TY - GEN ED - Scherer, Irene ED - Schröter, Welf T1 - Latenz - Journal für Philosophie und Gesellschaft, Arbeit und Technik, Kunst und Kultur, ed. by Irene Scherer and Welf Schröter, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018. Y1 - 2018 ER - TY - JOUR A1 - Scherer, Irene A1 - Schröter, Welf T1 - Die Versprechen der Freiheit. Editorial JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 7-8. Y1 - 2018 ER - TY - BOOK A1 - Schneck, Christof T1 - Coaching und Narzissmus. Psychologische Grundlagen und Praxishinweise für Management-Coaches und Berater, München (Springer) 2018, 118 pp. Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - An Analysis of the Philosophy of Life in >One Hundred Years of Solitude< 浅析《百年孤独》中的人生哲学思想 [application of Fromm's theories to art] JF - Popular Literature [大众文艺], No. 14 (2018), pp. 44-45. N2 - 《百年孤独》这部世界经典著作的作者是加布里尔·加西亚·马尔克斯,这部跨域中西异质文化的著作孤独和爱情作为一个线索,贯穿于全文的字里行间,贯穿于加布里尔·加西亚·马尔克斯写作的全过程,他用最朴素、直白的文字,表现出了人们心灵深处最深刻、最本质的>孤独<与追求。正如弗洛姆在《逃避自由》中阐述,对孤独的逃避往往使人陷入另外一个不自由的阶段。人是社会的产物,但是并不被社会所束缚。孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。 N2 - Gabriel García Márquez, is the author of the world classic book >Cien años de soledad<. This book, which straddles the heterogeneous cultures of East and West, has loneliness and love as a clue, which runs through the words and lines of the whole text and the whole process of Gabriel Garcia Marquez's writing. As Fromm explains in >Escape from Freedom< the escape from loneliness often leads people to another stage of unfreedom. Man is a product of society, but he is not tied down by it. Solitude is a necessary stage of freedom, and true freedom is the transcendence and renunciation of solitude. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - Exploration of the Measure and the Realm of Freedom in Modern Society (2018a) [现代社会自由尺度与境界探微] JF - Home Drama [戏剧之家], No. 24 (2018), pp. 233, 235. N2 - 随着物质生活的飞速发展,现代人沉浸在便利生活的同时,自身的孤独意识也逐渐被激发,成为人们普遍具有的生存状态。作为法兰克福学派代表人物之一的弗洛姆继承了马克思主义自由观,并在此基础上详细阐述了创造性活动和成熟形式的爱是实现>真正自由<的主要途径,为现代人追求自由尺度与境界带来新的启发。 N2 - With the rapid development of material life, modern people are immersed in the convenience of life, and at the same time, their sense of loneliness is also gradually stimulated, which has become a common living condition. As one of the representatives of the Frankfurt School, Fromm inherited the Marxist concept of freedom, and on this basis<, bringing new inspiration for modern people to pursue the scale and realm of freedom [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gong, Qun A1 - Li, Xiaodong T1 - Two Views of Negative Freedom 两种消极自由观 JF - Journal of Soochow University (Philosophy & Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191. N2 - 在20世纪,伯林和弗洛姆都提出了自己的消极自由观。伯林的消极自由指的是不受干涉、不受侵犯的个人领域;而弗洛姆的消极自由指的是现代人摆脱传统的社会关系的束缚而获得的独立自由,但人在获得这种消极自由的同时,带来的却是孤独感和不安全感。在伯林看来,成为自己主人的积极自由的变性将导致消极自由领域的消失,而弗洛姆则认为,正是人们力图逃避自由,才导致了法西斯主义或极权主义的兴起。如何克服弗洛姆所说的消极自由所带来的孤独感与不安全感,如何捍卫伯林所说的消极自由的领域,是现当代社会给我们的难题。重建小型共同体可能是我们的出路之一。 N2 - In the twentieth century, both Berlin and Fromm developed their own concepts of negative liberty. Berlin's negative freedom refers to the personal sphere of freedom from interference and infringement, while Fromm's negative freedom refers to the modern man's independence from the traditional social relations, but the acquisition of this negative freedom brings people a sense of loneliness and insecurity at the same time. In Berlin's view, the degeneration of positive freedom to become one's own master will lead to the disappearance of the field of negative freedom, while Fromm believes that it is people's attempt to escape from freedom that leads to the rise of fascism or totalitarianism. How to overcome the loneliness and insecurity of what Fromm calls negative freedom, and how to defend the realm of what Berlin calls negative freedom, is the challenge of our contemporary society. The rebuilding of small communities may be one way out. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Liang, Yuchun T1 - From >Total Poverty< to >One-Dimensional Man< – The Humanistic Turn of Western Marxist Social Critical Theory [从>全面贫困化<到>单向度的人< — 西方马克思主义社会批判理论的人本主义转向] JF - Expanding Horizons 新视野, No. 2 (2018), pp. 102-107. N2 - 上世纪中叶,西方马克思主义的社会批判理论曾发生人本主义转向。该转向在第二国际中就已有伏笔,随着人本主义的西方马克思主义出现而完成:考茨基的>全面贫困化<理论从精神角度提出了无产阶级成熟问题,这成为卢卡奇等人论述>阶级意识<问题的有益资源;梅洛-庞蒂、列斐伏尔、弗洛姆等人进而将>阶级意识<具体为社会性格或个人精神等因素,指出阶级对立已被现代社会整体对人的奴役所掩盖,必须通过对整个现代社会异化的批判来重构>总体的人<,构建>健全社会<;马尔库塞进而指出,高度同一的国家与社会直接导致了阶级斗争的>消失<,>单向度的人<即便发觉自己被管理的现实也找不到抗争对象,于是斗争的方法便只剩下>大拒绝<。 N2 - In the middle of the last century, the social critical theory of Western Marxism had a humanistic turn. This turn has been foreshadowed in the Second International and has been completed with the emergence of humanistic Western Marxism: Kautsky's theory of >all-round impoverishment< raised the issue of proletarian maturity from a spiritual perspective, which became Lukács's Others discussed the beneficial resources of the >class consciousness< problem; Merleau-Ponty, Lefebvre, Fromm and others went on to classify the >class consciousness< as factors such as social personality or personal spirit, pointing out that class opposition has been modernized. The whole society is overshadowed by man's enslavement. It is necessary to reconstruct the >overall man< and build >a sound society< by criticizing the alienation of the entire modern society. Marcuse further pointed out that the highly identical state and society directly leads to the class. The >disappearance< of the struggle, the >one-dimensional person< could not find the object of struggle even if he realized that he was being managed, and the method of struggle was only >great rejection.< [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Zhenglin T1 - From >Having< to >Being<: The Shift of Children's Existence Mode in School Education [从>占有<走向>存在<:学校教育中儿童生存方式的转向] JF - Theory and Practice of Education 教育理论与实践, No. 4 (2018), pp. 8-12. N2 - 当前学校教育的功利主义倾向违背了以人为本与全面发展的教育本性,致使儿童面临严重的生存危机。基于弗洛姆关于重>占有<与重>存在<两种生存方式的理论与当前学校教育现状,重>占有<的教育呈现的片面功利化导致儿童物性的扩张而成为理智工具人,重>存在<的教育以儿童生命的自由与理性发展为根本,强调儿童人性的绽放,培育理性自由人。教育应从>占有<走向>存在<:由智能训练转向儿童灵魂的唤醒,将教授>确定性<与发展>可能性<相融合,由传递知识的结果转向探索智慧的原初过程。 N2 - The utilitarian tendency of current school education runs counter to the human-centred and holistic nature of education, resulting in children facing a serious existential crisis. Based on Fromm's theory on the two ways of existence, namely >possession< and >existence<, and the current situation of school education, the one-sided utilitarianism of >possession< education leads to the expansion of children's materiality and turns them into rational instrumentalists, while >existence< education takes the freedom and rational development of children's lives as its foundation, emphasizes the blossoming of children's humanity, and cultivates rational free people. Education should move from >possession< to >being<: from the training of intelligence to the awakening of the child's soul, from the teaching of >certainty< to the development of Actively Give Meaning< [引导学生学会>积极赋义<] JF - Fujian Education [福建教育], No. 26 (2018), p. 1. N2 - 早在20世纪,赫伯特·马尔库塞、艾瑞克·弗洛姆等有识之士就敏锐地意识到,经济的现代化并未带来人的现代化,许多人一味地屈从于现代生活不能自拔。尤其是不少青少年,身处>渴望堕落<后的迷茫、>躲避崇高<后的困惑、>玩的就是心跳<后的无聊。>我是谁?我从哪里来?我要到哪里去<的焦虑无处不在,精神迷失日益加深,以至 N2 - As early as the 20th century, people of insight such as Herbert Marcuse and Erich Fromm were keenly aware that economic modernization did not bring about human modernization, and many people blindly succumbed to modern life. Can't extricate themselves. Especially many young people are confused after >desire to fall<, confused after >avoiding the sublime<, and bored after >playing with the heartbeat<. >Who am I? Where do I come from? Where do I go?< Anxiety is everywhere, and the mental loss is deepening. [Automatic translation] Y1 - 2018 ER - TY - BOOK ED - Albus, Michael T1 - Rupert Neudeck - Gefährliche Erinnerungen an ein Leben wie Feuer, Ostfilder (Patmos) 2018, 247 p. Y1 - 2018 ER - TY - JOUR A1 - Huang, Jaowei T1 - Escape from Freedom: From Escape to Pursuit [逃避自由:从逃避到追寻] JF - The Fortune Times [智富时代], No. 8 (2018), p. 181. N2 - 自由,是自古以来都一直备受关注。从近代以来,自由问题一度成为讨论热点。那么,自由是什么?在我们的认知中,自由一直都是本人们所追求的,但是弗洛姆却提出了>逃避自由<,这似乎存有疑问。事实上,《逃避自由》所显现出来的现代人不断从寻求自由到逃避自由,再由逃避消极自由到追寻积极的自由这条路径上奔跑。至于如何逃避自由、其机制何如他都深刻分析了。然而,在逃避自由后,人们会否产生生存的困惑,又是否会重新开始寻求自由?如果追寻,那么,其路径又是怎样的呢?这是本文亟待解决的问题所在。 N2 - Freedom has been a matter of concern since ancient times. Since modern times, the issue of freedom has been a hot topic of discussion. So, what is freedom? In our minds, freedom has always been something that we have always sought, but Fromm's >Escape from Freedom< seems to be questionable. In fact, >Escape from Freedom< shows that modern people are running from seeking freedom to escaping from freedom, and from escaping from negative freedom to pursuing positive freedom. He has analyzed in depth how to escape from freedom and what the mechanism is. However, after escaping from freedom, will there be confusion about survival and will people start to seek freedom again? If they do, what is the path of their quest? This is the question that this paper needs to address. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Dörre, Klaus A1 - et al., T1 - Arbeiterbewegung von rechts? Motive und Grenzen einer imaginären Revolte JF - Berliner Journal für Soziologie, 22. Mai 2018, 35 pp. Y1 - 2018 ER - TY - GEN A1 - Xing, Kaili T1 - On Existence Predicaments in >Olive Kitteridge<, [《奥丽芙•基特里奇》中的生存困境书写], Master thesis, Foreign Language and Literature, Hunan University of Science and Technology, Xiangtan, Hunan, China 2018 [application of Fromm's theories to art]. N2 - 伊丽莎白•斯特劳特(Elizabeth Strout,1956—)是美国当代文坛一位很有影响力的作家之一。她的作品体现出其对当今社会问题的关怀和思考。《奥丽芙•基特里奇》获2009年普利策小说奖,它讲述了一个小镇中普通的微不足道的人生,以及人们的精神危机和异化的人际关系,反映了当代美国社会中存在的生存困境。本文以埃里希•弗洛姆的爱的理论为切入点,探究《奥丽芙•基特里奇》中人物的生存困境以及对困境的突围之道。论文主体分为三个部分,前两部分重点论证小说人物生存困境的表现及原因,最后一部分深度挖掘困境突围之道。第一部分探讨个体精神世界的困境,主要通过人物强烈的孤独感和焦虑感两部分体现出来。第二部分探究人际关系中存在的困境,主要表现为家庭关系和邻里关系的异化两个方面。通过分析人物的生存困境的原因,作者指出要从根源上解决问题,才能走出困境。因此,最后一部分探究突围困境之道,作者指出在学会正确的爱的前提之下,通过逃离原生家庭和回归新家庭,试图让身处困境的人物获得心灵的慰藉和安抚。《奥丽芙•基特里奇》看似描写了一个普通人物的平凡生活,实际上折射出了当代社会中人们的生存困境。斯特劳特通过小说揭示人们的生存困境,映射出真实的社会现象,这体现了作者对现代人困境的深刻的反思和对人生意义的哲学思考。 N2 - Elizabeth Strout (1956 –) is a contemporary American writer. Her works reflect her concerns and reflections about contemporary social issues. >Olive Kitteridge< won the Pulitzer Prize for fiction in 2009. The novel is about the ordinary life of the ordinary people in a small town and the spiritual crisis of characters and the alienated interpersonal relationship. It reflects the existence predicaments that exist in the contemporary American society. Based on the relevant philosophy theory of Erich Fromm’s theory of love, the thesis tries to analyze the existence predicaments of characters and the ways to break through the predicaments in Olive Kitteridge. The body of this paper is divided into three parts. The first two parts demonstrate the manifestations and reasons of the existence predicaments of characters.– The first part explores the predicaments of the spiritual world of individuals, which are manifested in two parts: strong loneliness and anxiety.– The second part explores the predicaments in interpersonal relationships, which are manifested in the alienation of family relationship and neighborhood relationship. By analyzing the reasons of the existence predicaments of the characters, the author points out it is necessary to solve the problems from the root in order to get out of the predicaments.– Therefore, the last part of the thesis explores the ways to break through the predicaments. The author tries to console and soothe the soul to those in predicaments through the way of escaping from the original family and returning to the new family under the premise of real love. Olive Kitteridge seems to depict the ordinary life of a common character; in fact it reflects the existence predicaments of people in the contemporary society. Strout reveals the predicaments of human kind through the novel and maps out the real condition of modern society. This paper reflects the author’s deep reflection on the predicaments of modern people and her philosophical thinking on the meaning of life. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Yan, Shijiao T1 - Ben Agger’s Theory of Consumption Alienation and Its Enlightenment [本•阿格尔异化消费理论及其启示], Master thesis, Philosophy, Xiangtan University, Xiangtan, Hunan, China 2018. N2 - 消费在人类的生活中扮演着十分重要的角色,消费把人与人、人与物密切地联系起来。在异化的消费中,消费成了目的自身,即人类为了消费而消费。本文以本•阿格尔的异化消费理论为研究对象,本•阿格尔是生态学马克思主义的主要代表人物,他在继承与发展威廉•莱易斯生态学马克思主义的基础上,逐步建立了自己的异化消费理论体系。本•阿格尔的异化消费理论,以马克思的异化劳动思想,马尔库塞的>虚假需求<理论,弗洛姆的异化思想以及莱易斯的生态危机思想为理论渊源。在他看来,异化消费是一种独特的消费现象,是工人为摆脱劳动中缺少自我表达之自由而进行的消费行为。与此同时,他认为马克思所言经济危机已经不符合对于资本主义社会危机的分析,因为资本主义社会并未出现马克思所说的社会革命,反而是消费领域出现的生态危机将代替经济危机成为新的社会危机。异化消费行为既有积极影响也有消极影响,最严重的消极影响莫过于异化消费造成了生态危机。为了克服异化消费、解决生态危机,阿格尔提出两个解决路径,一个是>期望破灭了的辩证法<,另一个是通过实行分散化和非官僚化来改造资本主义工业社会。这两个方法分别从个人以及工业生产的维度直接或间接地解决异化消费问题。本•阿格尔的异化消费理论虽然丰富和发展了生态学马克思主义,但同样存在理论上的不足,这一点需要辩证地看待。就其实践意义而言,它对>美丽中国<建设起到积极的指导作用。这一理论告诉我们,只有树立正确的消费理念、秉持健康的消费方式、形成积极的生态观念,才能实现人自身的和谐发展,以及经济与生态环境的全面协调可持续发展。 N2 - Consumption has played an important role in human life, which established connections between people, between people and objects. However, in the alienated one, it has been the end in itself, namely, the purpose of human consumption is for nothing but itself. The study object in this thesis was the Consumption Alienation Theory from Ben Agger, a main representative of Ecological Marxism, who has established his own theoretical system gradually on the basis of Ecological Marxism of William Leiss. Regarding the Alienated Labor Thought of Marx, False Need Theory of Herbert Marcuse, Fromm’s Idea of Alienation and the Ecological Crisis Thought of William Leiss as the theoretical basis, Ben Agger established the Consumption Alienation Theory. As far as he was concerned, alienated consumption is a unique consumption phenomenon, which is another kind of consumption behavior from the workers to show that they were eager to express themselves freely. Meanwhile, he thought the economic crisis argued by Karl Marx has not met analysis of the capitalist social crisis. Because the social revolution raised by Marx did not appear in the capitalist society. Instead, the ecological crisis arisen in the consumer sector would replace the economic crisis and be the social crisis. Alienated consumption behavior has both a positive influence and a negative effect. The most serious negative effect would be that the alienated consumption has caused ecological crisis. In order to overcome the alienated consumption and solve the ecological crisis, two solutions were put forward by Agger. One is disillusioned dialectics, and the other is to transform the capitalist industrial society through decentralization and non-bureaucratization. These two methods solve the problem of alienated consumption directly or indirectly from the dimension of individual and industrial production. Although the alienated consumption from Ben Agger enriched and developed the Ecological Marxism, there were also many deficiencies in theory, however, this should be treated dialectically. In terms of its practical significance, it would play a guiding role on the construction of Beautiful China. According to this theory, the harmonious development of human beings and the comprehensive and sustainable development of economy and ecological environment would be realized by establishing the correct consumption concept, adopting healthy consumption pattern and forming a positive ecological concept. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Ye, Zhuqing T1 - From Alienated Consumption to Green Consumption – The Enlightenment of Fromm's Theory of Alienation Consumption [从异化消费到绿色消费 – 弗洛姆异化消费理论的启示], Master thesis, Ideological and Political Education, Hefei University of Technology, Hefei, Anhui, China 2018. N2 - 弗洛姆认为异化的消费是实现和谐社会的阻碍,在资本主义社会中,消费从受控于人发展为控制着人,消费凌驾于人类之上,剥夺了人的主体性。伴随着经济全球化和本国经济腾飞,西方世界的消费主义思想逐渐在中国滋生并快速传播,异化消费的弊端日益凸显。党的十九大将建设富强、民主、文明、和谐、美丽的社会主义强国写入党章,开启我国发展的新篇章,但异化消费带来的虚假幸福、炫耀心理等,给和谐社会和生态文明建设带来阻碍,影响着>美丽中国<的实现。弗洛姆异化消费理论的现实来源虽是西方资本主义社会,但他将马克思主义理论作为逻辑起点,从人本主义角度思考消费问题,不仅给我们思考消费问题提供思路,更为我们解决消费问题赋予启示意义。本文首先从理论角度系统梳理了弗洛姆异化消费思想的演进路径。从黑格尔第一次系统阐述异化的概念,到马克思的劳动异化理论,再到法兰克福学派学者对消费理论的阐述,异化消费理论的产生沿着严谨的逻辑思路,弗洛姆在吸收已有的异化理论的同时,深入探求社会现实问题,从心理学角度看待消费问题,唤起研究消费理论的新思路。其次,文章阐述了弗洛姆消费异化理论形成的机制和主要内容;弗洛姆消费异化理论的形成建立在社会和心理两大机制上,对于社会性格的分析和论述是弗洛姆消费异化理论的独特之处,也是其人本主义思想的集中体现。但弗洛姆过度的重视人的心理和社会伦理角度对健全社会的构建,没有深入到异化现象的本质,具有一定的局限性。再次,探析现阶段中国出现的异化消费现象及其产生原因。弗洛姆的异化消费理论基于资本主义消费社会,但开放中的中国不断与世界接轨,消费思想的传入不断侵蚀着我国传统的消费观念,许多弗洛姆异化消费理论中出现的消费问题在中国社会时有凸显。最后,借鉴弗洛姆异化消费理论中解决消费问题的路径,依据中国现实问题,树立中国特色的价值观念,引导人们树立绿色消费观念,以期促进>美丽中国<的实现。 N2 - Fromm believes that the alienation of consumption is an obstacle to the realization of a harmonious society. In a capitalist society, consumption is dominated by the development of a controlled person, and the consumption is above human beings, depriving people of their subjectivity. With the economic globalization and its own economic growth, the Western world consumerism has gradually spread in China and spread rapidly. The disadvantages of alienation consumption have become increasingly prominent. The 19th National Congress will build a strong, democratic, civilized, harmonious and beautiful socialist power into the party constitution and open a new chapter in the development of our country. However, the false happiness brought by the alienation consumption shows off the psychology and the redundancy of goods to the harmonious society and ecological civilization Construction hinder, affect the >beautiful China< to achieve. Fromm’s theory of consumption alienation is the realistic source of Western capitalist society. However, starting from Marxist theory, Fromm’s theory of consumption alienation not only gives us ideas on how to think about consumption, but also provides enlightenment for us in solving the problem of consumption significance.– This article first systematically combs the theoretical and realistic sources of Fromm’s alienation consumption theory from a theoretical perspective. From Hegel’s first systematic exposition of the concept of alienation to Marx’s theory of labor dissimilation to the elaboration of consumer theory by Frankfurt school scholars, the theory of consumer alienation follows a rigorous logic of thinking. Fromm absorbs existing Alienation theory at the same time absorb Freudian psychoanalysis theory stand on the intersection of Marx and Freud to study the theory of alienation, evoking a new idea of consumer theory.– Second, the article elaborates the mechanism and existing problems of Form’s theory of consumer alienation. The formation of Fromm’s consumer dissimilation theory is based on two major social and psychological mechanisms. The analysis and exposition of social personality is the uniqueness of Fromm’s theory of consumer dissimilation and the concentrated expression of humanism. However, Fromm’s over-emphasis on human psychology and social ethics has some limitations on the construction of a sound society without going deep into the essence of society.– Thirdly, it describes the phenomenon of consumption alienation in China at the present stage and analyzes the causes of the phenomenon. Fromm’s theory is based on the capitalist consumer society, but China is constantly open to the world with the opening up, the introduction of consumer thinking continues to erode the traditional concept of consumption in China. Many of the consumption problems appearing in the theory of Camel alienation consumerism are found in Chinese society Start to highlight.– Finally, based on the path of solving the consumption problem in Fromm’s Theory of Dissimilation of Consumption, according to China’s realities, it establishes the values with Chinese characteristics and guides people to establish the concept of green consumption so as to promote the realization of >Beautiful China.< [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Yuan, Xiaochun T1 - Education, Let Each Life Bloom Colorful Colors – My Education Story [教育,让每一个生命绽放缤纷的色彩—我的教育故事], JF - Scientific Consulting (Educational Research) [科学咨询(教育科研)], No. 12 (2018), p. 32. N2 - 前苏联教育家、现代教师的启蒙者苏霍姆林斯基说过:>教育技巧的全部奥秘在于如何爱学生<。弗洛姆在《爱的艺术》中说:>‘爱’是给予,给予内心有生命的东西<,>同别人分享他的快乐、兴趣、知识、幽默和悲伤<。通过给予、体验自己的力量,感受到自己生气勃勃,体会到自我价值的实现,因而充满欢喜、满足。而我理解的>爱<则是教育活动中让每一个生命个体感受到最大的包容、自由和释放的愉悦。爱是信任,爱是尊重,爱是欣赏,爱是包容,爱更是责任。 N2 - >The positive mystery of educational skills lies in how to love students, < said Sukhomlynski, the enlightener of the former Soviet educator and modern teacher. Fromm said in >The Art of Loving<: >‘Love' is giving, giving life to life<, >Share his happiness, interest, knowledge, humor and sadness with others.< By giving and experiencing your own strength, you feel your own freshness and realize the realization of self-worth, which is full of joy and satisfaction. And the >love< that I understand is the pleasure of letting every living individual feel the greatest tolerance, freedom and release in educational activities. Love is trust, love is respect, love is appreciation, love is tolerance, and love is responsibility. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Zakai, Avihu T1 - A Psychological Inquiry into Totalitarianism: Erich Fromm’s >Escape from Freedom< JF - Society, Vol. 55, 2018, pp. 440–450. N2 - Erich Fromm’s >Escape from Freedom< (1941) charts the growth and decline of freedom and selfawareness in the West from the Middle Ages to modern times, when people sought refuge from insecurity and responsibility in totalitarian movements, such as Nazism and Fascism. In contrast to the thesis that >Escape from Freedom< is evidence of >The Americanization of a European Intellectual,< Fromm wrote it because freedom, or the lack of it, was an acute problem in Nazi Germany, not America. His language and concepts were formed and fused during the crucial ideological and intellectual struggles of a specific, wretched moment in German history, the rise and triumph of Nazism; hence, he waged a Kulturkampf against Nazi barbarism to save Western humanist civilization. Y1 - 2018 ER - TY - JOUR A1 - Zhang, Kexin T1 - The Modern Metropol Writing in The Novels of New Sensation School [新感觉派小说中的都市书写] [application of Fromm's theories to art] JF - Journal of Xinjiang Vocational University [新疆职业大学学报,] No. 1 (2018), pp. 69-73. N2 - 20世纪20、30年代的上海因其特殊的地理位置和中国当时特殊的时代背景,发展成一座现代化的大都市,而此时的中国新感觉派正是活跃于上海的一个文学流派,其代表作家为刘呐鸥、穆时英和施蛰存。西方的工业文明在为上海带来先进的火车、电灯的同时,也给上海带来了精神上的迷茫、彷徨和空虚,人们的生活变得浮躁。本文试着从现代都市入手,以弗洛姆的异化理论为基础寻找新感觉派作家作品中所蕴涵的现代都市性,探究中国现代都市作品中物质生活与精神生活的关系。 N2 - In the 1930 s and 1940 s, Shanghai developed into a modern metropolis due to its special geographical location and China’s special situations at that time. At this time, the Chinese New Sensation School was a literary school in Shanghai. Its representative writers were Liu Kaiou, Mu Shiying, and Shi Zhecun. Western industrial civilization brought advanced trains and lights into Shanghai. It also brought mental confusion, jealousy, and emptiness to Shanghai, making people’s lives impetuous. This article attempts to start with the modern city, based on Fromm’s theory of alienation, searching for the modern metropolis contained in the works of the New Sensation School writers, and exploring the relationship between material life and spiritual life in Chinese modern urban works. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Bultmann, Johannes T1 - Laudatio auf John Neumeier. >Was mir die Liebe erzählt< JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 103-107. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018i Y1 - 2018 VL - d22/2018i ER - TY - JOUR A1 - Funk, Rainer T1 - Das mediale Ich. Zur psychischen Neukonstruktion des Menschen JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 067-087. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018f Y1 - 2018 VL - d22/2018f ER -