TY - GEN ED - Scherer, Irene ED - Schröter, Welf T1 - Latenz - Journal für Philosophie und Gesellschaft, Arbeit und Technik, Kunst und Kultur, ed. by Irene Scherer and Welf Schröter, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018. Y1 - 2018 ER - TY - JOUR A1 - Scherer, Irene A1 - Schröter, Welf T1 - Die Versprechen der Freiheit. Editorial JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 7-8. Y1 - 2018 ER - TY - BOOK A1 - Schneck, Christof T1 - Coaching und Narzissmus. Psychologische Grundlagen und Praxishinweise für Management-Coaches und Berater, München (Springer) 2018, 118 pp. Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - An Analysis of the Philosophy of Life in >One Hundred Years of Solitude< 浅析《百年孤独》中的人生哲学思想 [application of Fromm's theories to art] JF - Popular Literature [大众文艺], No. 14 (2018), pp. 44-45. N2 - 《百年孤独》这部世界经典著作的作者是加布里尔·加西亚·马尔克斯,这部跨域中西异质文化的著作孤独和爱情作为一个线索,贯穿于全文的字里行间,贯穿于加布里尔·加西亚·马尔克斯写作的全过程,他用最朴素、直白的文字,表现出了人们心灵深处最深刻、最本质的>孤独<与追求。正如弗洛姆在《逃避自由》中阐述,对孤独的逃避往往使人陷入另外一个不自由的阶段。人是社会的产物,但是并不被社会所束缚。孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。 N2 - Gabriel García Márquez, is the author of the world classic book >Cien años de soledad<. This book, which straddles the heterogeneous cultures of East and West, has loneliness and love as a clue, which runs through the words and lines of the whole text and the whole process of Gabriel Garcia Marquez's writing. As Fromm explains in >Escape from Freedom< the escape from loneliness often leads people to another stage of unfreedom. Man is a product of society, but he is not tied down by it. Solitude is a necessary stage of freedom, and true freedom is the transcendence and renunciation of solitude. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - Exploration of the Measure and the Realm of Freedom in Modern Society (2018a) [现代社会自由尺度与境界探微] JF - Home Drama [戏剧之家], No. 24 (2018), pp. 233, 235. N2 - 随着物质生活的飞速发展,现代人沉浸在便利生活的同时,自身的孤独意识也逐渐被激发,成为人们普遍具有的生存状态。作为法兰克福学派代表人物之一的弗洛姆继承了马克思主义自由观,并在此基础上详细阐述了创造性活动和成熟形式的爱是实现>真正自由<的主要途径,为现代人追求自由尺度与境界带来新的启发。 N2 - With the rapid development of material life, modern people are immersed in the convenience of life, and at the same time, their sense of loneliness is also gradually stimulated, which has become a common living condition. As one of the representatives of the Frankfurt School, Fromm inherited the Marxist concept of freedom, and on this basis<, bringing new inspiration for modern people to pursue the scale and realm of freedom [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gong, Qun A1 - Li, Xiaodong T1 - Two Views of Negative Freedom 两种消极自由观 JF - Journal of Soochow University (Philosophy & Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191. N2 - 在20世纪,伯林和弗洛姆都提出了自己的消极自由观。伯林的消极自由指的是不受干涉、不受侵犯的个人领域;而弗洛姆的消极自由指的是现代人摆脱传统的社会关系的束缚而获得的独立自由,但人在获得这种消极自由的同时,带来的却是孤独感和不安全感。在伯林看来,成为自己主人的积极自由的变性将导致消极自由领域的消失,而弗洛姆则认为,正是人们力图逃避自由,才导致了法西斯主义或极权主义的兴起。如何克服弗洛姆所说的消极自由所带来的孤独感与不安全感,如何捍卫伯林所说的消极自由的领域,是现当代社会给我们的难题。重建小型共同体可能是我们的出路之一。 N2 - In the twentieth century, both Berlin and Fromm developed their own concepts of negative liberty. Berlin's negative freedom refers to the personal sphere of freedom from interference and infringement, while Fromm's negative freedom refers to the modern man's independence from the traditional social relations, but the acquisition of this negative freedom brings people a sense of loneliness and insecurity at the same time. In Berlin's view, the degeneration of positive freedom to become one's own master will lead to the disappearance of the field of negative freedom, while Fromm believes that it is people's attempt to escape from freedom that leads to the rise of fascism or totalitarianism. How to overcome the loneliness and insecurity of what Fromm calls negative freedom, and how to defend the realm of what Berlin calls negative freedom, is the challenge of our contemporary society. The rebuilding of small communities may be one way out. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Liang, Yuchun T1 - From >Total Poverty< to >One-Dimensional Man< – The Humanistic Turn of Western Marxist Social Critical Theory [从>全面贫困化<到>单向度的人< — 西方马克思主义社会批判理论的人本主义转向] JF - Expanding Horizons 新视野, No. 2 (2018), pp. 102-107. N2 - 上世纪中叶,西方马克思主义的社会批判理论曾发生人本主义转向。该转向在第二国际中就已有伏笔,随着人本主义的西方马克思主义出现而完成:考茨基的>全面贫困化<理论从精神角度提出了无产阶级成熟问题,这成为卢卡奇等人论述>阶级意识<问题的有益资源;梅洛-庞蒂、列斐伏尔、弗洛姆等人进而将>阶级意识<具体为社会性格或个人精神等因素,指出阶级对立已被现代社会整体对人的奴役所掩盖,必须通过对整个现代社会异化的批判来重构>总体的人<,构建>健全社会<;马尔库塞进而指出,高度同一的国家与社会直接导致了阶级斗争的>消失<,>单向度的人<即便发觉自己被管理的现实也找不到抗争对象,于是斗争的方法便只剩下>大拒绝<。 N2 - In the middle of the last century, the social critical theory of Western Marxism had a humanistic turn. This turn has been foreshadowed in the Second International and has been completed with the emergence of humanistic Western Marxism: Kautsky's theory of >all-round impoverishment< raised the issue of proletarian maturity from a spiritual perspective, which became Lukács's Others discussed the beneficial resources of the >class consciousness< problem; Merleau-Ponty, Lefebvre, Fromm and others went on to classify the >class consciousness< as factors such as social personality or personal spirit, pointing out that class opposition has been modernized. The whole society is overshadowed by man's enslavement. It is necessary to reconstruct the >overall man< and build >a sound society< by criticizing the alienation of the entire modern society. Marcuse further pointed out that the highly identical state and society directly leads to the class. The >disappearance< of the struggle, the >one-dimensional person< could not find the object of struggle even if he realized that he was being managed, and the method of struggle was only >great rejection.< [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Zhenglin T1 - From >Having< to >Being<: The Shift of Children's Existence Mode in School Education [从>占有<走向>存在<:学校教育中儿童生存方式的转向] JF - Theory and Practice of Education 教育理论与实践, No. 4 (2018), pp. 8-12. N2 - 当前学校教育的功利主义倾向违背了以人为本与全面发展的教育本性,致使儿童面临严重的生存危机。基于弗洛姆关于重>占有<与重>存在<两种生存方式的理论与当前学校教育现状,重>占有<的教育呈现的片面功利化导致儿童物性的扩张而成为理智工具人,重>存在<的教育以儿童生命的自由与理性发展为根本,强调儿童人性的绽放,培育理性自由人。教育应从>占有<走向>存在<:由智能训练转向儿童灵魂的唤醒,将教授>确定性<与发展>可能性<相融合,由传递知识的结果转向探索智慧的原初过程。 N2 - The utilitarian tendency of current school education runs counter to the human-centred and holistic nature of education, resulting in children facing a serious existential crisis. Based on Fromm's theory on the two ways of existence, namely >possession< and >existence<, and the current situation of school education, the one-sided utilitarianism of >possession< education leads to the expansion of children's materiality and turns them into rational instrumentalists, while >existence< education takes the freedom and rational development of children's lives as its foundation, emphasizes the blossoming of children's humanity, and cultivates rational free people. Education should move from >possession< to >being<: from the training of intelligence to the awakening of the child's soul, from the teaching of >certainty< to the development of Actively Give Meaning< [引导学生学会>积极赋义<] JF - Fujian Education [福建教育], No. 26 (2018), p. 1. N2 - 早在20世纪,赫伯特·马尔库塞、艾瑞克·弗洛姆等有识之士就敏锐地意识到,经济的现代化并未带来人的现代化,许多人一味地屈从于现代生活不能自拔。尤其是不少青少年,身处>渴望堕落<后的迷茫、>躲避崇高<后的困惑、>玩的就是心跳<后的无聊。>我是谁?我从哪里来?我要到哪里去<的焦虑无处不在,精神迷失日益加深,以至 N2 - As early as the 20th century, people of insight such as Herbert Marcuse and Erich Fromm were keenly aware that economic modernization did not bring about human modernization, and many people blindly succumbed to modern life. Can't extricate themselves. Especially many young people are confused after >desire to fall<, confused after >avoiding the sublime<, and bored after >playing with the heartbeat<. >Who am I? Where do I come from? Where do I go?< Anxiety is everywhere, and the mental loss is deepening. [Automatic translation] Y1 - 2018 ER - TY - BOOK ED - Albus, Michael T1 - Rupert Neudeck - Gefährliche Erinnerungen an ein Leben wie Feuer, Ostfilder (Patmos) 2018, 247 p. Y1 - 2018 ER - TY - JOUR A1 - Huang, Jaowei T1 - Escape from Freedom: From Escape to Pursuit [逃避自由:从逃避到追寻] JF - The Fortune Times [智富时代], No. 8 (2018), p. 181. N2 - 自由,是自古以来都一直备受关注。从近代以来,自由问题一度成为讨论热点。那么,自由是什么?在我们的认知中,自由一直都是本人们所追求的,但是弗洛姆却提出了>逃避自由<,这似乎存有疑问。事实上,《逃避自由》所显现出来的现代人不断从寻求自由到逃避自由,再由逃避消极自由到追寻积极的自由这条路径上奔跑。至于如何逃避自由、其机制何如他都深刻分析了。然而,在逃避自由后,人们会否产生生存的困惑,又是否会重新开始寻求自由?如果追寻,那么,其路径又是怎样的呢?这是本文亟待解决的问题所在。 N2 - Freedom has been a matter of concern since ancient times. Since modern times, the issue of freedom has been a hot topic of discussion. So, what is freedom? In our minds, freedom has always been something that we have always sought, but Fromm's >Escape from Freedom< seems to be questionable. In fact, >Escape from Freedom< shows that modern people are running from seeking freedom to escaping from freedom, and from escaping from negative freedom to pursuing positive freedom. He has analyzed in depth how to escape from freedom and what the mechanism is. However, after escaping from freedom, will there be confusion about survival and will people start to seek freedom again? If they do, what is the path of their quest? This is the question that this paper needs to address. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Dörre, Klaus A1 - et al., T1 - Arbeiterbewegung von rechts? Motive und Grenzen einer imaginären Revolte JF - Berliner Journal für Soziologie, 22. Mai 2018, 35 pp. Y1 - 2018 ER - TY - GEN A1 - Xing, Kaili T1 - On Existence Predicaments in >Olive Kitteridge<, [《奥丽芙•基特里奇》中的生存困境书写], Master thesis, Foreign Language and Literature, Hunan University of Science and Technology, Xiangtan, Hunan, China 2018 [application of Fromm's theories to art]. N2 - 伊丽莎白•斯特劳特(Elizabeth Strout,1956—)是美国当代文坛一位很有影响力的作家之一。她的作品体现出其对当今社会问题的关怀和思考。《奥丽芙•基特里奇》获2009年普利策小说奖,它讲述了一个小镇中普通的微不足道的人生,以及人们的精神危机和异化的人际关系,反映了当代美国社会中存在的生存困境。本文以埃里希•弗洛姆的爱的理论为切入点,探究《奥丽芙•基特里奇》中人物的生存困境以及对困境的突围之道。论文主体分为三个部分,前两部分重点论证小说人物生存困境的表现及原因,最后一部分深度挖掘困境突围之道。第一部分探讨个体精神世界的困境,主要通过人物强烈的孤独感和焦虑感两部分体现出来。第二部分探究人际关系中存在的困境,主要表现为家庭关系和邻里关系的异化两个方面。通过分析人物的生存困境的原因,作者指出要从根源上解决问题,才能走出困境。因此,最后一部分探究突围困境之道,作者指出在学会正确的爱的前提之下,通过逃离原生家庭和回归新家庭,试图让身处困境的人物获得心灵的慰藉和安抚。《奥丽芙•基特里奇》看似描写了一个普通人物的平凡生活,实际上折射出了当代社会中人们的生存困境。斯特劳特通过小说揭示人们的生存困境,映射出真实的社会现象,这体现了作者对现代人困境的深刻的反思和对人生意义的哲学思考。 N2 - Elizabeth Strout (1956 –) is a contemporary American writer. Her works reflect her concerns and reflections about contemporary social issues. >Olive Kitteridge< won the Pulitzer Prize for fiction in 2009. The novel is about the ordinary life of the ordinary people in a small town and the spiritual crisis of characters and the alienated interpersonal relationship. It reflects the existence predicaments that exist in the contemporary American society. Based on the relevant philosophy theory of Erich Fromm’s theory of love, the thesis tries to analyze the existence predicaments of characters and the ways to break through the predicaments in Olive Kitteridge. The body of this paper is divided into three parts. The first two parts demonstrate the manifestations and reasons of the existence predicaments of characters.– The first part explores the predicaments of the spiritual world of individuals, which are manifested in two parts: strong loneliness and anxiety.– The second part explores the predicaments in interpersonal relationships, which are manifested in the alienation of family relationship and neighborhood relationship. By analyzing the reasons of the existence predicaments of the characters, the author points out it is necessary to solve the problems from the root in order to get out of the predicaments.– Therefore, the last part of the thesis explores the ways to break through the predicaments. The author tries to console and soothe the soul to those in predicaments through the way of escaping from the original family and returning to the new family under the premise of real love. Olive Kitteridge seems to depict the ordinary life of a common character; in fact it reflects the existence predicaments of people in the contemporary society. Strout reveals the predicaments of human kind through the novel and maps out the real condition of modern society. This paper reflects the author’s deep reflection on the predicaments of modern people and her philosophical thinking on the meaning of life. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Yan, Shijiao T1 - Ben Agger’s Theory of Consumption Alienation and Its Enlightenment [本•阿格尔异化消费理论及其启示], Master thesis, Philosophy, Xiangtan University, Xiangtan, Hunan, China 2018. N2 - 消费在人类的生活中扮演着十分重要的角色,消费把人与人、人与物密切地联系起来。在异化的消费中,消费成了目的自身,即人类为了消费而消费。本文以本•阿格尔的异化消费理论为研究对象,本•阿格尔是生态学马克思主义的主要代表人物,他在继承与发展威廉•莱易斯生态学马克思主义的基础上,逐步建立了自己的异化消费理论体系。本•阿格尔的异化消费理论,以马克思的异化劳动思想,马尔库塞的>虚假需求<理论,弗洛姆的异化思想以及莱易斯的生态危机思想为理论渊源。在他看来,异化消费是一种独特的消费现象,是工人为摆脱劳动中缺少自我表达之自由而进行的消费行为。与此同时,他认为马克思所言经济危机已经不符合对于资本主义社会危机的分析,因为资本主义社会并未出现马克思所说的社会革命,反而是消费领域出现的生态危机将代替经济危机成为新的社会危机。异化消费行为既有积极影响也有消极影响,最严重的消极影响莫过于异化消费造成了生态危机。为了克服异化消费、解决生态危机,阿格尔提出两个解决路径,一个是>期望破灭了的辩证法<,另一个是通过实行分散化和非官僚化来改造资本主义工业社会。这两个方法分别从个人以及工业生产的维度直接或间接地解决异化消费问题。本•阿格尔的异化消费理论虽然丰富和发展了生态学马克思主义,但同样存在理论上的不足,这一点需要辩证地看待。就其实践意义而言,它对>美丽中国<建设起到积极的指导作用。这一理论告诉我们,只有树立正确的消费理念、秉持健康的消费方式、形成积极的生态观念,才能实现人自身的和谐发展,以及经济与生态环境的全面协调可持续发展。 N2 - Consumption has played an important role in human life, which established connections between people, between people and objects. However, in the alienated one, it has been the end in itself, namely, the purpose of human consumption is for nothing but itself. The study object in this thesis was the Consumption Alienation Theory from Ben Agger, a main representative of Ecological Marxism, who has established his own theoretical system gradually on the basis of Ecological Marxism of William Leiss. Regarding the Alienated Labor Thought of Marx, False Need Theory of Herbert Marcuse, Fromm’s Idea of Alienation and the Ecological Crisis Thought of William Leiss as the theoretical basis, Ben Agger established the Consumption Alienation Theory. As far as he was concerned, alienated consumption is a unique consumption phenomenon, which is another kind of consumption behavior from the workers to show that they were eager to express themselves freely. Meanwhile, he thought the economic crisis argued by Karl Marx has not met analysis of the capitalist social crisis. Because the social revolution raised by Marx did not appear in the capitalist society. Instead, the ecological crisis arisen in the consumer sector would replace the economic crisis and be the social crisis. Alienated consumption behavior has both a positive influence and a negative effect. The most serious negative effect would be that the alienated consumption has caused ecological crisis. In order to overcome the alienated consumption and solve the ecological crisis, two solutions were put forward by Agger. One is disillusioned dialectics, and the other is to transform the capitalist industrial society through decentralization and non-bureaucratization. These two methods solve the problem of alienated consumption directly or indirectly from the dimension of individual and industrial production. Although the alienated consumption from Ben Agger enriched and developed the Ecological Marxism, there were also many deficiencies in theory, however, this should be treated dialectically. In terms of its practical significance, it would play a guiding role on the construction of Beautiful China. According to this theory, the harmonious development of human beings and the comprehensive and sustainable development of economy and ecological environment would be realized by establishing the correct consumption concept, adopting healthy consumption pattern and forming a positive ecological concept. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Ye, Zhuqing T1 - From Alienated Consumption to Green Consumption – The Enlightenment of Fromm's Theory of Alienation Consumption [从异化消费到绿色消费 – 弗洛姆异化消费理论的启示], Master thesis, Ideological and Political Education, Hefei University of Technology, Hefei, Anhui, China 2018. N2 - 弗洛姆认为异化的消费是实现和谐社会的阻碍,在资本主义社会中,消费从受控于人发展为控制着人,消费凌驾于人类之上,剥夺了人的主体性。伴随着经济全球化和本国经济腾飞,西方世界的消费主义思想逐渐在中国滋生并快速传播,异化消费的弊端日益凸显。党的十九大将建设富强、民主、文明、和谐、美丽的社会主义强国写入党章,开启我国发展的新篇章,但异化消费带来的虚假幸福、炫耀心理等,给和谐社会和生态文明建设带来阻碍,影响着>美丽中国<的实现。弗洛姆异化消费理论的现实来源虽是西方资本主义社会,但他将马克思主义理论作为逻辑起点,从人本主义角度思考消费问题,不仅给我们思考消费问题提供思路,更为我们解决消费问题赋予启示意义。本文首先从理论角度系统梳理了弗洛姆异化消费思想的演进路径。从黑格尔第一次系统阐述异化的概念,到马克思的劳动异化理论,再到法兰克福学派学者对消费理论的阐述,异化消费理论的产生沿着严谨的逻辑思路,弗洛姆在吸收已有的异化理论的同时,深入探求社会现实问题,从心理学角度看待消费问题,唤起研究消费理论的新思路。其次,文章阐述了弗洛姆消费异化理论形成的机制和主要内容;弗洛姆消费异化理论的形成建立在社会和心理两大机制上,对于社会性格的分析和论述是弗洛姆消费异化理论的独特之处,也是其人本主义思想的集中体现。但弗洛姆过度的重视人的心理和社会伦理角度对健全社会的构建,没有深入到异化现象的本质,具有一定的局限性。再次,探析现阶段中国出现的异化消费现象及其产生原因。弗洛姆的异化消费理论基于资本主义消费社会,但开放中的中国不断与世界接轨,消费思想的传入不断侵蚀着我国传统的消费观念,许多弗洛姆异化消费理论中出现的消费问题在中国社会时有凸显。最后,借鉴弗洛姆异化消费理论中解决消费问题的路径,依据中国现实问题,树立中国特色的价值观念,引导人们树立绿色消费观念,以期促进>美丽中国<的实现。 N2 - Fromm believes that the alienation of consumption is an obstacle to the realization of a harmonious society. In a capitalist society, consumption is dominated by the development of a controlled person, and the consumption is above human beings, depriving people of their subjectivity. With the economic globalization and its own economic growth, the Western world consumerism has gradually spread in China and spread rapidly. The disadvantages of alienation consumption have become increasingly prominent. The 19th National Congress will build a strong, democratic, civilized, harmonious and beautiful socialist power into the party constitution and open a new chapter in the development of our country. However, the false happiness brought by the alienation consumption shows off the psychology and the redundancy of goods to the harmonious society and ecological civilization Construction hinder, affect the >beautiful China< to achieve. Fromm’s theory of consumption alienation is the realistic source of Western capitalist society. However, starting from Marxist theory, Fromm’s theory of consumption alienation not only gives us ideas on how to think about consumption, but also provides enlightenment for us in solving the problem of consumption significance.– This article first systematically combs the theoretical and realistic sources of Fromm’s alienation consumption theory from a theoretical perspective. From Hegel’s first systematic exposition of the concept of alienation to Marx’s theory of labor dissimilation to the elaboration of consumer theory by Frankfurt school scholars, the theory of consumer alienation follows a rigorous logic of thinking. Fromm absorbs existing Alienation theory at the same time absorb Freudian psychoanalysis theory stand on the intersection of Marx and Freud to study the theory of alienation, evoking a new idea of consumer theory.– Second, the article elaborates the mechanism and existing problems of Form’s theory of consumer alienation. The formation of Fromm’s consumer dissimilation theory is based on two major social and psychological mechanisms. The analysis and exposition of social personality is the uniqueness of Fromm’s theory of consumer dissimilation and the concentrated expression of humanism. However, Fromm’s over-emphasis on human psychology and social ethics has some limitations on the construction of a sound society without going deep into the essence of society.– Thirdly, it describes the phenomenon of consumption alienation in China at the present stage and analyzes the causes of the phenomenon. Fromm’s theory is based on the capitalist consumer society, but China is constantly open to the world with the opening up, the introduction of consumer thinking continues to erode the traditional concept of consumption in China. Many of the consumption problems appearing in the theory of Camel alienation consumerism are found in Chinese society Start to highlight.– Finally, based on the path of solving the consumption problem in Fromm’s Theory of Dissimilation of Consumption, according to China’s realities, it establishes the values with Chinese characteristics and guides people to establish the concept of green consumption so as to promote the realization of >Beautiful China.< [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Yuan, Xiaochun T1 - Education, Let Each Life Bloom Colorful Colors – My Education Story [教育,让每一个生命绽放缤纷的色彩—我的教育故事], JF - Scientific Consulting (Educational Research) [科学咨询(教育科研)], No. 12 (2018), p. 32. N2 - 前苏联教育家、现代教师的启蒙者苏霍姆林斯基说过:>教育技巧的全部奥秘在于如何爱学生<。弗洛姆在《爱的艺术》中说:>‘爱’是给予,给予内心有生命的东西<,>同别人分享他的快乐、兴趣、知识、幽默和悲伤<。通过给予、体验自己的力量,感受到自己生气勃勃,体会到自我价值的实现,因而充满欢喜、满足。而我理解的>爱<则是教育活动中让每一个生命个体感受到最大的包容、自由和释放的愉悦。爱是信任,爱是尊重,爱是欣赏,爱是包容,爱更是责任。 N2 - >The positive mystery of educational skills lies in how to love students, < said Sukhomlynski, the enlightener of the former Soviet educator and modern teacher. Fromm said in >The Art of Loving<: >‘Love' is giving, giving life to life<, >Share his happiness, interest, knowledge, humor and sadness with others.< By giving and experiencing your own strength, you feel your own freshness and realize the realization of self-worth, which is full of joy and satisfaction. And the >love< that I understand is the pleasure of letting every living individual feel the greatest tolerance, freedom and release in educational activities. Love is trust, love is respect, love is appreciation, love is tolerance, and love is responsibility. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Zakai, Avihu T1 - A Psychological Inquiry into Totalitarianism: Erich Fromm’s >Escape from Freedom< JF - Society, Vol. 55, 2018, pp. 440–450. N2 - Erich Fromm’s >Escape from Freedom< (1941) charts the growth and decline of freedom and selfawareness in the West from the Middle Ages to modern times, when people sought refuge from insecurity and responsibility in totalitarian movements, such as Nazism and Fascism. In contrast to the thesis that >Escape from Freedom< is evidence of >The Americanization of a European Intellectual,< Fromm wrote it because freedom, or the lack of it, was an acute problem in Nazi Germany, not America. His language and concepts were formed and fused during the crucial ideological and intellectual struggles of a specific, wretched moment in German history, the rise and triumph of Nazism; hence, he waged a Kulturkampf against Nazi barbarism to save Western humanist civilization. Y1 - 2018 ER - TY - JOUR A1 - Zhang, Kexin T1 - The Modern Metropol Writing in The Novels of New Sensation School [新感觉派小说中的都市书写] [application of Fromm's theories to art] JF - Journal of Xinjiang Vocational University [新疆职业大学学报,] No. 1 (2018), pp. 69-73. N2 - 20世纪20、30年代的上海因其特殊的地理位置和中国当时特殊的时代背景,发展成一座现代化的大都市,而此时的中国新感觉派正是活跃于上海的一个文学流派,其代表作家为刘呐鸥、穆时英和施蛰存。西方的工业文明在为上海带来先进的火车、电灯的同时,也给上海带来了精神上的迷茫、彷徨和空虚,人们的生活变得浮躁。本文试着从现代都市入手,以弗洛姆的异化理论为基础寻找新感觉派作家作品中所蕴涵的现代都市性,探究中国现代都市作品中物质生活与精神生活的关系。 N2 - In the 1930 s and 1940 s, Shanghai developed into a modern metropolis due to its special geographical location and China’s special situations at that time. At this time, the Chinese New Sensation School was a literary school in Shanghai. Its representative writers were Liu Kaiou, Mu Shiying, and Shi Zhecun. Western industrial civilization brought advanced trains and lights into Shanghai. It also brought mental confusion, jealousy, and emptiness to Shanghai, making people’s lives impetuous. This article attempts to start with the modern city, based on Fromm’s theory of alienation, searching for the modern metropolis contained in the works of the New Sensation School writers, and exploring the relationship between material life and spiritual life in Chinese modern urban works. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Bultmann, Johannes T1 - Laudatio auf John Neumeier. >Was mir die Liebe erzählt< JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 103-107. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018i Y1 - 2018 VL - d22/2018i ER - TY - JOUR A1 - Funk, Rainer T1 - Das mediale Ich. Zur psychischen Neukonstruktion des Menschen JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 067-087. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018f Y1 - 2018 VL - d22/2018f ER - TY - JOUR A1 - Hardeck, Jürgen T1 - Faszination durch Technik und Technikkritik im 20. Jahrhundert JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 013-026. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018b Y1 - 2018 VL - d22/2018b ER - TY - JOUR A1 - Hardeck, Jürgen T1 - >Die Wahrheit wird Euch freimachen<. Erich Fromm in der Tradition der Religionskritik von Feuerbach bis Freud JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 127-138. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018l Y1 - 2018 VL - d22/2018l ER - TY - JOUR A1 - Funk, Rainer T1 - Begrüßung und Einführung in die Tagung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 122-126. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018k Y1 - 2018 VL - d22/2018k ER - TY - JOUR A1 - Johach, Helmut T1 - Technische Selbstoptimierung und Transhumanismus: Utopie oder Dystopie? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 053-065. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018e Y1 - 2018 VL - d22/2018e ER - TY - JOUR A1 - Hermann, Bernhard A1 - Hardeck, Jürgen T1 - Begruessung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 098-102. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018h Y1 - 2018 VL - d22/2018h ER - TY - JOUR A1 - Johach, Helmut T1 - Begrüßung und Einführung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 009-012. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018a Y1 - 2018 VL - d22/2018a ER - TY - JOUR A1 - Johach, Helmut T1 - Review Markus Pausch: Demokratie als Revolte JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 234-235. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018q Y1 - 2018 VL - d22/2018q ER - TY - JOUR A1 - Maurer, Alfons T1 - Einsatz von digitaler Technik in der Pflege – Unterstützung oder Entfremdung? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 035-051. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018d Y1 - 2018 VL - d22/2018d ER - TY - JOUR A1 - Lüdemann, Otto T1 - Versuch einer kritischen Synopse der Tagungsbeiträge JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 089-095. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018g Y1 - 2018 VL - d22/2018g ER - TY - JOUR A1 - Schiffer, Walter T1 - >Vom Baum des Lebens<. Die jüdischen Wurzeln von Erich Fromms Humanismus JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 159-173. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018o Y1 - 2018 VL - d22/2018o ER - TY - JOUR A1 - Sauter, Stephanie T1 - Erich Fromms Beitrag zur Ethik der Sozialen Arbeit JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 193-207. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018p Y1 - 2018 VL - d22/2018p ER - TY - JOUR A1 - Neumeier, John T1 - Erich Fromm-Lecture 2017. Tanz und Die Kunst des Liebens JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 114-118. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018j Y1 - 2018 VL - d22/2018j ER - TY - JOUR A1 - Schietinger, Marc T1 - Die Produktion der Zukunft JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 027-033. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018c Y1 - 2018 VL - d22/2018c ER - TY - BOOK A1 - Silva García, Jorge T1 - El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubirán, México (Miguel Angel Porrúa), 2018, 374 pp. Y1 - 2018 ER - TY - JOUR A1 - Wang, Songping T1 - The Basic Characteristics of Fromm's Harmonious Society [弗洛姆笔下和谐社会的基本特征] JF - Shou Yanbing [寿杨宾], China and Academic Yearbook Editorial Board [中国和学年鉴编辑委员会 ] (Eds.): China Peace Studies Yearbook 2017–2018 [中国和学年鉴, 2017-2018 ], p. 83. N2 - 在弗洛姆笔下,和谐社会具有十大基本特征:它是全人类享有永久和平的社会,是真正富裕的社会,是健全的即符合人类真正需要的社会,是人道主义的社会主义社会,是消除了人的异化的社会,是创发性社会,是自由人的联合体,是人类社会发展的最高阶段;它实现了母权制与家长制的统一,以人的精神健康为重要标志,以爱、自由、民主与平等为核心价值。和谐社会是全人类享有永久和平的社会,是人类社会发展的最高阶段,它意味着全人类享有永久的和平。和谐社会是真正富裕的社会,真正富裕的社会远离战争、剥削、贫困和等级制,每个人获得了真正的自由和自主,实现了真正的自我。人与人、人与自然的新的和谐就是人类发展到真正富裕阶段的必然结果。和谐 ... N2 - In Fromm's pen, the harmonious society has ten basic characteristics: it is a society in which all mankind enjoys a lasting peace, a truly affluent society, a sound society that meets the real needs of mankind, and a humanitarian socialism. Society is a society that eliminates human alienation, is a creative society, is a combination of free people, and is the highest stage of human social development; it realizes the unity of matriarchy and patriarchal system, and is important for people's mental health. The logo is centered on love, freedom, democracy and equality. A harmonious society is a society in which all mankind enjoys a lasting peace and is the highest stage of the development of human society. It means that all mankind enjoys a lasting peace. A harmonious society is a truly affluent society. A truly affluent society is far from war, exploitation, poverty and hierarchy. Everyone gains true freedom and autonomy and realizes a true self. The new harmony between man and man, man and nature is the inevitable result of human development to a truly affluent stage. harmonious […] [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Stickelmann, Bernd T1 - >Nachrichten an alle<. Gedichte JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 179-188. Y1 - 2018 ER - TY - GEN A1 - Sun, Yue T1 - A Study of Fromm’s Theory of Social Character [弗洛姆社会性格理论研究], Master thesis, Marxist Theory, Chang'an University, Xi’an, Shaanxi, China 2018 Y1 - 2018 ER - TY - JOUR A1 - Tajonar, Héctor T1 - La sabiduría del doctor Jorge Silva JF - El amor a la vida - despertar, luchar y ser. En memoria de Erich Fromm y Salvador Zubirán, México (Miguel Angel Porrúa), 2018, pp. 13-16. Y1 - 2018 ER - TY - JOUR A1 - Turki, Mohamed T1 - Die Versprechen der Freiheit in der arabischen Welt JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 83-100. Y1 - 2018 ER - TY - JOUR A1 - Varela Fregoso, Pablo Javier T1 - From Fear to Freedom to Fear in the Neo-Liberal Society, Paper presented 2018 at IFPS conference, Typescript 2018. Y1 - 2018 ER - TY - GEN A1 - Wang, Qingling T1 - An Analysis of the Alienation Phenomena in >As I Lay Dying< [《我弥留之际》异化现象解读], Master thesis, English Language and Literature, Liaoning University, Shenyang, Liaoning, China 2018 [application of Fromm's theories to art]. N2 - 威廉•福克纳是美国文学史上最具影响力的作家之一,享誉世界的美国现代小说家。福克纳擅长用运用意识流、多视角、时序交错等艺术手法,并且大量运用宗教典故、象征隐喻、神话模式使文本具有丰富的象征内涵,加上晦涩的语言、冗长的句子和纷乱复杂,扑朔迷离的文体,来表现世界万物和人心的复杂性,反映出道德法则的消亡、传统价值体系的破产。并通过突出描写现代社会中人的异化感和孤独感来深化和加强作品的主题性。福克纳擅长通过文学作品反映现代社会的种种弊病,《我弥留之际》讲述本德伦一家艰难又荒诞的送葬过程,将充斥着背叛、通奸、兄弟反目的>荒原<社会里现代人的异化状态和生存困境揭露得淋漓尽致,曾一度被作家本人视为最好的作品。国内外学者对《我弥留之际》进行大量广泛的研究。然而贯穿在人类社会历史的整个进程中的异化现象在《我弥留之际》研究方面却相对较少。所以本文作者认为在这方面深入挖掘,研究是非常有意义的。本文从弗洛姆异化理论的全新视角出发,揭示福克纳笔下的普通贫穷白人家庭,影射出整个社会的异化。人与上帝的异化、人与自然地异化、人与社会的异化、人与人的异化,将资本主义咆哮发展下人们的冷漠、隔阂、自私自利、缺失信仰的丑恶病态大胆地揭露出来。而福克纳的最终目的则是秉承他一贯的人道主义和乐观主义精神,坚信人是不朽的,他们的种族会延续下去。本篇论文共由三部分构成:导论、正文和结论。导论部分概括作者的生平及其作品,介绍作品国内外研究现状,提出本文的研究观点并简要阐述本文研究的理论意义和现实意义。正文由四章组成。第一章是对埃里希•弗洛姆异化理论概述,介绍异化理论的来源和发展以及弗洛姆人道主义异化理论:弗洛姆分别从政治、经济、哲学、心理学、人类学等层面审视了对自然、世界、社会、上帝以及对人自身的认识,揭示了在现代资本主义发展过程中,人与社会、人与人、人与自我之间的关系如何在各种矛盾的作用下发生的扭曲和严重的异化。《我弥留之际》呈现出的疏离和异化与弗洛姆的理论相契合,本文以弗洛姆异化理论为支撑深入分析文本,更加客观地研究异化现象在《我弥留之际》的深远影响以及作者传达对于处于经济社会转型的特殊历史时期下的现代人特殊的人文关怀。第二章主要阐述了《我弥留之际》异化现象产生的社会原因,分别从第一次世界大战对人们造成的强烈冲击、现代社会及现代主义的飞速畸形发展下的产物以及传统南方的逐渐没落和传统道德的分崩三方面分析《我弥留之际》这部作品中所体现的异化现象产生的原因。本德伦一家人的精神状态反映了该时期南方人的传统崩溃、道德沦丧,个体欲望日益膨胀的状态,人类本已动荡的思想信仰和价值观念受到强烈冲击。人类普遍存在的精神危机在微妙、复杂的意识中闪现,突显了作品的主题—现代人的生存困境和心灵异化。来自内心、信仰以及社会等方面的异化窒息着现代人,承受着的重负的人类为生存而付出了昂贵的代价。第三章结合弗洛姆的人道主义异化理论来分析本德伦一家在送葬之旅中体现的人与外界的异化,即人与上帝的异化、人与自然的异化、人与社会的异化,从而揭示出的这种人与外界异化不是个体现象,而是整个社会的缩影,具有强烈的社会意义。《我弥留之际》中主人公信仰的缺失,与上帝的疏离,在没有精神的支撑情况下呈现出现代人迷茫的状态;人们对自然的无视和毁灭受到了大自然无情惩罚:洪水和大火成为送葬旅途中的主要障碍,也体现出人与自然和谐相处的重要性;传统价值观念解体后,现代社会呈现出一片精神荒原,现代人痛苦地与命运抗争。第四章结合弗洛姆异化理论来分析《我弥留之际》本德伦一家的送葬之旅中体现的人与人之间的异化。分别从夫妻之间的异化、父母与孩子之间的异化、兄弟姐妹之间的异化、人本身的异化四方面出发,揭示出现代社会这种疏远、冷漠、甚至迫害;充斥着背叛、兄弟反目的>荒原<社会的现代人如何挣扎着存活。作家毫无保留地将异化社会中异化的人们的冷漠、愚蠢、自私、荒诞、无知的丑恶的病态写到极致,甚至加以夸大来反映社会现状,引领读者思考在没有尊重和交流的夫妻关系里,在没有理解和关爱的父母与子女关系里,在没有包容和互助的兄弟姐妹关系里,在迷茫和崩溃的个体生活里,现代人如何挣扎着生存。结论部分综述全文,总结本篇论文研究成果,研究局限并提出相应的建议。指出弗洛姆的异化理论为《我弥留之际》异化现象研究提供了另一种可能,突出福克纳通过《我弥留之际》来阐释的异化主题思想及其巨大的警示和启迪作用。异化现象一直备受关注并且贯穿人类社会发展的始终,异化现象不是20世纪某一个体、家庭、地区或国家特有的社会问题,即使在21世纪的今天,人与自然关系的异化、人与社会关系的异化、人性的异化依然不同程度地存在着。而如福克纳预言的人类永续发展一样,现代人应确立信仰,正视异化,从容面对困难,用爱和包容武装自己,实现与异化的异化。 N2 - William Faulkner is a well-known modern novelist, one of the most influential writers in American literature. Because of his powerful and artistically unique contribution to the modern American novel, Faulkner won Nobel Prize in Literature in 1949. He is skilled at using stream of consciousness, multiple perspectives, symbolism, metaphors and religious allusion together with obscure languages, long sentences, and intricate styles to express the bankrupt of morality system and the complicity of the whole world, especially alienation and loneliness to give prominence to the theme. Faulkner always used works to reflect drawbacks in modern society and >As I Lay Dying< was once praised by Faulkner as his best novel. The work shows the Bundrens experience a burdensome and absurd funeral journey in which betray, adultery and internal conflicts are commonly seen and in their wasteland world, the alienating condition and hard existing situation are disclosed completely. Scholars from home and abroad have been studying the work for a long time with abundant contents. However, As I Lay Dying is received comparatively less attention in its alienation phenomena. So the author thinks it can be meaningful to study As I Lay Dying from this angle. This paper is based on Fromm’s alienation theory to expose the common poor white family’s situation so as to insinuate the universal alienation in modern society: that is alienation between man and God, man and nature, man and society and man and himself. Under the roaring development of capitalism, the evil and morbid side of people is simulated with indifference, estrangement, savage, folly, selfishness and disbelief prevailed. While Faulkner’s ultimate goal is to follow the humanitarian and optimistic spirit and have faith in human and he firmly believes that man not only can endure and he will prevail. The thesis consists of three parts. They are the introduction, the main body and the conclusion. The first part is introduction in which the writer’ life, his works and literature reviews are presented. The author of the thesis puts forward research perspective and points out the theoretical and practical meaning. The main body is divided into four chapters. Chapter One is the overview of Erich Fromm’s humanistic alienation theory. The source and development of alienation theory and Erich Fromm’s humanistic alienation theory are covered in this chapter. Fromm studied nature, world, society, God and human beings from various perspectives, namely politics, economy, philosophy, psychology and anthropology to reveal the distortion and alienation between man and society, man and man and man himself under the influence of all kinds of contradictions along the process of capitalist society’s deformed development. Estrangement and alienation in As I Lay Dying interact with Fromm’s theory, so with the combination of discourses and theory, the thesis can better present alienation phenomena in As I Lay Dying and express writer’s humanistic care for modern people under the special social and economic transformation period. Chapter Two is the analysis of three social causes for alienation phenomena, namely the shocking impact of World War I and the outcome of the Lost Generation; the rapid and deformed development of modern society and the decline of the traditional South and the collapse of traditional morality. The Bundrens’ mental condition mirrors tradition’s collapse, the loss of morality and values, the expanded self interests and desires and shaking beliefs at that time. The profound and subtle spiritual crisis occurs in people’s consciousness, highlighting the theme – modern man’s survival predicament and spiritual alienation. Alienation from mind, belief and society suffocates modern people, together with the burden and price people have to take and pay for. Chapter Three is an analysis of alienation between man and the outside world during the funeral journey based on Fromm’s theory. Through the analysis of alienation between man and God, man and nature and man and society to show isolation between man and outside is not uncommon, but a miniature of whole society. Heroes in As I Lay Dying are representatives of modern people who lose belief, alienate from God and become perplexed without spiritual support; they are punished by nature severely for their ignorance and destruction to nature with flood and fire hindered on their pilgrimage and the importance to live in harmony with nature; they live in wasteland for the broken of traditional ideology, struggling to fight against fate. Chapter Four is the analysis of alienation between man and man along the funeral pilgrim with the alienation theory of Fromm. Alienation between husband and wife, parents and children, sisters and brothers and man and himself are presented to illustrate such estrangement, indifference even persecution and how modern men struggle to live in this wasteland with betrayal and internecine conflicts. By completely or even exaggeratedly showing people’s indifference, stupidity, absurdity and pathosis, Faulkner intends to lead people to think how they survive in the situation with no respect and love in marriage, with no understanding and care in parents-children relations, with no help and forgive in siblings and in self-collapse. The last conclusion part is the summary of the research result and limitations of the thesis and then proposes suggestions accordingly; offers a new perspective to study alienation in As I Lay Dying based on Fromm’s theory; shows its warning and enlightening effect. Alienation accompanies human development all along and it’s not a specialty in 20th century’s individual, family, region or country, because even in 21th century, there are still alienating problems between man and nature, man and society and man within himself. Faulkner encourages people to establish beliefs, face up to alienation, accept challenges and arm with love and forgiveness and enlighten others to alienate from alienation and achieve man’s sustainability. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Xiang, Jiali T1 - Study on Fromm's Human Alienation Thought [弗洛姆人性异化思想研究], Master thesis, Foreign Marxism Research, Shanghai Normal University, Shanghai, China 2018. N2 - 弗洛姆是著名的精神分析学家、哲学家和社会学家,也是法兰克福学派的重要成员。他的毕生研究视角主要是对当代世界各种社会制度和文化体系的思考,尤其是对西方社会和文化生活中人类生存的各种现实问题、矛盾和危机的追问,力求寻找人类实现幸福和精神自由的钥匙。在弗洛姆所汲取的各种思想学说中,最重要的是弗洛伊德的精神分析学和马克思主义理论。他站在西方人本主义和资产阶级民主主义立场上并力图将两者融合,创立了自己的精神分析学说和人性理论,提出了人性异化思想。弗洛姆从关注现代人的生存境遇出发,从生物学和心理学意义上探讨人的本性和人的生存矛盾,并结合弗洛伊德的精神分析学提出了社会性格和社会无意识等心理分析理论;面对现代人的生存境遇,他对异化的人和病态社会进行了较为全面的剖析,并提出了拯救人类和建立健全社会的心理革命理论和社会改革措施。本文通过对上述弗洛姆的人性异化思想进行分析解读的基础上,将其与马克思的异化理论,与弗洛伊德、荣格的精神分析理论进行比较探究,找出其理论的成就与不足,最后并对弗洛姆的人性异化思想作出了辩证的价值评析,寻找对当代中国特色社会主义建设的现实意义。 N2 - Fromm is a famous psychoanalyst, philosopher and sociologist. He is also an important member of the Frankfurt school. His lifelong study is mainly about the various social systems and cultural systems of the contemporary world, especially the various realistic problems, contradictions and crises of human existence in western social and cultural life. And he was striving for the key to the realization of human happiness and spiritual freedom in his lifetime. Among all the theories of mind that Fromm has learned, the most important are Freud’s psychoanalysis and Marx’s theory. On the basis of western humanism and bourgeois democratic standpoint, he combined both of them to create their own theory of psychoanalysis and human nature, and he puts forward the thought of human alienation. From the perspective of the living circumstances of modern people, Fromm discusses the human nature and the contradiction of human existence in the sense of biology and psychology, and he puts forward the psychological analysis theory of social character and social unconsciousness in combination with Freud’s psychoanalysis. In the face of the existence of modern people, he has carried out a more comprehensive analysis of the alienated people and the sick society, and he puts forward the salvation of the people. Class and the psychological revolution theory and social reform measures to establish and improve the society. On the basis of the analysis and interpretation of Fromm’s human alienation thought, this paper compares his theory with Marx’s alienation theory and Freud and Carl Jung’s psychoanalysis theory, finds out the achievements and shortcomings of the theory, and finally makes a dialectical value evaluation on Fromm’s dissimilarity of human nature and seeks for the present construction of socialism with Chinese characteristics real meaning. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Seifert, Dietmar T1 - Erich Fromms Kritik an Martin Luther auf dem Prüfstand JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 139-158. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018m Y1 - 2018 VL - d22/2018m ER - TY - JOUR A1 - Schmidt-Salomon, Michael T1 - Der Glaube an den Menschen. Erich Fromms Beitrag zu einer humanistischen Reformation JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 175-189. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018n Y1 - 2018 VL - d22/2018n ER - TY - JOUR A1 - Sekowacki, Predrag A1 - Zhang, Bi T1 - The Dilemma of the Western World Today and Literary Classics [当代西方世界困境与文学经典] [application of Fromm's theories to art] JF - Chinese Journal of Literary Theories [中外文论], No. 2 (2018), pp. 192-198. N2 - 本文旨在探讨当代西方世界困境,以及一神论在克服这种困境的方法中所扮演的角色和所处的位置。宗教虽受到不少批评,但有一点非常明显:我们试图实现自己在现实中的定位,却未能征服自己对需求的超越。本文拟举出列奥·托尔斯泰、林语堂、阿尔伯特·施韦泽和埃里希·弗洛姆各自的观点,并对其加以比较:尽管几位大家的观点之间存在差异,但在以下方面,则殊途同归:宗教和人性两者间,具有相得益彰、共存共荣的关系,同时,我们可以从文学经典中找寻化解这种困境的文化资源。 N2 - This article aims to explore the dilemma of the contemporary Western world, as well as the role and position of monotheism in overcoming this dilemma. Although religion has received a lot of criticism, one thing is very obvious: we try to realize our position in reality, but we fail to conquer our transcendence of needs. This article intends to cite and compare the views of Leo Tolstoy, Lin Yutang, Albert Schweitzer, and Erich Fromm: Although there are differences between the views of several people, but in the following aspects, different paths lead to the same goal: Religion and human nature have a relationship of mutual benefit, coexistence and co-prosperity. At the same time, we can find cultural resources to resolve this dilemma from literary classics. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Shifman, Nadav Berman T1 - Jewish Law, Techno-Ethics, and Autonomous Weapon Systems - Ethical-Halakhic Perspectives, typescript 2018, 55 pp. Y1 - 2018 ER - TY - JOUR A1 - Lorenzen, Sünje T1 - Nationalökonomie, Sozialpolitik und Gerechtigkeit. Elisabeth Flitner (1894-1988) JF - Elisabeth Allgoewer (Ed.), Frühe deutsche Nationalökonominnen. Eine Spurensuche, Marburg (Metropolis Verlag) 2018, pp. 104-145. Y1 - 2018 ER - TY - JOUR A1 - Pacquing, Ian Raymond B. T1 - Our Social Discontents:Revisiting Fromm’s Redemptive Psychoanalytic Critique JF - Kritike, Vol. 12, pp. 277-292. N2 - Modern society is marked with utmost ambivalence. There is the utmost desire to be free, creative, and productive. Yet, our creative and productive desires trap us and now control our own freedom to become. Couple this inconsistency with the rapid sociostructural changes, fragmentation of traditions, and dissolution of communal well-being, what we have is a life of uncertainty. It is a life debased from its very ontological foundation with the transmission of technorationalities of the capitalist industry. In modernity, we could no longer speak of individuality and subjectivity since the very historical thread that serve as its foundation is now wavered towards accumulation and possession of the capital. Moreover, this overleaning towards the capital deadens us unconsciously that we mistake this for reality. The market ideology with all its rationalizations reifies human consciousness to the extent that we consider the technorationalities as the ontological normative structure. As a result, there is a growing dislocation of subjectivity which leads to neurotic social behaviors and inner social contradictions. As a result, we have our own social discontents. It is then the aim of this paper to ponder on the psychosocial effects of the market economy. I argue that there is a need to look at the effects of this economic system that perpetually delineate subjective experiences and plunge humanity into incontrovertible pseudo images. It is at this point that Fromm’s radical psychosocial interpretation of society becomes binding. I argue with Fromm that our social libidinal drives or what he termed as social characterology, which we are all unconscious of, must be thoroughly brought to fore. I claim that this particular characterology result to the obstructions of a normal and healthy society. Y1 - 2018 ER - TY - JOUR A1 - Nida-Rümelin, Juliana T1 - Karl Marx: Ethischer Humanist – Politischer Anti-Humanist? Zum 125. Todestag eines philosophischen Denkers und politischen Programmatikers, Typescript 2018, 10 pp. Y1 - 2018 ER - TY - BOOK A1 - Bock, Wolfgang T1 - Dialektische Psychologie. Adornos Rezeption der Psychoanalyse, Wiesbaden (Springer) 2018, 764 pp. Y1 - 2018 ER - TY - JOUR A1 - Adorno, Theodor Wiesengrund T1 - Sozialwissenschaft und soziologische Tendenzen in der Psychoanalyse [1946] JF - W. Bock, Dialektische Psychologie, Wiesbaden (Springer Fachmedien) 2018, pp. 643-668. Y1 - 2018 ER - TY - JOUR A1 - Adorno, Theodor Wiesengrund T1 - Social Science and Sociological Tendencies in Psychoanalysis [1946] JF - W. Bock, Dialektische Psychologie, Wiesbaden (Springer Fachmedien) 2018, pp. 623-642. Y1 - 2018 ER - TY - JOUR A1 - Böttcher, Hans-Ernst T1 - 1968 und die Justiz – >As far as I remember<. Oder: >Vom Arbeitskreis kritisches Rechtsstudium< zu MEDEL und zum >Forum Justizgeschichte< JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 127-146. Y1 - 2018 ER - TY - JOUR A1 - Kang, Bingbing T1 - Analysis of Fromm's Theory of Consumption Alienation and Its Enlightenment to Contemporary China [浅析弗洛姆消费异化理论及其对当代中国的启示] JF - The Fortune Times [智富时代], No. 10 (2018), p. 42. N2 - 弗洛姆对消费异化现象进行了深刻的揭示,阐明了消费异化的本质。其消费异化理论对当代中国的发展仍有许多的借鉴意义,一方面,异化消费导致人的超前消费和过度消费,从而加速自然资源、能源的开发使用,这不仅影响着当代人的生活,也严重损害了后代人的利益;另一方面,消费的异化使得人更加重视物质享乐,从而忽视了精神文明建设,不利于人的全面发展,更不利于社会的持续繁荣。因此,研究弗洛姆的消费异化理论对促进我国经济的可持续发展、生态文明建设以及和谐社会的建构有着重要的理论意义与实践价值。 N2 - Fromm reveals the phenomenon of consumption alienation and clarifies the essence of consumption alienation. The theory of consumption alienation still has many references for the development of contemporary China. On the one hand, alienation consumption leads to people's advanced consumption and excessive consumption, thus accelerating the development and use of natural resources and energy, which not only affects the lives of contemporary people, but also Seriously harming the interests of future generations; on the other hand, the alienation of consumption makes people pay more attention to material enjoyment, thus neglecting the construction of spiritual civilization, which is not conducive to the all-round development of people, and is not conducive to the continued prosperity of society. Therefore, the study of Fromm's theory of consumption alienation has important theoretical and practical value for promoting the sustainable development of China's economy, the construction of ecological civilization and the construction of a harmonious society. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Kavaler-Adler, Susan T1 - The beginning of heartache in character disorders: On the way to relatedness and intimacy through primal affects and symbolization JF - International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 207-218. N2 - This paper studies the interaction of the clinical theories of two major British theorists, Melanie Klein and Donald Winnicott. Through three clinical examples, we see how the >Klein-Winnicott dialectic< operates in a significantly developmental fashion to advance and fulfill clinical work. Winnicott’s >object survival< is looked at in developmental conjunction with Klein’s >mourning< as a primary clinical and developmental process. This interaction also captures the essence of working with the aggression of a self that has been traumatically disrupted within its early development. This paper demonstrates how such work leads to the assimilation and grieving of primal object loss, evolving into a >developmental mourning process.< This developmental mourning includes the working-through of an >abandonment depression< in the character-disordered patient. A clinical example in a 1989 essay on >psychic pain< by Betty Joseph is used to set up the clinical challenge of going beyond the symptomatic clinging behavior of developmental arrest, into full psychic birth as a separate other, an Other who can relate to an Other. Conclusively, the subjective visceral affect noted and monitored in its clinical dimensions here is that of human >heartache,< which can also include regret. Y1 - 2018 ER - TY - BOOK A1 - Keir, Jonathan T1 - From Global Ethic to World Ethos? Building on Hans Küng's Legacy of Basic Trust in Life, Aichtal (Larl Schlecht Stiftung), 2018, 244 pp. Y1 - 2018 ER - TY - GEN A1 - Schuindler, Bernhard T1 - >Furcht vor der Freiheit?< Die Bedeutung von Erich Fromm für die Identitätsentwicklung des homosexuellen Mannes. Masterarbeit Psychologie, IPU Berlin 2018, 99 p. Y1 - 2018 ER - TY - JOUR A1 - Pinkas, Ronen T1 - Correlation and Orientation: Erich Fromm’s Position on Religion in Light oft Hermann Cohen and Franz Rosenzweig JF - DAAT - A Journal of Jewish Philosophy and Kabbalah, Vol. 85 (2018), pp. vii-xxxv. N2 - This paper presents Fromm’s (1900–1980) ap-proach to religion and religiosity, in light of Hermann Cohen (1842–1918) thought. Despite differences in their thought, Cohen and Fromm share some things in common. Their critique of culture is based on a unique definition of das Individuum, the human condition. They demon-strate a cautious approach to modernity and progress. Y1 - 2018 ER - TY - JOUR A1 - Profis, Sergey T1 - Intimacy in psychotherapy: From >white noise< to meaningful communication JF - International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 219-228. N2 - This paper examines how clinicians can arrive at effective therapeutic action by means other than spoken language. The paper presents a view that resonating affective states promote intimacy in the therapeutic encounter and is in fact a vital part of the curative process of psychotherapy. This emotional interchange supplements traditional notions of insight by adding an aspect of an >embodied self< who knows. A clinical case that demonstrates this view is presented and discussed. Y1 - 2018 ER - TY - JOUR A1 - Su, Yingying T1 - An Analysis of the Theme of >Loneliness< in Maxine Hong Kingston’s >The Woman Warrior< [《女勇士》的>孤独<主题分析] [application of Fromm's theories to art]. JF - Journal of Changzhou Institute of Technology (Social Science Edition) 常州工学院学报(社科版), No. 5 (2018), pp. 18-22. N2 - 美籍华裔女作家汤亭亭的《女勇士》一经出版就轰动了整个美国文坛,被出版商和评论界认为是多年来不可多得的小说,其描述的华裔人民的生存状态引起了社会各界广泛的讨论。文章借助弗洛姆的理论,从主人公>我<体现出的孤独表征入手,分析造成>我<孤独的主要因素,阐释>我<与孤独的抗争经历以及最终消解孤独的过程,展现主人公>我<实现自身健全发展的艰难之路。 N2 - The Chinese-American female writer Tong Tingting’s >The Women Warrior< has sensationalized the entire American literary world. It has been regarded by publishers and critics as a rare novel for many years, describing the living conditions of the Chinese people. It has caused extensive discussions in various circles of society. With the help of Fromm's theory, the article starts with the loneliness of the hero >I<, analyzes the main factors that cause >I< loneliness, explains the struggle experience of >I< and loneliness, and finally the process of dissolving loneliness, showing the protagonist >ILove, Again< [浅析多丽丝•莱辛《又来了,爱情》中的人道主义良心观] [application of Fromm's theories to art]. JF - English on Campus [校园英语], No. 36 (2018), pp. 241-242. N2 - 多丽丝•莱辛是英国著名女作家,也是诺贝尔文学奖获得者。《又来了,爱情》于1996年出版,是莱辛晚年的又一部力作。莱辛是一位人道主义作家,她的作品中常常出现对于种族矛盾、两性关系、环境污染和老人权利等等一系列社会问题的探讨与反思。本文以埃利希•弗洛姆的人道主义良心作为理论支撑,对《又来了,爱情》一书中几位主人公的爱情故事进行剖析,分析其中所蕴含的人道主义思想。 N2 - Doris Lessing is a famous British female writer and a Nobel laureate in literature. >Love, Again< was published in 1996 and is another masterpiece of Lessing's later years. Lessing is a humanitarian writer. Her works often explore and reflect on a series of social issues such as racial conflicts, gender relations, environmental pollution and the rights of the elderly. Based on the humanitarian conscience of Ehrlich Fromm, this article analyzes the love stories of several protagonists in the Book >Love, Again<, and analyzes the humanitarian ideas contained in them. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Sun, Bowen A1 - Ma, Weizhong T1 - Fromm's Theory of Escape from Freedom and Its Contemporary Value [弗洛姆逃避自由理论及其当代价值] JF - New West [新西部], No. 15 (2018), pp. 155-156. N2 - 本文简要阐述了弗洛姆逃避自由理论产生的三大理论来源,并对《逃避自由》一书的主要内容进行简单的概括,最后论述了其有关健全的人与社会的思想对我国当代社会发展的重要启示意义。 N2 - This paper briefly expounds the three theoretical sources of Fromm's theory of evasion of freedom, and briefly summarizes the main contents of >Escape from Freedom<, and finally discusses his thoughts about sound people and society. It has important implications for the development of contemporary society in China. [Automatic translation] Y1 - 2018 ER - TY - GEN A1 - Sheng, Lei T1 - A Comparative Study of Fromm and Marx's View of Human Nature [弗洛姆与马克思人性观之比较研究], Master thesis, Marxist Philosophy, Shanghai Normal University, Shanghai, China 2018. N2 - 人性是包含人区别于动物的各种特性或属性的动态系统,在人性系统内部的各种特性或属性相互作用、相互联系,是社会属性和自然属性的统一,是本质属性和非本质属性的统一。人性观即是对人性的总的观点和基本看法。人性观在弗洛姆和马克思的理论中均占有十分重要的位置。弗洛姆的人性观是其整个理论体系的基石,而马克思的人性观也是贯穿其历史唯物主义的逻辑线索。本文拟对弗洛姆与马克思的人性观进行比较分析,弗洛姆对马克思理论的继承性使两者的人性观具有某些共同的基础,而弗洛姆对马克思理论的综合又使两者在人性问题上存在根本分歧。从>人性<这一核心问题入手,在对弗洛姆与马克思人性理论的整体把握的基础上,本文较为全面地阐明了两者人性理论的相通性与差异性,同时也较为深刻地认识了弗洛姆人性观的理论价值与局限,以及马克思人性观的科学性。本文的研究主要分为四个部分:第一部分探讨了弗洛姆人性观的理论基础,包括弗洛姆人性观产生的现实土壤和思想来源,在此基础上,进一步分析了弗洛姆对马克思人性观的综合,明确本文进行比较的基础;第二部分阐述了弗洛姆对马克思人性观的继承,包括以现实的人为出发点,在社会历史进程中考察人性,批判资本主义社会中人性的异化。第三部分是本文的重点部分,对弗洛姆与马克思人性观的分歧进行了具体分析,主要从人的本质规定、人的发展路径、人的异化根源以及人性解放路径四个方面展开论述。研究发现:弗洛姆将人看作某种有待实现的固定潜能,人性发展史也就是人通过劳动实现自身潜能的历史,人的异化自人诞生起就存在,是由人的潜能要求得到实现,但人的现实处境却阻碍人的潜能实现的矛盾造成,也即人的本质与存在的矛盾造成。而人的潜能的实现就在于通过心理革命和社会改革创造一个符合人性的环境。与之不同,马克思从现实的人的物质生产实践活动出发,指出人类的历史也即人在生产劳动基础上不断摆脱纯粹动物的需要,生成人的需要的过程。人的活动成为异己的存在从分工产生的私有制开始,在资本主义社会,这种异己状态达到顶峰。因而人的解放就在于扬弃资本主义私有制,进行共产主义运动。第四部分在前文的基础上,对弗洛姆与马克思的人性观进行了评析。本文认为,弗洛姆的人性观在一定程度上丰富了对人内心的探讨,具有重要的启示价值,但仍具有一定的抽象色彩。而马克思的人性观是科学的人性观,这种科学性体现在对劳动在人性生成中的作用的科学把握、对现实人性存在于社会关系中的科学把握以及对人的发展和社会发展是在劳动实践基础上的统一的科学把握。只有正确地理解人性,才能找到正确的方法来解决人的生存危机,在建设社会主义和谐社会中贯穿真正人的尺度。 N2 - Humanity is a dynamic system that contains all kinds of characteristics or attributes of human beings, which are different from animals. All kinds of characteristics or attributes in the system are interactional. It’s the unity of social and natural attributes, and the essential and non-essential attributes. The theory of humanity is the general opinion and basic attitudes of humanity. It’s occupies a very important position in the theory of Fromm and Marx. Fromm’s theory of humanity is the cornerstone of his whole theoretical system. And Marx’s theory of humanity is also a logical clue that runs through his historical materialism. In this thesis, I focus my research on the comparison of Fromm and Marx’s theory of humanity. Fromm inherited Marx’s theory, which made their views of humanity have some common basis. On the other hand, Fromm integrated Marx’s theory, which made their views different fundamentally. This paper comprehensively expounds the similarities and differences between Fromm and Marx’s theory of humanity by taking humanity as the core concept and having a good grasp of their theory. At the same time, I also deeply understand the theoretical value and limitations of Fromm’s theory of humanity, and the scientificalness of Marx’s theory of humanity. There are four chapters in the thesis. In the first chapter, I discussed the theoretical basis of Fromm’s theory of humanity, including the objective reality and the source of it. On this basis, I further analyzed how Fromm combined Marx’s theory of humanity with Freud’s Psychoanalysis, which defined the comparison basis for the full research. In the second chapter, I described the common basis of Fromm and Marx’s theory of humanity, including proceeding from >practical person<, observing and studying humanity in the historical process of the social and criticizing the alienation of humanity in the capitalist society. The third chapter is the key part of this thesis. I made a concrete analysis of the differences between Fromm and Marx’s theory of humanity, mainly from the four aspects of the stipulation of human nature, the path of human development, the root of human alienation and the path of human liberation. I found that Fromm regarded man as a certain fixed potential to be realized. The history of human development is the history of human beings’ realization of their own potential through labor. The alienation of human has existed since the birth of them, which is caused by the contradiction between the human potential needs to be realized and the real situation of human hinders the realization of human potential. In other words, it’s caused by the contradiction between human nature and existence. The realization of human potential lies in creating a human environment through psychological revolution and social reform. Instead, Marx proceeded from realistic practice activity of person and pointed out that human history is a process of constantly getting rid of the needs of pure animals and generating human needs on the basis of productive labor. Human activities became alien, starting from the private ownership produced by the division of labor. In capitalist society, this state of alienation reached its peak. Therefore, the liberation of human beings lies in the abandonment of capitalist private ownership and the movement of communism. In the fourth part, I evaluated the Fromm and Marx’s theory of humanity on the basis of the previous paper. This thesis holds that Fromm’s theory of humanity enriches the exploration of human inner heart to some extent, which has important inspiration value. But it is still an abstract theory of humanity. And Marx’s theory of humanity is scientific. The scientificalness of Marx’s view of humanity lies in grasping the role of labor in the generation of humanity scientifically, grasping the humanity in social relations scientifically and grasping that the development of human beings and the development of society are the unity on the basis of labor practice scientifically. Only by correctly understanding humanity can we find the right way to solve the crisis of human existence and penetrate the real human dimension in the construction of a harmonious socialist society. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Stensson, Jan T1 - Review Rainer Funk and Neil McLaughlin (Eds.) >Towards a Human Science. The relevance of Erich Fromm for Today< JF - International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 283-288. Y1 - 2018 ER - TY - JOUR A1 - Riedel, Ingrid T1 - Der Mensch zwischen Gut und Böse. Vom Umgang mit Urfragen JF - B. Dorst, C. Neuen, W. Teichert (Hg.), Zwischen Böse und Gut. Vom Umgang mit Urkräften, Schriftenreihe der Internationalen Gesellschaft für Tiefenpsychologie, Ostfildern (Patmos) 2018, pp. 9-37. Y1 - 2018 ER - TY - GEN A1 - Rong, Xinhui T1 - Fromm's Humanitarian Thought and His Research on Contemporary Value [弗洛姆人道主义思想及其当代价值研究], Master thesis, Foreign Marxist Research, Shandong University, Jinan, Shandong, China 2018. N2 - 埃里希•弗洛姆是法兰克福学派代表人物之一,也是精神分析理论主要继承人,其人道主义思想可以称为其对于马克思主义关于>人的科学<和弗洛伊德精神分析学说的最重要的贡献。弗洛姆的这种人道主义理论基于弗洛姆对人性与人类生存状况的分析,即人的本质与实际存在的差距,重点在于将人的需求与现实、对他人与对自己联系起来。弗洛姆在充分吸收和借鉴马克思异化理论与人道主义根本传统的基础之上,在社会批判理论的影响下,从心理学角度出发,开始了自己的人性思想研究,用来揭示西方社会下人的异化与社会的病态。通过对资本主义社会现象的深刻分析与激烈抨击,弗洛姆尖锐的指出资本主义繁华与虚荣的背后是精神的匮乏与人心的孤独,处在该社会状态下的人为丧失自我而全面异化的人,而为了摆脱这种状况,资本主义社会下人们似乎越来越逃避自由的机制而去追寻所谓的>自由<,却又陷入深一层次的孤独。因此弗洛姆主张建立和完善健全的人格与健全的社会,只有这样,才能够在更深层次上,从本质中实现人性的自由和发展。本论文在考察弗洛姆所剖析的西方现代社会现实的基础上,从弗洛姆的时代背景和生活经验出发,根据现实和理论依据,将弗洛姆人道主义思想的核心内核扩展到当今社会生活的各个领域。论文从人的存在中指出资本主义经济、消费、精神、社会等各领域的典型异化现象,从人的存在方式的各个方面来分析异化现象的成因,通过>爱的艺术<、自由的追求与自我的实现以完善健全的人格;从一般的方法、经济、政治、文化等方面来消除资本主义社会的异化以形成健全的社会,探寻人的本质与人的本质的实现方式,以及人的生存状况的改造方案。虽然弗洛姆的人道主义理论学说存在缺漏不足,但瑕不掩瑜,在对其进行准确定位的基础上深入挖掘其思想的内涵,并将其与新时代中国特色社会主义现代化建设相结合,是本文研究的价值所在。围绕>弗洛姆人道主义思想及其和谐价值<这一主题,本文共分为四个章节:第一章主要介绍弗洛姆人道主义思想的历史背景及理论基础,探寻其思想的现实依据与学理基础以阐明弗洛姆人道主义思想的形成原因,以期对弗洛姆人道主义思想产生的背景有一个初步的把握。传统的犹太教家庭及早年经历引发了弗洛姆对人的问题的思索及对人道主义的兴趣,其所处的>社会实验室<般的以战争动荡,与之后以经济过剩等异化现象为显著特征的时代是其理论的现实依据。在此背景下,弗洛姆在回归人道主义传统的基础上,批判继承弗洛伊德精神分析学说,用以填补马克思人道主义思想微观世界的空场,同时汲取法兰克福学派等优秀成果,融汇形成自身独特的人道主义思想。第二章主要考察了弗洛姆人道主义思想的核心:>人<。从>人是谁<这个核心问题出发剖析人的异化问题,从爱的需要、自由的实现以及自我的追寻三方面提出人的拯救与回归的方式。在一般的对于不健全人的分析与拯救的基础上,进一步从社会角度探寻人的生存状况的改造方案——健全的社会,即健全社会制度的经济、政治与文化的改革思路等,以求改变劳动者境遇、实现真正民主、实践爱和正义的观念。第三章在了解弗洛姆思想背景、解读弗洛姆思想主旨的基础上,剖析弗洛姆人道主义思想的显著特点、独到见解与不足之处。弗洛姆人道主义思想将现实的人作为主体,将人的劳动作为人能力的表现,将历史与现实不断糅合与展开,具有主体性、实践性、历史性等显著特点。我们要辩证分析、客观看待:既要嘉许其对于弗洛伊德精神分析学说及马克思人道主义学说积极意义上的调和,也要肯定其对>人<、>自由<、>爱<等问题的关注;同时,我们也要认识到其人性论的抽象化与本体化的局限性及其片面强调意识的作用,这也是其>弥赛亚<情结与>乌托邦性<的主要原因。最后落脚到本文的最后一章,在肯定弗洛姆人道主义理论与当代中国和谐思想一致性的逻辑根本之上,进一步从理论与实践两方面分析弗洛姆人道主义思想的当代价值,肯定其对于马克思主义>人学<体系构建的深化,在进一步加深、更新对资本主义认识的基础上,我们反思叩问自身,以此为启思,探寻弗洛姆人道主义思想的合理性,并将其应用于当代社会,为解决当今社会问题出谋划策。 N2 - Erich Fromm, one of the representative figures of the Frankfurt School, is also one of the pioneers in the tradition of psychoanalysis, whose humanitarianism is one of its most important contributions to the Marxist theory of >human science< and Freudian psychoanalysis. This humanitarian thinking is based on Fromm’s analysis of human nature and the living conditions of mankind, that is, the gap between the essence and the actual existence of human beings. The emphasis lies on linking man’s needs and reality to others and himself. On the basis of fully absorbing and drawing lessons from Marx’s theory of alienation and humanitarian tradition, Fromm put forward his own study of humanitarian mentality under the influence of social critical theory and used it to explain the humanism of capitalist society Alienation and social morbidity. From the profound analysis. and fierce attack on the phenomenon of capitalist society, Fromm pointed out sharply that behind the prosperity and vanity of capitalism are the spirit of lacking and the loneliness of the people, and the alienated and alienated people in the state of society lose themselves altogether. In order to get out of this situation, people in capitalist society seem to evade free mechanisms more and more to pursue the so-called >freedom<, and at the same time fall into a deeper level of loneliness. Therefore, Fromm advocates establishing and perfecting a sound personality and a sound society. Only in this way can we realize the freedom and development of human nature in a deeper level and essence. Based on the investigation of social reality, starting from the background and experience of Fromm’s time, this thesis extends Fromm’s conception of humanitarianism to all the fields of life according to the practical and practical foundations and theoretical bases, pointing out that capitalism Economy, consumption, spirit, society and other areas of the typical alienation from the human and social, subjective and objective analysis of the causes of alienation, through the >love of art<, the pursuit of freedom and self-realization to improve and perfect personality; to eliminate the alienation of capitalist society from the general methods, economy, politics and culture, as a sound social, micro and macro combination to explore the dimension of humanitarian harmony. Although there are some shortcomings in his theory of Humanitarianism, Fromm’s humanitarian ideology is deeply rooted in his accurate positioning and combined with the modernization of socialism with Chinese characteristics in the new era, so that we study the value of this article. Fromm analyzed the modern western capitalist society and the people of the same age, diagnosed the modern Western society for the material abundance and mental retardation, moral decline of the morbid society, the diagnosis of modern people for the loss of self and full alienation. In order to break the >spiritual wilderness< that is out of the plight of spiritual and moral to build a harmonious >sound society<, Fromm’s psychoanalysis of Freud, Marx’s humanitarianism, the Frankfurt School of social critical theory and other A variety of ideas were critically absorbed and presented by his humanitarian ethics. On the one hand, through the system to sort out the main content of >Fromm’s Humanitarian Thought<, in order to grasp the ideological system as a whole and to grasp the ideological system as a whole, and to study the theory of >humanism< On the other hand, combined with the practice of socialist modernization construction, based on the theory of Humanism of Fromm, based on the problem of alienation caused by the current social construction, the system will outline the whole of social problems Thinking and reform paradigm. Around the theme of >Fromm’s Humanitarian Thought and Its Harmonious Value<, this paper is divided into four parts: The first part briefly introduces the historical background and theoretical basis of Fromm’s humanitarian thought, and explores the realistic basis and the foundation of the thought to clarify the reasons for the formation of the theory of Humanism of Fromm, the preliminary understanding, thought. The traditional Jewish family and the early years of experience inspired the question of the question of Humanism and the interest in humanism, the >social laboratory< in which the war is turbulent and after the economic surplus and other significant characteristics of the times Is the theoretical basis of its theory. Based on the reality of capitalist and social alienation under the big industrialization, Fromm, on the basis of the return to the humanitarian tradition, criticized the theory of Freudian psychoanalysis to fill the vacancy of Marxist humanism in the microscopic world. At the same time, Absorbing the outstanding achievements of the Frankfurt School, and merging to form its own unique humanitarianism. The second part combines the micro and macro, and makes a systematic and comprehensive analysis of Fromm’s humanitarian thought so as to systematically clarify the main contents and framework of the thought. From the cell of the society-man to discuss the nature of the human capital in the western capitalist alienation society, alienation, the way of saving and returning from the three aspects of the need of love, the realization of freedom and the pursuit of self So as to further explore and improve the economic, political and cultural reform ideas of the social system on the basis of the analysis and rescue of the unsound people in order to change the labor situation and realize the concept of true democracy and practice of love and justice. On the basis of this, the third part gives a relatively comprehensive and objective evaluation of Fromm’s humanitarian thought from three aspects: subjectivity, practical dimension and historical dimension. It not only appreciates the theory of Freudian psychoanalysis and Marxist humanism Thinking and reconciliation of the theory of human nature, and its attention to the >human<, >free< and >love< and other issues, and objectively pointed out that the abstraction of human nature and the limitations of ontology, and its one-sided emphasis on the role of consciousness, This is the main reason for its >Messiah< complex and >utopian<. And finally to the last part of this article, on the basis of affirming the homogeneity of Fromm’s humanitarian thought and harmonious thought, we further analyze the contemporary value of Fromm’s humanitarian thought from both theoretical and practical aspects, and certainly for Marxism: The deepening of the building, the deepening of the building and the deepening of the construction of the western Marx system, on the basis of further deepening and renewing the understanding of capitalism, reconsidering ourselves as a way of thinking and exploring the principles and ideas of solving the current social problems. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Rosa, Hartmut T1 - Die Quelle aller Angst und die Nabelschnur zum Leben: Erich Fromms Philosophie aus resonanztheoretischer Sicht JF - Blickpunkt EFL-Beratung, No. 41, October 2018, pp. 36-46. Y1 - 2018 ER - TY - JOUR A1 - Saint-Jevin, Alexandre T1 - From (un)motivated laughter to impertinent laughter: The laughing machine JF - International Forum of Psychoanalysis, Vol. 27 (No. 4, 2018), pp. 241-247. N2 - Posing the question of the possibility of transference at the moment of a decompensation, the author proposes rethinking the psychiatric concept of >unmotivated laughter< in light of psychoanalytic experience, taking a case study as a point of departure. In the present research, the intention is to understand the rule of laughter outside the conception of the joke (Witz), by tracing the trajectory of the conceptualization of laughter from Freudian to Lacanian psychoanalysis. This review is needed in order to understand an experience of interpretation of laughter at the time of a decompensation in the schizophrenia of an adolescent, in which (un)motivated laughter formed a symptom. >Jouissance-laughter< necessitates changing the psychiatric understanding of laughter in schizophrenia, where its motivation is not what is comical in the here-and-now. In this laughter, the humorous or comic response of the clinician becomes an interpretation. Published online: 18 Apr 2018. Y1 - 2018 ER - TY - BOOK A1 - Sakurai, Takamichi T1 - Political Theories of Narcissism: Towards Self-Reflection on Knowl- edge and Politics from the Psychoanalytic Perspectives of Erich Fromm and Fujita Shōzō, Münster (LIT Verlag), 2018. Y1 - 2018 ER - TY - JOUR A1 - Sang, Dan A1 - Zi, Qing T1 - The Journey of Homecoming – Interpretation of the View of Freedom in Morrison's Novel >Home< [归家的心灵之旅—莫里森小说《家》的自由观解读] [application of Fromm's theories to art] JF - English Square [英语广场], No 7 (2018), pp. 32-34. N2 - 心理学家弗洛姆以精神分析学为基础,构建了自己独特的自由观。他认为自由可以分为消极的自由——逃避自由和积极的自由——实现自我、积极发展两个方面。现代人通常在摆脱束缚获得自由后,陷入孤立和不安。对此,弗洛姆提出了>爱<和>创造性的劳动<来解决自由的消极结果。而托尼•莫里森的新作《家》则在不同程度上体现了弗洛姆的自由观。书中的人物从离家到归家很好地诠释了对自由的追求、逃避和实现。通过爱和创造性的劳动,弗兰克不仅有了家,开始了新的生活,而且也有了心灵的栖息地。 N2 - Psychologist Fromm builds his own unique concept of freedom based on psychoanalysis. He believes that freedom can be divided into negative freedoms – escape from freedom and positive freedom - to achieve self and positive development. Modern people are often isolated and upset after getting rid of restraint and gaining freedom. In this regard, Fromm proposed >love< and >creative labor< to solve the negative consequences of freedom. Tony Morrison’s new work, Home, reflects Fromm’s view of freedom to varying degrees. The characters in the book are a good interpretation of the pursuit, escape and realization of freedom from home to home. Through love and creative labor, Frank not only had a home, but also started a new life, and also had a habitat for the soul.] [Automatic translation] Y1 - 2018 ER - TY - GEN A1 - Tang, Ting T1 - Modern People’s Living Predicaments: A Neo-psychoanalytical Study on >The Children Act< [现代人的生存困境:新精神分析视角下的《儿童法案》研究], Master thesis, English Language and Literature, Jiangnan University, Wuxi, Jiangsu, China 2018 [application of Fromm's theories to art]. N2 - 伊恩•麦克尤恩是当代英国文坛久负盛名的小说家,受到国内外学术界的广泛关注。《儿童法案》作为麦克尤恩的第十四部小说,讲述了囿于婚姻、职业、精神困境中的主人公们的斗争与抉择,探讨了性欲与爱的关系,法律与宗教的冲突,儿童福祉的保护与法官的职责,自由的两面性等多重问题。本文借助弗洛伊德经典精神分析中的重要概念,以弗罗姆的新精神分析作为理论框架,透过细致的文本分析,揭露现代人荒原般的生存困境,现代人在真爱缺失,个体方向感缺失以及消极自由危机中的反思与觉悟,以及作家对爱情本真的呼唤,对个体走出困境,找寻归宿,实现自我价值的理性建议和美好期许。本论文共包括五个章节:第一章是对作家及其作品、已有的研究成果、所运用的文学理论、论文的意义及主题的介绍,确定了整篇论文的理论框架与结构。第二章到第四章是论文的主体部分。论文第二章深入分析性欲与爱的关系,现代人病态畸形的婚恋观,阐述麦克尤恩对当代社会普遍真爱危机背后深层原因的思考。论文第三章通过女主人公菲奥娜曾经审判过的三个案例,分析时代背景下法律与宗教,世俗与信仰的严峻冲突,以及个体如何在困境中迷失方向,逐步沦为理性的工具。论文第四章剖析小说关键人物亚当的精神探索及毁灭之旅,探讨自由的两面性及消极自由的典型逃避机制。第五章是整篇论文的结语。在对论文主体部分的分析概括上得出结论:《儿童法案》是伊恩•麦克尤恩书写现代人生存困境的又一成功实践;通过聚焦女性大法官这个独特的职业身份,麦克尤恩深入剖析时代病症的根源并指明走出困境的方向。《儿童法案》对现代人生存状态的反思与反观具有当下性与现实意义,该作品生动鲜明地体现了作家强烈的社会责任感。 N2 - Ian McEwan, the prestigious contemporary British writer, has been attracting worldwide critical acclaim for a long time. His fourteenth novel >The Children Act< tells the story of main characters’ struggles and choices when trapped in marital, professional and spiritual dilemmas, exploring the multi-topics of the relationship between sexuality and love, the conflicts between law and religion, the protection of children’s welfare and the limitations of judges’ responsibilities, and the paradox of freedom. Based on Fromm’s new psychoanalysis, and with some of the important concepts of Freud’s classical psychoanalysis, this paper reveals the living predicaments encountered by modern people in the western world and demonstrates Ian McEwan’s reflections on wasteland-like social surroundings, appeal for the return of true love and expectations for individuals exploring a way out and achieving self-realization. This thesis is composed of five chapters. Chapter One includes the introduction to the author and his works, the previous research findings, the theoretical framework and the significance and structure of this thesis. Chapter Two probes deeper into the relationship between sexuality and love, expounds McEwan’s views on the malformation of modern people’s marital values and the root causes of the prevailing love crisis among the society. Through a thorough analysis of the three cases presided by Fiona, Chapter Three demonstrates the conflicts between law and religion, elucidating how individuals degenerate into the tool of rationality and self-serving and eventually become disoriented under contemporary social and cultural context. By focusing on Adam’s spiritual journey to self-destruction, Chapter Four explores the paradox of freedom and the typical escaping mechanism of negative freedom. Chapter Five is the conclusion, which indicates that by giving voice to a female judge, The Children Act is Ian McEwan’s another success in the writing of contemporary living predicaments, profoundly analyzing the maladies affecting modern people. McEwan’s The Children Act has its present and practical significance, clearly showing the writer’s intense sense of social responsibilities. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Tian, Jianing T1 - On the Dream in the Novel >The Brothers Karamazov< [论小说《卡拉马佐夫兄弟》中的梦], Master thesis, Russian Language and Literature, Heilongjiang University, Harbin, Heilongjiang, China 2018 [application of Fromm's theories to art]. N2 - 费奥多尔•米哈伊洛维奇•陀思妥耶夫斯基(1821一1881)是十九世纪俄国文坛中最耀眼的作家之一。《卡拉马佐夫兄弟》(1879—1880)是作家的巅峰之作,集中体现了作家毕生的哲学思考以及高超的创作手法,对后世文学家、哲学家以及心理学家产生了深远的影响。在这部作品中陀思妥耶夫斯基大量的运用了梦这一>有意味的形式<来描绘复杂的人物心理,构建情节框架,拓展文本时空,表达作品主题与作家思想。本文以叙事学理论为基础,结合弗洛伊德、荣格和弗洛姆等人有关心理分析的理论,采用文本分析法来解析《卡拉马佐夫兄弟》中德米特里、伊凡、阿辽沙、格鲁申卡和丽萨等五个主要人物的梦。首先总述梦与文学创作的关系,梳理了梦出现在文学创作中的渊源与发展,归纳了梦在文学作品中的作用;其次阐述了梦作为一种创作手段在作品中的表现形式与叙事功能;最后揭示梦作为一种思想表达手段在作品中所蕴含的宗教思想。 N2 - Fyodor Mikhailovich Dostoevsky (1821– 1881) was one of the most dazzling writers in the Russian literary world in the nineteenth century. >The Brothers Karamazov< (1879 –1880) is the pinnacle of the writer. It embodies the writer's lifelong philosophical thinking and superb creative techniques, and has a profound influence on later writers, philosophers and psychologists. In this work, Dostoevsky used a large number of >meaningful forms< of dreams to depict complex character psychology, construct a plot framework, expand text time and space, express the theme of the work and the writer's thought. Based on the theory of narratology, this paper combines the theories of psychoanalysis by Freud, Jung, and Fromm, and uses text analysis to analyze Dmitry, Ivan, and Aljosha in the Brothers Karamazov. The dreams of five main characters are analyzed, including Sha, Grushenka and Lisa. Firstly, the relationship between dream and literary creation is summarized. The origin and development of dreams appearing in literary creation are summarized. The role of dreams in literary works is summarized. Secondly, the expressions and narratives of dreams as a means of creation in works are elaborated. Function: finally reveals the religious thoughts contained in the works as a means of expression of thought. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Dimitrijevic, Aleksandar T1 - A mixed-model for psychoanalytic education JF - International Forum of Psychoanalysis, Vol. 27 (No. 2, 2018), pp. 121-125. N2 - If psychoanalysis is to avoid total marginalization, something has to be changed in the way future generations are prepared for working with patients and doing research. Reformation of psychoanalytic education may easily be the crucial issue when it comes to the survival of psychoanalysis. Its current organizational scheme has been criticized for various reasons, and various models of its structure have been proposed. I advocate a model that would combine the best features of the university education (training in clinical skills together with philosophy of science and research methodology) with personal analysis as part of psychoanalytic institutes. Although universities can remedy some of the problems of psychoanalytic institutions, they cannot contain the subjective experience of being analyzed. Y1 - 2018 ER - TY - JOUR A1 - Lazar, Ross A. T1 - Like a phoenix from the ashes – or >sack cloth and ashesZero Hour<; the form of organization of psychoanalytic institutes in Germany; missing patients and missing candidates; constructive debate and hurting people’s feelings; the lack of >detoxification< and >recycling< of the poisonous remains of psychoanalytic processes; and the future of psychoanalytic institutions in Germany. I end with an example of a typical primary task used in conducting large groups in the institutes in which I worked, and include an anonymized table listing individual interventions, their duration, and frequency. These should provide an idea of my way of working, and an overview of the dimensions of the task. Y1 - 2018 ER - TY - JOUR A1 - Keir, Jonathan T1 - Project Fairness: Erich Fromm and the World Ethos Project JF - J. Keir, From Global Ethic to World Ethos? Building on Hans Küng's Legacy of Basic Trust in Life, Aichtal (Larl Schlecht Stiftung), 2018, pp. 72-77. Y1 - 2018 ER - TY - JOUR A1 - Hristeva, Galina A1 - Bennett, Philip W. T1 - Wilhelm Reich in Soviet Russia: Psychoanalysis, Marxism, and the Stalinist reaction JF - International Forum of Psychoanalysis, Vol. 27 (No. 1, 2018), pp. 054-069. N2 - In 1929, Wilhelm Reich lectured on >Psychoanalysis as a natural science< before the Communist Academy in Moscow; he was the only Freudian-trained Central European psychoanalyst to do so. That same year, his article >Dialectical materialism and psychoanalysis< was published in the Academy's journal, Under the Banner of Marxism, in both Moscow and Berlin. By this time, Reich's involvement with political activism aligned with the Austrian Communist Party was increasing, while simultaneously psychoanalysis in the Soviet Union was in decline. Our paper places these events in their proper historical context and includes a discussion of the various attempts to determine the compatibility of psychoanalysis and Marxism. We offer analyses of both the article, >Dialectical materialism and psychoanalysis,< and the lecture, >Psychoanalysis as a natural science,< and the reactions to both by Reich's Russian critics. We show the ways in which responses to his lecture foreshadow what becomes the standard Soviet assessment of psychoanalysis. As an appendix to this paper, we provide the first English translation of the Russian account of his lecture, as published in the Herald of the Communist Academy. Y1 - 2018 ER - TY - GEN A1 - Hu, Jiulong T1 - Alienation of Emilia's Image Interpretation of >The Ballade of the Sad Café< Based on Fromm's Theory of Alienation [艾米莉亚形象的异化研究 – 基于弗洛姆异化理论视角解读《伤心咖啡馆之歌》], Master thesis, English Language and Literature, Xinyang Normal University, Xinyang, Henan, China 2018 [application of Fromm's theories to art]. N2 - 卡森•麦卡勒斯是二十世纪美国最有名的作家之一,二十三岁即享誉纽约文坛。凭着婉转的风格和细腻入微的人物心理描写,她被誉为>南方文艺复兴第二代作家的杰出代表之一<。其作品中流露出真切悲怆之情,在美国文坛上也别具风格。她擅长描写孤独、孤立和疏离等主题,被众多评论家称为>孤独的猎手<。《伤心咖啡馆之歌》不仅是她的名作之一,也是美国南方文学发展过程中一部具有划时代意义的作品。该部小说以一个传统的南方小镇为背景,围绕一段畸形的三角恋情和冲突而展开,讲述一个凄美诡异的爱情故事。小说勾勒诸多生动鲜明,惟妙惟肖的人物形象,在主人公艾米莉亚的形象刻画和内心描写方面独树一帜。该书一经出版,受到众多国外学者和评论家的密切关注,研究主要从精神结构、叙事策略和性别越界等视角展开。相对于国外,国内对卡森•麦卡勒斯和她的作品研究起步较晚,按时间顺序分为引入阶段、翻译阶段、先期解读阶段和深入研究阶段。但迄今为止,主人公艾米莉亚形象的异化尚未得到系统和深入研究。本文运用文本细读与社会历史研究相结合的方法,尝试借助埃里希•弗洛姆的人本主义异化观,解读艾米莉亚形象异化的表现,然后探求其形象异化的外在和内在原因,最后指出其悲剧的根源在于其性格的缺陷,这一内在因素起决定性作用。全文由五章构成。引言概述了卡森•麦卡勒斯的生平和主要作品,回顾国内外对《伤心咖啡馆之歌》的研究状况,并提出本论文的研究视角与意义。第二章从词源上介绍异化的定义和发展,回顾埃里希•弗洛姆的理论成就,并重点阐述其人本主义异化观的主要内容。弗洛姆认识到现代人的生存危机和异化现象,提出不同类型的人格、生存方式和话语,并指出异化会导致大众和社会情感的消失,呼吁人类通过增强自我认同感,奉献自我成熟的爱,积极参与创造性活动,来改变生存处境。其人本主义异化观点具体涵盖了人的自我异化、与他人的异化和与自然的异化。第三章结合弗洛姆人本主义异化观,集中探讨艾米莉亚形象异化的表现。首先是自我异化。在人格方面,她从创造型指向转化为接受型指向,从开朗走向封闭;在生存方式方面,她从存在型转移到占有型,从安然自得演变为万念俱灭;在言语方面,她进入了无名权威的运行机制,从侃侃而谈蜕变为沉默不语。接着解读她与社会的异化:作为一个异化家庭的局外人,她与表哥保持着疏远、强势对待仆人且精于算计邻居。论文进一步分析她与自然的异化:在自然突变对生存造成严重威胁时,她将个人的利益凌驾于自然之上,对自然进行恶性破坏,引发众人盲从,使自己不仅成为荒芜小镇的孤独幸存者,还沦落为凋零咖啡馆的被遗弃者。第四章剖析艾米利亚形象异化的原因。畸形文明社会下的物欲横流、人际关系的冷漠、传统道德的沦丧是促使其走向异化的外在原因;而她的冷漠、崇尚暴力和懦弱的性格缺陷加剧了她自身的情感异化,是其必然走向失败和孤独的内在原因。第五章结论表明:通过运用弗洛姆人本主义异化观来解读《伤心咖啡馆之歌》,不仅揭示出卡森•麦卡勒斯对普通个人命运的思考和精神世界的关注,更彰显了对人与自然和谐相生关系的无比向往。虽然弗洛姆认为异化是资本主义社会发展过程中不可避免的,但是艾米莉亚与他人疏离,自我个性的丧失,在一定程度上加剧了其形象异化的进程。人们需要在增加自我认同感、构建良好人际关系、实现人与自然和谐共存的基础之上,来远离异化,摆脱现代文明对人性的压抑和束缚,回归自然的本真,追寻生命应有的意义。 N2 - Carson McCullers is one of the most prestigious American writers in the 20th century, who wins a great reputation in the literary world of New York merely at the age of twenty-three. With many melodious styles and exquisite psychological description of characters, she is known as one representative of the second generation writers whose works reveal a genuine pathos, different from other writers during Southern Renaissance. Honored as a lonely hunter by many critics, she is talented in describing those themes such as loneliness, isolation and alienation. >The Ballade of the Sad Café< is one of her masterpieces, which is also one of immortal works in the history of Southern American Literature. By developing a deformed triangle of love, the author tells a sad story in a traditional southern town and outlines a great number of vivid characters with an original technique, in particular Amelia. As soon as the novel is published, it has caused a sensation in the United States and Western Europe. So far, many critics abroad have studied this novel from various perspectives, for instance, spiritual structure, narrative strategy, gender crossing, etc. Compared with studies abroad, the study of Carson McCullers as well as her works at home starts relatively late. The study at home can be roughly divided into the following four stages, namely, the introduction stage, the translation phase, the preliminary and in-depth interpretation stage. Yet up to now, there has been no systematic study on the alienation of Amelia’s image and only a few related statements are found. Based on close reading of the novel and the method of combining social history research, this thesis attempts to analyze the reflection of the alienation of Amelia’s image in the novel from the perspective of Fromm’s view of alienation of Humanism, namely, she is alienated from herself, from society and from nature. In this way, readers can expound the external and internal causes for the alienation of Amelia’s image, in which her flawed character is the root of her tragedy. This thesis consists of five chapters. The introduction summarizes Carson McCullers and >The Ballad of the Sad Café<, as well as the literature review on this novel. By reviewing the present condition, it expounds the perspective and significance of the study.– Chapter two introduces the definition and development of alienation from the etymology at the beginning. Then it looks back on Erich Fromm’s theoretical achievements and elaborates main content of his humanistic alienation. Fromm realizes the issue of alienation of human and points out different types of character, lifestyle and utterance. Based on this view, he insists that the alienation results in the loss of those general and social bonds and he calls for that human beings ought to change the situation of survival by increasing their sense of self-identity, dedicating themselves to mature love and participating in creative activities. His theory covers self-alienation, the alienation between oneself and society, and the alienation between oneself and nature.– Chapter three applies Fromm’s theory to make analyze the alienation of Amelia’s image. First, it mainly discusses Amelia’s self-alienation. From the perspective of character, Amelia’s character varies from >the exploitative orientation< to the >the receptive orientation<, and it makes her turn into insane from previous optimism and openness. In the terms of lifestyle, Amelia’s lifestyle varies from >having mode< to >being mode<, and she comes to be despaired from antecedent self-sufficiency; in terms of utterance, Amelia’s utterance operates into a mechanism named anonymous authority, which makes her transform into a special silent from a conversationalist earlier. Second, it is about Amelia’s alienation from society. As an outsider of a deformed family, she keeps distant with Lymon, treats her servant and neighbor cruelly and shrewdly. Third, it analyzes the alienation between Amelia and nature. When the natural catastrophes poses a serious threat to Amelia’s survival, she puts her personal interests above nature and attempts to make malignant destructiveness toward nature in a crazy way, which leads to the fact that other people around her follow her blindly all the time. As a result, Amelia has become a lonely survivor in the small town as well as a tragic outcast in a desolate café.– Chapter four probes reasons for the alienation of Amelia’s image. The materialism, the coldness of human relationship and the social moral degradation caused by the distortion of modern civilization are the external causes for Amelia’s alienation. Besides, Amelia’s flawed character, such as her indifference, pursuit of violence, as well as vacillation and limpness is the internal causes for Amelia’s alienation. Chapter is the conclusion, which points out that it is very valuable to carry out the research of interpreting >The Ballad of the Sad Café<, as it not only reflects Carson McCullers’ deliberated thoughts on the fate of ordinary individual and the attention of the spiritual world, but it also manifests her persistent yearning for the harmonious relationship between man and nature. The alienation is inevitable in the course of the development of capitalist society according to Fromm, while Amelia’s personal character and the loss of her own personality, which to a certain degree, can pick up the process of the alienation of her image. People are able to keep away from alienation and get rid of the restraint of modern civilization on the basis of increasing self-identity, building up good relationship and actualize harmony between man and nature. Only in this way can human return to the true state of human nature and search for the real meaning of life. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Huang, Xiaomei T1 - The Alienation of Afrikaners in >Disgrace< [《耻》中南非白人的异化困境], Master thesis, English Language and Literature, Sichuan International Studies University, Jinan, Shandong, China 2018 [application of Fromm's theories to art]. N2 - 约翰•马克斯韦尔•库切是当代南非作家中最为杰出且最具影响力的领军人物。他于2003获得诺贝尔文学奖,在全球范围内享有盛誉。其代表作《耻》描写了后隔离时期发生在黑人和白人之间的故事。本文结合弗洛姆的异化理论阐述南非穷苦白人的异化主题,主要从社会的异化、人际关系的异化、还有自我异化这三个方面来重新审视后殖民历史,和探讨南非白人在当时的生存困境。论文首先分析了小说中社会的异化,它反映了社会本身的黑暗。关注南非的病态性,和社会空间的分化,从这两方面来说明当时外部环境对南非白人的影响;然后是人际关系的异化现象,这主要体现在四个方面:一是家庭关系的异化,二是男女关系的异化,三是黑人和白人的异化,最后是人与朋友同事的异化,以此说明南非白人的归属感的缺乏,以及与疏离感的产生;最后一章是有关自我异化,通过对戴维和露西为代表的白人后裔的自我异化的分析揭示悲剧性结局以及穷苦白人的无奈和绝望。书中人物,露西可以被看作历史的替罪羊,她的命运表现出一种无奈的妥协,而戴维最后只能以>耻<为生,小说最后留下的只是一种彻底的失望和一声无奈的叹息。 N2 - John Maxwell Coetzee ranks among the most prominent and influential writers in contemporary South Africa. Disgrace depicts the postcolonial story between the white and the native in post-apartheid Africa. This novel renders him great reputation around the global. This thesis articulates the alienation of Afrikaners’ life through social alienation and interpersonal alienation as well as self-alienation from the perspective of Erich Fromm’s alienation theory, with the aim of rethinking of the postcolonial history and focusing on the living predicaments of Afrikaners in post-apartheid time. The thesis primarily explores the social alienation in >Disgrace<, which reflects the relationship between man and society is alienated. It illustrates the social alienation from two aspects: the sickness of South Africa, and the aftermath of social transformation, hence it reveals that the lives of characters are largely affected by the social environment. Subsequently, the thesis proceeds to the interpersonal alienation while the Afrikaners are confronted with four different relations: lack of conversation between father and daughter, distorted love between man and woman and alienation between white and black, as well as Afrikaners are outsiders in community, with the purport of revealing that Afrikaners are estranged and they are not accepted both by the English white people and the native black. Eventually, the thesis focuses on the self-alienation, which is exemplified through the process of two main characters’ self-alienation: David’s disgrace driven by desire and Lucy’s conformity and helplessness. Thus, Afrikaners are falling prey to the alienation and they are reduced to >homeless< people in the South Africa. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Huang, Zhaoqiong T1 - Three Approaches to Critique of Western Marxist Consumer Politics 西方马克思主义消费政治批判的三种路径 JF - Academic Journal of Jingchu 荆楚学刊 (2018). N2 - 20世纪中期>消费社会<出现,西方马克思主义理论家马尔库塞、霍克海默、阿多诺、弗洛姆、莱斯、本.阿格尔、髙兹、列婓伏尔、德波、鲍德里亚等人,最先察觉到这一变化,他们分别从自身理论立场出发,开启了对消费社会的批判,消费政治思想虽隐而不显却贯穿始终。具体来说,他们主要从文化工业、生态主义和符号政治经济学三个维度展开了对消费政治的论述,形成了一套各具特色的消费政治批判话语体系。 N2 - In the middle of the 20th century, >consumer society< appeared. The Marxist theorists Marcuse, Horkheimer, Adorno, Fromm, Les, Ben Agger, Paz, Lennon People such as De Beer, Baudrillard, and others first noticed this change. They started from their own theoretical standpoints and started to criticize the consumer society. Consumer political thoughts have been hidden but not obvious but have always been through. Specifically, they started the discussion of consumer politics mainly from the three dimensions of cultural industry, ecologism, and symbolic political economics, and formed a set of distinctive discourse systems for consumer politics. [Automatic translation] Y1 - 2018 ER - TY - GEN A1 - Johach, Helmut T1 - Leben zwischen Haben und Sein. Interview Johanna Monitzers mit Helmut Johach T2 - Kitzbüheler Anzeiger, 7. Juni 2018. Y1 - 2018 ER - TY - JOUR A1 - Li, Chenglong A1 - Li, Xiaodong T1 - On Western Marxism Outlook of Religion [论西方马克思主义的宗教观] JF - Journal of Huaihua University [怀化学院学报], No. 7 (2018), pp. 74-77. N2 - 为了反拨第二国际思想家及斯大林时期哲学教科书体系对马克思主义做出的科学化、实证化、机械化的解读,西方马克思主义强调马克思主义的哲学性质,着力于文化批判。与>正统<马克思主义思想家对宗教做还原式的理解即强调经济基础对宗教的决定性作用不同,西方马克思主义更多地对宗教的相对独立性给予关注即从文化层面考察宗教的属性、特征和功能。 N2 - In order to counter the scientific empirical mechanized interpretation of Marxism made by the Second International Thinkers and Stalin’s philosophy textbook system, Western Marxism emphasizes the philosophical nature of Marxism and focuses on cultural criticism. Unlike the Orthodox Marxist thinkers’ reductive understanding of religion, which emphasizes the decisive role of the economic base on religion, Western Marxism pays more attention to the relative independence of religion, examines the attributes characteristics and functions of religion from the cultural level. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Li, Mengya T1 - An Analysis of the Alienation in Martin Walser's Novel >The Wedding of Philipsburg< [浅析马丁•瓦尔泽长篇小说《菲利普斯堡的婚事》中的异化问题], Master thesis, German Language and Literature, Sichuan International Studies University, Chongqing, China 2018 [application of Fromm's theories to art]. N2 - 马丁•瓦尔泽的小说常以社会批判为主题,长篇小说《菲利普斯堡的婚事》中的人与自身以及他人之间的异化关系则是体现之一。本文结合埃里希•弗洛姆的异化理论对该小说中的异化现象、异化后果以及原因进行分析。在长篇小说《菲利普斯堡的婚事》中,瓦尔泽向我们主要展现了第二次世界大战后的经济奇迹时期,菲利普斯堡这个城市里上流社会的生活。这样的生活表面上看起来光鲜亮丽,实则虚伪龌蹉。几乎人人都为了个人利益而不放过任何获利的机会。人的交换价值被高度重视。参加晚会、一般的社交,乃至婚姻,其功能在很大程度上也在于交换。人们渴望同价值更高的人打交道,以便通过接触找到获利的机会。人与自身及他人的关系皆由利己主义原则为主导。由此建立起来的人与人之间的交往关系便已异化,自然也会产生一个冷漠、异化的病态社会。 N2 - Martin Walser's novels often use social critique as the theme. The alienation between the person and himself and others in the novel >The Wedding of Philipsburg< is one of the manifestations. This paper combines Erich Fromm's theory of alienation to analyze the alienation phenomenon, the consequences of alienation and the causes. In the novel >The Wedding of Philipsburg< Walser shows us mainly the economic miracle after the Second World War, the life of the upper class in the city of Philipsburg. This kind of life looks glamorous on the surface, but it is hypocritical. Almost everyone has not let go of any profit opportunities for personal gain. The exchange value of people is highly valued. Participation in evening parties, general social interactions, and even marriages is largely a function of exchange. People are eager to deal with people of higher value in order to find opportunities for profit through contact. The relationship between man and himself and others is dominated by the principle of self-interest. The relationship between people thus established has been alienated, and naturally a pathetic society of indifference and alienation will also emerge. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Mo T1 - Reflections on the Development of Contemporary Media from the Perspective of Fromm [弗洛姆视角下对当代传媒发展的反思] JF - Youth Journalist [青年记者], No. 24 (2018), pp. 26-27. N2 - 如今>光棍节<成了很多年轻人必过的节日,在这一天,各大购物平台会推出促销活动,很多人在这种宣传噱头吸引下会过度购入东西,传媒技术的发展为何会激发人们过度的物质欲望和需要? 2017年底,鹿晗在新浪微博上宣告自己的恋情后,很多粉丝陷入极端痛苦中,个别粉丝甚至通过自杀行为宣泄自己的情绪,传媒技术的发展为什么会使人们对一个虚幻的对象产生这么强烈的情绪?当下,在地铁和公交上随处 N2 - Nowadays, >Single Day< has become a must-have festival for many young people. On this day, major shopping platforms will launch promotional activities. Many people will over-purchase things under the attraction of this publicity gimmick. Why does the development of media technology provoke people's excessive material desires and needs? At the end of 2017, after Lu Han announced his love on Sina Weibo, many fans fell into extreme pain, and some fans even vent their emotions through suicidal behavior. Why does the development of media technology cause people to have such a strong sentiment towards an illusory object? Nowadays, everywhere on subways and buses […]. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Qiurong A1 - Li, Xinxin T1 - Emotional Code Interpretation of >Nine Lives< under the Horizon of >Four Elements of Love< [>爱四要素说<视阈下《九条命》的情感密码解读] [application of Fromm's thories to art] JF - Young Writer 青年文学家, No. 5 (2018), pp. 130-131, 133 N2 - 2016年9月国内上映的《九条命》是由知名导演巴里•索南菲尔德(Barry Sonnenfeld)执导的一部奇幻喜剧电影,剧中跌宕起伏的故事情节赢得了较好的口碑和票房。弗洛姆的>爱四要素说<,即关心、尊重、责任、了解,这四个方面相互交织、相互关联,这一哲学理论的核心思想在这部电影中体现得淋漓尽致,本文即从这四要素入手,对该电影中的情感密码进行较为详细的解读。 N2 - In September 2016 [9], the domestic release of >Nine Lives< was a fantastic comedy film directed by well-known director Barry Sonnenfeld The story of ups and downs in the drama won a good reputation. Fromm's >four elements of love<, that is, concern, respect, responsibility, understanding, these four aspects are intertwined, interrelated, the core idea of this philosophical theory embodied in this movie most vividly, this article from this Four elements to start, the movie's emotional password for a more detailed interpretation. [Automatic translation] Y1 - 2018 ER - TY - GEN A1 - Li, Qiuyue T1 - An Analysis of Freud's Cultural Philosophy [弗洛伊德文化哲学思想探析], Master thesis, Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2018. N2 - 本文对弗洛伊德的文化哲学思想的理论缘起和基本内容进行了系统挖掘、梳理和分析,在此基础上,对其影响、意义和限度进行了分析、阐释和评析。本文认为,弗洛伊德的文化哲学思想缘起于达尔文的进化论思想、费尔巴哈的人本主义哲学、莱布尼茨的单子论及赫尔巴特的意识阈理论。其文化哲学思想主要包含两个方面,一是弗洛伊德对人的生存方式的探讨,包括对人的生产消费方式的生本能、死本能理论的阐述,对人的交往方式的人格结构、图腾与禁忌、伦理与道德的分析,对人的思维方式意识结构、宗教及艺术的论证;二是弗洛伊德对人的病态与文化治疗的阐述,包括对文明及其本质的探讨、对人的病态及文化治疗的论述。弗洛伊德的文化哲学思想对西方哲学产生了重要的影响,其中不仅对现代西方哲学的荣格、阿得勒产生了影响,而且对西方马克思主义的弗洛姆、马尔库赛、拉康等人产生了影响。其意义在于拓展了哲学的理论领域,为文化哲学提供了重要的理论资源,为解决当代文化的现实问题提供理论参考。然而,必须看到,弗洛伊德的文化哲学思想夸大了性对人格发展的作用,放大了本能对社会文明的主导作用。 N2 - This paper systematically excavates, combs and analyzes the theoretical origin and basic content of Freud’s cultural philosophy. On the basis of this, it analyzes, interprets and evaluates the influence, significance and limits of Freud’s cultural philosophy. This article argues that Freud’s cultural philosophy originated from Darwin’s theory of evolution, Feuerbach’s humanistic philosophy, Leibniz’s list theory, and Herbart’s consciousness threshold theory. His cultural philosophy mainly includes two aspects. One is Freud discusses the way of human survival, including the formulation of the human instincts and death instinct theory of man’s production and consumption patterns, and the analysis of person’s communication methods of personality structure, Totems and Taboos, ethics and morality, and the argumentation of human thinking patterns, religion and art; the other is Freud explains human morbidity and cultural therapy, including the exploration of civilization and its essence, and the discussion of human morbidity and culture therapy. Freud’s cultural philosophy has an important influence on Western philosophy, not only on Carl Jung and Adler of modern Western philosophy, but also on Fromm, Marxism, and Lacan of Western Marxism. The significance of Freud’s cultural philosophy lies in expanding the theoretical field of philosophy, providing an important theoretical resource for cultural philosophy, and providing theoretical references for solving the practical proble ms of contemporary culture. However, it must be noted that Freud’s cultural philosophy has exaggerated the role of sex in personality development and amplified the leading role of instinct on social civilization. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Xiong T1 - Love in Teacher Education Life – Three-Dimensional Analysis of Cognition, Emotion and Practice [师教育生活中的爱——认知、情感与实践的三维分析]. JF - Teacher [教师], No. 30 (2018), pp. 5-7. N2 - 爱在人们生活中无处不在,在教育中也总是被不断重申和强化,它看不见又摸不着,它看似形而上却充斥在大家的生活世界中。爱常常被理解为一种本能、一种情绪或是一种即时的力量,因其神秘而导致人们产生不可捉摸的幻觉和陷入无能为力的困惑。爱既不是本能,也不仅仅是一种情绪或神秘的力量。弗洛姆认为,爱乃是包罗认知、情感和实践于一体,且需要通过不断训练达到人格整体展现的能力。文章借鉴弗洛姆爱的艺术理论,从认知、情感和实践三个维度层次去分析何为教师教育教学生活中的爱以及教师教育教学生活中教师形成爱的人格的必要性,从而为树立理想教师范型提供参考。 N2 - Love is everywhere in people's lives. It is always re-recognized and strengthened in education. It can't be seen or touched. It seems to be metaphysically filled in everyone's life world. Love is often understood as an instinct, an emotion, or an immediate force. Because of its mystery, it leads to unpredictable hallucinations and confusion. Love is neither an instinct nor a force of emotion or mystery. Fromm believes that love is a combination of cognition, emotion and practice, and it requires continuous training to achieve the overall ability of personality. The article draws on the art theory of Fromm's love, analyzes the three dimensions of cognition, emotion and practice, and analyzes the necessity of teacher's education and teaching life and the necessity of teachers forming love personality in teacher education and teaching life. The ideal teacher paradigm provides a reference. [Automatic translation] Y1 - 2018 ER - TY - GEN A1 - Li, Yang T1 - Women on the Way Towards Freedom – Female Images in Doris Lessing’s Collection >A Man and Two Women< [自由之路上的女性—多丽丝•莱辛《一个男人和两个女人》中的女性形象研究], Master thesis, Foreign Language and Literature, Guangxi University, Nanning, Guangxi, China 2018 [application of Fromm's theories to art]. N2 - 多丽丝•莱辛作为一名极富责任感的作家, 非常关注女性生存状态和她们的命运。她的作品中女性形象众多, 本文旨在关注莱辛在她的短篇小说集《一个男人和两个女人》中的五位典型女性形象。尽管身处不同的处境, 她们都有个共通之处, 即不停止对个人身份以及自由的追寻。>十九号房<中的苏珊为了实现她对自由的渴求最终不得已自杀。>弃心记<中的>我<在目睹了车站上遇见的另一个>我<而后放弃了对男性的情感依赖, 伴随着自我意识的觉醒, >我<最终获得了幸福和自由的情感体验。>老妇与猫<中的贝蒂在当局的压迫下不得不过上四处漂流居无定所的生活却也不失自由随性。>屋顶丽人<中的裸体女主人公则勇敢的与父权主导的社会相对抗, 对来自代表父权制思想的三位男子的骚扰视而不见。她的反抗沉默而有力。>吾友茱蒂丝<中的茱蒂丝是一位彻底的自由女性, 她有着自己的思想和主见。不同于传统女性的生活方式, 她尊重自己的想法按照自己内心的意愿生活, 是莱辛笔下自由女性的代表。通过关注这些女性的生存状态和心路历程, 我们可以看到她们在以各自不同的方式演绎着对自由的追求, 她们这种对自由幸福的追求势必会鼓舞众多女性更加独立自由的活着, 为现代社会女性提供一定程度的借鉴。本文旨在通过分析莱辛短篇小说《一个男人和两个女人》中这五位典型女性对自由追求的不同路径结合弗洛姆对积极自由和消极自由的思考探索现代社会中女性获得自由、实现自我独立人格和人生价值的出路。在弗洛姆看来, 消极自由的实现是对摆脱外界束缚和对外力的依赖而获得的情感体验, 这种自由会让人们更容易陷入孤立。与之相对应的积极自由则是建立在消极自由基础上的一种更高层次的自由, 可以促使人们通过自发性的活动来发挥自我潜能。女性可以通过勇敢的爱别人, 从事有意义的工作并主动融入社会来健全自我的人格、全面发展自己从而获得积极自由。她们对积极自由的追求有益于构建起对自我及社会的认知、发展更健全的人格从而实现与社会与他人的和谐。 N2 - Lessing as a responsible novelist concerns for female living conditions and their fate a lot. There are various types of female images in her works. This thesis aims to analyze five typical female images in her anthology >A Man and Two Women<. Though living in different situations, a common feature of these female images is their struggling for individuality and freedom. Susan in >To Room Nineteen< pursues freedom so hard that she ends her life in the end. >I< in >How I Finally Lost My Heart< abandons my habit of relying on males spiritually, finally obtaining sense of happiness and freedom along with my awakening self-consciousness. Betty in >The Old Woman and the Cat< lives an unsettled life under the pressure of the authority but with her independent and free character. The heroine in >The Woman on a Roof< rebels mutedly but powerfully against the challenge from a male-dominated discourse which is represented by three men of different ages. Judith in >Our Friend Judith< is independent and free from head to toe. Having her own ideas, she does not live a life like many other traditional women do. She follows her heart and lives a free life by virtue of her view of life. She is a representative of free women. Through observing these women’s living condition and their psychological state, we can clearly see their process of seeking individuality in various ways. Their pursuit of individuality and freedom could enlighten and inspire modern women in the world to live freer and happier. This thesis aims to explore ways for women to gain freedom, perfect their independent personalities and achieve life value based on Erich Fromm’s ideology of negative and positive freedom by studying female images seeking freedom constantly in a male-dominated society in Lessing’s collection >A Man and Two Women<. The acquirement of negative freedom is through getting rid of outer bondages, but it could make people feel lonelier. Positive freedom is based on the acquirement of negative freedom, which promotes people to develop their potentials through spontaneous activities. Positive freedom is the center of achieving true freedom. Modern women could develop their personalities and further gain positive freedom by loving others, performing creative work and integrating into the society. The pursuit of positive freedom can help women construct their life value and live with others together in harmony. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Li, Zhen T1 - An Analysis of the Relationship between Love and Loneliness in Paolo Giordano's Works [浅析保罗•乔尔达诺作品中爱与孤独的关系], Master thesis, European Language and Literature, Xi'an International Studies University, Xi’an, Shaanxi 2018 [application of Fromm's theories to art]. N2 - 保罗•乔尔达诺作为意大利80后青年作家,他的处女作《质数的孤独》一经出版便轰动了意大利乃至整个欧洲的文学界。他是一个年轻的作家,所以写作手法也别具一格,重于描绘人物的精神世界,在作品中通过自己对生命的感悟来揭示无数人隐藏在内心深处的痛苦,使得读者与之产生共鸣。从第一部作品开始,>爱与孤独<这个永恒的文学主题就贯穿在他的文字之中,也正因这些精细的描写,使得保罗•乔尔达诺备受关注。在面对孤独和爱的同时,保罗•乔尔达诺作品中的人物做出了不同反应和诠释,这些执着的描写深刻表现了当代人生存的普遍心理困境和情感焦虑。然而,结合80、90后的生存现状,将其作品中的>孤独<与>爱<共同作为主题的研究,目前在国内尚为空白。本论文以保罗•乔尔达诺的三部小说《质数的孤独》、《黑与银》、《人体》为主要研究对象,从4个章节循序渐进地探索了青年作家笔下,现代社会中的年轻人在成长过程遇到的孤独问题,以及>孤独<与>爱<之间的关系。成长过程中的孤独体验与情感缺席成为孤独感的精神来源,孤独所存在的形式不尽相同,这是本论文第一章的主要内容,主要通过对保罗•乔尔达诺处女作《质数的孤独》男女主人公的成长经历的梳理,结合心理学的基本概念,分析处在初始阶段孤独的形态。第二章从解决孤独的欲望出发,寻找自我突破带来的结果和影响。第三章及第四章开始从爱入手,结合弗洛姆的作品《爱的艺术》,深入剖析了保罗•乔尔达诺三部作品中各种爱的故事,解读爱存在的起源,形式,意义,影响,通过作者的主观意识和时代变化,总结出爱与孤独两者之间存在的天然转换和共生的关系。 N2 - Paolo Giordano, as a young writer of the post-80s in Italy, published his debut >The Solitude of the Prime Numbers< and published a literary world in Italy and even in Europe. He is a young writer, so his writing technique is unique. He focuses on the spiritual world of the characters. Through his own understanding of life, he reveals the pain of countless people hiding deep inside, which makes the readers resonate with them. From the first work, the eternal literary theme of >love and loneliness< runs through his words, and it is precisely because of these elaborate descriptions that Paul Giordano has received much attention. In the face of loneliness and love, the characters in Paul Giordano's works have made different reactions and interpretations. These persistent descriptions profoundly express the universal psychological dilemma and emotional anxiety of contemporary people's existence. However, combined with the status quo after the 80s and 90s, the study of the theme of >loneness< and >love< in his works is still a blank in China. This thesis is based on Paul Giordano's three novels, >The Solitude of the Prime Numbers<, >Black and Silver<, and >The Human Body<.– From four chapters, I explored young writers in a young and progressive way. The problem of loneliness that people encounter as they grow up, and the relationship between >oneness< and >love<. The loneliness experience and emotional absenteeism in the process of growing up become the spiritual source of loneliness. The form of loneliness is different. This is the main content of the first chapter of this thesis, mainly through the loneliness of Paul Jordano. The combing of the growth experience of the hero and heroine, combined with the basic concepts of psychology, analyzes the form of loneliness in the initial stage.– The second chapter starts from the desire to solve loneliness and seeks the results and effects of self-breakthrough.– The third chapter and the fourth chapter begin with love, combined with Fromm's work >The Art of Loving<, deeply analyzes the stories of various loves in Paul Jordano's three works, and interprets the origin and form of love existence meaning, influence, through the subjective consciousness of the author and the changes of the times, summed up the natural transformation and symbiotic relationship between love and loneliness. Y1 - 2018 ER - TY - JOUR A1 - An, Yang T1 - Fromm's Outlook on Life and Its Contemporary Value 弗洛姆的生存观及其当代价值 JF - The Fortune Times 智富时代, No. 2 (2018), p. 103. N2 - 弗洛姆作为法兰克福学派的主要代表人物之一,他的生存观对马克思主义的异化理论和人本主义理论有着很大程度的借鉴和发展。弗洛姆的生存理论不仅在当时有价值,在日益发展的今天仍然具有很强的现实意义。 N2 - Fromm is one of the main representatives of the Frankfurt School. His concept of existence has a great deal of reference and development to Marxist alienation theory and humanism theory. Fromm's survival theory was not only valuable at the time, but still has a strong practical significance in today's growing development. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Anastasopoulos, Dimitris T1 - The analysand’s potential contribution as a supplementary therapist in the analytic process JF - International Forum of Psychoanalysis, Vol. 27 (No. 3, 2018), pp. 146-156. N2 - The paper attempts to explore the patient–analyst contribution to the analytic process – focusing mainly on the contribution of the analysand – and how their mutual influence might affect the outcome, sometimes beyond the analyst’s capabilities. This is approached through exploration of the co-creation of an intersubjective analytic field by the analytic dyad, in which the analytic phenomena occur, somehow in both participants, but in an asymmetrical way. Their co-creation of the analytic third in this space includes conflictual as well as healthy elements of themselves. The analyst’s professional self and the analysand’s healthy ego parts form an unconscious alliance directed towards a common cause, the progress of analysis, which unavoidably affects both. Clinical material and vignettes from three cases are presented. In these, becomes apparent that the patient can temporarily take over the analytic situation, permitting continuation of the analytic progress. It is argued that, through the above process, a patient can often help and support the analytic process, surpassing the weaknesses and defects that their analyst might have. Influences on patients’ developing mentalization. Y1 - 2018 ER - TY - JOUR A1 - Fromm, Erich T1 - Sen jest językiem człowieka uniwersalnego JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 79-86. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Fromm, Erich T1 - Psychologia dla niepsychologów JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 87-111. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - GEN A1 - Fromm, Erich T1 - W imieniu życia. Portret w rozmowie T2 - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 112-143. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - GEN A1 - Fromm, Erich T1 - Hitler – kim był i co oznacza opór wobec tego człowieka T2 - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 144-163. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Fromm, Erich T1 - Aktualność Pism Proroków JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 164-170. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - GEN A1 - Fromm, Erich T1 - O miłości do życia, Polish by Jarosław Dudek and Edyta Kireszura-Wojciechowska, Kraków (Vis-à-vis Etudia) 2018. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Fromm, Erich T1 - Nadmiar i przesyt w naszym społeczeństwie JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 13-55. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Fromm, Erich T1 - O źródłach agresji JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 56-78. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Fromm, Erich T1 - Kim j est człowiek JF - E. Fromm: O miłości do życia, Kraków (Vis-à-vis Etudia) 2018, pp. 171-182. Y1 - 2018 UR - http://www.etiuda.net/?p=productsMore&iProduct=325 ER - TY - JOUR A1 - Ye, Yu T1 - Their Her Predicament: To Look at Lessing’s Jane from Humanistic Psychology Perspective [简的困境:从人本主义心理学的角度分析《简•萨默斯的日记》] [application of Fromm's theories to art], JF - Read and Write Periodical [读与写(教育教学刊)], No. 10 (2018), pp. 36-37, 4. N2 - 多丽丝•莱辛在《简•萨默斯的日记》这部小说中刻画了简这位孤独的中年女性对自己心里困境自我发现的生命历程。本文试图从人本主义心理学家马斯洛的需求层次论和弗罗姆对现代人心理困境的分析理论出发,分析简的孤独与焦虑,探究简的心理困境的根源,揭示莱辛对现代中老年女性生存状况的深切关注和人文情怀。 N2 - In >The Diaries of Jane Somers<, Doris Lessing describes the self-discovery voyage of a mid-aged woman, Jane, who struggles with her psychological predicament, loneliness. This paper tries to analyze Jane’s loneliness and anxiety from the hierarchy of needs of humanistic psychologist Maslow and the analysis theory of psychological predicament of modern people by Fromm, to explore the root of Jane’s psychological predicament, and to reveal Lessing’s deep concern and humanistic feelings about the living conditions of modern middle-aged and elderly women. [Author’s translation] Y1 - 2018 ER -