TY - GEN A1 - Jiang, Ying T1 - Holden as the Misfit Hero – Focus on the Alienation Theme of >The Catcher in the Rye< [霍尔顿:一个不合时宜的主人公 – 聚焦《麦田里的守望者》的异化主题], Master thesis, English Language and Literature, East China Normal University, Shanghai, China 2019 [application of Fromm's theories to art]. N2 - 《麦田里的守望者》是美国作家杰罗姆•大卫•塞林格于1951年出版的小说,至今影响深远。小说以第一人称的视角讲述了一个十六岁青少年霍尔顿•考菲尔德三天多噩梦般的历程。霍尔顿亲眼目睹了腐朽而堕落的城市生活以及人们的虚伪与假模假式。故事的叙述开始于由于考试不及格而要退学的他在潘西中学的最后一天,结束于他在一家疗养院接受治疗。在三天的游荡里,霍尔顿面对社会的异化力量感到无比沮丧与困惑,他的情绪几近失控。然而,他没有选择屈服于这个异化的社会,而是勇敢地与其进行斗争。二十世纪中期,美国社会累积着许多问题。第二次世界大战后的美国积累了大量财富,经济技术的迅猛发展给人们的生活方式和思维方式带来了巨大的变化。物质主义和享乐主义盛行,市场和公众舆论成为人们无意识顺从的匿名权威。异化已经不仅仅是个别现象,而是成为了一种社会现象。事实上,异化并不是现代才出现的现象,而是一个由来已久的概念。结合异化理论在社会学领域的研究,我们可以得出异化的一般定义:异化表示人类自身活动的结果发展成为一种陌生的力量,监督并反对着他,而不为他所控制。异化的人感受到自己是一个物体,一个商品,一个工具,他不能体会到自己是一个主动的执行者从而丧失了自我感。作为一个即将迈入成年人世界的青少年,《麦田里的守望者》的主人公霍尔顿•考菲尔德对于自己在这个世界的身份感到困惑。他拒绝按照这个世界设定好的规则生活,坚守他内心认为重要的东西。在这个市场导向的社会,当其他人都努力达到社会成功的标准,霍尔顿的梦想却是成为一个麦田里的守望者,保护纯真的孩子们免于被虚伪和假模假式的成人世界所污染。社会的异化力量使得他的内心充满困惑和冲突,他与周围的世界始终存在着一种疏离感。当其他人都努力适应现代社会的模式,他对自我的追寻和对异化的反抗使他成为了一个不合时宜的主人公。本文梳理了异化理论的起源与发展,以美国社会学家艾瑞克•弗洛姆的理论为主要理论基础,结合特定的时代背景聚焦《麦田里的守望者》中的异化主题。论文分析了小说所展现的三个异化层面:标准化的教育,规范化的社会和异化的人与人之间的关系,探讨了无处不在的异化力量下霍尔顿充满着矛盾和冲突的心理状态,最后聚焦于霍尔顿通过他毅然决然的逃离,对爱的坚守以及对自然的依恋对异化力量勇敢的反叛。本文通过分析一个十六岁青少年面对社会异化力量的心理历程和实际行动,总结了抵抗异化的更具实践意义的方式,以期对当代青少年有借鉴和启发意义。 N2 - >The Catcher in the Rye<, a 1951 novel by American author J. D. Salinger, remains influential and enduring until now. It deals with the nightmarish three-day journey of a sixteen-year-old adolescent called Holden Caulfield from the first-person perspective. Holden has witnessed how decadent and degenerate that the city life is and how phony and hypocritical those citizens are. The narration starts with Holden‘s last day at Pencey Prep after flunking out it because of his poor academic performance and ends up with his therapy in a mental hospital. In the three-day wandering, Holden feels overwhelmingly depressed and confused confronted with the forces of alienation in the society and his emotion seems increasingly out of control. Nevertheless, Holden is determined to fight against the alienating society courageously instead of conforming to it. In the middle of the twentieth century, many social problems have accumulated in America. America after the Second World War has amassed great sums of wealth. The rapid development of economy and technology brought enormous changes to the modes of thinking and the lifestyles of people. Materialism and hedonism prevailed in the society. The market and public opinion developed into the anonymous authority to which people conformed unconsciously. Alienation has turned into a social phenomenon rather than an individual phenomenon. As a matter of fact, alienation is by no means a modern phenomenon but experiences a long history. Based on the alienation theory in the field of sociology, we can derive a general definition of alienation which means a condition of man where his own act becomes an alien power to him, standing over and against him instead of being ruled by him. The alienated person experiences himself as a thing, a commodity, and an instrument but fails to experience him as an active agent, as a result of which he loses the sense of self. As an adolescent who is about to transit into his adulthood, Holden Caulfield, the protagonist of >The Catcher in the Rye< is confused of his own identity in the world. Rebelling against the rules of the world, he seeks the sense of self and holds on to what he considers as significant. In the market-oriented society, when others make efforts to meet the social standard of success, Holden dreams of being a catcher in the rye to protect the innocent children from the contamination of the hypocritical and phony adulthood. The alienated society arouses inner conflicts and struggles of Holden and leads to a sense of detachment between him and the world around him. While others strive to fit into the current patterns of modern life, Holden‘s search for the sense of self and his rebellion against alienation turn him into a misfit hero. In this thesis, the origin and development of the alienation theory are explored and the theories of American sociologist Erich Fromm constitute the main theoretical framework, based on which the theme of alienation in >The Catcher in the Rye< is studied within specific historical background. This thesis unfolds three perspectives of alienation in the novel including the conforming society, the standardized education and the alienated interpersonal relationship, explores Holden‘s psychological condition which is permeated with conflicts and contradiction under the pervasive forces of alienation, and finally focuses on Holden‘s courageous rebellion against alienation by means of his resolute escape, his faith in love and his attachment to nature. Through analyzing a sixteen-year-old adolescent‘s psychological experience and physical action in the face of the forces of alienation in the society, this thesis concludes a more practical way to fight against alienation, from which the contemporary adolescents can obtain an inspiration. [Author’s translation] Y1 - 2019 ER - TY - GEN A1 - Jie, Chenyang T1 - Research on Ecological Marxism Consumption View and Its Contemporary Value [生态马克思主义消费观及其当代价值研究], Master thesis, Fundamental Principles of Marxism, Hebei Normal University, Bandung, Hebei, China 2019. N2 - 自从世界进入21世纪以来,各国的生态问题越发严重,保护生态环境已经成为了我国以及世界各国的一个非常现实并且急需要解决的问题。就我国来说,自从上世纪70年代改革开放以后,我国的经济发展迅速,各项建设如火如荼,这虽然很大程度的提高了我国人民的物质生活水平,但在以追求经济增长和GDP的发展观念的支配下,人们对自然界进行了毫无约束的开采和利用,生态环境和生态秩序遭到了严重的破坏,人和自然的关系发生异化,社会的发展也陷入了发展—污染—再发展—再污染的恶性循环中,产生了一系列的生态问题和环境问题。虽然现在世界各个国家,都意识到了环境污染以及生态破坏所造成的可怕的后果,但真正把可持续发展观、生态发展观落实到行动、变成现实还有对传统发展理念和发展模式进行彻底反思和变革性创新的还很少。摒弃传统的、落后的、盲目的改造方式,创新发展理念和发展方式,降低消耗的同时不损害社会福利的获得,推动人与自然的共生共荣、共同发展,实现人类、社会、自然三大系统的和谐统一发展是目前我们需要做的一个很现实的工作,也是很迫切的一项工作。生态马克思主义消费观作为生态马克思主义重要的部分,在这样的大背景下不断向前发展,生态马克思主义者最大的贡献就是在资本主义制度下将生态危机与消费观紧密地联结在一起,对资本主义社会异化消费、资本主义制度进行猛烈批驳,对理想的消费模式进行构想,丰富和发展了生态马克思主义,使得生态马克思主义消费观更具理论价值与现实意义。本文除了引言分为以下三个部分。第一部分主要对生态马克思主义消费观的形成做出了分析,分别从生态马克思主义消费观的现实背景、生态马克思主义消费观的理论来源、生态马克思主义消费观的形成过程三个方面进行了分析。生态马克思主义消费观的提出有着严峻的现实背景,现在西方消费模式日益暴露、人类与自然的矛盾日益尖锐、生态文明与适度消费越来越被人们所接受,生态马克思主义消费观应运而生。生态马克思主义消费观产生也有其深厚的理论基础:马克思的异化理论和生态观是其最初的理论基石;卢卡奇物化理论为生态马克思主义的消费观提供了消费批判的思想启迪;法兰克福学派理论是最直接的影响因素,其中主要介绍了马尔库塞、弗洛姆的观点。生态马克思主义的消费观形成过程经历了:萌芽期、形成期、成熟期。第二部分主要从三个方面对生态马克思主义消费观进行阐述,包括基本内容、特点和评价。生态马克思主义消费观内容为消费批判理论、适度消费理念、循环消费理念、均衡消费理念、公平消费理念,其中消费批判理论是四个消费观念的基础。实现生态马克思主义消费观需要一定的途径,需要做到转化消费观念、变革社会制度实行按需分配、合理使用技术、国际性的绿色运动等。生态马克思消费观的特点主要是立足于人的本质、实现了批判异化消费与资本主义的消费相结合。生态马克思消费观具有积极的现实意义,但是也要辩证看待,有积极意义也有局限性。生态马克思消费观丰富发展马克思主义理论、指出了解决生态危机的具体措施,提出全新的消费理念。也存在着浪漫主义的色彩,缺乏实际的解决途径。第三部分主要对生态马克思主义消费观对我国的启示进行了阐述,包括健全生态消费模式,消费模式要符合我国国情的、可以促进我国社会的全面发展。树立生态消费价值观,例如适度消费观念、可持续发展观念、以人为本消费观念。还有生态消费与我国社会整体建设的良性互动,例如与经济、政治、文化、社会建设的良性互动等等。在现阶段,我国的生态文明建设在党和政府的正确指引下,取得了一定的成效,我国经济进入新常态,我国的环境保护和生态保护的工作也在逐渐稳步的推进当中,现在我国正处在经济建设和资源环境保护的关键时期,也是最为艰难的时期。因此,文章最终希望通过对生态马克思主义理论内容的研究,能够对当代中国的发展和建设产生一些作用,并能够将生态建设的理论始终贯穿在我国的经济、政治、文化和社会建设的各个层面中,更好的实现人与自然、经济发展和生态保护之间的和谐发展。 N2 - Since the world entered the 21st century, the ecological problems of various countries have become more and more serious. Protecting the ecological environment has become a very realistic and urgent problem to be solved in China and the countries of the world. As far as China is concerned, since the reform and opening up in the 1970s, China’s economy has developed rapidly and various constructions have been in full swing. Although this has greatly improved the material living standards of our people, it is pursuing economic growth and GDP development. Under the control of ideas, people have unconstrained exploitation and utilization of the natural world. The ecological environment and ecological order have been severely damaged. The relationship between man and nature has been alienated, and the development of society has also fallen into development-contamination-redevelopment. In the vicious circle of re-contamination, a series of ecological and environmental problems have arisen. Although all countries in the world are aware of the terrible consequences of environmental pollution and ecological damage, they have truly implemented the concept of sustainable development and ecological development into action, becoming a reality and thoroughly pursuing traditional development concepts and development models. There are still few reflections and trans-formative innovations: Abandoning traditional, backward, blind transformation methods, innovative development concepts and development methods, reducing consumption without compromising the acquisition of social welfare, promoting the symbiosis and commonality between people and nature. The development and realization of the harmonious and unified development of the three systems of human, society and nature is a very realistic work that we need to do now, and it is also a very urgent task. As an important part of ecological Marxism, the ecological Marxist concept of consumption is constantly moving forward under such a background. The contribution of ecological Marxists is to closely link the ecological crisis with the consumption concept under the capitalist system. The capitalist society’s alienated consumption and capitalist system were fiercely criticized, and the ideal consumption model was conceived, enriching and developing ecological Marxism, and making the ecological Marxist consumption concept more theoretical and practical. In addition to the introduction, this article is divided into the following three parts. The first part mainly analyzes the formation of ecological Marxist consumption concept, and analyzes the three aspects of the realistic background of ecological Marxist consumption concept, the theoretical source of ecological Marxist consumption concept and the formation process of ecological Marxist consumption concept.. The ecological Marxist concept of consumption has a severe realistic background. Nowadays, Western consumption patterns are increasingly exposed, the contradiction between human beings and nature is increasingly sharp, ecological civilization and moderate consumption are more and more accepted by people, and the ecological Marxist concept of consumption has emerged. The ecological Marxist view of consumption also has its profound theoretical foundation: Marx’s theory of alienation and ecology is its original theoretical cornerstone; Lukács’ materialization theory provides the ideological enlightenment of consumer criticism for the ecological Marxist view of consumption; Frankfurt School theory It is the most direct influencing factor, which mainly introduces the views of Marcuse and Fromm. The formation process of ecological Marxist consumption concept has gone through: germination, formation and maturity. The second part elaborates on the ecological Marxist concept of consumption from three aspects, including the basic content, characteristics and evaluation. The content of ecological Marxist consumption concept is the theory of consumption criticism, moderate consumption concept, circular consumption concept, balanced consumption concept and fair consumption concept. The theory of consumption criticism is the basis of three consumption concepts. Achieving an ecological Marxist view of consumption requires a certain approach. It is necessary to transform the concept of consumption, transform the social system to implement on-demand distribution, rational use of technology, and international green movement. The characteristics of ecological Marx’s concept of consumption are mainly based on the essence of human beings and the combination of critical consumption and consumption of capitalism. The ecological Marx’s concept of consumption has positive practical significance, but it must also be viewed dialectical. It has its positive meaning and limitations. The ecological Marx’s concept of consumption enriches the development of Marxist theory, points out specific measures to solve the ecological crisis, and proposes a new consumption concept. There is also a romantic color, lacking practical solutions. The third part mainly expounds the enlightenment of the ecological Marxist concept of consumption to China, including the improvement of the mode of ecological consumption. The consumption pattern should conform to China’s national conditions and can promote the all-round development of our society. Establish ecological consumption values, such as moderate consumption concepts, sustainable development concepts, and people-oriented consumption concepts. There is also a benign interaction between ecological consumption and the overall construction of our society, such as benign interaction with economic, political and cultural construction. At this stage, under the correct guidance of the party and the government, China’s ecological civilization construction has achieved certain results. China’s economy has entered a new normal, and China’s environmental protection and ecological protection work is gradually progressing steadily. It is also the most difficult period in the critical period of economic construction and resource environmental protection. Therefore, the article finally hopes that through the study of the theoretical content of ecological Marxism, it can have some effects on the development and construction of contemporary China, and can always embed the theory of ecological construction in all aspects of China’s economic, political, cultural and social construction. In the middle, better realize the harmonious development between man and nature, economic development and ecological protection. [Author’s translation] Y1 - 2019 ER - TY - BOOK A1 - Hietalahti, Jarno A1 - Pekkola, Mika T1 - Terapiaa Mielipuoliselle Maailmalle. Erich Fromm Ja Radikaalihumanismin Lupaus, Tampere (Vastpaino) 2019, 256 pp. Y1 - 2019 ER - TY - JOUR A1 - Huang, Qiaoyan T1 - On the Alienation of Human Nature in >Dream of Ding Village< [论《丁庄梦》中人性的异化] [application of Fromm's theories to art] JF - Journal of Zhenjiang College [镇江高专学报], Vol. 32, No. 2 (2019), pp. 36-40. N2 - 《丁庄梦》是阎连科的一部探讨人性的力作。在病痛与苦难面前,丁庄人无限膨胀的贪欲、无法控制的情欲、无药可救的愚昧被揭示得淋漓尽致。采用弗洛姆的异化理论解读《丁庄梦》中个体及群体人性的异化,探讨人性异化的成因以及探索人性救赎的途径。 N2 - >Dream of Ding Village< is a masterpiece in which Yan Lianke explores human nature in a poetic language. In the face of illness and suffering, Ding Village people’s infinite expansive greed, uncontrollable lust and hopeless ignorance are vividly exposed. The author intends to use Fromm’s alienation theory to interpret the alienation of human nature of individuals and groups in >Dream of Ding Village<, to explore the causes of alienation of human nature and to explore ways of redemption of human nature. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Hongmiao T1 - From the Perspective of >The Sane Society< to the Social Phenomenon of Entertainment in the Contemporary Society [从《健全的社会》看当代社会娱乐至上的社会现象] JF - Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109. N2 - 娱乐至上作为当代社会的一种潮流,无时无刻不影响着人们的生活。随着科学技术的发展和智能手机的普及,各种娱乐新闻、娱乐综艺更是见缝插针,充斥着社会中的每个角落。社会潮流导向,使得人们对娱乐明星的关注空前狂热,而这种狂热则给娱乐明星们带来了巨大的经济收益,天价出场费和天价片酬屡见不鲜。人们的娱乐方式已经被外界控制,不再遵从自己的内心诉求。这种现象与弗洛姆《健全的社会》中所提到的人与其欢乐相异化的情形极为相似。为解决这一社会问题,我们可以从《健全的社会》中寻找灵感,并将其中的观点与当代社会的现实情况相结合,最终得出解决问题的方法。 N2 - As the trend of contemporary society, entertainment supremacy affects people's lives all the time. With the development of science and technology and the popularization of smart phones, all kinds of entertainment news and entertainment variety are pinpointed, flooding every corner of society. The social trend-oriented makes people's attention to entertainment stars unprecedentedly enthusiastic, and this enthusiasm has brought huge economic benefits to entertainment stars, sky-high appearance fees and sky-high film rewards are common. People's entertainment has been controlled by the outside world, and they no longer follow their own inner demands. This phenomenon is very similar to the situation men¬tioned in Fromm's >Sound Society< where people are alienated from their joy. In order to solve this social problem, we can find inspiration from >Sound Society< and combine the perspectives in it with the realities of contemporary society to finally find a solution to the problem. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Huaizheng A1 - Ceng, Yonghui T1 - Fromm’s Contribution and Limitation to the Interpretation of Historical Materialism [弗洛姆对历史唯物主义解读的贡献与局限] JF - Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91. N2 - 弗洛姆以马克思的《1844年经济学哲学手稿》为基础,并结合其他著作,批判了西方社会对历史唯物主义的误读,并在此基础上对马克思的历史唯物主义进行了系统解读。他认为,人本主义与自然主义的综合、人类学的历史观、精神存在主义是历史唯物主义的三个特征。弗洛姆看到了历史唯物主义中的人本主义因素,这点是值得肯定的。然而他却过度拔高了人本主义因素在历史唯物主义中的地位,同时也没有意识到马克思的思想在1845年之后已经发生了重要转变。 N2 - Based on Marx's >Economic and Philosophical Manuscripts of 1844<, Fromm criticizes the misunderstanding of historical materialism in Western society on the basis of Marx's historical materialism systematic interpretation. He believes that the integration of humanism and naturalism, the anthropological historical view, and spiritual existentialism are the three characteristics of historical materialism. Fromm sees the humanistic factor in historical materialism, which is worthy of recognition. However, he over-extended the position of humanism in historical materialism, but did not realize that Marx's thought had undergone an important change after 1845. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Minjing T1 - An Analysis of Emotion Crisis in the Commodity Economy based on Fromm’s Theory of Emotion Alienation [市场经济视域下情感危机问题的深层透视——以弗洛姆情感异化理论为视角] JF - Journal of Yanshan University (Philosophy and Social Science Edition [燕山大学学报(哲学社会科学版)], No. 1 (2019), pp. 78-82. N2 - 由于市场经济的影响,情感满足方式出现了同质化、市场化、利益化的特点,甚至物欲的满足遮蔽了人们对情感的需要,情感异化了。西方马克思主义者弗洛姆认为>非生产性取向<是产生情感异化的心理机制,而>生产性取向<是解决情感异化的积极方式。可以说,弗洛姆从文化心理角度对情感异化问题进行了分析并给出了解决方案,不但丰富了马克思的异化理论,而且为市场经济视域下情感危机问题的解决提供了新的借鉴。 N2 - The impacts of the commodity economy arouse some emotional problems, such as the homogenization, marketization, profitability, and the materialistic outlooks shadow the need of emotions, thus the emotion is alienated. Fromm, a Western Marxist thinks that nonproductive orientation is the psychological mechanism that leads to emotion alienation, and productive orientation is a positive way to solve emotion alienation. So that the analysis and solution to the problems of emotions from the perspective of cultural psychology not only enriches the theory of Marx’ s emotions, but also provides new references to solve emotion crisis in the contemporary era by Fromm’ s theory. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Li, Shu T1 - Psychoanalytic Interpretation of Chinese Saying >See the Old at the Age of 3< [中国俗语>3岁看到老<之精神分析解读] JF - The Sixth International Conference on Chinese Medicine Psychology [第六届国际中医心理学大会 ], Beijing, November 16, 2019, in Expert Reports of the 6th International Confe¬rence on Chinese Medicine Psychology [第六届国际中医心理学大会专家报告集]. N2 - 精神分析理论:性与爱是同样重要的驱力在精神分析体系庞大:1.古典精神分析(弗洛伊德理论三个阶段)2.精神分析(社会文化):荣格、霍妮、阿德勒、弗洛姆、沙利文:人际精神分析3.自我心理学:安娜依恋学说:鲍比客体关系理论:克莱因、温尼科特、马勒、比昂、4.自体心理学:科胡特 N2 - Psychoanalytic theory: Sex and love are equally important driving forces in the huge psychoanalytic system: 1. Classical psychoanalysis (Freud’s three stages theory); 2. Psychoanalysis (Social culture): Jung, Horney, Adler, Fromm; Sullivan: Interpersonal psychoanalysis; 3. Ego psychology: Anna Freud; attachment theory: Bowlby; object relationship theory: Klein, Winnicott, Mahler, Bion, 4. Self psychology: Kohut … [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Aramoni, Rebeca T1 - The vacuum of kidnapping JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 031-033. N2 - All forms of kidnapping are presented in this paper, as is their psychodynamic underpinning affecting human behavior: abduction with or without ransom, political kidnapping, kidnapping by well-organized criminal groups, human trafficking and governmental kidnapping, which all highlight the important crises in the major decline in ethics and values. Apathy, fear, and insecurity lead to an increase in dependencies on substances, psychosomatic problems, and depression, which result from the suffering of this >vacuum of kidnapping.< The author wonders, >Has right to live in peace been kidnapped?< Y1 - 2019 ER - TY - JOUR A1 - Bacciagaluppi, Marco T1 - La mia collaborazione con Romano Biancoli su Erich Fromm. Paper presented at Padova, 09. June 2019, 3 pp. Y1 - 2019 ER - TY - JOUR A1 - Beer, Roland A1 - et al., T1 - Annäherung an die Architektin Karola Bloch — Ein Werkstattbericht JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 245-256. Y1 - 2019 ER - TY - JOUR A1 - Bierhoff, Burkhard T1 - Die ökologische Krise zwischen mangelnder Betroffenheit und Ignoranz JF - Klaus-Jürgen Bruder, Christoph Bialluch, Jürgen Günther (Eds.), Krieg nach innen, Krieg nach außen ­ und die Intellektuellen als >Stützen der GesellschaftHate and its vicissitudes< in Prague in 2017. It aims at an elaboration of various aspects of hate and hatred as a complex dynamic intrapsychic and relational affective-cognitive state, alloyed, in different ways, with aggression and love. In this context, various theoretical perspectives concerning the multifaceted relation between hate, love, and sexuality, and hate and destructive aggression, and transformations between them, including the first study of neurobiological correlates of hate, will be raised and explored. Implication on destruction as well as psychic structuring, adaptation and creativity are also considered. The clinical vignettes illustrates the relevance of multiple theoretical conceptualizations in contemporary psychoanalytic practice. Y1 - 2019 ER - TY - JOUR A1 - Papiasvili, Eva D. T1 - Hate (its vicissitudes and its relations) revisited: Part II - Groups and culture JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 083-094. N2 - Part I of this paper discussed various dynamic aspects of hate in the individual developmental and clinical context. Part II, also an expansion of the author’s discussion of Harold Blum’s presentation on >Hate and its vicissitudes< in Prague in 2017, examines the theme of hate as a multidimensional dynamic group phenomenon. The paper uses various theoretical perspectives to focus on group unconscious processes and the group-specific dynamic of regression leading to an activation of primitive ego operations, unleashing destructive aggression as well as creative mobilization. Also considered are the implications in terms of destruction, adaptation, and creativity, in relation to group unconscious dynamic processes and intergenerationally trasmitted trauma and posttraumatic developments. Y1 - 2019 ER - TY - JOUR A1 - Papiasvili, Eva D. T1 - Continued relevance of Dante Alighieri’s >Comedy< that transformed the soul and the culture JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 039-049. N2 - The following essay is a modified version of an invited presentation given in Florence, Italy in May 2017. It builds on and extends some of the previous psychoanalytic and multidisciplinary studies of Dante’s >Divine Comedy< as a >psychoanalysis of the Middle Ages< that greatly contributed to the incipient changes of the cultural episteme. The paper will explore and elaborate the continued relevance of Dantian proto-psychoanalytic insight into the complex role of regression, destruction, transgression, and conflict in generating growth, expansion, and creativity, and the ways in which ethics and erotics intertwine in a complex path towards unity, within the context of his multivocal presubjective, intrasubjective, and intersubjective inquiry leading to psychic reorganization. The liminal nature of Dante’s poetry, extending the symbolic and representational range in a way unprecedented in the vernacular literature of his time, vivifying and representing what is traditionally thought of as beyond representation, will also be considered in terms of its relevance to the contemporary psychoanalytic discourse. Y1 - 2019 ER - TY - BOOK A1 - Pauly, Wolfgang T1 - Erich Fromm - Frei leben, schöpferisch leben. Jüdische Miniaturen Vol. 221, Leipzig und Berlin (Hentrich und Hentrich Verlag), 2019, 86 pp. Y1 - 2019 ER - TY - JOUR A1 - Peglau, Andreas T1 - Psychoanalyse im Nationalsozialismus. Eine Kurzfassung, Juni 2019. https://andreas-peglau-psychoanalyse.de/wp-content/uploads/2019/06/Andreas-Peglau-Psychoanalyse-im-Nationalsozialismus.-Eine-Kurzfassung-2019.pdf Y1 - 2019 ER - TY - JOUR A1 - Peng, Bei T1 - On the Alienation Theme of Kazuo Ishiguro's >The Unconsoled< [论石黑一雄《无可慰藉》的异化主题] [application of Fromm's theories to art] JF - Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 6 (2019), pp. 49-51, 54. N2 - 异化现象是一种与人本身活动对立的力量,是西方资本主义对人格影响的中心议题。日裔英籍作家石黑一雄在作品《无可慰藉》的创作中,展现了他对于异化独到而深刻的思考。本文以《无可慰藉》为文本依托,以弗洛姆的社会心理学话语为理论依据,探究他对现代性社会问题的深刻反思,以及对建立一个平等自主的健全社会的希冀和探讨。 N2 - Alienation is a force that opposes the activities of human beings and is the central issue of the influence of Western capitalism on personality. Japanese-born British writer Kazuo Ishiguro showed his unique and profound thoughts on alienation in the creation of >Nothing to Comfort<. This article relies on >The Unconsoled< as the text, and uses Fromm's social psychology discourse as the theoretical basis to explore his profound reflection on modern social issues and his hopes and discussions on the establishment of an equal and independent and sound society. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Mathes, Bettina T1 - All my toys are dead: Chantal Akerman’s >No Home Movie< (2015) JF - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 014-021. N2 - Making films can be a lifeline, an aid to going on living when (we feel) the world around us has disappeared. Looking, showing that there’s a >there there,< recording the present moment and thereby preserving it, can, for a time, make us not feel the nothingness within us. But the rescue that comes from making a film is always provisional. Why? Because every film has an end. Because if there are no more films to make, if there is nothing that deserves to be looked at (the worst case scenario), going on living will have exhausted itself, and taking one’s own life (if indeed there was a life to take) may seem the only option. Chantal Akerman’s >No Home Movie< – a film recording the slow death of her mother in her Brussels apartment – is this worst case scenario. A moving record of the psychic devastation that comes about when we, slowly but surely, lose the one object worth looking at. Panic, depression, hopelessness, and a fierce determination to go where the disappeared object went. To this last home where nothing no longer moves. Y1 - 2019 ER - TY - JOUR A1 - Mayer, Matthias T1 - >Dialektische Umwege< – Neue Quellen und Forschungen zu Ernst Blochs „Leipziger Vorlesungen JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 169-198. Y1 - 2019 ER - TY - JOUR A1 - Lothane, Henry Zvi T1 - Wilhelm Reich Revisited: The role of ideology in character analysis of the individual versus character analysis of the masses and the Holocaust JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 104-114. N2 - One of the most controversial members of the Vienna Psychoanalytic Society and Freud’s intimate for many years, Reich is known not only for his seminal contributions to therapeutic and social psychoanalysis in his 1933 classic Character analysis, but also for his notoriety as a discoverer of an energy he named orgone. This paper is devoted to Reich the psychoanalytic sociologist and reformer, with special prominence given to his other, now somewhat forgotten, 1933 book >The mass psychology of Fascism<. Y1 - 2019 ER - TY - JOUR A1 - Lu, Feng T1 - Standing on the Standpoint of Life [站在生命的立场上] JF - Education [教育], No.25 (2019), p. 1. N2 - 教育是为了生命,通过生命,成全生命。如何理解生命?这是教育在出发之前首先必须理解清晰的问题。本质上,生命是一种无方向的冲动、有能量的活力。正如哲学家柏格森所言:宇宙的本质不是物质,而是一种>生命之流<,即一种盲目的、非理性的、涌动不息的而又不知疲倦的生命。任何生命,首要的特征就是>活的<>动的<,以>成长<为特征。弗洛姆认为,>有机体的第一‘义务’便是活着。<生命本身就意味着成长、意味着创造、意味着自我更新、自我突破。从这个意义上说,>生命< N2 - Education is for life, through life, to fulfill life. How to understand life? This is the first question that education must understand before starting. In essence, life is a kind of non-directional impulse, energetic vitality. As the philosopher Bergson said: The essence of the universe is not matter, but a >flow of life<, a blind, irrational, surging and tireless life. The primary characteristic of any life< is >living< and >moving<, characterized by >growth<. Fromm believes that >the first ‘obligation’ of the organism is to live<. Life itself means growth, meaning creation, meaning self-renewal, self-breakthrough. In this sense, >life< […] [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Lu, Hua T1 - Research on Fromm's Theory of Freedom from the Perspective of Marxism [马克思主义视角下的弗洛姆自由理论研究] JF - Western Academic Journal [西部学刊], No. 7 (2019), pp. 35-38. N2 - 弗洛姆分析了近代欧美的历史发展,发现随着人的个体化进程不断加深,自由开始显现出双重性的特征,指出资本主义社会中的异化使人们产生了逃避自由的倾向,但逃避却加深了异化关系。人想要走出自由的困境必须重新审视自己,要在自发的爱和劳动中实现与世界的相连,从而摆脱异化实现积极自由。但是,弗洛姆的自由理论流于抽象空洞且缺乏力度,我们要坚持用马克思主义实践自由观,克服弗洛姆自由理论的缺陷,探讨在当代社会之下实现自由的有效途径。 N2 - Fromm analyzed the historical development of modern Europe and the United States, and found that as people's individualization process deepens, freedom begins to show dual characteristics, pointing out that alienation in capitalist society has caused people to escape from freedom. Tendency, but escaping has deepened the alienation relationship. When people want to get out of the predicament of freedom, they must re-examine themselves, realize the connection with the world in spontaneous love and labor, and get rid of alienation to achieve positive freedom. However, Fromm's theory of freedom flows through abstract voids and lacks strength. We must persist in using Marxism to practice freedom, overcome the shortcomings of Fromm's theory of freedom, and explore effective ways to achieve freedom under contemporary society. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Ma, Xue T1 - Analysis of Fromm's Sound Society Thoughts [弗洛姆健全社会思想探析] JF - Shanxi Youth [山西青年], No. 13 (2019), pp. 81-82. N2 - 二战后,在相对和平稳定的国际环境下,生产力得以迅速发展,经济状况得以迅速恢复,人们的物质生活条件得以迅速改善,西方社会进入平稳的发展时期。然而,西方社会新的发展状况带来的不仅仅是物质财富的积聚,与之伴随的是人们精神、道德状况与社会诸多方面的危机,呈现出>不健全<的社会状态。弗洛姆健全的社会思想对>不健全的社会<进行分析,指出西方社会中人的精神不健全,并提出>健全的社会<的蓝图。 N2 - After the Second World War, in a relatively peaceful and stable international environment, productivity was rapidly developed, economic conditions were quickly restored, people's material living conditions were rapidly improved, and Western society entered a period of steady development. However, the new development of Western society has brought about not only the accumulation of material wealth, but also the crisis of people's spiritual, moral and social aspects, showing a >unsound< social state. Fromm's sound social thought analyzes the >unsound society< and points out that the human spirit in Western society is not perfect and proposes a blueprint for >sound society.< [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - McLaughlin, Neil T1 - The coming triumph of the psychosocial perspective: lessons from the rise, fall and revival of Erich Fromm JF - Journal of Psychosocial Studies, Vol. 12( No. 1-2, 2019), pp. 9–22, Y1 - 2019 ER - TY - JOUR A1 - Meaders, Nobuko Y. T1 - The Japanese psychology of resignation, akirame, and the writings of Kawabata JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 047-054. N2 - The concept of resignation carries widely divergent meanings in the cultural contexts of Western and Eastern experiences. Whereas the Western perspective of resignation implies a negative, impoverished state of self-assertion, the Eastern perspective contains wider and more complex meanings, among which is that resignation is a virtue to be cultivated. Using the writings of the Nobel Prize winner in Literature Yasunari Kawabata, akirame, the Eastern, specifically Japanese, concept of resignation, will be examined for its multilayered psychological and cultural meanings. In addition, from Kawabata’s writing and biographical information, I demonstrate how the Western psychoanalytic concept of Oedipal conflict relates to and manifests in the Eastern psychology of resignation, bridging both Eastern and Western cultures to elucidate underlying, universal human conflicts. Y1 - 2019 ER - TY - JOUR A1 - Migliorino, Francesco T1 - In search of the Human: The trauma of modernity and the >instrumental reason< of the persecutors JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 231-235. N2 - This article takes the clinical notion of trauma as a historiographic criterion for understanding modernity and its mythologies. If the rewriting of the term trauma – at the intersection of psychoanalysis and neurobiology, cultural anthropology and philosophy of the mind – is the hallmark of contemporaneity, it is quite acceptable to see the Shoah as a radical historical and epistemological watershed. Never before had such a highly productive bureaucratic-industrial system been designed and implemented for the devastation of the very idea of humanity. Auschwitz was, in the most radical ways, the liminal space between Human and Inhuman. It lay right at the cutting edge of the abyss that the executioner shares with his victim – the annihilation of humanity. This essay crosses a question that has always characterized the social construction of subjectivity: the perimeter of the Human, and the interrelationships between identity, alterity, and recognition. Y1 - 2019 ER - TY - JOUR A1 - Morgner, Michael A1 - et al., T1 - Codex Morgner. 14 Stationen des Seins – ein Kreuzweg des 20. Jahrhunderts JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 215-244. Y1 - 2019 ER - TY - JOUR A1 - Manco, Fabiana T1 - When separation is violence: History of a son of Camorra JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 055-066. N2 - This article intends to propose a basis for a reflection on how separation mechanisms, both intrapsychic and social, may, by a normal identification process, be comparable in traumatic situations to true forms of violence. According to the theories of Benedetti and Peciccia (1996), a symbiotic Self and a separate Self are continuously present, integrated development lines of the Self, even though they are never fully conscious. Conversely, in the structure of the psychotic Self, a deintegration is inferred between the symbiotic and the separate states of the Self, of which the patient is painstakingly conscious. In light of significant psychoanalytic theories relating to the anxiety of separation, we aim to interpret this symbiosis and separation through the history of Michele, a psychotic young man from a Camorrist family, who was currently hospitalized in a psychiatric facility. The article intends to investigate the separation imposed by the clan, and the even deeper one, inferred from the significant separations experienced within the family circle. Furthermore, we will also outline our therapeutic method and the use of progressive mirror drawing, a psychotherapeutic technique which can be used with patients suffering from different pathologies that compromise verbalization, such as psychosis. Y1 - 2019 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - Descendants of terror JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011. N2 - The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented. Y1 - 2019 ER - TY - JOUR A1 - Maniadakis, Grigoris T1 - The large group: dynamics and passions JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070. Y1 - 2019 ER - TY - GEN A1 - Maniadakis, Grigoris T1 - Aesthetic models of the psyche T2 - International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002. Y1 - 2019 ER - TY - JOUR A1 - Liu, Keke T1 - A Study of Psychological Alienation in >Endgame< [application of Fromm's theories to art] JF - Youth Years [青春岁月], No. 11 (2019), p. 7. N2 - >Endgame<, the masterpiece of Samuel Beckett, a most difficult and elusive play, is such a creative work, representing the postwar social spirit. Psychological alienation is obvious in the play, since anti-hero figures, broken language, bare stage and simple actions are largely employed to prove the psychological alienation of the characters in the play. This thesis is based on Erich Fromm’s psychological alienation theory from three aspects: >Authoritarianism, destructiveness, acceptance and exploitation< (Fromm: Escape from Freedom, 24) to explore the main characters Hamm and Clov’s psychological alienation in the hopeless society. And people’s inner world is alienated, lonely and empty after World War II. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Lidan T1 - Fromm's Theory of Consumption Alienation [弗洛姆的消费异化理论] JF - Journal of Harbin Vocational & Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122. N2 - 弗洛姆的消费异化理论是弗洛姆异化思想的重要组成部分,是基于马克思早期的>劳动异化<理论。他认为异化现象不仅限于生产领域,而且在消费领域也有明显的表现。在历史背景下,弗洛姆在其著作中关注消费异化并详尽描述了这种现象,指出现代资本主义社会实际上是一个异化的消费社会。目前,随着中国经济的不断发展,中国也出现了消费异化现象,有关学者也对消费异化理论进行了研究。全面且深刻的研究有利于为国民形成良好的消费观念和习惯提供参考,以便为我国全面建成小康社会助力。 N2 - Fromm's theory of consumption alienation is an important part of Fromm's alienation thought, which is based on Marx's early theory of >labor alienation<. He believes that the phenomenon of alienation is not limited to the field of production, but also has obvious performance in the field of consumption. In the historical context, Fromm paid attention to the alienation of consumption in his works and described this phenomenon in detail, pointing out that modern capitalist society is actually an alienated consumer society. At present, with the continuous development of China's economy, the phenomenon of consumption alienation has also appeared in China, and related scholars have also studied the theory of consumption alienation. Comprehensive and in-depth research is helpful to provide a reference for citizens to form a good consumption concept and habits, so as to help China build a well-off society in an all-round way. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - Liu, Wanyu T1 - Escaping Freedom—The Alienation of Modern Society [逃避自由——现代社会的异化状态] JF - Youth Literator 青年文学家, No. 33 (2019), p. 191 N2 - 现代文明的发展却导致了自由的困境,个体成为大型社会机制的一部分,人逐渐变得被动、异化、迷失,产生逃避自由和成为物的意图。弗洛姆融合了精神分析与马克思主义的存在主义倾向,认识到人类追求自由与逃避自由的两种心理机制,最终探讨积极自由的建立,即人要通过爱与劳动中与世界相连接,去表达自我的思想与情感。 N2 - The development of modern civilization has led to the predicament of freedom. Individuals become part of large social mechanisms, and people gradually become passive, alienated, and lost, with the intention of escaping freedom and becoming things. Fromm fuses psychoanalytic and Marxist existential tendencies, recognizes the two psychological mechanisms of human pursuit of freedom and escapes from freedom, and finally explores the establishment of positive freedom, that is, people must connect with the world through love and labor, and go express your thoughts and emotions. [Automatic translation] Y1 - 2019 ER - TY - GEN A1 - Liu, Wei T1 - Fromm’s Theory of >Productive Personality< and Its Contemporary Moral Education Value [弗洛姆>生产性人格<理论及其当代德育价值研究], Master thesis, Ideological and Political Education, Huazhong University of Science and Technology, Wuhan, Hubei, China 2019. N2 - 以>立德树人<为旨归的道德教育必然需要关注学生完善人格的最终形成, 然而, 什么是完善人格, 如何培育完善人格, 完善人格养成的内在机制是什么, 对于这些问题的解答一直是道德教育理论研究的难题, 而对这些问题进行深入研究对于解决当前我国青少年道德发展过程中所出现的知行不一的状况也具重要的实践意义。当代西方马克思主义理论重要的代表学者, 人本主义学家埃里希·弗洛姆(1900—1980)在其庞大精深的人道主义伦理学体系中, 对人格表现出极大关注, 主张在对人性、人的本质和人的境遇充分认识的基础上通过塑造一种生产性人格, 进而实现人的道德完善, 这为解决当前我国德育困境提供了可借鉴的思想资源。本文以弗洛姆生产性人格培育为视角, 着重探究其生产性人格理论中所蕴含的丰富伦理观和德育方法论, 以期为当前我国道德教育的理论与实践提供启示。首先, 在对弗洛姆生产性人格理论产生的时代背景、思想来源和理论前提进行论述的基础上, 本文论证了人格在弗洛姆人道主义伦理学中的中心地位, 进而对生产性人格的内涵及其理论意义进行了解读, 也直接论证了生产性人格培育的必要性。其次, 本文进一步探究了弗洛姆生产性人格的培育路径。提出生产性人格的培育依赖于人的自发性行动和健全社会的建构。生产性人格的形成需要理性认知、生产性的爱、理性信仰和人道主义良心这些内在力量相互作用以推动道德行动, 最终使人达到真正的幸福状态。生产性人格的培育倡导道德教育回归道德主体, 回归生活艺术, 回归道德实践和存在式教育方式。最后, 本文认为, 弗洛姆生产性人格理论有助于促进学生的道德发展和完善人格的塑造, 它也启示当前的道德教育应回归道德主体, 促进人的自由全面发展;应进一步夯实道德心理学的基础, 促进道德知情意行的统一;应回归现实生活, 关注生活艺术的培育;还要反对占有式教育, 倡导启发式教学。 N2 - The moral education aiming at >building morality and cultivating people< must pay attention to the final formation of students’ perfect personality. However, what is perfect personality, how to cultivate perfect personality, and what is the internal mechanism of personality formation? The solution to these problems has always been a difficult problem in the theoretical research of moral education, and the in-depth study of these problems is a way to solve the current youth morality in China. In the course of the development of morality, the situation of inconsistency between knowledge and practice is also of great practical significance. Erich Fromm (1900 – 1980), an important representative scholar of contemporary Western Marxist theory, showed great concern for personality in his vast and profound humanistic ethics system. He advocated that the moral perfection of human beings should be achieved by creating a productive personality on the basis of a full understanding of human nature, human nature and human circumstances. Solving the current dilemma of moral education in China provides ideological resources for reference. From the perspective of Fromm’s cultivation of productive personality, this paper focuses on exploring the rich ethics and moral education methodology contained in his theory of productive personality, with a view to providing inspiration for the current theory and practice of moral education in China. Firstly, on the basis of discussing the background, ideological source and theoretical premise of Fromm’s productive personality theory, this paper demonstrates the central position of personality in Fromm’s humanistic ethics, and then deeply interprets the connotation and theoretical significance of productive personality, and directly demonstrates the necessity of cultivating productive personality. Secondly, this paper further explores the cultivation path of Fromm’s productive personality. It is proposed that the cultivation of productive personality depends on human spontaneous action and the construction of a sound society. The formation of productive personality requires the interaction of rational cognition, productive love, rational belief and humanitarian conscience to promote moral action and ultimately to achieve real happiness. The cultivation of productive personality advocates that moral education return to moral subject, life art, moral practice and existential education. Finally, this paper holds that Fromm’s theory of productive personality helps to promote students’ moral development and perfect the shaping of personality. It also enlightens the current moral education to return to the moral subject and promote the free and all-round development of human beings. It should further consolidate the basis of moral psychology and promote the unity of moral knowledge and action, return to real life and pay attention to the cultivation of the art of life. Oppose possessive education and advocate heuristic teaching. [Author's translation] Y1 - 2019 ER - TY - GEN A1 - Liu, Xiu T1 - On the Alienation and Regression of Human Nature in >The Club< [论《俱乐部》中人性的异化与回归], Master thesis, English Language and Literature, Southwest University of Science and Technology, Mianyang, China 2019 [application of Fromm's theories to art]. N2 - 戴维•威廉森是当代澳大利亚最著名的剧作家, 拥有最多的观众。他创作的《俱乐部》是一部影响深远的讽刺性戏剧, 该剧讲述了发生在20世纪70年代墨尔本一个足球俱乐部中的故事。剧中每个人为了自身的利益不择手段, 管理者与球员之间勾心斗角、相互构陷。该剧反映了人自私自利、金钱至上的观念, 以及人与人之间冷漠、相互利用的关系, 揭露了当代澳大利亚社会中的人性异化现象。本文运用弗洛姆的人性异化理论论述了《俱乐部》中的人性异化现象。该剧中人物的异化表现在人自身的异化和人与人之间关系的异化这两个方面, 人自身的异化主要表现在权欲的奴隶、情欲的魔鬼和物欲的过分依赖三个方面;人与人之间的异化则表现在男女关系的异化和男性同事之间关系的异化。此外, 笔者从外在和内在分析人性异化产生的内外因。外因指社会原因, 包括金钱至上的观念和男权至上的观念;而内在原因指的是弗洛姆提出的存在矛盾。最后, 人性的回归在部分人物上也有所体现, 让读者看到了光明与希望。 N2 - David Williamson is the most famous contemporary Australian playwright and has the largest audience. His play >The Club< is a far-reaching satirical play, which tells a story of a football club in Melbourne in the 1970s. Everyone in the play tries all means to gain profits. There are full of infightings and conspiracies between the administrators and players. The play reflects people’s selfishness and people’s concept of money worship, and the indifference and mutually beneficial relationships between people, revealing the alienation of human nature in contemporary Australian society. This thesis discusses the alienation of human nature in >The Club< by using Erich Fromm’s alienation theory of human nature. In the play, the alienation of characters is reflected in the alienation of human himself and the alienation between man and the others. The alienation of human itself is mainly manifested in the slaves of power, the devil of lust, and the overdependence on material things. While the alienation between man and man is manifested in the alienation of male and female relations and the alienation of male colleagues. In addition, the causes of the alienation of human nature are analyzed from the external and internal perspectives. External causes refer to social causes, including the concept of materialism and the concept of male chauvinism, while internal cause refer to existential contradiction put forward by Fromm. Finally, the regression of human nature is reflected in some characters, so that readers can see the light and hope. [Author’s translation] Y1 - 2019 ER - TY - JOUR A1 - Loiacono, Anna Maria T1 - Terrorism and the practice of angst JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007. N2 - Following in Hannah Arendt’s steps, this paper addresses the author’s definition of terrorism mostly from a psychoanalytical point of view and focuses further on the clinical implications related to the different thoughts on terrorism of a number of psychoanalysts. Some clinical vignettes, from individual as well as group psychotherapy, show how deep the reverberation of our way of thinking about terrorism can be in our work as psychoanalysts, particularly in regard to the integration of the destructive aspects of the personality and of the Self, and above all in cases with a history of traumatic attachment. Indeed, the psychoanalyst can actually remain embedded inside the patient's dissociative dynamics, and the treatment can fall into a painful impasse, allowing mutilated, torn, dead, and dissociated aspects to be left outside the conscious and the Self. The result of this kind of situation is a stiffening of the personality and a mortification of the whole Self. Y1 - 2019 ER - TY - JOUR A1 - Lorenzen, Sünje A1 - Vöpel, Henning T1 - Schumpeter 4.0. Unternehmungsgeist und wirtschaftlicher Fortschritt im digitalen Zeitalter. Y1 - 2019 ER - TY - JOUR A1 - Mori, Shigeyuki T1 - The Japanese contribution to violence in the world: The kamikaze attacks in World War II JF - International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 040-046. N2 - The author attempts to understand the kamikaze attacks during World War II as a phenomenon that crossed a border into the systemic use of suicide attacks. The author first presents two historical precursors before World War II: the Seinan (Southwest) War in 1877; and an event in 1932 known as the Three Suicide-Bombing Heroes. To examine the process leading to kamikaze, the author offers two examples: a scene in which a suicide attack was proposed to pilots; and a story of a general, Oenishi, who has been identified as a person responsible for the campaign. In the discussion, the author employs psychoanalytic arguments on chosen trauma and apocalyptic order to see kamikaze as sharing a common psychology with other warfare. He then focuses on the previous debate over the normality of suicide attackers and argues for the importance of finding a role for positive value in the psychological processes. He concludes that kamikaze was realized through multiple mechanisms and ended up crossing the border to unconventional attack. He closes the paper by suggesting we should make efforts to keep the positive feedback in response to suicide attacks under a certain threshold in order to avoid reinforcing the spiral. Y1 - 2019 ER - TY - JOUR A1 - Movahedi, Siamak A1 - Moshtagh, Nahaleh T1 - Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality JF - International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 115-124. N2 - This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes’ work on mythologies, we want to decode the tales’ ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture’s core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation’s collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia. Y1 - 2019 ER - TY - JOUR A1 - Müller, Ingo T1 - Die zwei Krisen der Verfassungsrechtsprechung JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 65-80. Y1 - 2019 ER - TY - JOUR A1 - Pang, Yaodan T1 - On the Psychological Mechanism of Modern People's Evasion of Freedom—Analysis of Fromm's >Escape from Freedom< [浅谈现代人逃避自由的心理机制—从弗洛姆>逃避自由<入手分析] JF - Modern Communication [现代交际], No. 7 (2019), pp. 230, 229. N2 - 人类对自由的渴望是与生俱来的。古今中外,自由这个话题从来未曾退出过历史舞台。但是现代人由于异化的心理机制,开始选择逃避责任,放弃自由。本文从分析弗洛姆的逃避自由的心理机制入手,浅谈现代人逃避自由的内在心理机制。 N2 - Human desire for freedom is innate. In ancient and modern China and abroad, the topic of freedom has never withdrawn from the historical arena. However, due to the psychological mechanism of alienation, modern people began to choose to evade responsibility and give up freedom. This paper begins with an analysis of Fromm's psychological mechanism of escaping freedom, and discusses the inner psychological mechanism of modern people's escape from freedom. [Automatic translation] Y1 - 2019 ER - TY - JOUR A1 - De Maria, Fabio T1 - Fromm and Horkheimer. On the fundamentals of critical theory’s anthropology JF - Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80. N2 - Erich Fromm was central to the Frankfurt Institute of Social Research under the direction of Max Horkheimer, but the works of each author, while handling at times similar issues, took different paths. The article’s aim is to analyze how Horkheimer’s anthropology, which would be of importance in Dialectic of Enlightenment, was built as the author embodied in his essays elements of Fromm’s social psychology, albeit overcoming some of its limitations, as well as suggesting new potentials of critique. N2 - Erich Fromm fue fundamental para el Instituto de Investigación Social de Frankfurt dirigido por Max Horkheimer, pero las obras de cada autor, mientras que a veces se enfrentaban a problemas similares, siguieron caminos diferentes. El objetivo del artículo es analizar cómo la antropología de Horkheimer, importante en la Dialéctica de la Ilustración, se construyó cuando el autor incorporaba elementos de la psicología social de Fromm, aunque superaba sus limitaciones y sugería nuevos potenciales de crítica. Y1 - 2019 ER - TY - GEN A1 - Di Blasi, Johanna A1 - Kluge, Alexander T1 - Achtung vor Robotern. Über die soziale Intelligenz der Maschinen und Goethes Homunculus, der klüger ist als der Mensch T2 - Latenz - Journal für Philosophie und Gesellschaft, Vol. 4: Der künstliche Mensch, Mössingen (Talheimer Verlag) 2010, pp. 97-100. Y1 - 2019 ER - TY - JOUR A1 - Durkin, Kieran T1 - Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History JF - New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126. Y1 - 2019 ER - TY - JOUR A1 - Bonomi, Carlo T1 - Review Jonathan Sklar: Dark times. Psychoanalytic perspectives on politics, history and mourning JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 245-246. Y1 - 2019 ER - TY - JOUR A1 - Brady, Fergal T1 - An extract of the analysis of the Monkey Puzzle Boy JF - International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221. N2 - A client who wants his story to be made into a case history presents for psychoanalysis. An artist all his adult life, he expresses his sexual trauma through his art. His more recent artistic output is in the form of avant-garde video montages. The analysis stalls, becalmed by a failure to understand a circumcision event, a punishment for sexual expression. If Ferenczi and the Budapest school model learning from therapeutic errors, freedom of thought, sincerity, and experimentation, then this case history illustrates those. Real sexual trauma and a real circumcision event are entangled with fantasy and art in attempts to come to terms with them. The circumcision event was better understood with multiple readings of Carlo Bonomi’s work, which became part of the analysis. The wider Ferenczi community also became part of the story of the analysis, and in a kind of mutuality the analysis wants to make a contribution to that body of knowledge. Y1 - 2019 ER - TY - JOUR A1 - Braune, Joan T1 - Void and Idol: A Critical Theory Analysis of the Neo-fascist >Alt-Right< JF - Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11–37. Y1 - 2019 ER -