TY - GEN A1 - Cui, Jingjing T1 - Absence of Love in James Joyce’s >Dubliners< [论詹姆斯•乔伊斯《都柏林人》中爱的缺席], Master Thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2018 [application of Fromm's theories to art] N2 - 詹姆斯•乔伊斯是后现代主义文学史上极具影响力的领军人物和奠基人之一,他是二十世纪最伟大的作家之一,其作品及>意识流<思想对世界文坛影响巨大。乔伊斯的作品风格并非一开始就具有鲜明独特的现代主义特色,而是逐步从现实主义文学特征转变而来。小说集《都柏林人》是他的所有作品中拥有最多读者的一部,也正是这部小说集使乔伊斯意识到自己有着作为小说家的无穷潜力。由于乔伊斯不愿为了迎合出版商和公众的品味而修改或删除作品中的任何一个字符,因此,他花了大约八年时间才使这本书得以出版。由此可见,《都柏林人》中的每一个字符对乔伊斯来说都意义非凡,同时对于解读这部作品也起着至关重要的作用。《都柏林人》是一部很容易阅读的作品,但是要真正理解这部作品却很困难。虽然至今为止这部小说集已出版100余年,但是文中仍有许多疑问吸引着乔学研究者和普通读者去研究和解答。文中描写的都柏林人面临着各种各样的困境是人们的共识,而埃里希•弗洛姆有关爱的理论指出爱是解决人类生存问题的答案,因此,运用弗洛姆有关爱的理论去解读文中人物所面临的生存困境具有十分重要的意义。生命中爱的缺席导致无论是《都柏林人》中的儿童还是成年人都面临着由此带来的各种问题。正是由于都柏林人丢失了爱这把解决自我存在问题的钥匙,他们的生活才变成了一幕幕悲剧。博爱源于同情心,是一切爱的基础,它是一种对于非血缘关系之人的爱,是共性而非个性。乔伊斯以一种客观的态度描写了《都柏林人》描写了朋友之间、熟识的人之间、陌生人之间爱的缺席现象。亲属之间的爱已经缺席,而这一问题在无血缘关系的朋友,熟人和陌生人之间更为严峻。爱需要付出、关心、尊重、责任以及了解,但是这些都是他们不愿或者没有能力给予对方的。文中的都柏林人对自己的同胞缺乏最基本的同情心。父母之爱是孩子健康成长的保护伞和助推器。母爱给孩子带来安全感,让他们感受到生活的美好;父爱教会孩子勇敢的面对生活中的困难和挫折;父母之爱的陪伴是培养孩子学会爱人能力的不可或缺因素。《都柏林人》描写了父母之爱缺席的三种不同家庭:未提及父母而孩子与其他亲属住一起的家庭、父母离异或者其中一人过世的破碎家庭、完整却无爱的家庭。由于父母的缺席,或者作为父母却未履行其责任和义务,又或者是对于父母之爱的误读,这些家庭中的孩子无法享受到父母之爱,从而也丧失了爱人的能力。两性之间的爱具有排他性,但是正是在这种爱之中,人们学会去爱其他人。文中所谈及的恋人或者夫妻之间没有爱情可言,还有一些人终其一生也没有机会享受到爱情的美好。恋人之间没有爱,夫妻之间的爱随着时间的流逝逐渐淡化直至消失,还有很多单身之人对爱情持有不恰当的观点,或者由于自身和外部环境无法享受到爱情的美好。爱的缺席对于当时的都柏林人和现代社会中的人来说都是一个亟待解决的问题。正如乔伊斯在《都柏林人》中所描写的那样,爱的缺席给当时的都柏林人造成了的极大的危机,这也正是他们陷入生存困境的重要原因。爱是人类生存问题的答案,但是人们却在逐步丧失爱的能力。人们必须在生活中不断学习去爱、培养爱的能力。 N2 - James Joyce is one of the leading and most influential modernists in the literature history. His works of streams of consciousness have greatly influenced the literature world. However, he was not a modernist at the start of his writing career but became one gradually. >Dubliners< as one of the most widely read among his works is a starting point where Joyce discovered his power as a writer of fiction. It took him around eight years to make it published to keep every original word instead of modifying or deleting some contents to meet the public taste according to the publishers’ suggestion, which obviously proves the importance of every word of Dubliners to Joyce and of the analysis. It is easy to read but difficult to understand this book practically. Though it was published over a hundred years ago, there are still lots of confusing questions puzzling both researchers and common readers. However, it is agreed that Dubliners are in various plights. According to Erich Fromm, love is the answer to all human problems. Children and grow-ups face all kinds of problems owing to the absence of love in their life. It is of significance to analyze Dubliners according to Fromm’s love theory. Love is the key to all human troubles. Dubliners lose this key, which causes their tragic life. Brotherly love, the basis of other kinds of love, is a kind of love among people who are not genetically related with each other. It is based on one’s sympathy for others. James Joyce describes the absent love among friends, acquaintances, and strangers in an objective manner. Love is absent among the intimate relatives, let alone among those relations which are not connected by blood. Love needs giving, responsibility, concern, respect, knowledge and sympathy, but all of these are what they do not want to or have no capacity to give. Dubliners in the novels lose the sympathy with each other. Parental love is the protection and impetus to help children grow up healthily. Maternal love gives the children a sense of security and helps them see the beauty of life; fatherly love encourages children to face and solve the problems bravely. Parental love is a necessary element to cultivate the children to learn to love others. Dubliners describes three different kinds of families in which parental love is absent: the first one is a family with children who do not live with their parents but with other relatives; the second is a broken family in which children grow up with their parents who are divorced or one of whom is dead; the third one is an intact family in which children are raised without love. Due to the absence of parents, unfulfilled duties of the parents or the improper understanding of parental love, children who grow up in such families cannot enjoy parental love and lose the right to be loved and the ability to love. Love between the two sexes is exclusive, but a man learns to love all the rest from this love. There is little love between lovers or couples in this collection of stories, and the Spinsters and the Unmarried Male have no chance to enjoy this love. True love does not exist between the lovers, or it disappears between couples with time going by. Some unmarried men have inappropriate views about love and cannot see its charm. Love is not only absent in Ireland during that time, but also in modern society. As Joyce describes in Dubliners, the absence of love causes Dubliners identity crisis and dilemmas. Love is the answer to all human problems, but more and more people are losing this ability. One must learn to love others constantly. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Deng, Jiewen T1 - Right-Wing Authoritarianism and Authoritarian Capitalism JF - Ch. Fuchs (ed.), Authoritarian Capitalism in the Age of Trump and Twitter, New York (Pluto Press) 2018, pp. 46-80. Y1 - 2018 ER - TY - JOUR A1 - Desai, Miraj T1 - Travel and Movement in History: Frantz Fanon, Karen Horney, and Erich Fromm JF - M. Desai, Travel and Movement in Clinical Psychology, Londion (Palgrave Macmillan) 2018. N2 - In this chapter, we embark upon a historical journey, examining aspects of the lives and work of three individuals who attempted to incorporate the world outside the clinic into their theorizing about psychology and mental health: Frantz Fanon, Karen Horney, and Erich Fromm. These >worlded< clinicians waged important critiques of the psychological theories and practices of their time, particularly along the lines of race, gender, and political economy. We will pay attention to how elements of their own life travels informed their understanding of the importance of context vis-à-vis psychology. We will close with a concrete example of supportive intercultural travel by exploring the cross-cultural engagement of Zen Buddhism and D.T. Suzuki with Horney and Fromm. Y1 - 2018 ER - TY - JOUR A1 - Grillo, Carmen M. T1 - Revisiting Fromm and Bourdieu: Contributions to habitus and realism JF - Journal oft the Theory or Social Behavior, John Wiley & Sons, Vol. 48 (2018), pp. 416–432. N2 - Realist scholars are increasingly turning their attention to Pierre Bourdieu's concept of habitus or dispositions as a way of theorizing thought and behaviour. In this article, the author offers a contribution, based on Erich Fromm's social psychology, to the realist theory of habitus. The author argues that while Bourdieu and Fromm both see the quest for meaning as the source of subjectivity in social life, Fromm goes further than Bourdieu in analysing the psychodynamic consequences of the acquisition of habitus. Fromm provides additional tools to understand the properties of habitus that emerge from its interaction with primary psychological needs. Principally, Fromm's work reveals an undertheorized set of emergent properties of habitus. Y1 - 2018 ER - TY - BOOK A1 - Groddeck, Georg T1 - Was ich denken kann, gehört auch mir. Tagebücher 1895—1909, ed. by Wolfgang and Monika Martynkewicz (= Groddeck Werke, im Auftrag der Georg Groddeck-Gesellschaft), Frankfurt am Main (Stroemfeld / Roter Stern) 2018. Y1 - 2018 ER - TY - GEN A1 - Huppke, Andrea T1 - Entstehungs- und Entwicklungsgeschichte der International Federation of Psychoanalytic Societies (IFPS) zwischen 1960 und 1980 im Kontext der internationalen, insbesondere der deutschen Psychoanalyse, Dissertation Universität Konstanz, Konstanz 2018, 202 pp. N2 - Die Entstehungs- und Entwicklungsgeschichte der International Federation of Psychoanalytic Societies (IFPS) ist bisher nicht ausführlich und zusammenhängend beschrieben worden. Es handelt sich um eine internationale psychoanalytische Föderation, in der sich psychoana-lytische Ausbildungsinstitute und psychoanalytische Gesellschaften assoziiert haben, die nicht Mitglied in der großen, traditionsreichen International Psychoanalytical Association (IPA) werden konnten oder wollten. Meist hatte dies mit Ansichten und Haltungen zu tun, die von der >orthodoxen< und von der IPA definierten psychoanalytischen Lehrmeinung abwichen. Das Grundprinzip der IFPS war von Beginn an geprägt von Offenheit und Toleranz neuen psychoanalytischen Konzepten und Methoden gegenüber und von Nichteinmischung in die Ausbildungsfragen der einzelnen Mitgliedsinstitute. Die IFPS wird 1962 von international tätigen, aber allesamt deutschsprachigen Psychoanalytikern gegründet. Die erste Satzung der IFPS wird 1974 noch auf Deutsch formuliert. Inzwischen ist die Verständigungssprache zum Englischen gewechselt und es gehören der IFPS insgesamt 28 psychoanalytische Institute und Gesellschaften an, viele davon aus dem englisch- und spanischsprachigen Raum. In der vorliegenden Arbeit werden die Gründungsgeschichte der IFPS und die ersten 20 Jahre ihres Bestehens anhand von Archivmaterial nachvollzogen, das die Archivkommission der IFPS zusammengetragen hat. Zunächst geht es um die Vorgeschichte der Gründung, in der die Grundsätze der neuen internationalen Gemeinschaft bereits diskutiert und formuliert werden und in der erste Konflikte mit anderen psychoanalytischen Vereinigungen auftauchen. Dann werden die Gründer, ihre theoretischen Standpunkte und ihre Schwierigkeiten miteinander vorgestellt. Alle ein bis vier Jahre werden größere oder kleinere Tagungen durch die IFPS abgehalten. Diese Tagungen werden hinsichtlich ihres inhaltlichen und organisatorischen Rahmens dargestellt. Die Vorträge der ersten Tagungen werden in Auswahl in sechs Bänden veröffentlicht. Erst 1992 entsteht die vierteljährliche Zeitschrift der IFPS, das >International Forum of Psychoanalysis<. Die Entwicklungsgeschichte der IFPS zeigt die Struktur, den Charakter und die theoretischen Eigenheiten dieser Föderation. Im zweiten Teil der Arbeit werden die inhaltlichen Unterschiede zwischen der >orthodoxen< psychoanalytischen Lehre und den Lehren der >Dissidenten< der Psychoanalyse herausgearbeitet. Einige der >Dissidenten< waren Gedankengeber für die IFPS, einige waren und sind deren Mitglieder. Die Unterscheidung zwischen >orthodoxen< und >dissidenten< psychoanalytischen Theorien wird problematisiert und in Frage gestellt. Y1 - 2018 ER - TY - GEN A1 - Innocenti, Gionata T1 - L'eroe del proprio dramma. Considerazioni attuali sulla natura umana alla luce del pensiero di Erich Fromm, Istituto de Psicoterapia Analitica Firenze, 2018, 114 p. Y1 - 2018 ER - TY - JOUR A1 - Mayer, Matthias T1 - Religionsphilosophie und Psychoanalyse bei Ernst Bloch JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 191-240. Y1 - 2018 ER - TY - JOUR A1 - Münster, Arno T1 - Was bleibt vom Mai 1968? Kritischer Rückblick eines >Dabeigewesenen< JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 77-82. Y1 - 2018 ER - TY - JOUR A1 - Peglau, Andreas T1 - Vom Nicht-Veralten des >autoritären Charakters<. Wilhelm Reich, Erich Fromm und die Rechtsextremismusforschung https://duepublico.uni-duisburg-essen.de:443/servlets/DocumentServlet?id=45936 JF - Sozial.Geschichte Online / Heft 22 / 2018. Y1 - 2018 ER - TY - JOUR A1 - Pechriggl, Alice T1 - Politische Theorie und Praxis der Geschlechterumordnung nach 1968. Von der Frauenbewegung zu LGBTQ und darüber hinaus JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 101-126. Y1 - 2018 ER - TY - GEN A1 - Peng, Yueheng T1 - Man’s Malignant Aggression in Robert Bly’s Political Poetry [罗伯特•勃莱政治诗歌中的恶性侵犯], Master thesis, Foreign Language and Literature, Hunan University of Science and Technology, Xiangtan, Hunan, China 2018 [application of Fromm's theories to art]. N2 - 罗伯特•勃莱(Robert Bly,1926~)是美国当代重要诗人。他以政治题材诗作《遍体灵光》(The Light Around the body)而成名于美国诗坛,该书出版后第二年就斩获国家图书奖。这在政治诗歌历来遭人讥讽而处境尴尬的美国文学史上可谓破天荒的事。勃莱的政治诗歌以越南战争与伊拉克战争为主要题材,他主张政治诗歌应跃入整个民族的深层内心世界,反映民众的意识形态。本论文主要探究勃莱越战诗歌中的恶性侵犯行为。从三方面展开论述:施虐狂、恋尸症、牙齿母亲,告诉世人战争源于人类的自相残杀,是人类与生俱来的破坏性。该论文主要借助精神分析心理学家埃里希•弗洛姆(Erich Fromm)关于受虐-施虐的理论,探讨勃莱政治诗歌中所描述战争时期士兵的侵犯行为心理。毫无疑问,美国士兵作为施虐者给越南带来了深重灾难。同时,越南士兵作为受虐者,在身体和精神方面也深受其害,战争磨灭了士兵的人性和信念。其次,根据弗洛姆关于恋尸症的观点来分析监刑官们的肛门情结以及地方治安官们的俄狄浦斯情结。勃莱诗中的恋尸症患者想毁灭生命,他们被一切死的、腐烂的、没有生命的和机械的事物所吸引。监刑官们对死亡变态的迷恋以及治安官们喜欢战斗,往往>想成为真正的人,想摧毁一切,就是最好的论证。最后借用现代精神分析学家埃里克•纽曼(Eric Newman)关于伟大母亲>中的>牙齿母亲<的论断来影射美国入侵越南的暴行。>牙齿母亲<象征着麻木、麻痹、精神生命的终结等。在美国到处都是谎言,越南战争使每一个人都看清楚了牙齿母亲的狰狞面孔。勃莱在其诗中借用>坠落的天使<象征着人类的精神危机。越战是>牙齿母亲<最好的写照,它使人们认识到人类的恶性侵犯性以及战争的残酷与黑暗。总而言之,通过对勃莱政治诗歌中的>施虐狂<,>恋尸症<和>牙齿母亲<三种人类恶性侵犯病的分析,本论文旨在告诉人们人类的一切侵犯(包括屠杀与折磨残害)都是与生俱来的侵犯性所产生的后果,是某些原因使他从有益的力量变成毁灭性的的力量。战争给人类造成了极大的创伤,勃莱的诗歌渗入到民族的心灵深处,让世人意识到政治的诡诈和战争的残酷。 N2 - Robert Bly (1926– ) is one of the contemporary important poets of America. He distinguishes himself with his political work The >Light Around the Body<, which won the National Book Award in the second year after its publication. His political poetry mainly concerns about the Vietnam War and the two Iraq wars. He insists that political poetry should leap up into the whole nation’s psyche and reflect the people’s state of consciousness. The thesis analyzes man’s malignant aggression in Bly’s Vietnam poems from three aspects: sadism, necrophilia and the teeth mother. It tells people that wars are understood as being caused by pleasure in killing and wars are caused by an innate destructive trend in human nature. First, this thesis analyzes man’s malignant aggression from the perspective of American and Vietnamese soldiers in the war based on Erich Fromm’s theory of sadism and masochism. What presents in Bly’s political poems are poverty, death, trauma, devastation, ruins and burned corpses. American soldiers, as sadists, bring heavy disaster to Vietnam soldiers and civilians. Meanwhile, as Masochists, Vietnamese soldiers are hurt badly, not only physically, but also psychologically.– Second, it analyzes executives’ anal complex and sheriffs’ Oedipus complex according to Fromm’s views on necrophilia disease. Necrophilia people are attracted by all kinds of dead, decayed, mechanical and lifeless things in Bly’s poems. The executives show abnormal preference for dead bodies. Sheriffs are addicted to fighting. They want to be strong men and destroy everything.– Third, this thesis insinuates America’s cruel invasion of Vietnam based on modern psychoanalyst Eric Newman’s concept of >Teeth Mother< in >The Great Mother<. >Teeth Mothernumbness, paralysis, the end of mental life, etc.< It explores American imperialism’s lies and hypocrisy and the >Paradise Lost< of humankind. The Vietnam War helps everyone to see the hideous faces of the >Teeth Mother<. It makes people realize man’s malignant aggression and the darkness of the war. In conclusion, through analyzing the three kinds of man’s malignant aggression of >sadism<, >necrophilia<, and the >Teeth Mother< in Bly’s political poems, it tells people that all human aggression, including the passion to murder and torture, as being an outcome of biologically given aggression, transformed from a beneficial to a destructive force because of a number of factors.– War brings great trauma to human beings. Bly’s poetry penetrates to the depth of the nation’s soul to make people realize the cunning of politics and cruelty of war. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Qiu, Yue T1 - Anti->alienation< Appeal: The Control of Greed And The Return Of The Heart – Talking From Heinrich Böll’s Short Story >You You You< [反>异化<呼吁:贪欲的控制与本心的回归——从海因里希•伯尔短篇小说《优哉游哉》谈起] [application of Fromm's theories to art] JF - Culture and Education Materials [文教资料], No. 34 (2018), pp. 4-6. N2 - 本文将根据海因里希•伯尔短篇小说《优哉游哉》的文本,剖析其中>游客<形象的不自由及其对自身不自由的无意识,并由此展开到当时的社会历史环境,结合弗洛姆对马克思>异化<的思想继承,探讨当时历史背景下人同自身、同胞以及人同决定社会生活的社会力量相异化的情况的真实存在。同时,在对>异化<现象的深入挖掘中,发现其根源在于人类的贪欲,其本身也是本真欲望的一种异化。另一方面,通过认识到自由是人类的<类本质<,即本心所在,而由贪欲所引发的>异化<往往使人们的行动背离本心,继而提出人道主义呼吁对于反>异化<的意义。最终又回归小说文本,通过其反对>异化<的呼吁及对回归本心及自由的追求,论述人道主义文学创作时至今日的价值所在。 N2 - Based on the text of Heinrich Böll's short story >You You You< [German: >Anekdote zu Senkung der Arbeitsmoral<, first published in 1963. English translation see Anecdote Concerning the Lowering of Productivity], this paper will analyze the incompetence of the >visitor< image and the unconsciousness of its own freedom, and then expand to the time. The social and historical environment, combined with Fromm's inheritance of Marx's >alienation<, explores the real existence of the situation in which people and their compatriots and their social forces are determined to be different. At the same time, in the deep exploration of the phenomenon of >alienation<, it is found that its roots lie in the greed of human beings, which itself is also an alienation of true desire. On the other hand, by recognizing that freedom is the >classical nature< of human beings, that is, the heart, and the >alienation< caused by greed often causes people's actions to deviate from their own hearts, and then raises humanitarian appeals for anti->alienation<. The meaning: In the end, he returned to the novel text, and through his appeal against >alienation< and the pursuit of returning to his heart and freedom, he discussed the value of humanitarian literature creation to this day. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Raulet, Gérard T1 - Kommunikatives Handeln? Deutsch-französische Diskursstrategien um die Kritische Theorie JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 11-64. Y1 - 2018 ER - TY - JOUR A1 - Richter, Mathias T1 - Hegemonie der Freiheit. Überlegungen zum Umgang mit populistischen Diskursstrategien JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 159-178. Y1 - 2018 ER - TY - JOUR A1 - Duan, Lingxian T1 - The Art of Loving: Family Education [爱的艺术:家庭教养方式] JF - Contemporary Family Education [当代家庭教育] No. 11 (2018), pp. 13-14. N2 - 人类是群体性动物,人类的群居除了满足个体对于生存的需要,在一定程度上也体现着人类本质上对爱的追求。弗洛姆在《爱的艺术》第二章中就提出爱是对于人类生存问题的解答。>爱是指热烈地肯定人的本质,积极地建立与他人的关系,是指在双方各自保持独立与完整性的基础上相互结合<。爱源自克服孤独,寻求生存,与他人相结合的需要,最终在社会化过程中走向自我完善,自我实现。马斯洛指出,爱的需要在其生命早期得到满足的人,在安全、归属以及爱的满足方面,比一般人更加独立,更可能发展出深情、自尊、自信、仁慈、慷慨、无私、宽容等品质。 N2 - Human beings are group animals. In addition to satisfying the individual's need for survival, human beings also reflect the pursuit of love in essence. Fromm in the second chapter of >The Art of Loving< suggests that love is the answer to the question of human existence. >Love means to affirm the essence of human beings and actively establish relationships with others, which means that they are mutually integrated on the basis of their independence and integrity.< Love comes from overcoming loneliness, seeking survival, and the need to combine with others. In the end, it is self-improvement and self-realization in the process of socialization. Maslow pointed out that those who need to be satisfied in the early stages of their lives are more independent in their safety, belonging, and satisfaction of love than the average person, and are more likely to develop affection, self-esteem, self-confidence, kindness, generosity, selflessness, tolerance, etc. quality. [Automatic translation] Y1 - 2018 ER - TY - GEN ED - Decker, Oliver ED - Brähler, Elmar T1 - Flucht ins Autoritäre. Rechtsextreme Dynamiken in der Mitte der Gesellschaft. Die Leipziger Autoritarismusstudie 2018, ed. by Oliver Decker abd Elmar Braehler, Giessen (Psychosozial-Verlag) 2018, 254 pp. Y1 - 2018 ER - TY - JOUR A1 - Lundskow, George N. A1 - Langman, Lauren T1 - Erich Fromm and Contemporary American Politics JF - Free Associations - Psychoanalysis and Culture, Media, Groups, Politics, No. 73, September 2018, pp. 7-22. N2 - Donald Trump and his followers who never waiver stand at 41.5% of the US population (Fivethirtyeight.com), the embodiment of a lust for power and fame and the minions who crave fulfillment through his arrogant and belligerent antics. Speaking from the mid-Twentieth century, Fromm offers a starting point for our discussion of the present day, centered on the social-psychological intersection where everyday people recreate the systems upon which they both depend, and which may very well destroy them. Y1 - 2018 ER - TY - GEN A1 - Luo, Fan T1 - A Study on the Theme of Love in Toni Morrison’s >God Help the Child< [托尼•莫里森小说《天佑孩童》中爱的主题研究], Master thesis, English Language and Literature, Henan University, Kaifeng, Henan, China 2018 [application of Fromm's theories to art]. N2 - 托尼•莫里森是美国20世纪最著名的黑人女作家之一,于1993年荣获得诺贝尔文学奖。她的小说中以其丰富的想象力和富有诗意的表达吸引了诸多评论家和读者的关注。从国内外研究现状来看,莫里森的研究硕果累累。然而基于>爱<这一视角的研究尚且不足,针对莫里森15年的新作《天佑孩童》中爱的主题的研究更是屈指可数。纵观莫里森的《秀拉》(1973)、《所罗门之歌》(1987)、《宠儿》(1997)等经典著作,黑人群体在种族歧视、性别歧视以及父权制文化等重重压迫下伤痕累累,陷入各种精神的困境而无法自拔。在莫里森的现代小说《天佑孩童》中,消费文化这一新兴因素的入侵更是加剧了美国黑人的精神困惑及对其生存意义的质疑。美国德裔社会心理学家、精神分析学家和人本主义哲学家埃里希•弗罗姆一直着力于研究人类与社会的冲突以及人类的精神困境。他认为特别是在高度发展的现代社会中,爱是一剂解决人类生存问题的良药。本论文基于弗洛姆爱的理论对莫里森的《天佑孩童》中爱这一主题所进行的多维度的探究。除去引言和结语部分,本论文由三章组成。引言部分包括托尼•莫里森及其作品《天佑孩童》的简介、文献综述、理论框架及研究意义。论文第一章首先对《天佑孩童》这一文本中人物之间扭曲的爱作出微观但全面的探究。论文第二章着重依据弗洛姆爱的理论深入探析在性别歧视和种族歧视尚未消融的大背景下以及在美国现代消费文化的影响下小说中人物的各种扭曲的爱的原因所在。论文第三章主要探究主人公布莱德如何重建爱,弗洛姆将爱主要分为母爱,同胞之爱,异性之爱,自爱以及神爱。基于弗洛姆关于母爱、同胞之爱、及异性之爱的观点,笔者将深入分析布莱德自身如何尝试重建其异性之爱及其处理与母亲和朋友布鲁克林关系中不妥之处,并尝试为主人公构建爱的正确理念提供可行性建议。结语部分论文指出莫里森在写作过程中不断地探求更深邃的人生哲理,而其作品也常关注人物如何努力追寻更好的生活。莫里森的新作《天佑孩童》较为全面地展现了当代美国黑人对于其生存的困惑及其如何试图追寻更好的生活。本论文通过分析文本中三种不同类型的扭曲的爱及其原因,试图追寻布莱德如何尝试改善其与男友布克之间的关系,此外笔者将结合弗洛姆爱的理论尝试探索主人公如何才能重建母女之情、朋友之情以及异性之爱等。因此本文不仅揭示了作家本人对当代美国黑人女性如何处理其情感困境并追寻更好的生活的深刻思考,而且为读者提供欣赏莫里森作品《天佑孩童》的另一视角。 N2 - Toni Morrison a winner of Nobel Prize in Literature in 1993, is undoubtedly one of the greatest black woman writers in the 20th century in America. Her works have been gradually drawing the attention of a wider critics and audience for her epic power and expressive depictions of African American. Based on the research statuses at home and abroad, it is proved that few researches on the theme of love in Toni Morrison’s classical works has been done, especially on God Help the Child, her new publication in 2015. When taking a panoramic view of her classic novels such as Sula (1973), Song of Solomon (1987) and Beloved (1997), readers can easily notice that the black people have suffered so much and also have been in a mental dilemma in their life due to racial and gender discrimination, patriarchal culture and other reasons. Apart from this, the temptation and invasion of consumerism on the black people in >God Help the Child<, another new element in modern America, makes them feel more confused and tortured about the meaning of their life. While love is regarded as the answer to the problem of human existence by Erich Fromm, a German social psychologist, psychoanalyst and humanistic philosopher who focuses on the contradiction between human beings and society, and the spiritual predicament of human beings especially in highly developed era. Therefore, based on the theory of love in Fromm’s >The Art of Loving< this thesis aims at conducting a dimensional study on the love in >God Help the Child<. This thesis consists of three chapters besides its introduction and conclusion. The introduction provides a brief introduction to Toni Morrison and her >God Help the Child<, a literature review, the theory concerned and the significance of the research.– Chapter One is a microcosmic yet comprehensive study on kinds of distorted love between the characters in Toni Morrison’s >God Help the Child< and then probes further into the way how they pursue love.– Chapter Two focuses on analyzing their causes under the background of racial discrimination, gender discrimination and modern consumerism in America based on Erich Fromm’s theory of love, which provides readers with a better understanding of Bride’s difficulties in seeking love from people around her.– Chapter Three aims to provide effective methods on Bride’s reconstruction of her love. According to the theory of Erich Fromm, love is supposed to be divided mainly into motherly love, brotherly love, exotic love, self-love and love of God. Based on Fromm’s theory of love, this thesis will probe into how the protagonist attempts to improve her relationships with her boyfriend Booker, her friend Brooklyn as well as her mother. All this above to some extent provides the protagonist with a way to build an appropriate philosophy of love from such three aspects as brotherly love, erotic love and self-love. In concluding remarks, this thesis points out that Toni Morrison’s works always focus on how the protagonist struggles for a good life just as she has mentioned in her interview that writers should pursue a more profound philosophy of life. While >God Help the Child< gives a panoramic view of the modern African American confusion about their existence and then tries to offer some effective ways to deal with it. Then the Conclusion briefly summarizes the three sorts of distorted love as well as their causes and then tries to figure out how the protagonist Bride attempts to reconstruct her relationship with her boyfriend Booker. Besides, the author of this thesis also makes an effort to find out possible ways to help the protagonist deal with her relations with her mother, her friend, her beloved as well as herself, which can not only provide another new point of view for readers to appreciate Toni Morrison’s works, but also reveal Morrison’s efforts in exploring how the black people in modern American society reconstruct their subjectivity and fully develop themselves and then learn to live a good life. [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Maccoby, Michael T1 - For A More Just And Prosperous America, January 16, 2018. - http://www.shankerinstitute.org/blog/more-just-and-prosperous-america Y1 - 2018 ER - TY - GEN ED - Scherer, Irene ED - Schröter, Welf T1 - Latenz - Journal für Philosophie und Gesellschaft, Arbeit und Technik, Kunst und Kultur, ed. by Irene Scherer and Welf Schröter, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018. Y1 - 2018 ER - TY - JOUR A1 - Scherer, Irene A1 - Schröter, Welf T1 - Die Versprechen der Freiheit. Editorial JF - Latenz - Journal für Philosophie und Gesellschaft, Vol. 3: Das Versprechen der Freiheit, Mössingen (Talheimer Verlag) 2018, pp. 7-8. Y1 - 2018 ER - TY - BOOK A1 - Schneck, Christof T1 - Coaching und Narzissmus. Psychologische Grundlagen und Praxishinweise für Management-Coaches und Berater, München (Springer) 2018, 118 pp. Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - An Analysis of the Philosophy of Life in >One Hundred Years of Solitude< 浅析《百年孤独》中的人生哲学思想 [application of Fromm's theories to art] JF - Popular Literature [大众文艺], No. 14 (2018), pp. 44-45. N2 - 《百年孤独》这部世界经典著作的作者是加布里尔·加西亚·马尔克斯,这部跨域中西异质文化的著作孤独和爱情作为一个线索,贯穿于全文的字里行间,贯穿于加布里尔·加西亚·马尔克斯写作的全过程,他用最朴素、直白的文字,表现出了人们心灵深处最深刻、最本质的>孤独<与追求。正如弗洛姆在《逃避自由》中阐述,对孤独的逃避往往使人陷入另外一个不自由的阶段。人是社会的产物,但是并不被社会所束缚。孤独是自由的必经阶段,真正的自由是对孤独的超越和扬弃。 N2 - Gabriel García Márquez, is the author of the world classic book >Cien años de soledad<. This book, which straddles the heterogeneous cultures of East and West, has loneliness and love as a clue, which runs through the words and lines of the whole text and the whole process of Gabriel Garcia Marquez's writing. As Fromm explains in >Escape from Freedom< the escape from loneliness often leads people to another stage of unfreedom. Man is a product of society, but he is not tied down by it. Solitude is a necessary stage of freedom, and true freedom is the transcendence and renunciation of solitude. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gao, Di T1 - Exploration of the Measure and the Realm of Freedom in Modern Society (2018a) [现代社会自由尺度与境界探微] JF - Home Drama [戏剧之家], No. 24 (2018), pp. 233, 235. N2 - 随着物质生活的飞速发展,现代人沉浸在便利生活的同时,自身的孤独意识也逐渐被激发,成为人们普遍具有的生存状态。作为法兰克福学派代表人物之一的弗洛姆继承了马克思主义自由观,并在此基础上详细阐述了创造性活动和成熟形式的爱是实现>真正自由<的主要途径,为现代人追求自由尺度与境界带来新的启发。 N2 - With the rapid development of material life, modern people are immersed in the convenience of life, and at the same time, their sense of loneliness is also gradually stimulated, which has become a common living condition. As one of the representatives of the Frankfurt School, Fromm inherited the Marxist concept of freedom, and on this basis<, bringing new inspiration for modern people to pursue the scale and realm of freedom [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Gong, Qun A1 - Li, Xiaodong T1 - Two Views of Negative Freedom 两种消极自由观 JF - Journal of Soochow University (Philosophy & Social Science Edition) 苏州大学学报(哲学社会科学版), No. 1 (2018), pp. 1-6, 191. N2 - 在20世纪,伯林和弗洛姆都提出了自己的消极自由观。伯林的消极自由指的是不受干涉、不受侵犯的个人领域;而弗洛姆的消极自由指的是现代人摆脱传统的社会关系的束缚而获得的独立自由,但人在获得这种消极自由的同时,带来的却是孤独感和不安全感。在伯林看来,成为自己主人的积极自由的变性将导致消极自由领域的消失,而弗洛姆则认为,正是人们力图逃避自由,才导致了法西斯主义或极权主义的兴起。如何克服弗洛姆所说的消极自由所带来的孤独感与不安全感,如何捍卫伯林所说的消极自由的领域,是现当代社会给我们的难题。重建小型共同体可能是我们的出路之一。 N2 - In the twentieth century, both Berlin and Fromm developed their own concepts of negative liberty. Berlin's negative freedom refers to the personal sphere of freedom from interference and infringement, while Fromm's negative freedom refers to the modern man's independence from the traditional social relations, but the acquisition of this negative freedom brings people a sense of loneliness and insecurity at the same time. In Berlin's view, the degeneration of positive freedom to become one's own master will lead to the disappearance of the field of negative freedom, while Fromm believes that it is people's attempt to escape from freedom that leads to the rise of fascism or totalitarianism. How to overcome the loneliness and insecurity of what Fromm calls negative freedom, and how to defend the realm of what Berlin calls negative freedom, is the challenge of our contemporary society. The rebuilding of small communities may be one way out. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Liang, Yuchun T1 - From >Total Poverty< to >One-Dimensional Man< – The Humanistic Turn of Western Marxist Social Critical Theory [从>全面贫困化<到>单向度的人< — 西方马克思主义社会批判理论的人本主义转向] JF - Expanding Horizons 新视野, No. 2 (2018), pp. 102-107. N2 - 上世纪中叶,西方马克思主义的社会批判理论曾发生人本主义转向。该转向在第二国际中就已有伏笔,随着人本主义的西方马克思主义出现而完成:考茨基的>全面贫困化<理论从精神角度提出了无产阶级成熟问题,这成为卢卡奇等人论述>阶级意识<问题的有益资源;梅洛-庞蒂、列斐伏尔、弗洛姆等人进而将>阶级意识<具体为社会性格或个人精神等因素,指出阶级对立已被现代社会整体对人的奴役所掩盖,必须通过对整个现代社会异化的批判来重构>总体的人<,构建>健全社会<;马尔库塞进而指出,高度同一的国家与社会直接导致了阶级斗争的>消失<,>单向度的人<即便发觉自己被管理的现实也找不到抗争对象,于是斗争的方法便只剩下>大拒绝<。 N2 - In the middle of the last century, the social critical theory of Western Marxism had a humanistic turn. This turn has been foreshadowed in the Second International and has been completed with the emergence of humanistic Western Marxism: Kautsky's theory of >all-round impoverishment< raised the issue of proletarian maturity from a spiritual perspective, which became Lukács's Others discussed the beneficial resources of the >class consciousness< problem; Merleau-Ponty, Lefebvre, Fromm and others went on to classify the >class consciousness< as factors such as social personality or personal spirit, pointing out that class opposition has been modernized. The whole society is overshadowed by man's enslavement. It is necessary to reconstruct the >overall man< and build >a sound society< by criticizing the alienation of the entire modern society. Marcuse further pointed out that the highly identical state and society directly leads to the class. The >disappearance< of the struggle, the >one-dimensional person< could not find the object of struggle even if he realized that he was being managed, and the method of struggle was only >great rejection.< [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Li, Zhenglin T1 - From >Having< to >Being<: The Shift of Children's Existence Mode in School Education [从>占有<走向>存在<:学校教育中儿童生存方式的转向] JF - Theory and Practice of Education 教育理论与实践, No. 4 (2018), pp. 8-12. N2 - 当前学校教育的功利主义倾向违背了以人为本与全面发展的教育本性,致使儿童面临严重的生存危机。基于弗洛姆关于重>占有<与重>存在<两种生存方式的理论与当前学校教育现状,重>占有<的教育呈现的片面功利化导致儿童物性的扩张而成为理智工具人,重>存在<的教育以儿童生命的自由与理性发展为根本,强调儿童人性的绽放,培育理性自由人。教育应从>占有<走向>存在<:由智能训练转向儿童灵魂的唤醒,将教授>确定性<与发展>可能性<相融合,由传递知识的结果转向探索智慧的原初过程。 N2 - The utilitarian tendency of current school education runs counter to the human-centred and holistic nature of education, resulting in children facing a serious existential crisis. Based on Fromm's theory on the two ways of existence, namely >possession< and >existence<, and the current situation of school education, the one-sided utilitarianism of >possession< education leads to the expansion of children's materiality and turns them into rational instrumentalists, while >existence< education takes the freedom and rational development of children's lives as its foundation, emphasizes the blossoming of children's humanity, and cultivates rational free people. Education should move from >possession< to >being<: from the training of intelligence to the awakening of the child's soul, from the teaching of >certainty< to the development of Actively Give Meaning< [引导学生学会>积极赋义<] JF - Fujian Education [福建教育], No. 26 (2018), p. 1. N2 - 早在20世纪,赫伯特·马尔库塞、艾瑞克·弗洛姆等有识之士就敏锐地意识到,经济的现代化并未带来人的现代化,许多人一味地屈从于现代生活不能自拔。尤其是不少青少年,身处>渴望堕落<后的迷茫、>躲避崇高<后的困惑、>玩的就是心跳<后的无聊。>我是谁?我从哪里来?我要到哪里去<的焦虑无处不在,精神迷失日益加深,以至 N2 - As early as the 20th century, people of insight such as Herbert Marcuse and Erich Fromm were keenly aware that economic modernization did not bring about human modernization, and many people blindly succumbed to modern life. Can't extricate themselves. Especially many young people are confused after >desire to fall<, confused after >avoiding the sublime<, and bored after >playing with the heartbeat<. >Who am I? Where do I come from? Where do I go?< Anxiety is everywhere, and the mental loss is deepening. [Automatic translation] Y1 - 2018 ER - TY - BOOK ED - Albus, Michael T1 - Rupert Neudeck - Gefährliche Erinnerungen an ein Leben wie Feuer, Ostfilder (Patmos) 2018, 247 p. Y1 - 2018 ER - TY - JOUR A1 - Huang, Jaowei T1 - Escape from Freedom: From Escape to Pursuit [逃避自由:从逃避到追寻] JF - The Fortune Times [智富时代], No. 8 (2018), p. 181. N2 - 自由,是自古以来都一直备受关注。从近代以来,自由问题一度成为讨论热点。那么,自由是什么?在我们的认知中,自由一直都是本人们所追求的,但是弗洛姆却提出了>逃避自由<,这似乎存有疑问。事实上,《逃避自由》所显现出来的现代人不断从寻求自由到逃避自由,再由逃避消极自由到追寻积极的自由这条路径上奔跑。至于如何逃避自由、其机制何如他都深刻分析了。然而,在逃避自由后,人们会否产生生存的困惑,又是否会重新开始寻求自由?如果追寻,那么,其路径又是怎样的呢?这是本文亟待解决的问题所在。 N2 - Freedom has been a matter of concern since ancient times. Since modern times, the issue of freedom has been a hot topic of discussion. So, what is freedom? In our minds, freedom has always been something that we have always sought, but Fromm's >Escape from Freedom< seems to be questionable. In fact, >Escape from Freedom< shows that modern people are running from seeking freedom to escaping from freedom, and from escaping from negative freedom to pursuing positive freedom. He has analyzed in depth how to escape from freedom and what the mechanism is. However, after escaping from freedom, will there be confusion about survival and will people start to seek freedom again? If they do, what is the path of their quest? This is the question that this paper needs to address. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Dörre, Klaus A1 - et al., T1 - Arbeiterbewegung von rechts? Motive und Grenzen einer imaginären Revolte JF - Berliner Journal für Soziologie, 22. Mai 2018, 35 pp. Y1 - 2018 ER - TY - GEN A1 - Xing, Kaili T1 - On Existence Predicaments in >Olive Kitteridge<, [《奥丽芙•基特里奇》中的生存困境书写], Master thesis, Foreign Language and Literature, Hunan University of Science and Technology, Xiangtan, Hunan, China 2018 [application of Fromm's theories to art]. N2 - 伊丽莎白•斯特劳特(Elizabeth Strout,1956—)是美国当代文坛一位很有影响力的作家之一。她的作品体现出其对当今社会问题的关怀和思考。《奥丽芙•基特里奇》获2009年普利策小说奖,它讲述了一个小镇中普通的微不足道的人生,以及人们的精神危机和异化的人际关系,反映了当代美国社会中存在的生存困境。本文以埃里希•弗洛姆的爱的理论为切入点,探究《奥丽芙•基特里奇》中人物的生存困境以及对困境的突围之道。论文主体分为三个部分,前两部分重点论证小说人物生存困境的表现及原因,最后一部分深度挖掘困境突围之道。第一部分探讨个体精神世界的困境,主要通过人物强烈的孤独感和焦虑感两部分体现出来。第二部分探究人际关系中存在的困境,主要表现为家庭关系和邻里关系的异化两个方面。通过分析人物的生存困境的原因,作者指出要从根源上解决问题,才能走出困境。因此,最后一部分探究突围困境之道,作者指出在学会正确的爱的前提之下,通过逃离原生家庭和回归新家庭,试图让身处困境的人物获得心灵的慰藉和安抚。《奥丽芙•基特里奇》看似描写了一个普通人物的平凡生活,实际上折射出了当代社会中人们的生存困境。斯特劳特通过小说揭示人们的生存困境,映射出真实的社会现象,这体现了作者对现代人困境的深刻的反思和对人生意义的哲学思考。 N2 - Elizabeth Strout (1956 –) is a contemporary American writer. Her works reflect her concerns and reflections about contemporary social issues. >Olive Kitteridge< won the Pulitzer Prize for fiction in 2009. The novel is about the ordinary life of the ordinary people in a small town and the spiritual crisis of characters and the alienated interpersonal relationship. It reflects the existence predicaments that exist in the contemporary American society. Based on the relevant philosophy theory of Erich Fromm’s theory of love, the thesis tries to analyze the existence predicaments of characters and the ways to break through the predicaments in Olive Kitteridge. The body of this paper is divided into three parts. The first two parts demonstrate the manifestations and reasons of the existence predicaments of characters.– The first part explores the predicaments of the spiritual world of individuals, which are manifested in two parts: strong loneliness and anxiety.– The second part explores the predicaments in interpersonal relationships, which are manifested in the alienation of family relationship and neighborhood relationship. By analyzing the reasons of the existence predicaments of the characters, the author points out it is necessary to solve the problems from the root in order to get out of the predicaments.– Therefore, the last part of the thesis explores the ways to break through the predicaments. The author tries to console and soothe the soul to those in predicaments through the way of escaping from the original family and returning to the new family under the premise of real love. Olive Kitteridge seems to depict the ordinary life of a common character; in fact it reflects the existence predicaments of people in the contemporary society. Strout reveals the predicaments of human kind through the novel and maps out the real condition of modern society. This paper reflects the author’s deep reflection on the predicaments of modern people and her philosophical thinking on the meaning of life. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Yan, Shijiao T1 - Ben Agger’s Theory of Consumption Alienation and Its Enlightenment [本•阿格尔异化消费理论及其启示], Master thesis, Philosophy, Xiangtan University, Xiangtan, Hunan, China 2018. N2 - 消费在人类的生活中扮演着十分重要的角色,消费把人与人、人与物密切地联系起来。在异化的消费中,消费成了目的自身,即人类为了消费而消费。本文以本•阿格尔的异化消费理论为研究对象,本•阿格尔是生态学马克思主义的主要代表人物,他在继承与发展威廉•莱易斯生态学马克思主义的基础上,逐步建立了自己的异化消费理论体系。本•阿格尔的异化消费理论,以马克思的异化劳动思想,马尔库塞的>虚假需求<理论,弗洛姆的异化思想以及莱易斯的生态危机思想为理论渊源。在他看来,异化消费是一种独特的消费现象,是工人为摆脱劳动中缺少自我表达之自由而进行的消费行为。与此同时,他认为马克思所言经济危机已经不符合对于资本主义社会危机的分析,因为资本主义社会并未出现马克思所说的社会革命,反而是消费领域出现的生态危机将代替经济危机成为新的社会危机。异化消费行为既有积极影响也有消极影响,最严重的消极影响莫过于异化消费造成了生态危机。为了克服异化消费、解决生态危机,阿格尔提出两个解决路径,一个是>期望破灭了的辩证法<,另一个是通过实行分散化和非官僚化来改造资本主义工业社会。这两个方法分别从个人以及工业生产的维度直接或间接地解决异化消费问题。本•阿格尔的异化消费理论虽然丰富和发展了生态学马克思主义,但同样存在理论上的不足,这一点需要辩证地看待。就其实践意义而言,它对>美丽中国<建设起到积极的指导作用。这一理论告诉我们,只有树立正确的消费理念、秉持健康的消费方式、形成积极的生态观念,才能实现人自身的和谐发展,以及经济与生态环境的全面协调可持续发展。 N2 - Consumption has played an important role in human life, which established connections between people, between people and objects. However, in the alienated one, it has been the end in itself, namely, the purpose of human consumption is for nothing but itself. The study object in this thesis was the Consumption Alienation Theory from Ben Agger, a main representative of Ecological Marxism, who has established his own theoretical system gradually on the basis of Ecological Marxism of William Leiss. Regarding the Alienated Labor Thought of Marx, False Need Theory of Herbert Marcuse, Fromm’s Idea of Alienation and the Ecological Crisis Thought of William Leiss as the theoretical basis, Ben Agger established the Consumption Alienation Theory. As far as he was concerned, alienated consumption is a unique consumption phenomenon, which is another kind of consumption behavior from the workers to show that they were eager to express themselves freely. Meanwhile, he thought the economic crisis argued by Karl Marx has not met analysis of the capitalist social crisis. Because the social revolution raised by Marx did not appear in the capitalist society. Instead, the ecological crisis arisen in the consumer sector would replace the economic crisis and be the social crisis. Alienated consumption behavior has both a positive influence and a negative effect. The most serious negative effect would be that the alienated consumption has caused ecological crisis. In order to overcome the alienated consumption and solve the ecological crisis, two solutions were put forward by Agger. One is disillusioned dialectics, and the other is to transform the capitalist industrial society through decentralization and non-bureaucratization. These two methods solve the problem of alienated consumption directly or indirectly from the dimension of individual and industrial production. Although the alienated consumption from Ben Agger enriched and developed the Ecological Marxism, there were also many deficiencies in theory, however, this should be treated dialectically. In terms of its practical significance, it would play a guiding role on the construction of Beautiful China. According to this theory, the harmonious development of human beings and the comprehensive and sustainable development of economy and ecological environment would be realized by establishing the correct consumption concept, adopting healthy consumption pattern and forming a positive ecological concept. [Author’s translation] Y1 - 2018 ER - TY - GEN A1 - Ye, Zhuqing T1 - From Alienated Consumption to Green Consumption – The Enlightenment of Fromm's Theory of Alienation Consumption [从异化消费到绿色消费 – 弗洛姆异化消费理论的启示], Master thesis, Ideological and Political Education, Hefei University of Technology, Hefei, Anhui, China 2018. N2 - 弗洛姆认为异化的消费是实现和谐社会的阻碍,在资本主义社会中,消费从受控于人发展为控制着人,消费凌驾于人类之上,剥夺了人的主体性。伴随着经济全球化和本国经济腾飞,西方世界的消费主义思想逐渐在中国滋生并快速传播,异化消费的弊端日益凸显。党的十九大将建设富强、民主、文明、和谐、美丽的社会主义强国写入党章,开启我国发展的新篇章,但异化消费带来的虚假幸福、炫耀心理等,给和谐社会和生态文明建设带来阻碍,影响着>美丽中国<的实现。弗洛姆异化消费理论的现实来源虽是西方资本主义社会,但他将马克思主义理论作为逻辑起点,从人本主义角度思考消费问题,不仅给我们思考消费问题提供思路,更为我们解决消费问题赋予启示意义。本文首先从理论角度系统梳理了弗洛姆异化消费思想的演进路径。从黑格尔第一次系统阐述异化的概念,到马克思的劳动异化理论,再到法兰克福学派学者对消费理论的阐述,异化消费理论的产生沿着严谨的逻辑思路,弗洛姆在吸收已有的异化理论的同时,深入探求社会现实问题,从心理学角度看待消费问题,唤起研究消费理论的新思路。其次,文章阐述了弗洛姆消费异化理论形成的机制和主要内容;弗洛姆消费异化理论的形成建立在社会和心理两大机制上,对于社会性格的分析和论述是弗洛姆消费异化理论的独特之处,也是其人本主义思想的集中体现。但弗洛姆过度的重视人的心理和社会伦理角度对健全社会的构建,没有深入到异化现象的本质,具有一定的局限性。再次,探析现阶段中国出现的异化消费现象及其产生原因。弗洛姆的异化消费理论基于资本主义消费社会,但开放中的中国不断与世界接轨,消费思想的传入不断侵蚀着我国传统的消费观念,许多弗洛姆异化消费理论中出现的消费问题在中国社会时有凸显。最后,借鉴弗洛姆异化消费理论中解决消费问题的路径,依据中国现实问题,树立中国特色的价值观念,引导人们树立绿色消费观念,以期促进>美丽中国<的实现。 N2 - Fromm believes that the alienation of consumption is an obstacle to the realization of a harmonious society. In a capitalist society, consumption is dominated by the development of a controlled person, and the consumption is above human beings, depriving people of their subjectivity. With the economic globalization and its own economic growth, the Western world consumerism has gradually spread in China and spread rapidly. The disadvantages of alienation consumption have become increasingly prominent. The 19th National Congress will build a strong, democratic, civilized, harmonious and beautiful socialist power into the party constitution and open a new chapter in the development of our country. However, the false happiness brought by the alienation consumption shows off the psychology and the redundancy of goods to the harmonious society and ecological civilization Construction hinder, affect the >beautiful China< to achieve. Fromm’s theory of consumption alienation is the realistic source of Western capitalist society. However, starting from Marxist theory, Fromm’s theory of consumption alienation not only gives us ideas on how to think about consumption, but also provides enlightenment for us in solving the problem of consumption significance.– This article first systematically combs the theoretical and realistic sources of Fromm’s alienation consumption theory from a theoretical perspective. From Hegel’s first systematic exposition of the concept of alienation to Marx’s theory of labor dissimilation to the elaboration of consumer theory by Frankfurt school scholars, the theory of consumer alienation follows a rigorous logic of thinking. Fromm absorbs existing Alienation theory at the same time absorb Freudian psychoanalysis theory stand on the intersection of Marx and Freud to study the theory of alienation, evoking a new idea of consumer theory.– Second, the article elaborates the mechanism and existing problems of Form’s theory of consumer alienation. The formation of Fromm’s consumer dissimilation theory is based on two major social and psychological mechanisms. The analysis and exposition of social personality is the uniqueness of Fromm’s theory of consumer dissimilation and the concentrated expression of humanism. However, Fromm’s over-emphasis on human psychology and social ethics has some limitations on the construction of a sound society without going deep into the essence of society.– Thirdly, it describes the phenomenon of consumption alienation in China at the present stage and analyzes the causes of the phenomenon. Fromm’s theory is based on the capitalist consumer society, but China is constantly open to the world with the opening up, the introduction of consumer thinking continues to erode the traditional concept of consumption in China. Many of the consumption problems appearing in the theory of Camel alienation consumerism are found in Chinese society Start to highlight.– Finally, based on the path of solving the consumption problem in Fromm’s Theory of Dissimilation of Consumption, according to China’s realities, it establishes the values with Chinese characteristics and guides people to establish the concept of green consumption so as to promote the realization of >Beautiful China.< [Author’s translation] Y1 - 2018 ER - TY - JOUR A1 - Yuan, Xiaochun T1 - Education, Let Each Life Bloom Colorful Colors – My Education Story [教育,让每一个生命绽放缤纷的色彩—我的教育故事], JF - Scientific Consulting (Educational Research) [科学咨询(教育科研)], No. 12 (2018), p. 32. N2 - 前苏联教育家、现代教师的启蒙者苏霍姆林斯基说过:>教育技巧的全部奥秘在于如何爱学生<。弗洛姆在《爱的艺术》中说:>‘爱’是给予,给予内心有生命的东西<,>同别人分享他的快乐、兴趣、知识、幽默和悲伤<。通过给予、体验自己的力量,感受到自己生气勃勃,体会到自我价值的实现,因而充满欢喜、满足。而我理解的>爱<则是教育活动中让每一个生命个体感受到最大的包容、自由和释放的愉悦。爱是信任,爱是尊重,爱是欣赏,爱是包容,爱更是责任。 N2 - >The positive mystery of educational skills lies in how to love students, < said Sukhomlynski, the enlightener of the former Soviet educator and modern teacher. Fromm said in >The Art of Loving<: >‘Love' is giving, giving life to life<, >Share his happiness, interest, knowledge, humor and sadness with others.< By giving and experiencing your own strength, you feel your own freshness and realize the realization of self-worth, which is full of joy and satisfaction. And the >love< that I understand is the pleasure of letting every living individual feel the greatest tolerance, freedom and release in educational activities. Love is trust, love is respect, love is appreciation, love is tolerance, and love is responsibility. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Zakai, Avihu T1 - A Psychological Inquiry into Totalitarianism: Erich Fromm’s >Escape from Freedom< JF - Society, Vol. 55, 2018, pp. 440–450. N2 - Erich Fromm’s >Escape from Freedom< (1941) charts the growth and decline of freedom and selfawareness in the West from the Middle Ages to modern times, when people sought refuge from insecurity and responsibility in totalitarian movements, such as Nazism and Fascism. In contrast to the thesis that >Escape from Freedom< is evidence of >The Americanization of a European Intellectual,< Fromm wrote it because freedom, or the lack of it, was an acute problem in Nazi Germany, not America. His language and concepts were formed and fused during the crucial ideological and intellectual struggles of a specific, wretched moment in German history, the rise and triumph of Nazism; hence, he waged a Kulturkampf against Nazi barbarism to save Western humanist civilization. Y1 - 2018 ER - TY - JOUR A1 - Zhang, Kexin T1 - The Modern Metropol Writing in The Novels of New Sensation School [新感觉派小说中的都市书写] [application of Fromm's theories to art] JF - Journal of Xinjiang Vocational University [新疆职业大学学报,] No. 1 (2018), pp. 69-73. N2 - 20世纪20、30年代的上海因其特殊的地理位置和中国当时特殊的时代背景,发展成一座现代化的大都市,而此时的中国新感觉派正是活跃于上海的一个文学流派,其代表作家为刘呐鸥、穆时英和施蛰存。西方的工业文明在为上海带来先进的火车、电灯的同时,也给上海带来了精神上的迷茫、彷徨和空虚,人们的生活变得浮躁。本文试着从现代都市入手,以弗洛姆的异化理论为基础寻找新感觉派作家作品中所蕴涵的现代都市性,探究中国现代都市作品中物质生活与精神生活的关系。 N2 - In the 1930 s and 1940 s, Shanghai developed into a modern metropolis due to its special geographical location and China’s special situations at that time. At this time, the Chinese New Sensation School was a literary school in Shanghai. Its representative writers were Liu Kaiou, Mu Shiying, and Shi Zhecun. Western industrial civilization brought advanced trains and lights into Shanghai. It also brought mental confusion, jealousy, and emptiness to Shanghai, making people’s lives impetuous. This article attempts to start with the modern city, based on Fromm’s theory of alienation, searching for the modern metropolis contained in the works of the New Sensation School writers, and exploring the relationship between material life and spiritual life in Chinese modern urban works. [Automatic translation] Y1 - 2018 ER - TY - JOUR A1 - Bultmann, Johannes T1 - Laudatio auf John Neumeier. >Was mir die Liebe erzählt< JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 103-107. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018i Y1 - 2018 VL - d22/2018i ER - TY - JOUR A1 - Funk, Rainer T1 - Das mediale Ich. Zur psychischen Neukonstruktion des Menschen JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 067-087. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018f Y1 - 2018 VL - d22/2018f ER - TY - JOUR A1 - Hardeck, Jürgen T1 - Faszination durch Technik und Technikkritik im 20. Jahrhundert JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 013-026. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018b Y1 - 2018 VL - d22/2018b ER - TY - JOUR A1 - Hardeck, Jürgen T1 - >Die Wahrheit wird Euch freimachen<. Erich Fromm in der Tradition der Religionskritik von Feuerbach bis Freud JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 127-138. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018l Y1 - 2018 VL - d22/2018l ER - TY - JOUR A1 - Funk, Rainer T1 - Begrüßung und Einführung in die Tagung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 122-126. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018k Y1 - 2018 VL - d22/2018k ER - TY - JOUR A1 - Johach, Helmut T1 - Technische Selbstoptimierung und Transhumanismus: Utopie oder Dystopie? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 053-065. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018e Y1 - 2018 VL - d22/2018e ER - TY - JOUR A1 - Hermann, Bernhard A1 - Hardeck, Jürgen T1 - Begruessung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 098-102. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018h Y1 - 2018 VL - d22/2018h ER - TY - JOUR A1 - Johach, Helmut T1 - Begrüßung und Einführung JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 009-012. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018a Y1 - 2018 VL - d22/2018a ER - TY - JOUR A1 - Johach, Helmut T1 - Review Markus Pausch: Demokratie als Revolte JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 234-235. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018q Y1 - 2018 VL - d22/2018q ER - TY - JOUR A1 - Maurer, Alfons T1 - Einsatz von digitaler Technik in der Pflege – Unterstützung oder Entfremdung? JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 035-051. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018d Y1 - 2018 VL - d22/2018d ER - TY - JOUR A1 - Lüdemann, Otto T1 - Versuch einer kritischen Synopse der Tagungsbeiträge JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 089-095. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018g Y1 - 2018 VL - d22/2018g ER - TY - JOUR A1 - Schiffer, Walter T1 - >Vom Baum des Lebens<. Die jüdischen Wurzeln von Erich Fromms Humanismus JF - Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 22 / 2018, Tuebingen (Selbstverlag), pp. 159-173. T3 - Fromm Forum (German edition / deutsche Ausgabe) - d22/2018o Y1 - 2018 VL - d22/2018o ER -