自然地理环境、缓慢发展的经济环境影响乡村教师物质需要包括生存条件、工资福利等的满足;第二,多民族聚居地的民族文化环境影响乡村教师精神需要的获得;第三,长期处于封闭环境导致怒江州乡村教师自我意识弱,自我更新、自我提升等认识不够。以上诸多原因共同影响了乡村教师的生存境遇。基于以上对怒江州乡村教师生存境遇存在问题与影响因素的分析,本文提出改善深度贫困地区乡村教师生存境遇的措施:首先,加强政策倾斜。从政策、制度层面提供保障,保障乡村教师应有权益。其次,促进深度贫困地区文化建设。建设乡村文化、吸纳民族优秀传统文化,丰富乡村教师的工作与生活。第三,给予经济支持。努力缩小乡村教师与当地公务员的工资差距,并适当增加乡村教师福利。此外,给予深度贫困地区乡村教师爱的关注,积极促进乡村教师建立与他人、与外部环境联系,以提升乡村教师自我意识。最后,深度贫困地区的乡村学校在管理中应加强对教师的人文关怀。 N2 - In 2018, the Ministry of Education and the State Council Office of Poverty Alleviation issued the >Implementation Plan for Poverty Alleviation in Poverty-stricken Areas (2018-2020)< (hereinafter referred to as the >Program<). The program further focused on education poverty alleviation in deep poverty areas, and tried to ensure it in three years. Deep poverty-stricken areas completed the task of developing education to get rid of poverty as scheduled. Among them, it is clearly proposed to strengthen the construction of rural teachers, especially the implementation of the >three districts and three states< rural teachers’ living subsidy policy, to achieve stability and attract outstanding talents to teach in rural schools for a long time. There are some problems that need to be solved in terms of material needs, spiritual needs and occupational needs, although the government has implemented measures to protect the rural teachers in poverty-stricken areas. Based on the problem of rural teachers’ survival situation in deep poverty-stricken areas, this paper selects F County of Yunnan Nujiang Yi Autonomous Prefecture (hereinafter referred to as Nujiang State) as the research point, and F County is a typical poverty-stricken county and multi-ethnic county. Rural teachers play an important role in the development of rural education. The survival situation of rural teachers in Nujiang Prefecture of Yunnan Province is directly related to the steady development of rural education in the state. This paper conducts observations and in-depth interviews with rural teachers in F County of Nujiang Prefecture, draws on Fromm’s theoretical discussion on the living conditions of human beings, and classifies according to Fromm’s survival needs. From the actual research, it is summarized as material needs and spirit. Needs and occupations need three aspects to analyze the survival needs of rural teachers. The specific content includes wages and benefits, housing transportation, marriage and work, physical health, work stress, professional achievement, and social status. In interviews and observations, it is found that rural teachers still have problems in their survival needs, and the contradiction of survival has gradually become prominent. First of all, the material conditions of rural teachers in deep poverty areas are still relatively poor. Secondly, the spiritual needs of rural teachers in deep poverty areas have not been met. Third, the lack of free choice of rural teachers in deep poverty areas. In addition, the survival needs are not satisfied, which leads to the contradiction of the survival of rural teachers in deep poverty areas: the wages and salaries are far from the local civil servants, the welfare allowances are still to be further improved, and the physical and mental health has not received enough attention; at work, social status, self in terms of promotion, the local teacher establishment still uses the old time to compile the burden of rural teachers, and the title evaluation has not fully improved the enthusiasm of teachers, and the rural teachers have lower social status. Problems such as long working hours, heavy workload, and high teaching pressure still exist. In addition, some rural teachers have problems such as low professional achievement, weak self-awareness, and insufficient self-identity. Fromm believes that in order to meet people’s survival needs and solve people’s survival dilemma, it is necessary to analyze from the biological weaknesses, the >history of the two differences< and the >two differences< of human existence, returning to society, the economic and cultural aspects explain the impact of people’s living conditions. Therefore, this study traces the geographical environment of Nujiang Prefecture, traces the national history and culture of the Yi nationality as a main ethnic group, explores the self-awareness of rural teachers in Nujiang Prefecture, and analyzes the factors affecting the living conditions of rural teachers in deep poverty areas: as a deep poverty-stricken area Nujiang Prefecture, its poor natural geographical environment affects the material needs of rural teachers, including the living conditions, the satisfaction of wages and welfare; the national cultural environment of multi-ethnic settlements affect the spiritual needs of rural teachers; the long-term closed environment leads to the self-awareness of rural teachers in Nujiang Prefecture weak, lacking of self-awareness and many other reasons which have affected the living conditions of rural teachers. Based on the above-mentioned many problems in the survival situation of rural teachers in Nujiang Prefecture, this paper proposes measures to improve the living conditions of rural teachers in deep poverty areas: first, strengthen policy inclination to provide protection from the policy and institutional levels to ensure that rural teachers’ rights and interests. Second, promote cultural construction in areas of deep poverty. We will build rural culture, absorb the fine traditional culture of the nation, and enrich the work and life of rural teachers. Third, give financial support. To strive to narrow the wage gap between rural teachers and local civil servants, and appropriately increase the welfare of rural teachers. Finally, pay attention to the love of rural teachers in deep poverty areas, actively promotes the establishment of rural teachers’ relationship with others, and strengthens the humanistic care for rural teachers in school management. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Zhou, Wen T1 - On the Evolution of Fromm's Religious View [弗洛姆宗教观发展嬗变初探] JF - Psychology of Religion [宗教心理学], No. 0 (2019), pp. 17-28. N2 - 对宗教的研究是弗洛姆整体思想中的重要组成部分,在漫长的学术生涯中,他的思想经历过两次转折,使其宗教观在不同阶段的著作中呈现出较大的差异。本文试图在综合考虑弗洛姆生活背景和学术思想的基础上,勾勒出弗洛姆宗教观发展嬗变的脉络,并对其发展特点进行较为细致的探究。 N2 - The study of religion is an important part of Fromm's overall thought. In his long academic career, his thought has undergone two transitions, making his view of religion vary greatly in his writings at different stages. This article attempts to outline the development of Fromm's religious views and explore their characteristics in some detail, based on a comprehensive consideration of Fromm's life background and academic thought. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Harris, N. T1 - Reconstructing Erich Fromm’s ‘pathology of normalcy’: Transcending the recognition-cognitive paradigm in the diagnosis of social pathologies JF - Social Science Information, Vol. 58, pp. 714-733. N2 - Erich Fromm’s analysis of >pathological normalcy< offers promising social-theoretical resources to help transcend the contemporary, >domesticated<, diagnosis of social pathologies. This article commences by briefly tracing the numerous limitations of the current orthodoxy, epitomised by the recognition-cognitive >pathologies of recognition< approach. A sympathetic reconstruction of Erich Fromm’s diagnosis of pathological normalcy is then presented as a promising palliative. The strengths of Fromm’s social-theoretical framework are then outlined: Fromm’s scholarship presents a structure through which objectively inadequate and contradictory social conditions can be diagnosed, while emphasizing their important connections to the social-psychological pathologies which sustain them. The efficacy of Fromm’s approach is then defended against post-modern and social-constructivist critiques. This article thus supports the rehabilitation of Fromm’s work within the sociological mainstream as an important antidote to the ‘domesticated’ framing of social pathology which continues to dominate contemporary scholarship. Y1 - 2019 ER - TY - JOUR A1 - Lerner, Paul T1 - GermanJews betweenFreud,Marx, andHalakha: Frieda Fromm-Reichmann, Erich Fromm, and the Psychoanalysis of Jewish Ritual in 1920s Heidelberg JF - Leo Baeck Institute Year Book, Vol. 64, pp. 219-238. N2 - This essay explores the psychoanalytic sanitarium (Therapeutikum) directed by Frieda Fromm-Reichmann and Erich Fromm in Heidelberg from 1924 to 1928. The Therapeutikum aimed to combine adherence to Jewish ritual with psychoanalytic practice and radical politics for a group of GermanJews who were rethinking their Orthodox backgrounds in light of new intellectual and political currents and modern sensibilities. Visitors to the sanitarium included many leading German-Jewish thinkers, and Heidelberg’s proximity to Frankfurt placed the Therapeutikum in the orbit of the Institute for Social Research and near a major hub in the renaissance of Jewish learning then occurring. At the centre of the article is a discussion of essays by Fromm-Reichmann and Fromm that subjected Jewish ritual (kashrut and shabbat) to psychoanalytic investigation. Appearing in Imago in 1927, the articles marked the two writers’ public break with Orthodox Judaism. This essay argues that the Imago articles marked a crucial moment in the political, intellectual, and religious history of German Jewry. Even if the Fromms’ synthesis of Freudianism, radical politics, andJudaism was conceptually shaky, their sanitarium illustrates the centrality of psychoanalysisças a sensibility, a hermeneutic and above all away of creating social and communal bondsçto a generation of GermanJews navigating the challenges of German and Jewish modernity. Y1 - 2019 ER - TY - GEN A1 - Mo, Chuanyu T1 - Literature Psychology of Vladimir Nabokov Research [弗拉基米尔·纳博科夫文学心理学思想研究], Doctoral dissertation, Basic Psycholog, East China Normal University, Shanghai, China 2019 [application of Fromm's theories to art]. N2 - 纳博科夫文学心理学是近几年文学研究的新领域。纳博科夫认为弗洛伊德的精神分析荼毒了人类的精神世界、抹杀了人们的想象力,他所评析的艺术必定存在性象征,所讨论的话题永远离不开作家的儿时情结,是个庸俗、非理性、不懂美学的>维也纳巫医<。纳博科夫常在他的小说中以弗洛伊德理论为诙谐模仿对象,导致他笔下的人物多呈现性格执拗、极端处事、非常态化的心理特点,他的小说也因此被文学评论界评为>心理学小说<。本次研究试图结合作家的文体风格、故事情节、人物性格以及作家在访谈中有关批判弗洛伊德的精神分析部分,从镜像>主-客体<理论、两性图腾、力比多能量等视角,以思辩性理论为主,实证性质性工具为辅,分析作者诙谐模仿精神分析的用意。通过对纳博科夫长篇小说运用澳洲公司所开发的质性研究软件Nvivo8.0编码归类,总结作者所著的小说里持有的心理学观点主要集中在>存在、时间、记忆、梦、性、爱情<这六项心理学主题。另外,作者所运用的文体技法也巧妙的将这六项主题融汇其中,使作品传递的思想更加多元。本次研究基于理论思辩的基础可知,作家的意识并非等同故事中>我<的意识。拉康学派的>镜象<理论充分在纳博科夫所塑造的双重>我<中得到证明;纳博科夫所持有的>双重世界<概念,也在每部小说的心理学主题上得到呈现。进一步采用质性研究工具比较心理学理论与小说情结核心观,发现二者观点并非完全一致,深入分析可知纳博科夫文学所蕴藏的心理学思想分别有:存在主题:拉康的主-客体>镜象<理论成为纳博科夫>双重世界<观的基础,它所表现的游戏思维模式隐藏这样一条法则,即>主-客体<意识的所占比例与自我认知、行为、性格息息相关。时间主题:分别以实验心理学、现象心理学理论为依据,阐明时间存有两种特性。动态性时间与个体的有意注意、直接经验有关;静态性时间与个体意识所处的客体空间属性有关。记忆主题:以弗洛伊德精神分析引论为基础,对于主体而言,个体意识流的运作与记忆属性有关;对于客体而言,记忆瞬间的储存模式与欲望下的功利主义有关。梦主题:以精神分析拉康>镜象<理论为基础,弗洛姆的人本主义为目标,阐述梦的产生机制,即主体意识与客体环境通过无目的的组织、重构,最后帮助个体更好的认识自我,实现人类的社会属性,区别于自然界的动物属性。性主题:将精神分析、进化心理学作为依据,阐述主-客体意识在两性关系中所起到的作用。对于主体意识而言,自然造就个体适应群体的>性<繁衍法则;对于客体意识来说,性适配器在一定程度上可改变两性关系的所属地位。爱情主题:继性章节理论为前提,分析主体意识在两性关系所起的作用,实乃>自私<的物质之爱;客体意识在两性关系所起的功能,是伴有>利他<主义、情感、能量协调的精神之爱。而主体意识与客体意识共同结合而形成的意志之爱,则是纳博科夫最为称赞的崇高之爱。总结,纳博科夫所主张的文学宗旨是具有>镜像<般的现象学,及精神分析学派所主张的内省意识观意义,它们分别在>主体<与>客体<的意识中发挥作用。纳博科夫小说所隐藏的六个心理学主题思想,其理论分别涵盖了精神分析学、现象心理学派和人本主义心理学,为作者所坚持的>双重世界<观,即>主-客体<的意识奠定基础,同时也预示作者所想表达的>棱镜<艺术意义。此次研究所采取的一系列方法,也为今后的文学诠释学提供借鉴,对今后研究纳博科夫文学、作家心理学思想提供宝贵的理论依据。 N2 - Nabokov Literary Psychology is the research of Nabokov’s novel based on the research content of psychology and it has risen in recent years. Nabokov often criticizes psychoanalyst Freud in disguised way in his works and he believes that Freud poisons the human spiritual world and obliterates people’s imagination. The analysis of Freud’s commented on is always bound to sexual symbols, and the topics he discussed can never be separated from the writer’s childhood complex. He is a vulgar, irrational and unaesthetic >Witch Doctor in Vienna<. In summary, that makes on Nabokov’s works are mostly the souls of stubborn personality, extreme behavior and split personality, so his works are also regarded as >psychological novels<. The primary research method of this paper is the theoretical basis of speculation, and the secondary is qualitative tools of empirical. To analyze the psychological viewpoints of Nabokov, It mainly combines the writer’s style, story plot and the criticize part of Freud psychoanalysis in the interview biography. It tries to reveal the purest personality traits of human soul from the perspective of mirror theory and mysterious figure vines and defined libido as the instinct energy or force in the novel. a literary master who likes to set up a trap in his works and to provide some valuable reference for the follow-up study of Nabokov’s literature. Nabokov’s >double world< is the core concept of his works. We can see that Nabokov has hidden his point of views on the psychological themes of individual >existence, time, memory, dream, sex and love<, through the analysis of all Nabokov’s works with qualitative tools of psychological themes. at the same time makes a study more diverse perspectives. In view of the reasonableness and debates, writer’s consciousness is not equal to the consciousness of >I< in his works based on psychology of literature. The >mirror image theory< of Lacan School fully plays a role in this dual >I< consciousness. Further analysis of the plot structure of the novel makes this double psychological standard more obvious. But the concepts elaborated by qualitative tools are not entirely consistent with those reflected in novel complex. Because the complex writing style and disguise of author will blur the core value of the novel. Specific analysis of six psychological themes shows that: Chapter of Existence: The >mirror image theory< of Lacan’s subject and object has become the basis of Nabokov’s >double world view<. It summarizes the different percentages of >subject-object< consciousness through game thinking pattern, which will show different cognitive, behavioral and personality.– Chapter of Time: It shows that there are two features of time, based on the theory of experimental psychology and phenomenological psychology respectively. Dynamic time is related to the direct experience of individual conscious attention. Static time is related to the spatial attributes of the object in which individual consciousness is located.– Chapter of Memory: According to Freud’s psychoanalysis theory, for the subject, stream of consciousness makes memory present a dynamic fantasy style; for the object, the instantaneous storage mode of things is just for static utilitarian efficiency.– Chapter of Dream: Taking Lacan’s psychoanalysis of >Mirror Image Theory< as the basis and taking Fromm’s humanism as the goal, the generation of dreams is to organize and reconstruct the subjective consciousness and the objective environment aimlessly, so as to help individuals better understand themselves and then combine the animality and sociality of human beings perfectly.– Chapter of Sex: It describes that the role of subject and object consciousness in sexual relations is played, based on psychoanalysis and evolutionary psychology. From the perspective of subjective consciousness, the adaptive principle of sexual reproduction is naturally created; from the perspective of objective consciousness, sexual adapters can change the status of gender relations to a certain extent.– Chapter of Love: Again, based on theory of the Sex chapter It describes that the combination of the two sexes which were centered on the subject consciousness is the material love of selfishness; on the opposite, the combination of the two sexes based on the object’s altruism is the spiritual love of the coordination of emotion and energy. The combination of the sexes based on the object’s altruism is the spiritual love of the coordination of emotion and energy. The love of will which is the combination of subject and object is a lofty love that Nabokov most praised. Generally speaking, the literary purpose claimed by Nabokov is to have the phenomenological significance of >mirror image< and to play their respective roles in the consciousness of >subject< and >object<. These theories of six psychological themes include Psychoanalysis, Phenomenology and Humanism. It could be argued that Nabokov’s consciousness of >subject-object< in his view of >double world< laid the foundation for his >prism< art, as well as incubate a better positive attitude of the human mind. The research methods adopted literary hermeneutics and theoretical basis for Nabokov’s literary psychology for future. [Author's translation] Y1 - 2019 ER - TY - JOUR A1 - Beer, Roland A1 - et al., T1 - Annäherung an die Architektin Karola Bloch — Ein Werkstattbericht JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 245-256. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Die ökologische Krise zwischen mangelnder Betroffenheit und Ignoranz JF - Klaus-Jürgen Bruder, Christoph Bialluch, Jürgen Günther (Eds.), Krieg nach innen, Krieg nach außen ­ und die Intellektuellen als >Stützen der Gesellschaftvacuum of kidnapping.< The author wonders, >Has right to live in peace been kidnapped?< Y1 - 2019 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - La mia collaborazione con Romano Biancoli su Erich Fromm. Paper presented at Padova, 09. June 2019, 3 pp. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Über die Grenzen der Befreiung JF - Klaus-Jürgen Bruder, Christoph Bialluch, Bemd Leuterer, Jürgen Günther (Eds.), Paralyse der Kritik - Gesellschaft ohne Opposition? Gießen (Psychosozial-Verlag) 2019, pp. 113-128. Y1 - 2019 ER - TY - JOUR A1 - Braune, Joan T1 - Void and Idol: A Critical Theory Analysis of the Neo-fascist >Alt-Right< JF - Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11–37. Y1 - 2019 ER - TY - JOUR A1 - Brady, Fergal T1 - An extract of the analysis of the Monkey Puzzle Boy JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221. N2 - A client who wants his story to be made into a case history presents for psychoanalysis. An artist all his adult life, he expresses his sexual trauma through his art. His more recent artistic output is in the form of avant-garde video montages. The analysis stalls, becalmed by a failure to understand a circumcision event, a punishment for sexual expression. If Ferenczi and the Budapest school model learning from therapeutic errors, freedom of thought, sincerity, and experimentation, then this case history illustrates those. Real sexual trauma and a real circumcision event are entangled with fantasy and art in attempts to come to terms with them. The circumcision event was better understood with multiple readings of Carlo Bonomi’s work, which became part of the analysis. The wider Ferenczi community also became part of the story of the analysis, and in a kind of mutuality the analysis wants to make a contribution to that body of knowledge. Y1 - 2019 ER -